How A Small Town In Wisconsin Became Home To Four Dharmic Houses Of Worship

(RNS) — Tucked away on a hill beyond a vast commercial landscape are the first two Dharmic temples to exist in the Midwestern state of Wisconsin.

The 22 acres that are home to the Hindu and Jain Temples of Wisconsin were situated in “the middle of nowhere” when they were built in 2001, according to Sarvesh Geddam, the secretary of the two congregations. Now, the area is laden with fast-food restaurants and surplus warehouses, and Pewaukee, a village next to Waukesha in Milwaukee’s far-west suburbs, has become home to two more groups: devotees of Shirdi Sai Baba, a 20th-century Hindu saint, and BAPS, or Bochasanwasi Akshar Purushottam Swaminarayan Sanstha, a larger Hindu denomination that follows gurus, or swamis, and is often recognizable for its grand temples.

When the Hindu and Jain temples were finished 20 years ago, the community was decidedly unmarked by South Asian culture. Even today, outsiders might wonder that the Wisconsin suburbs — and a state known predominantly for its freezing temperatures (as well as its dairy farming and its importance in national elections) — would draw people from the homelands of Hinduism and Jainism.

In fact, the Indian population of Wisconsin is the second-largest minority Asian group after the Hmong and has grown in population by more than 80% since 2000-2010, according to Wisconsin’s Asian American and Pacific Islander Health Forum.

The midwest offered the members of the four temples what it has offered any immigrant: space to call their own.

Of the nearly 2 million Indians in the United States today, more than half identify as Hindu. The earliest immigrants to arrive worshipped at makeshift shrines in people’s homes, but with the expansion of immigration quotas from Asian countries in 1965, more than 1,450 temples now exist in the U.S. In New Jersey, California and Texas, where the majority of South Asian Americans live, there are enough adherents to populate temples dedicated to particular deities, as is common in India.

Although Jainism also contains multiple sects within it, the JAINA society now has more than 80 Jain centers nationwide and an estimated population of 30,000 worshippers.

“This is a pan-Indian umbrella,” said Geddam. “We are helping people who are struggling to cope with the change of coming here.” When the first worshippers came to the temple, said Geddam, they felt grateful and amazed to find a slice of home.

To cater to the nearly 1,000 Wisconsinites who attend the Pewaukee Hindu temple, the building was built to accommodate what Geddam calls an “arcade” of deities — a collection of marble statues depicting the many manifestations of God that Hindus worship, Krishna, Shiva and Ganesh being just the most widely recognized of dozens of forms of the divine known as deities or gods.

The Hindu temple initially offered to host Jain idols as well, but it soon became apparent that different sects had different needs. The Jain holiday Samvatsari and the Hindu one of Ganesh Chaturthi often fall on the same day, for instance. While the Jain holiday is about quiet meditation and reflection, the latter is an event of great jubilation and noise.

As the South Asian community continued to grow, the two other Indic faiths began to meet at the Hindu temple. The Sai Baba devotees and BAPS members used to schedule worship around each other at the Hindu temple, but soon they, too, wanted their own spaces.

In 2013, the Sai Baba devotees walked into a nondenominational church that had come up for sale in downtown Pewaukee and saw a great hall with no benches or pews to remove. The followers of Sai Baba, who also center themselves on serving others, raised $200,000 in just two days from the small surrounding community, many of whom had never stepped foot in an Indian house of worship.

The location, now the Wisconsin Shirdi Sai, has the feeling of visiting Baba’s home temple in Shirdi, India, say its new owners, who claim on their website that it was selected by their founder, Sai Baba himself.

“It was not magic, it was a miracle,” said Satya Karri, the temple’s main trustee. “We were waiting, and with Baba’s grace we got it.”

The BAPS’ Swaminarayan temple got its start in 2018 on the same street as the Hindu and Jain temples in what used to be a mattress warehouse. BAPS temples are nearly uniform wherever they are found, with a store offering Indian snacks and books, classrooms separated by gender and a large assembly hall.

The idea is to create continuity with not only the faith but the culture of western India, where BAPS originated. “When they come here, it gives them a feel of where they grew up,” said Mayur Brahmbatt, the teenage son of the temple’s head priest, about its elder members.

For larger events that cater to a wider audience, like Diwali, the Hindu temple is still the hub. Thousands of Indian Americans, young and old, flock to this little epicenter of Midwestern India.

The ornate entryway into the Hindu and Jain temples located next to each other in Pewaukee, Wisconsin. RNS photo by Richa Karmarkar

The surrounding community, more than 70% Christian and many of them evangelicals, responded with typical midwestern hospitality and practicality, mixed with curiosity. Teachers in the local school district attended seminars at the temple to learn more about their Indian students. The temples have given back to the community as well: In 2020, they hosted clinics that administered 5,000 COVID-19 vaccinations, more than 87% of them to non-Hindus.

“We believe we can attain “moksha” here in this lifetime,” said Geddam, referring to the devotion to service that characterizes Dharmic beliefs.

While the temples have helped anchor new South Asian American families in the U.S., Kamal Shah, president of the Jain Temple, said they also foster hope that basic Jain teachings, like vegetarianism and ahimsa, will pass down to following generations.

“When I first came here, people said, ‘When you come to this country, you can’t continue to be in the old religion,’” said Shah. “Though our belief is very, very ancient, we are able to keep this up in America. That is the biggest transformation.”

Chef Vikas Khanna, Filmmaker Doug Roland’s ‘Barefoot Empress’ Premieres At Asia Society

Barefoot Empress: A Story of the Victory of the Human Spirit, written and directed by Vikas Khanna, renowned Michelin star chef, and produced by Oscar-nominated Doug Roland, premiered Sept. 13, 2022, at the Asia Society headquarters in New York (barefootempress.com).

This movie is produced in association with non-profits Leap to Shine and Global Fund for Widows.

The short documentary’s sold-out debut screening  had more than 250 attendees including industry professionals such as award-winning vocalist Ila Paliwal, India’s Consul General in New York, Randhir Jaiswal, UN ambassador for India, Ruchira Kamboj, entrepreneur and philanthropist MR Rangaswami from California, among others.

The film follows the remarkable journey of Karthyayani Amma, who finally gets a chance to join a first-grade class at the age of 96. Amma spent most of her life as a temple cleaner trying to make ends meet for her family, but when given the opportunity to educate herself, she pushed past societal norms and ended up a star student in her class. With a score of 98 percent on her exams, Amma dreams of studying up to grade 10.

“I am so honored to use my art and voice to inspire change,” Khanna if quoted saying in the press release. “By sharing Barefoot Empress with the world, I hope to spark conversations that create safer learning spaces and bring financial security to girls and women in India.”

Leap to Shine has named Amma a Global Ambassador and pledged to educate five million girls in India.  Khanna is an advisor to Leap to Shine.

“After having spent almost 25 years volunteering for non-profits, I have learnt that transparency, scalability, and impact are the key attributes to make a difference,” said Keyur Shah, director at Leap to Shine. “We achieve that using technology to create profound impact in the lives of those who have the drive to change their destiny with the power of digital learning.”

Varanasi Declared Tourism And Cultural Capital At The 2022 SCO Summit

The leaders of the Shanghai Cooperation Organisation (SCO) on Friday endorsed the holy city of Varanasi as the first ever tourist and cultural capital of the grouping for the year 2022-23. Foreign Secretary Vinay Kwatra said this at a media briefing.

India’s oldest city, Varanasi was named the first-ever SCO Tourism and Cultural Capital at the 22nd Meeting of Shanghai Cooperation Organization (SCO) Council of Heads of State in Samarkand, Uzbekistan on Sept. 16, 2022. During the one year period till 2023 , a numbers of cultural outreach events attracting the presence of Indologists (people who study about India), scholars, authors, musicians and artists, photo journalists, travel bloggers and other invited guests, will be held in city.

The Indian delegation at the SCO summit in this historic Uzbek city of Samarkand was led by Prime Minister Narendra Modi. Uzbekistan handed over the rotating presidency of the grouping to India for the year 2022-23.

“Prime Minister Modi thanked all the member states for endorsing Varanasi as the first ever SCO tourist and cultural capital during the upcoming year 2022-23,” Kwatra said. “This is a befitting recognition of the historic city and opens the door for greater cultural and people-to-people ties between India and the region,” he said.

The SCO was founded at a summit in Shanghai in 2001 by the presidents of Russia, China, the Kyrgyz Republic, Kazakhstan, Tajikistan and Uzbekistan. Over the years, it has emerged as one of the largest trans-regional international organisations. India and Pakistan became its permanent members in 2017.

MASCONN’s Onam Celebrates Kerala’s Culture, Traditions

Malayalee Association of Southern Connecticut (MASCONN) organized its annual Onam celebrations at Madison Middle School, Trumbull, CT on Saturday, September 17th, 2022.

Attended by nearly 250 people, the long awaited Onam celebrations brought together the fast growing community of people of Kerala origin from across the state of Connecticut to celebrate their culture, traditions, and fellowship.

The day long Onam celebrations began with the lighting of the traditional Nailavilakku or the lamp by honored guests of MASCONN and the executive committee members of MASCONN, including, Tijo Josh, President; Sreejith Mambarambath, Vice President; Giby, Vice President;  Veena Ramesh, Secretary; Reshmi Parakkal, Joint Secretary; and, Jacob Mathew, Treasurer; and members of the Board of Directors: Sujanan TP, Anitha Nair, Aswathy Rajeevan, Jose Kalarikkal, Kaushik Prakash, Prince Lal, Roy Sebastian, Sofia Salim, and Sudhi Balan. Kids Club President Lakshmi S Nair introduced the members of the Club and announced of the planned Blood Drive in collaboration with the local RED CROSS on October 4th.

The chief guests who graced the event and shared their Onam greetings and message included, Connecticut State Assemblyman Harry Arora and Sujata Gadkar-Wilcox, a candidate for CT State Assembly representing Trumbull. Both Mr. Arora and Ms. Gadkar-Wilcox urged the Indian community to come out and vote on November 8th and at every election cycle to make the voice of the Indian Americans heard on the corridors of power. They, later on volunteered and served food to the participants at the Onam Sandhya.

A colorful Pookoalm and the traditional lamp with a sandalwood tilak on forehead at the entrance of the school, welcomed the participants with a warm traditional Indian welcome. Legendary King Mahabali was given a traditional welcome as he mingled with the participants showering his blessings.

Earlier the legendary King Mahbali was welcomed on to the state in a procession led by children and women, including Veena, Aswathy, Nimmi, Roniya, Avani, Deepa, Hency, and Shreya, who set the stage for the Onam celebrations with their beautiful performance of Thiruvathirakali.

“MASCONN an offshoot of the natural growth of the Indian-American especially Malayalee Community in the southern Connecticut region,” said Tijo Josh, President of MASCON, in his welcome address. He led the participants to a moment of silence praying for those who lost their lives due to Covid and honoring those healthcare professionals who worked bravely to save the lives of those who were affected by the deadly virus. Tijo praised the Masconn Youth Group and the executive committee and the members for their dedication.

Eloquently emceed by Clarence Xavier and Mini Ajay, who explained the story behind this cultural festival of Kerala, a southern Indian state. “Onam awaits one very special visitor, Kerala’s most loved legendary King Maveli. He is the King who once gave the people a golden era in Kerala. The King is so much attached to his kingdom that it is believed that he comes annually from the nether world to see his people living happily. It is in honor of King Mahabali, affectionately called Onathappan, that Onam is celebrated,” Mini Ajay said.

The whole ambience was filled with nostalgia since it was an occasion for all the Malayalees in Connecticut to cherish their childhood memories, especially everyone enjoyed the sumptuous Onam Sadhya (meal), the most important and main attraction of the day with different traditional dishes and payasam that was served on banana leaves.

For the 1st time, MASCONN organized Onachamayam photo contest was held for Malayalee Manga and Family Chamayam photo contest and winners were awarded. The winners of the Chess and Cards Games were recognized with trophies.

In his Onam message, Mahabali told the audience that the “beauty of the festival lies in its secular fabric. People of all religions, castes and communities celebrate the festival with equal joy and verve. Onam also helps to create an atmosphere of peace and brotherhood by way of various team sports organized on the day,” he added.  Sreejith Mambarambath and Jaya Giby, Vice Presidents of MASCONN proposed vote of thanks, while thanking all the organizers for the great event they had worked so hard to put together.

Participants were dressed in their traditional attire. The most traditional costume for the men of Kerala is the “Mundu” which is mostly white in color. It is worn tightly at the waist with a knot and comes down till the feet. Women following Hinduism wear a blouse and mundu known as “Mundu neriyathu.” Children were seen elegantly in mundus, shirts, sarees and salwar.

The celebration of Onam festival provides them with a perfect opportunity to encourage the new generation of children of Indian origin to witness, learn and appreciate these rich traditions, even while it offers the first generation NRIs to stay connected and cherish the rich cultural heritage they hold so dear to them.

Living in countries that are far away from their homeland, in the midst of different cultures, busy with the day-to-day mundane work and home tasks, the Non Resident Indian (NRI) community made this “land of opportunities” their home, have brought with them these cultural traditions and have sought to pass them on to their children, who are often born and raised here.

Onam is a festival celebrated in the south-western state of Kerala, India. Keralites or the Malayalees, the illustrious people of the beautiful state are known around the world for their hard work and spirit of adventure, celebrate the festival of Onam wherever they are.

Malayalee Association of Southern Connecticut (MASCONN) which was formed a dozen years ago, the cultural extravaganza was in many ways “reliving the culture and traditions” and “cherishing the past with a view to pass it on to the future generation.”

 

Colors Of India: 15 Indian American Women Artists Showcase Their Work At Alpharetta Arts Center

Art, Nobel laureate Rabindranath Tagore said, is the response of man’s creative soul to the call of the Real. Responding to their calling and illuminating various spheres of culture, life and nature, Colors of India came alive as 15 artists of Indian origin, all women, presented their work at a gallery reception on August 6, 2022 at the Alpharetta Arts center. Colors of India is a collaboration between India American Cultural Association (IACA) and the Alpharetta Arts Center. The efforts towards the event were envisioned, initiated, and coordinated by IACA member and Atlanta artist, Malika Ghosh Garrett.

The idea for an exhibition of this kind had been on Garrett’s mind since the 90s. “I had approached the High Museum and in 2005 I was the first Indian artist to have a solo exhibit there. Since then, I have worked diligently to connect with other Indian artists and kept connecting with different organizations and galleries to give us a chance to showcase Indian art and Indian artists,” Garrett said. With few shows in between, Garrett also presented an exhibit in the 2021 Festival of India. “But that was not enough, and I wanted a proper gallery exhibit so I approached the Alpharetta Arts Center and pitched them the idea in 2021- luckily Nancy was excited about the idea but said I would have to wait until 2022 and that’s when she gave me a slot for this show,” she added.

“IACA has been organizing art exhibitions during its annual flagship event, Festival of India since 1997. In 2021 it was named Shades of India. Thanks to the support of Alpharetta Arts Center, we were able to organize the event at the center and for a longer period, instead of Gas South Center, where the annual festival is held for a day, every year,” Chand Akkineni, President IACA said.

The Gallery reception on August 6, 2022 brought together well over 250 art aficionados who showed up to support their favorite artists. The event also featured performance by Atlanta-based singer/songwriter/pianist Anita Aysola who brings jazz, blues and Indian classical influences into her original songs along with some Indian delicacies.

The miscellany of art and the myriad of mediums artists use to express themselves creatively, offered an immersive experience transporting the viewer to India and beyond.

ishnoi Women, Malika Garrett’s work of brightly clad women from the desert region of Rajasthan formed the cover art of the exhibition. “The images on my paintings come mostly from my personal experiences and I try and reveal what I have seen. Joy expresses itself in the form of bold colors. With my art, I celebrate life and experience quiet power, tranquility, and purpose.”

Reflective of her own exploration of differences between cultures and her experiences co existing with them, Neha Patel’s America depicts immigrant journey with an artistic twist alluding towards assimilation and so much more. Her goal, as she puts it, is to “symbolize the intersection of our Indian roots with modern design and technology; to weave the old with the new; to re-invent our belonging as a community.

Sarika Jaswani’s crochet art offered a distinctive perspective of art expression. Jaswani, a doctor by profession, extends her creativity in multiple directions, diverging into poetry and children’s stories with handmade illustrations. A certified crochet instructor from American Craft Council, Jaswani donates books to various underprivileged schools around the world.

Characterized by bold color and texture, Jaya Saxena’s grasp on color harmonies draws immediate attention. Saxena identifies most with abstract expressionism but also dabbles in loose figures, abstract florals, and landscapes. As an artist, she says her goal “is to create something that is greater than the sum of its parts.” She believes that is what art is about – using the tools at our hands to create something that is more than the technique or the mediums we use to create it.

Chaitali Nadkarni’s fascination and inspiration by traditional Indian art, art from the Renaissance and Baroque period are echoed in her use of light, colors, atmosphere, and depth. “I have developed my own style of painting which has evolved over the years. My personal favorite mediums to work with are Watercolors and Soft pastels. I also enjoy working with oils and acrylics. I believe art is a beautiful medium of expression,” her statement reads.

The apple did not fall far from the tree where Aalia Garrett is concerned. Her piece such as the Pieta, mirrors her growing up in a multi-ethnic household. Synthesizing eastern and western identities, her Pieta depicts Virgin Mary mourning the body of Jesus Christ, who is replaced by Lord Ganesh in the picture, an effort towards drawing similarities between sacrificial histories of Ganesh, brought back to life with his elephant head and Jesus’ resurrection. They both she concludes, are divine sons, conceived immaculately to represent divinity of a holy trinity.

Dr. Nisha Gupta, an associate professor of psychology at University of West Georgia, teaches the psychology of creativity, art therapy, and arts-based research as vehicles for personal and collective healing. A self-taught acrylic painter and experimental filmmaker, her delightful pieces of a woman and a man with vibrant backgrounds, absorbed in their own thoughts form perfect intersection of arts and psychology.

Ruma Das mostly works with colored pencils and other mediums like watercolor, pastels and oil. Her Strength of a Woman in colored pencil and watercolors brings alive a very realistic woman radiating her inner intensity.

The In Conversation pieceof Rajita Tippavajhala impeccably captures a woman facing a mirror, reflecting internally and externally as she gets ready to leave for an occasion. Primarily painting in oils, she concentrated on figurative painting and portraits. Since becoming a mother, she sates that she now paints with intention and is interested in telling a story with each painting, stories of strength, courage and vulnerability.

Monika Gupta’s approach to art involves tradition of classical realism. Her portraits of women showcase the strength and beauty of her subjects.

Aditi Chakrabarty sets on a journey to interpret ideas about herself and the world around her. Dabbling with multiple mediums, styles and concepts her artwork offer a unique perspective.

Having grown amidst creativity, Paromita Ghosh, with training from a renowned artist in India, strokes her canvas with enriched strides resonating her in depth knowledge of the matter.

Defining her style as modern Impressionism Sharmila Ghose Roy’s pieces include an assortment of subjects like waterscapes, figures, landscapes, animals and cityscapes, as she strives to capture the movement of light in all her works.

Meenal Patel’s splendid charcoal pieces embrace her subject matter with exquisite finesse, as do her oil paintings. The elephant piece embellished with intricate designs, Patel said took her only a week to complete!

An abstract-impressionist, Rina Data Chakravorty, though mainly a landscape artist, her deep-rooted connection to India has often been the subject of her art. She paints in watercolor, oil, and mixed media.

From ancient Indian artworks to thriving modern art India’s vivid visual tradition is the culmination of a diverse range of cultural influences. Replete with rich heritage, traditions and culture, art has the power to elicit universal emotions transcending boundaries. Exhibits such as these are also a step towards initiating conversations that bind us as people. And it certainly helps that the vivacious artwork in all its vivid glory is a vision to behold. As John Keats famously said, “A thing of beauty is a joy forever.” Experience it for yourself. The exhibit is open till September 23, 2022 at Alpharetta Arts Center, 238 Canton Street, Alpharetta, GA 30009. (Courtesy: NRI Pulse)

Kerala Bishops Share Concerns About Love Seeds Planted By Terrorist Group Targeting Girls

A letter from the Catholic diocese at Thalassery has expressed deep concern about love seeds being planted by terrorist organizations that target Christian girls, stating that the need of the hour is all should pray for the hapless parents who turn helpless when their children fall to such baits.

Archbishop Mar Joseph Pamplani asked the laity to fervently pray for this during the eight days lent that is currently on and awareness should be there so the young minds do not fall into such traps.

The fresh call has come in the wake of increasing number of cases being registered in drug trafficking and also especially regarding students getting hooked to it.

The last time such a statement came out about was when the Pala Diocese Bishop Mar Joseph Kallarangat spoke about ‘Love Jihad’ and pointed out that the young generation is being misled by narcotic-loving jihadists.

And after that all hell broke loose in the state and came contrasting opinions to it, when many observed that no such thing exists in the state.

Incidentally, in the recently-concluded special Assembly session, Chief Minister Pinarayi Vijayan had informed the Assembly that the startling facts that showed a drastic increase of registering of cases related to drug cases when it jumped four times and sees he this as a very grave issue and will take strong measures to tackle this.

He pointed out that in 2020, there were 4,650 drugs related cases registered by the excise department and police, and in 2021 it reached 5,334 cases and till August 20 this yea, 16,128 cases were registered.

Likewise, in 2020, 5,674 people were arrested, in 2021 there were 6,704 arrests made and till August 29, 17,834 people have been arrested.

He went on to point out that this year so far, 1,340 kilograms of ganja, 6.7 kgs of MDMA and 23.4 kgs of hashish oil have been confiscated. (IANS)

Indian Americans Seek To Rebrand Themselves As Hindu Americans

Some ‘Indian Americans’ are switching to self-identifying themselves as ‘Hindu Americans’ and plan to announce the rebranded entity as a political force at a ‘summit’ on Capitol Hill, home to the US congress, late September to deliver their message directly to the lawmakers.

Titled ‘Hindu American Summit for Political Engagement’, the event will see the leadership of the “spirited American Hindu community discussing to actively engage in the US political system”, according to a flyer circulated by the organisers that also serves as an invitation.

But the rebranding effort actually reflects growing unease among Indian Americans with being tied to the policies and positions taken by the Indian government and to be seen by Americans as representing them. They also feel the need to assert their ‘Americanness’ while being still attached to their country of origin, by religion now and not politics.

The summit is being organised by ‘Americans 4 Hindus’ and the ‘American Hindus Coalition’, both unabashedly Hindu outfits, and it will be attended by representatives of the national, California and Texas units of the ‘Americans 4 Hindus’; the national, New York and Florida units of the ‘Hindu American PAC’ (political action committee); Hindus of Georgia PAC, Hindu PACT (World Hindu Council of America); Vishwa Hindu Parishad of America; Hindu Swayamsevak Sangh of America and few others.

As a measure of the seriousness of this rebranding effort, organisers have invited only bodies that have declared their religious identity overtly, with the word ‘Hindu’ in their names.

An event to commemorate 75 years of India’s Independence Day — observed by India as Azadi Ka Amrit Mahotsav — has been relegated to the footnote position in the summit flyer, as a sideshow, because, it is being hosted by the American Association of Physicians of Indian Origin (AAPI), which does not have the word ‘Hindu’ in the name but is a powerful entity nevertheless. It hosted Prime Minister Narendra Modi at its 2020 annual meet that was held virtually because of Covid-19.

Some of the groups involved in the summit have been active politically for a while, raising money and funding candidates in both state and federal elections. These bodies have been individually active for a while, funding candidates running for political office at federal and state level.

Americans 4 (also calls itself ‘for’) Hindus raised $228,311 in the 2019-20 election cycle, according to Open Secrets, which tracks election funding in the US. Most of his money went to Republicans. The Hindu American PAC raised $55,833 in the same period and gave to both Republicans and Democrats.

“For half a century, Indian Americans have maintained strong loyalty with India but its recent diplomatic confrontations with the western countries is forcing us to rebrand ourselves as ‘Hindu Americans’, similar to the ‘Jewish Americans’,” said Shekhar Tiwari, chairman-founder of the American Hindu Coalition, which is co-hosting the summit.

“Unfortunately this change will create distance with India which might only grow with time,” he added. Though numerically a minority, such Indian/Hindu Americans, Jewish Americans wield enormous political clout, with both Republicans and Democrats. They have used this clout to also support Israel and insulate it from backlash to some of its most controversial actions.

Indian Americans have long held the Jewish American community’s clout as a model, and now Hindu Americans are saying they too can be known for their religious identity as the Jewish Americans, not just for their links to India.

India’s refusal to condemn the Russian invasion of Ukraine has been the cause of much disquiet among Indian Americans, many of whom have said they have had to bear the brunt of the backlash from Americans, especially lawmakers, casting doubts on their Americanness.

India has become a “toxic word”, a senior lawmaker told an Indian American constituent, who requested not to be identified so as to be able to report the conversation. Another lawmaker asked an Indian American constituent, who also wanted to go unidentified, to look for alternatives to the phrase ‘Indian American’.

India is spoken of in the same breath as China as Russia’s enablers. The US media is closely tracking, and reporting, India’s continuing — albeit escalating — purchases of Russian oil and fertilisers, helping, in the view of Americans, Russia go around crippling sanctions imposed by western countries over the Ukraine invasion.

Sampat Shivangi, co-chair of Americans 4 Hindus, the other host of the summit, acknowledged that many Indian Americans want to switch to Hindu American, but insisted it’s a fierce debate at the moment and not a settled issue.

Though, Shivangi added, he sees not reason for Hindu Americans to not call themselves Hindu Americans like Jewish Americans, who have embraced their religious identity and not countries they came from.

Jewish Americans have long been a model for many Indian Americans, even those that do not want to cut ties to the mother country, for their clout in American politics, which is way disproportionate to their population size.

“We are the most highly educated and wealthiest community in America and we should not be reluctant to call ourselves Hindu Americans,” said Shivangi, arguing Hindus comprise 85 per cent of Indian Americans, who are estimated to be about 4 million. But, he added, he is happy to go with the name Indian American. These are not binary choices for him.

Shivangi is behind the Amrit Mahotsav event that follows the Hindu summit, and said he has commitments of attendance from several Senators and members of the House of Representatives. (IANS)

Yoga Versus Democracy? What Survey Data Says About Spiritual Americans’ Political Behavior

(The Conversation) — As the United States gets less religious, is it also getting more selfish?

Historically, religious Americans have been civically engaged. Through churches and other faith-based organizations, congregants volunteer, engage in local and national civic organizations and pursue political goals.

Todaythe rise of a politically potent religious right over the past 50 years notwithstanding – fewer Americans identify with formal religions. Gallup found that 47% of Americans reported church membership in 2020, down from 70% in the 1990s; nearly a quarter of Americans have no religious affiliation.

Meanwhile, other kinds of meaningful practice are on the rise, from meditation and yoga to new secular rituals like Sunday assemblies “without God.” Between 2012 and 2017, the percentage of American adults who meditated rose from 4.1% to 14.2%, according to a 2018 CDC report. The number of those who practiced yoga jumped from 9.5% to 14.3%. Not everyone considers these practices “spiritual,” but many do pursue them as an alternative to religious engagement.

Some critics question whether this new focus on mindfulness and self-care is making Americans more self-centered. They suggest religiously disengaged Americans are channeling their energies into themselves and their careers rather than into civic pursuits that may benefit the public.

As sociologists who study religion and public life, we wanted to answer that question. We used survey data to compare how these two groups of spiritual and religious Americans vote, volunteer and otherwise get involved in their communities.

Spiritually selfish or religiously alienated?

Our research began with the assumption that moving from organized religious practices to spiritual practices could have one of two effects on greater American society.

Spiritual practice could lead people to focus on more selfish or self-interested pursuits, such as their own personal development and career progress, to the detriment of U.S. society and democracy.

This is the argument sociologist Carolyn Chen pursues in her new book “Work, Pray, Code,” about how meditators in Silicon Valley are re-imagining Buddhist practices as productivity tools. As one employee described a company mindfulness program, it helped her “self-manage” and “not get triggered.” While these skills made her happier and gave her “the clarity to handle the complex problems of the company,” Chen shows how they also teach employees to put work first, sacrificing other kinds of social connection.

Bringing spiritual practice into the office may give workers deeper purpose and meaning, but Chen says it can have some unintended consequences.

When workplaces fulfill workers’ most personal needs – providing not only meals and laundry but also recreational activities, spiritual coaches and mindfulness sessions – skilled workers end up spending most of their time at work. They invest in their company’s social capital rather than building ties with their neighbors, religious congregations and other civic groups. They are less likely to frequent local businesses.

Chen suggests that this disinvestment in community can ultimately lead to cuts in public services and weaken democracy.

Alternatively, our research posited, spiritual practices may serve as a substitute for religion. This explanation may hold especially true among Americans disaffected by the rightward lurch that now divides many congregations, exacerbating cultural fissures around race, gender and sexual orientation.

“They loved to tell me my sexuality doesn’t define me,” one 25-year-old former evangelical, Christian Ethan Stalker, told the Religion News Service in 2021 in describing his former church. “But they shoved a handful of verses down my throat that completely sexualize me as a gay person and … dismissed who I am as a complex human being. That was a huge problem for me.”

Engaged on all fronts

To answer our research question about spirituality and civic engagement, we used a new nationally representative survey of Americans studied in 2020.

We examined the political behaviors of people who engaged in activities such as yoga, meditation, making art, walking in nature, praying and attending religious services. The political activities we measured included voting, volunteering, contacting representatives, protesting and donating to political campaigns.

We then compared those behaviors, distinguishing between people who see these activities as spiritual and those who see the same activities as religious.

Our new study, published in the journal American Sociological Review, finds that spiritual practitioners are just as likely to engage in political activities as the religious.

After we controlled for demographic factors such as age, race and gender, frequent spiritual practitioners were about 30% more likely than nonpractitioners to report doing at least one political activity in the past year. Likewise, devoted religious practitioners were also about 30% more likely to report one of these political behaviors than respondents who do not practice religion.

In other words, we found heightened political engagement among both the religious and spiritual, compared with other people.

Our findings bolster similar conclusions made recently by sociologist Brian Steensland and his colleagues in another study on spiritual people and civic involvement.

Uncovering the spiritual as a political force

The spiritual practitioners we identified seemed particularly likely to be disaffected by the rightward turn in some congregations in recent years. On average, Democrats, women and people who identified as lesbian, gay and bisexual reported more frequent spiritual practices.

We suspect these groups are engaging in American politics in innovative ways, such as through online groups and retreats that re-imagine spiritual community and democratic engagement.

Our research recognizes progressive spiritual practitioners as a growing but largely unrecognized, underestimated and misunderstood political force.

In his influential book “Bowling Alone,” Harvard political scientist Robert Putnam suggests American religious disaffiliation is part of a larger trend of overall civic decline. Americans have been disengaging for decades from all kinds of civic groups, from bowling leagues and unions to parent-teacher organizations.

Our study gives good reason to reassess what being an “engaged citizen” means in the 21st century. People may change what they do on a Sunday morning, but checking out of church doesn’t necessarily imply checking out of the political process.

Jaime Kucinskas does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

(Evan Stewart, Assistant Professor of Sociology, UMass Boston. Jaime Kucinskas, Associate Professor of Sociology, Hamilton College. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

‘Kartavya Path’ Formerly Called Rajpath Inaugurated In New Delhi

India’s Prime Minister Narendra Modi inaugurated the ‘Kartavya Path’ with its elegant red granite walkways, refurbished canals, state-wise food stalls, new amenity blocks, and vending kiosks on Thursday, September 8th, 2002 at the heart of India’s capitol, New Delhi.

As per the federal government, the refurbished Path, a stretch from Rashtrapati Bhavan to India Gate, symbolizes a shift from erstwhile Rajpath being an icon of power to Kartavya Path being an example of public ownership and empowerment.

Modi also unveiled the 28-ft Netaji Bose statue, who single handedly led an Indian Army, fighting the British Empire much before India gained its freedom from the colonial rule. Netaji Subhash was the first ‘Pradhan’ of ‘Akhand Bharat’ who liberated Andaman even before 1947, the Prime Minister added.

The Culture Ministry informed that a team of sculptors spent 26,000 man-hours of “intense artistic endeavour” to carve a grand statue of Netaji Subhas Chandra Bose. The statue of Netaji Subhas Chandra Bose will be installed in the same place where a hologram statue of Netaji was unveiled earlier this year on Parakram Diwas by PM Modi to mark the 125th birth anniversary of Netaji.

“Netaji’s statue will be replacing King George V’s statue, it is of great symbolic value that India has moved to place one of important leaders of freedom struggle at such place where once colonial powers once rested,” said Anita Bose Pfaff, daughter of Netaji Subhash Chandra Bose.

An exhibition that he inaugurated showcases the before-and-after visuals of the Central Vista Avenue, which will be home to the new Parliament Building in India’s capital.  The entire stretch has been revamped under the Modi government’s ambitious Central Vista redevelopment project. The revamped Rajpath and Central Vista lawns in the heart of Delhi will be open to the public soon.

Officials in the Ministry of Urban Affairs said that 74 historic light poles, and all chain links have been restored, upgraded, and reinstalled on site. More than 900 new light poles have been added where necessary to ensure that the space is always safe for visitors.

Similarly, concrete bollards have been replaced with 1000+ white sandstone bollards to maintain the precinct’s historical character and pedestrian sidewalks along the Rajpath have been paved with robust and durable materials.

Besides, 16.5 km of pedestrian walkways have been added along the Rajpath, across the lawns, along and across the canals, and at the India Gate Precinct,

The redevelopment project of the Central Vista — the nation’s power corridor — also envisages a new triangular Parliament building, a common central secretariat, a new residence of the prime minister, a prime minister’s office, and a new vice-president’s enclave.

Rajpath was formerly known as Kingsway. It is the celebrated venue of the Republic Day parade every year and stretches through Vijay Chowk to India Gate.

The Central Public Works Department (CPWD), an executing agency of the project, has set up five vending zones where 40 vendors each will be allowed and according to the plan, they will not be allowed to sell their items to visitors in the garden area. A senior official told PTI there would be two blocks near the India Gate and each block has eight shops, adding that some states have shown their interest to set up their food stalls.

But people would miss only one thing — food will not be allowed on the lawns from India Gate to Man Singh Road. The stretch will open for the public after 20 months. On the day of the inauguration, visitors will not be allowed on the stretch from the India Gate to Man Singh Road, but they can use the remaining part.

“In last years 8 years, we have taken so many decisions one after the other on the ideals and dreams of Netaji,” Prime Minister Modi said. “On this occasion, I would like to express special gratitude to those workers who have not only made the path of duty but have also shown the country the Kartavya Path,” the Prime Minister said.

In his speech, PM Modi said, “Today, the country has changed various laws that were there since the time of the British. Through the National Education Policy, now the youth of the country are being liberated from the compulsion of foreign language.”

“Symbol of colonialism ‘Kingsway’ will be a history and has been erased forever. A new era has begun in the form of Kartvyapath. I congratulate all the people of the country as we come out from another symbol of colonialism,” he said.

Kanniks Kannikeswaran Offers A Tribute to India in 75 Ragas

Kanniks Kannikeswaran, a U.S.-based music producer, released Raag Darshan- A Tribute to India in 75 Ragas. Created by Dr. Kannikeswaran for India’s 75th year of independence, and performed by Sathyaprakash Dharmar, Abby V., Keerthana Vaidyanathan, Reeshabh Purohit, Savitha Sai Shravanam and Mayur Davay, produced by Shanti Academy, and presented by the Hindu University of America.

This magnum opus was released during the University’s formal event ‘Azadi ka Amrit Mahotsav’ on Sunday, August 14, 2022. Raag Darshan is a musical, lyrical, and visual tribute to the timeless Indian ideals and traditions, presented as a garland of 75 ragas, with lyrics in Sanskrit, delivered by a contemporary orchestra consisting of accomplished musicians.

According to Dr. Kanniks Kannikeswaran, “The music video is a once-in-a-generation kind of production that strings together names of 75 ragas embedded in Sanskrit supported with powerful visuals from all over India. The lyrical component of the composition has been inspired by the Tamil works of Mahakavi Subramanya Bharati. The form of the Ragamalika is inspired by the Classical Music tradition of Muthuswami Dikshitar (1775-1835) and it incorporates Raagas from both the North and South Indian traditions of Classical music with raga names encoded into the text. Its integration of visuals from all parts of India, from different eras and traditions captures a unique sense of the diversity of Bharat and at the same time, the unity of its underlying spiritual vision.”

Dr. Kannikeswaran explained that intricate connections exist among the ragas, the text and the visuals weaved in throughout the composition. He is known for his pioneering work in Indian American Choral music and a history of more than 25 years in building communities through choral music. His earlier music video, ‘Rivers of India,’ celebrating India’s veneration for water-resources, featured acclaimed musicians such as Mrs. Bombay Jayashri and Mrs. Kaushiki Chakrabarty, and it went viral while receiving critical acclaim.

Raag Darshan is a musical, lyrical, and visual tribute to the timeless Indian ideals and traditions, presented as a garland of 75 ragas, with lyrics in Sanskrit, delivered by contemporary orchestra consisting of accomplished musicians. A distinctive feature of this production is the use of stunning visuals spanning various corners of the Indian subcontinent. The music video can be viewed on HUA’s YouTube channel at https://www.youtube.com/watch?v=kAFWA_yvh2E.

Garba Dance Nominated to UNESCO’s Intangible Cultural Heritage List

Gujarat’s traditional dance form Garba has been nominated by India for inclusion in the UNESCO’s intangible cultural heritage list. As per reports by the Ministry of Culture, the nomination will be considered for the next year cycle. Secretary of UNESCO’s Intangible Cultural Heritage Tim Curtis had shared details on it during a presentation made at an event held at the National Museum here to mark the UNESCO tag awarded to Kolkata’s Durga Puja festival last December.

The nomination files will be examined by the evaluation body mid-2023 and the inscription will be decided at the 2023 session of the committee by the end of next year. The Garba dance of Gujarat was currently undergoing technical treatment by the Secretariat.

India currently has 14 Intangible Cultural Heritage (ICH) elements which are inscribed on this list, including Ramlila, Vedic Chants, Kumbh Mela and the latest being Kolkata’s Durga Puja.

The UNSECO list of Intangible Cultural Heritage was established in 2008 to safeguard intangible heritage elements that help to demonstrate diversity. India currently has 14 intangible cultural heritage elements on the list, the latest being Durga Puja which was included last year. The other listed elements include music, dance, theater, festivals, rituals and more.

Andhra Association Yoga Workshop On Breathing Techniques

Chicago Andhra Association organized a Yoga Workshop on 7/31/2022. The workshop was conducted by a Himalayan Yogi, sri Kiran Chukkapalli. This workshop focused on vinyasa flow, and the smooth transition (flow) from one pose to the next pose. Kiran then guided the attendees practice the flow with Suryanamaskars. He then taught the right breathing technique and explained the benefits of yoganidra. The session concluded with a Q& A.

On this occasion Chicago Andhra Association and its service wing, the Chicago Andhra Foundation presented him with a cheque for $26,750.00 raised by CAA chairman Sujatha Appalaneni and its members and well-wishers towards the embroidery and chula projects for the refugee families, and annual budget for running the Dabuguda school for the children of the Araku Valley. Kiran talked about the plight of the refugees fleeing their home countries to come to India and the difficult living conditions they are enduring in India, and his efforts to help them live a respectable life with basic human rights.

The event was organized by president Malathi Damaraju, vice president Gowrisankar Addanki, secretary Swetha Kottapalli, CAF executive director Ramakrishna Tadepalli, joint treasurer Ramarao Kothamasu, former president SriSailesh Maddi, director Usha Kotha, Trustee Padmarao Appalaneni.

President Malathi Damaraju thanked sri Kiran Chukkapalli for conducting the workshop, Pramod Chintamaneni and the management of Mall of India for providing the venue for the workshop, and all the attendees for making it a success.

World Hindu Council of America (VHPA) to hold “Reflections@50: Walking in Dharma” – a Virtual Conference

A unique, first of its kind, two-day online community event “Reflections@50: Walking in Dharma” will be held on September 19 and 20, 2020. Organized by the World Hindu Council of America (VHPA), this virtual conference marks VHPA’s 50 years of continuous service to the Hindu community, and will serve as a curtain raiser for a major in-person event to be held in New Jersey in 2021.

Reflections@50: Walking in Dharma comes in the wake of VHPA’s “Threads 2019” meet which last year effectively captured the multifaceted contributions of the community in the US in the present and projection on the future. Now, VHPA seeks through this conference, to gaze back to the pioneering spirit of first-generation Hindu Americans, who took the bold step of leaving the comfort of their motherland to come to the US in search of better opportunities. Reflections@50 will reprise this amazing journey of 50 years, to learn how Hindus have enriched and strengthened the strands of culture, knowledge, community engagement through their dharmic values and enterprise.

The conference will have four keynote speakers: Vyomesh Joshi, CEO,3D Systems; Vandana Tilak, CEO & Director, Akshaya Patra USA; Dr. Raj Vedam, Scholar, Indian History and Benny Tillman, President, Vedic Friends Association. They will speak from experience on leadership, service, identity and melding of tradition in modern society.

Eight panels featuring academicians, religious heads, charity organizations, elected officials, youth leaders and business people will hold discussions on a broad range of topics including on women, seniors, dharmic institutions, advocacy, youth and community service.  The conference is open to all who seek a deeper understanding of the contribution of Hindus in America. Please register at www.reflections-50.org

Are Women Happier Than Men? Do Gender Rights Make A Difference?

About 2,500 languages are in danger of becoming extinct according to Unesco, and some of them are spoken by only 30 people. By the turn of the century, it is estimated that at least 50 per cent of the world’s current spoken languages will be extinct. Unesco uses a set of five categories to define how endangered a language is:

  • Vulnerable, where most children speak the language, but it may be restricted to certain domains such as the home;
  • Definitely endangered, where children no longer learn the language as a ”mother tongue” in the home;
  • Severely endangered is when a language is spoken by grandparents and older generations, and while the parent generation may understand it, they do not speak it to children or among themselves;
  • Critically endangered is when the youngest speakers are grandparents and older, and they speak the language partially and infrequently;
  • Extinct – there are no speakers left.

Millions of languages have disappeared throughout the world’s history. Many that exist today are threatened as populations move and countries adopt other, more widely spoken languages. Here are the some of the rarest languages left on Earth and where to hear them.

DUMI

Dumi is an endangered language from eastern Nepal. There are four different dialects typically spoken by people in the area — Brasmi, Makpa, Lamdija, and Kharbari. As of 2007, there were only eight native speakers left in the world, according to the Endangered Languages Project. Nepal is very diverse with more than 123 languages spoken. Most people speak the official language, Nepali, which is replacing many of the lesser-spoken languages.

ONGOTA

Ongota is another rare language with only eight native speakers left in the world. Although it’s still spoken in southwestern Ethiopia, it is being replaced with the Tsamai language. There have been several pushes to save the dying language, but it’s considered critically endangered.

LIKI

On the small offshore islands of Indonesia is a group of people who speak an endangered language called Liki. There are a few hundred people who live in the remote village, but only 11 of them were native Liki speakers in 2009. The numbers continue to dwindle as time goes on. One estimate from UNESCO’s Atlas of the World’s Endangered Languages puts the number of speakers at just five.

PAAKANTYI

Paakantyi is a language spoken by aboriginal Australian tribes — specifically along the Darling River in New South Wales. The name Paakantyi comes from the word for river or paaka. Recent estimates put the number of remaining speakers between 2 and 22, but efforts are being made to bring the language back from the brink of extinction by teaching it in local schools. Perhaps in the future, Paakantyi will no longer make the list of Earth’s rarest languages.

TANEMA

Tanema is an endangered language that’s spoken on the Solomon Islands off the coast of Papua New Guinea near Australia. Tanema is considered critically endangered with only four native speakers left as of 2008. It has been mostly replaced by Teanu, which is the main language on the islands.

NJEREP

Njerep is a language that originated in Cameroon, Africa on the Nigerian border. As of 2000, there were only a few remaining speakers — between four and six, by some estimates — with the youngest speaker at only 60 years of age. Although the speakers could interact in their native tongue, none of them used it on a regular basis, which makes Njerep essentially extinct. Although the language has been extensively studied and catalogued, there doesn’t seem to be any hope in reviving it. Njerep will soon be completely extinct except in record books.

CHEMEHUEVI

Chemehuevi is a language that originated in the Mojave Desert. It once had between 500 and 800 speakers in different Native American tribes throughout the region. When white settlers arrived, however, the tribes were relocated to Colorado. Today, although the Chemehuevi tribe is still active, there are only a handful of people — fewer than two dozen — who still speak the original language.

SARCEEE

Sarcee, also known as Tsuut’ina, is an indigenous language from northern Canada. In 2015, there were a recorded 50 native speakers left, but there have been efforts to revive the language by offering community programs and teaching it in classes throughout the area.

LEMERIG

Lemerig is an endangered language native to the Banks Islands off the eastern coast of Australia. It’s considered critically endangered with only two remaining native speakers. As more and more settlers move to the islands, Lemerig is being replaced by Mwotlap, a more prominent language in the area.

KAIXANA

Kaixana is tied for the title of rarest language in the world. In 2008, there was only one remaining speaker known to UNESCO’s Atlas of the World Languages in Danger. The language originated in Brazil on the banks of the Japurá River, but it’s likely to soon be extinct.

TAUSHIRO

Like Kaixana, Taushiro is a dying language with only one remaining native speaker. It originated in the Amazon rainforest in Peru, where, at one point, there were thousands of Taushiro speakers. When the Europeans came, many tribes were violently removed or wiped out by disease. Today, Amadeo García García is the very last Taushiro speaker in the world and the final member of his tribe. Once he’s gone, his native language will be too.

Turkey’s Historic Chora Church Turned Into Mosque

The Turkish government formally converted a former Byzantine church into a mosque Friday, a move that came a month after it drew condemnation from people around the world for similarly turning Istanbul’s landmark Hagia Sophia into a Muslim house of prayer. A report stated here that Istanbul’s Church of St. Saviour in Chora, known as Kariye in Turkish, was handed to Turkey’s religious authority, which would open up the structure for Muslim prayers.

Turkish President Tayyip Erdogan reconverted the historic Chora church, one of Istanbul’s most celebrated Byzantine buildings, into a mosque on Friday, a month after opening the famed Hagia Sophia to Muslim worship. The mediaeval Church of the Holy Saviour in Chora, built near the ancient city walls of Constantinople, contains 14th century Byzantine mosaics and frescoes showing scenes from biblical stories.

They were plastered over after the city was conquered by the Muslim Ottomans in 1453, but brought to light again when – like Hagia Sophia – the building was converted to a museum by Turkey’s secular republic more than 70 years ago.Erdogan, whose AK Party is rooted in political Islam, has positioned himself as a champion of Turkey’s pious Muslims and last month joined tens of thousands of worshippers in the first prayers at Hagia Sophia in 86 years.

The move was sharply criticised by church leaders and some Western countries, who said that reconverting Hagia Sophia exclusively for Muslim worship risked deepening religious rifts.Last year a Turkish court annulled a 1945 government decision converting Chora – known as Kariye in Turkish – into a museum run by the Education Ministry.

On Friday, an edict signed by Erdogan and published in Turkey’s official gazette declared “the management of the Kariye Mosque be transferred to the Religious Affairs Directorate, and (the mosque) opened to worship.

The church was first built at the site in the 4th century, but most of the existing building dates to an 11th century church that was partly rebuilt 200 years later following an earthquake.

The church, situated near the ancient city walls, is famed for its elaborate mosaics and frescoes. It dates to the fourth century, although the edifice took on its current form in the 11th–12th centuries. The structure served as a mosque during the Ottoman rule before being transformed into a museum in 1945. A court decision last year canceled the building’s status as a museum, paving the way for Friday’s decision.

Erdogan’s edict on Friday did not say when the first Muslim prayers would be held at Chora, or what arrangements would be made for the Christian artworks there. At Hagia Sophia, curtains have been drawn in front of an image facing worshippers of Mary and the infant Jesus.

And as with the Hagia Sophia, the decision to transform the Chora church museum back into a mosque is seen as geared to consolidate the conservative and religious support base of Erdogan’s ruling party at a time when his popularity is sagging amid an economic downturn.

Greece’s Foreign Ministry strongly condemned the move, saying that Turkish authorities “are once again brutally insulting the character” of another UN-listed world heritage site.

“This is a provocation against all believers,” the Greek ministry said in a statement. “We urge Turkey to return to the 21st century, and the mutual respect, dialogue and understanding between civilizations.”

Ellora Caves Has Hydraulic Lift to Help Visitors

The ancient Ellora Caves in the state of Maharashtra will become the first monument in India to have a hydraulic lift to facilitate easy movement of people in wheelchairs, according to a statement by the Archaeological Survey of India (ASI).

The invaluable ensemble of 34 caves at Ellora in the Charanandri hills of western India’s Maharashtra State not only symbolize a unique artistic creation and a technological exploit but, with its sanctuaries devoted to Buddhism, Hinduism and Jainism, it illustrates the spirit of tolerance that was characteristic of ancient India.

The caves, which have temples dedicated to Buddhism, Jainism and Hinduism, also house the largest rock-cut Shiva temple, called Kailasa Temple in Cave 16. Since it’s located in village Verul in Maharashtra, with Leni being the local word for caves, they are also called Verul Leni.

The 34 monasteries and temples, extending over more than 2 km, were dug side by side in the wall of a high basalt cliff, not far from Aurangabad, in Maharashtra. Ellora, with its uninterrupted sequence of monuments dating from A.D. 600 to 1000, brings the civilization of ancient India to life.

As per traditions, the rock-cut activity was carried out in three phases from the 6th century to the 12th century. The earliest caves (caves 1–12), excavated between the 5th and 8th centuries, reflect the Mahayana philosophy of Buddhism then prevalent in this region. The Brahmanical group of caves (caves 13–29), including the renowned Kailasa temple (cave 16), was excavated between the 7th and 10th centuries. The last phase, between the 9th and 12th centuries, saw the excavation of a group of caves (caves 30–34) reflecting Jaina philosophy.

The UNESCO sates: “The ensemble of Ellora is a unique artistic achievement, a masterpiece of human creative genius. If one considers only the work of excavating the rock, a monument such as the Kailasa Temple is a technological exploit without equal. However, this temple, which transposes models from “constructed” architecture, offers an extraordinary repertory of sculpted and painted forms of a very high plastic quality and an encyclopaedic program.”

According to analysts, the authenticity of Ellora Caves is expressed through the architectural forms and designs such as the viharas (monasteries), chaityagriha (sanctuary), and monolithic temples belonging to three different faiths. The materials, locations, and natural setting also play significant roles in determining the authenticity of the property. The Ellora Caves are authentic in terms of the forms and designs, materials and substance, and locations and setting of paintings, rock-cut architecture, sculptures, and unfinished temples of three different faiths, i.e. Buddhism, Brahmanism, and Jainism.

Anti-Hindu Hate Speech On Social Media Platforms Spikes

A new report by researchers at Rutgers University at New Brunswick and the non-profit Network Contagion Research Institute (NCRI) has found that there is a rapid increase in anti-Hindu hate speech on social media platforms in the United States and that this potentially puts thousands of people of the Hindu community at risk.

“Our analysis demonstrates that there is an alarming, recent rise in the use of key terms — particularly, anti-Hindu slurs and slogans — that both connote and disseminate Hinduphobia on popular social media platforms,” the report said. “Accompanying this increase is the proliferation of anti-Hindu genocidal memes in Islamist, white nationalist, and other extremist sub-networks online. While such developments are often mistakenly categorized as anti-Indian xenophobia, we show that the specific content of these memes, hashtags, and derogatory messages very clearly targets decidedly Hindu symbols, practices, and livelihoods. In so doing, these online communities are adapting a pre-existing, albeit understudied, playbook of Hinduphobic tropes to a new sphere of communication.”

The research was led by Prasiddha Sudhakar, an analyst at the Network Contagion lab. Her co-authors were Dr. Joel Finkelstein, Chief Science Officer and Director, Network Contagion Research Institute and Senior Research Fellow, Miller Center for Community Protection and Resilience, Rutgers University; Dr. Lee Jussim, Chair, Distinguished Professor, Department of Psychology, Rutgers University; Dr. Parth Parihar, Postdoctoral Fellow, Wallis Institute of Political Economy, University of Rochester;
Denver Riggleman, Former Congressman and Fellow and Visiting Scholar, Miller Center for Community Protection and Resilience, Rutgers University.

In its executive summary, the report says, “Hinduphobic tropes such as the portrayal of Hindus as fundamentally heretical evil, dirty, tyrannical, genocidal, irredeemable or disloyal — are prominent across the ideological spectrum and are being deployed by fringe web communities and state actors alike. Despite violent and genocidal implications of Hinduphobia, it has largely been understudied, dismissed, or even denied in the public sphere. This report applies large scale quantitative methods to examine the spread of anti-Hindu disinformation within a wide variety of social media platforms and showcases an explosion of anti-Hindu tropes. Though confined largely to street-level groups and enthusiasts in the recent past, Hinduphobia is now exploding across entire Web communities across millions of comments, interactions and impressions in both mainstream and extremist platforms.”

Sudhakar was quoted by KQED, “I wouldn’t say I was surprised, given that there’s been a massive rise in all forms of ethnic hatred, whether it’s antisemitism, or Islamophobia, or anti-Asian hate.”

The report found that there is a spike in anti-Hindu phraseology in the United States, beginning in the fall of 2021 on social media platforms such as 4chan, Gab, Twitter, TikTok and Telegram.

The report said that NCRI detected recent surges in derogatory posts toward Hindus present in subcultural social media platforms including 4Chan, Telegram, and Gab.

“We found anti-Hindu memes, hashtags, and slogans growing prolifically across these fringe online platforms as well as Twitter. NCRI’s previous analysis shows that extremist content targeting specific vulnerable communities on social media are upstream predictors of real world violence against those communities. State actors use Hinduphobic tropes as part of large scale information operations. (Courtesy: Indica News)

Dalai Lama Pitches For Meaningful Autonomy For Tibet

Tibetan spiritual leader, the Dalai Lama has said on July 14th that he is not seeking separation of his homeland from China but is seeking meaningful autonomy inside China rather than independence as he arrived in Jammu from Dharamshala. 

The Dalai Lama said only a few Chinese hardliners considered him to be a separatist. “Some hardliners in China think I’m a separatist,” Dalai Lama said, adding that there are now more and more Chinese people who are realizing that the Dalai Lama is not seeking independence but only a ‘meaningful’ autonomy inside China to preserve Tibetan Buddhist culture.

“People in China are increasingly realizing that I am not seeking the independence of Tibet, but autonomy and preservation of its Buddhist culture,” he told the media in Jammu.

The Nobel Peace Laureate traveled to Ladakh in India on Friday, July 15th, where he is going to stay for a month to deliver discourses and meet followers.

After a long hiatus, the Dalai Lama is making his first visit outside his headquarters in Himachal Pradesh’s Mcleodganj since leaving Bodh Gaya in January 2020 ahead of the Covid-19 pandemic’s outbreak. 

In response to a query about China objecting to his journey to Ladakh, the spiritual head of Tibet responded and denied the claims made by Zhao Lijian, a spokesperson for the Chinese Foreign Ministry, who had told the media that the 14th Dalai Lama was an anti-China separatist.

The visit of the Dalai Lama is expected to enrage China because Beijing recently chastised Prime Minister Modi for sending birthday congratulations to the Dalai Lama, who just celebrated his 87th birthday, saying that India should cease interfering in China‘s domestic affairs using Tibet-related matters.

The famed Thiksay monastery in Leh is among the places the Dalai Lama is scheduled to visit on his journey.

The Dalai Lama is treated as a guest in India, according to the government’s consistent policy, the External Affairs Ministry stated in response to China’s complaint.

Ever since the Dalai Lama sought refuge in India, Beijing has been critical of him. The Tibetan spiritual leader had to seek refuge in India in the 1950s when China invaded Tibet and called it as part of China. The Dalai Lama wanted to promote a halfway settlement with China to settle the Tibet problem amicably.

India and China have been at odds since April 2020 about Chinese Army violations in the Finger area, Galwan Valley, Hot Springs, and Kongrung Nala, among other places. After intense battles with Chinese forces in the Galwan Valley in June 2020, the situation deteriorated. It is important to note that the 16th round of Corps Commander-level discussions between China and India, which are scheduled to begin on July 17, is taking place just three days after this visit.

What Does It Mean To Be A ‘Person’?

The fundamental issue at stake in abortion debates is personhood, which is viewed differently around the world, an anthropologist writes. Opponents and proponents of abortion rights often frame their positions in terms of two fundamental values: “life” or “choice.”

However, many defenders of “life” are comfortable with taking human life in situations such as war or capital punishment. Many on the side of “choice” advocate for government regulation of guns or mandates on masking and vaccines.

As I see it, “life” and “choice” are not, in and of themselves, really the issue. The central question is what – or who – constitutes a person

This question has long preoccupied anthropologists, particularly those like me who specialize in the study of non-European religions. Some ideas usually taken for granted in the United States and Europe about what it means to be a person are, quite simply, not shared with followers of other religious traditions and cultures.

Ideas about personhood in U.S. culture are largely a product of Christianity, in which personhood is inextricably tied to the notion of the soul. Only a being who possesses a soul is a person, and personhood is treated as a black-and-white matter: Either a being has a soul or it does not.

As a specialist of religion in Africa, I have become aware of religious traditions that treat personhood in very different and more nuanced ways. The majority of people in Africa identify as Muslim or Christian, but indigenous religions remain widespread, and many view personhood as a process rather than a once-and-for-all phenomenon.

Gradual personhood

This is well illustrated by beliefs about babies in the Beng culture of Côte d’Ivoire, which anthropologist Alma Gottlieb details in her remarkable 2004 ethnography, “The Afterlife Is Where We Come From.”

For Beng, all babies are reincarnations of people who recently died. They emerge from a place called “wrugbe,” which is simultaneously the afterlife and a sort of before-life.

The idea that babies are reincarnations, especially of ancestors, is hardly specific to the Beng – or to African religions, for that matter. Indeed, a newborn has not really left “wrugbe” until her cut umbilical cord has dried out and fallen off. Only then is the infant considered in any sense a person. If she dies beforehand, she does not receive any sort of funeral. Even afterward, until children are several years old, people believe they remain poised between “wrugbe” and the world of ordinary humans.

For Beng and many other peoples, rituals mark the development of personhood. Some cultures believe children do not fully have a gender until they have undergone initiation. The process of initiation itself is a symbolic death and rebirth, as though the initiate becomes a new person. In some societies – for example Tallensi of northern Ghana – if an individual ever achieves full personhood, it is only after death, when they become an ancestor, fully involved in the lives of their descendants.

Initiates are welcomed back from an initiation school by their friends and families in Orange Farm, South Africa.
Lucky Maibi/Daily Sun/Gallo Images via Getty Images

Not just humans

“Persons” are not even necessarily human. In Mande cultures in West Africa, such as the Dyula communities where I have done research, every clan is associated with a “ntana,” a large and dangerous wild animal species: lions, leopards, elephants, crocodiles or pythons, for example. Members of the species are considered persons, but only for individuals in the associated clan.

Each one has a story about the origins of their relationship with their ntana – typically of how the ancestor of the species rescued the ancestor of the clan, such as by pulling him out of a pit into which he had fallen. Members of the clan must not kill or eat their ntana, and contact with or even sight of the remains of the dead animal is considered dangerous.

Two aspects of personhood stand out in particular when we compare how paradigms vary from culture to culture.

First, personhood is sometimes viewed as a process, not a steady state, and is not something each individual automatically possessed. Second, personhood is not a purely individual phenomenon, but intrinsically caught up in social relationships – especially between parents, siblings and children; between spouses and in-laws; and between the living and the dead. Christianity, on the other hand, emphasizes the soul and individual salvation: A being either possesses a soul or doesn’t, and this soul’s salvation or damnation is the individual’s responsibility.

In Christian-majority societies, it may not always be apparent to what extent our taken-for-granted notions of personhood derive from a Christian foundation, until they’re compared with other religious traditions. From my perspective, to embed these ideas into law – notably by banning abortion or even allowing its prohibition – is to embed theology into legal principle.

(Robert Launay, Professor of Anthropology, Northwestern University. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Stone Pillar Found In Tamil Nadu May Shed Light On India’s Oldest Jewish Synagogue

An ancient stone pillar dating back to the 13th century CE in southern India was found containing inscriptions relating to the area’s old Jewish community, according to Indian media reports.

History and archaeology researchers stumbled upon a 13 AD stone pillar, which reportedly had information on Jewish trade links, in Tamil Nadu’s Ramanathapuram district.

Scholars and students of the Ramanathapuram Archaeological Research Foundation said that the stone pillar, which was unearthed at Valantharavai in Ramanathapuram, is a pointer to the trade that had taken place in this area with foreign areas.

The pillar is three feet long and one foot wide and on all four sides, there are inscriptions. The first side, according to scholars, has 21 Tamil lines, the second side has 14 lines while the third side has 15 lines. The inscriptions on the fourth side are not clear.

On the eastern side of the pillar, details of Valaicherry and narrow way are inscribed, while on the southern side, the estates of Thirumudhucholasilai Chettiar, Pathinenbhumi Jeyabalan and Koothan Devanar are mentioned, and Nalu Natani Sona sandhi, Srichola peruntheru, tharisapalli wall, Pizhar Palli, tharisapalli south wall are inscribed on the western side.

“Suthapalli is a Jewish worship place. The trade guild of Ainutruvar had built a Palli (church) for Jews in Periyapattinam. A Hebrew epitaph of a Jewish woman named Mariam at Periyapattinam is mentioned in the Archaeological Survey of India’s Annual Report on Epigraphy 1946-47,” he explained. Nalu Natani Sona sandhi is said to be a meeting place for nanadesi (Tamil word: Nalu Natani) traders.

“There are places and gardens here that once belonged to the trade guilds of Ainutruvar, Pathinenbhumi, and Nanadesi. Based on the writing style, the inscription apparently dates between 1200-1250 AD,” he added.

“The inscriptions begin with ‘swasti shri’ and mention the boundaries of the land donated to Suthapalli or Ainutruvan Perumpalli,” scholar and Ramanathapuram Archaeological Research Foundation President V. Rajaguru told IANS.

He said that Suthapalli is a Jewish worship place and according to the Archeological Survey of India records on epigraphy had mentioned a Hebrew epitaph of a Jewish woman named Mariam at Periapattanam. He also said that based on the writing style the inscriptions apparently dated between 1200-1250 AD. 

As per reports, considering how vast India is and the varying backgrounds of these communities, they formed some distinct traditions, learning different languages and so on. One of these Jewish communities were known as the Jews of Madras, also known as the Chennai Jews. These consisted of Paradesi Jews, meaning Jews who came to India following the expulsion of the Jews from Spain, with the world Paradesi being derived from a Malayalam word for “foreign.”

As they came to India following the Alhambra Decree expelling all Jews from Spain, these Jews were largely Sephardi, and as such had many links to other Sephardi Jewish communities. In particular, the Paradesi Jews who came to Madras – now Chennai, the capital city of Tamil Nadu – tended to work as traders and merchants and spoke Ladino, though they soon learned Tamil.

Today, this community largely no longer exists. In fact, it was reported in 2020 that Tamil Nadu’s last Jewish family left.

However, while this is the longest and most established Jewish presence in Tamil Nadu, it doesn’t seem to be the earliest. After all, the Paradesi Jews only came to Tamil Nadu in the 15th and 16th centuries, whereas this latest finding is several hundred years older.

Three of the other groups of Jews in India claim to have been there longer. The Bnei Menashe and Bene Ephraim Jews are both groups who converted to Judaism but claim ancestry from the 10 lost tribes.

Another relevant group were the Nagercoil Jews: Arabian Jews who supposedly came to India around 52 CE and were known to have been as far south as Cochin, also in southern India. But overall, Jewish history in India may predate most of these groups.

The Cochin Jews traditionally date their arrival in the subcontinent during the reign of King Solomon, specifically some immigrating after the destruction of the First Temple. There are records that seem to show the presence of Jews near Cochin after the destruction of the Second Temple, as well, but the first significant piece of evidence is a trade deed from 849 CE with a Hebrew signature among it.

“Jewish trade links with southern India going back to 9-10th centuries (CE) are well established and documented,” Indian Ambassador to Israel Sanjeev Singla said in an emailed statement. “During his historic visit to Israel in July 2017, Indian Prime Minister Narendra Modi had gifted a replica of two copper plates one of which was inscribed in mid-9th century in an ancient Tamil script and is believed to be the earliest documentation of Jewish trade with India.”

These copper plates are arguably the most famous relic relating to the presence of Jews in Cochin, which are a royal charter given to Jewish merchant Joseph Rabban, who was involved with the Anjuvannam, around 1,000 CE and is clear evidence of Jewish presence in the area.

Noably, Cochin is located in the modern state of Kerala, itself one of the southernmost states of India directly bordering Tamil Nadu.

The stone pillar

The stone was supposedly brought to the area where it was discovered by a resident of nearby Valanthariai 80 years ago for use in construction.

It was now found by Ramanathapuram Archaeological Research Foundation president V Rajaguru, who claimed that the stone was being used to wash clothes, according to a report in the Times of India.

According to Rajaguru, the stone had 50 total inscriptions, though one side of it had its inscriptions destroyed.

The text, analyzed by epigraphist S. Rajagopal, reportedly spoke of a trade guild known as Ainnurruvar constructing Suthapalli in the Ramanathapuram district, specifically in the port village of Periyapattinam, as well as further mentions to the construction of Tharisapalli and Pizharpalli.

Now, what does this mean?

First off, the Ainnurruvar are a well-known medieval merchant guild from Tamil Nadu who were one of the most prominent merchant guilds of their era – and merchant guilds already had significant influence at this time.

Several inscriptions have been found attesting to their existence and activities, and they were heavily intertwined with the expansion of the Chola Empire and have even been found in faraway Sumatra in modern-day Indonesia.

They also were known to have operated around the same time as the Anjuvannam, another merchant guild that mainly consisted of non-Indian traders, which usually included Arabs and Persians – specifically including Syrian Christians, Muslims, Zoroastrians and Jews. 

Next there is the term Suthapalli.  Note that the inscription was written in Tamil. As such, the exact spelling of these transliterations may differ.

This is important because Suthapalli may actually be pronounced as Yudapalli, due to how the Tamil language works. The suffix “palli” means place of worship that were not temples associated with Shaivism and Vaishnavism, with Yudapalli therefore meaning Jewish place of worship.

This is further supported by other lines in the text. Tharisapalli is known from other evidence in Kerala and is considered to be a Syrian Christian church.

Pizharpalli, meanwhile, is Islamic and, according to reports, likely refers to Periyapattinam’s Jalal Jamal Mosque.

We can see more evidence for this in Malayalam, where “palli” is also used to refer to an Abrahamic house of worship. There, a synagogue would have been called Jootha Palli.

“The recent archaeological discoveries in Ramanathapuram are yet another proof of the fact that the Jewish community lived peacefully in India throughout the years.”

The implications of the findings

Though the Chennai Jews would not properly arrive in Tamil Nadu for some time, the activity of Jewish merchants and the prominence of the Cochin Jewish community shows that it is far from unfeasible. 

Interestingly, the Cochin Jews built a number of synagogues in Kerala throughout their history, supposedly including in the 12th and 13th centuries. However, this is backed by some shaky evidence rooted in oral tradition rather than archaeological findings.

Currently, despite the long presence of the Cochin Jewish community in the area, the oldest known synagogue in recorded history in southern India was the Kochangadi Synagogue, built in what is believed to have been in the 1340s CE.

However, the synagogue was eventually destroyed, believed to have been by Tipu Sultan’s troops during the Second Anglo-Mysore War in the late 18th century.

It was never rebuilt, though a stone from it containing a Hebrew inscription about it, including year of construction, was taken by the community and later used in the wall of another synagogue – today, it can be found in the Paradesi Synagogue in Mattancherry Jew Town in Kerala.

The Kochangadi stone is the oldest known Jewish relic from an Indian synagogue. However, with the discovery of this stone pillar in Tamil Nadu, that might not be the case much longer.

According to reports citing Rajaguru, the inscription on the stone dates between 1200 and 1250 CE. As such, it would indicate that a synagogue was built in Periyapattinam before the Kochangadi Synagogue was built.

And this isn’t too unfeasible either. Periyapattinam is a historic port city and the Ramanathapuram district was visited by several well-known historic travelers and chroniclers, such as Marco Polo. As such, it was a well-known place for merchants – the kind of place Jews would have been found.

But it is likely that this synagogue is no longer around. What fate befell it, though, remains a mystery. It is still proof, though, of how far back the Jewish community in India goes.

“The recent archaeological discoveries in Ramanathapuram are yet another proof of the fact that the Jewish community lived peacefully in India throughout the years,” the Israeli Embassy in India said in a statement following these discoveries. “The foundation of the strong friendship between Israel and India were laid centuries ago and it is part of the basis of our relations in modern days.”  (With inputs from Jerusalem Post)

Dr. Ravi Kolli, President of AAPI Joins ‘I Stand for Peace’ With Gurudev Sri Sri Ravi Shankar

“It was an honor to be part of an event, ‘I Stand for Peace’ along with Gurudev Sri Sri Ravi Shankar,” said Dr. Ravi Kolli, the new President of American Association of Physicians of Indian Origin (AAPI). Stating that “I was fortunate to be able to attend my first  Public Event, “I Stand By Peace,” after assuming charge as the President of the largest ethnic medical organization in the USA, representing over 120,000 highly successful physicians of Indian origin in the United States.”  

“I stand for peace” was jointly organized by AAPI, IAMA, and IABC in Oak Brook, IL on June 27th, 2022. Also present at the meeting were other leaders of AAPI including Drs. Gopal Lalmalani, Suresh Reddy, Bharat Barai, Sreenivas Reddy, Meherbala Medavaram, Ram Medavaram, Vishnu Chundi and other leaders of IAMA. The event was moderated by Dr. Radhika Chimata.

Dr. Kolli discussed with the participants, his focus on physician wellness and battling the stigma of mental illness as a priority for AAPI.  Gurudev Sri Sri Ravi Shankar ji reiterated the importance of inner mental peace, bringing peace to all communities freeing them from gun violence, and promoting physician wellness. Gurudev concluded the meeting by guiding the delegates for a 22-minutes long meditation session and led the delegates to a pledge: ‘I Stand for Peace’ asking them to repeat the pledge with Gurudev ji.

“In this polarized society, we need more people who can bring peace, who can bridge the gap from conflict to proper communication and celebration,” said Sri Sri Ravi Shankar in his address, and spoke of advancing peace and goodwill through the World Culture Festival next year to bring people of all backgrounds and all ideologies together.

“We want to give the message, ‘Wake up. We are one family’,” said Sri Sri Ravi Shankar. Later, after leading the participants in a guided meditation, he spoke about what he has experienced while on this worldwide tour and how it can help Chicagoans achieve meaningful peace and amity. “Meditation makes you emotionally strong, mentally sharp intuitively more alert, and mindful in your work, whatever you are doing,” he said and described its benefits for various health conditions.

Sri Sri Ravi Shankar honored Dr. Ravi Kolli, AAPI President, Dr. Bharat Barai, chair of Indiana Medical Board, Dr. Sreenivas Reddy, Chair of Illinois Medical Board, Dr. Suresh Reddy, Trustee of Oakbrook Village, Dr. Vishnu Chundu and Mr. Adarsh Shastri.

My Kali Is Queer: Resisting The Homogenization Of Hinduism

A filmmaker is challenged for her depiction of the Hindu goddess.

(RNS) — Leena Manimekalai’s 2019 film “Maadathy,” about the brutalization of a Dalit girl who becomes a village deity, began with the words, “Behind every deity in India, there is a story of injustice.” These words have proven prescient. An injustice is brewing around Manimekalai’s new film “Kaali”: The film and its poster have brought the filmmaker threats of arrest, rape and murder. 

Manimekalai calls “Kaali” a “performance documentary” — a personal and poetic meditation on the female divine. In a six-minute excerpt shown at a multimedia exhibition in Toronto last week, Mother Kali, Hinduism’s powerful goddess of death and the end of time, wanders through a pride festival in Toronto at night. She observes groups of people out on the town, takes a subway ride, stops in a bar. People take selfies with her. In the last frame, she is on a park bench where a man gives her a cigarette. The poster for the film shows the goddess smoking a cigarette and holding a pride flag.   

The Aga Khan Museum and Toronto Metropolitan University caved in to pressure from the Indian government and issued apologies for screening the film. Twitter removed Manimekalai’s tweet showing the film’s poster. Manimekalai is wanted for arrest for “hurting religious feelings” in Assam, Uttarakhand, Haridwar, Madhya Pradesh, Uttar Pradesh, Delhi and several other states and has received numerous death and rape threats. 

In an email Manimekalai said the controversy had made it impossible for her to return to India. “My safety is a big question mark now and I feel totally derailed to be honest. But I don’t want to bow down, and so I’m fighting with full power.” 

Manimekalai comes from a South Indian community that worships the Goddess Kali as “a pagan goddess” who “eats meat cooked in goat’s blood, drinks arrack, smokes and dances wild,” the filmmaker told The Guardian.

Manimekalai, who identifies as bisexual, says, “My Kali is queer. She is a free spirit. She spits at the patriarchy. She dismantles Hindutva. She destroys capitalism. She embraces everyone with all her thousand hands.”

Someone unfamiliar with Hinduism might say Hindus are justified in their outrage. It’s important to understand, however, that the film and its poster are in line with a long tradition of diversity of Hindu practice and belief and immense personal freedom in one’s relationship with the divine. 

An Indian member of parliament, Mahua Moitra, defended the film, saying, “To me, Kali is a meat-eating, alcohol-accepting goddess. I am a Kali worshipper. I am not afraid of anything. Not your goons. Not your police. And most certainly not your trolls.” Moitra is now facing criminal charges, too.

Kali first appeared in Indian culture as an Indigenous deity before being absorbed into the Brahminical traditions and Sanskrit texts in the present-day form “as a dangerous, blood-loving battle queen.” Hindu Goddesses are at the same time fierce warriors against evil and injustice and unconditionally loving and protective, and Kali’s devotees consider her the Divine Mother of all humanity.

Neither cigarettes nor queer pride is forbidden in Hinduism. Hinduism is historically very open toward sex and sexual difference. Innumerable stories in Hindu Scriptures tell of same-sex relationships, children born of same-sex relationships and characters — some of them gods — who are gay, queer or trans.  

The South Indian Goddess Mariamman is often offered alcohol, and animals are sacrificed for her. The Guyanese “Madrassi” community comprises Hindus who worship Devi (the Mother Goddess) in all her forms, particularly Mariamman and Kateri Amma. “We firmly believe that devotion to Amma is subjective, and she comes to each of us in a unique way,” Vijah Ramjattan, president and founder of the United Madrassi Association in New York, told me. The community’s first Madrassi Day parade in 2017 featured an LGBTQ artist and dancer, Zaman, perform as the goddess Sundari.

Hindu deities smoke, drink, get high and sometimes eat meat. It is very common for alcohol, meat and even cigarettes to be offered to deities, particularly Kali. As the writer Shuddhabrata Sengupta explains, in the late 19th century, a Kali brand of cigarettes was produced in Calcutta.

One advertisement read, ‘If you care for the development of ‘svadeshi’ [homegrown Indian] products, if you feel responsible for the poor, miserable, working people of this land, if you can truly distinguish between good and evil, then, o Hindu brothers, you must use these ‘Kali’ cigarettes!” 

Walking through the narrow labyrinthine lanes of Varanasi, one of the holiest Hindu cities, it’s hard to miss the government-run “bhang” stands selling cannabis in the form of cookies and cakes, or as a drink. Most holy men in the city take bhang, local swamis told me, to deepen the experience of meditation and communion with God. Drugs have been part of Hinduism since prehistory; Lord Soma, the Vedic god of healing and plants, is named for a hallucinogenic which was offered to god and drunk by priests. 

The extreme and egregious reaction to “Kaali,” the film, and its poster denies the Hindu idea that we all have tendencies towards goodness (satva), passion (rajas) and lethargy (tamas) and that our job is to ensure that the best parts of us win. We are allowed our mistakes because even the gods err.

And gods are everywhere: I grew up with my gods and goddesses on everything around me: my lunchbox and water bottle, clothes, vehicles, toys, movies and movie posters. We were taught to think of god in very intimate ways: Our parents and teachers were god, but so were spouses and lovers. I was called Krishna in my family because my mother and her sister were both mother to me, and Krishna, too, had two mothers. A friend told me his uncle was called Krishna because he had a wife and a mistress; Krishna, too, is known for having several wives and lovers. 

I always appreciated this intimacy Hindus have with the divine that allows us to choose a deity for our devotions, to shape that deity according to our own desires. We come to the god of our choice as we are, and god welcomes us. 

The violence and misogyny Manimekalai is facing is unconscionable, but the larger issue for Hindus is that her critics are bent on creating a homogenized Hinduism robbed of its glorious diversity. If there is a story of injustice behind every deity in India, the injustice today is that the deities themselves are being constrained, reduced, strangled. This homogenization favors Brahminical and Sanskritized texts and practices and erases the ways that non-Brahmin communities worship.

But the two issues are essentially the same: This homogenization favors male brutality. The Hindu nationalist version of the god Rama is warring, angry, with no Sita, his female companion, by his side. The Hindutva Hanuman is blood-red and furious, instead of the embodiment of love and sacrifice. Meanwhile they whitewash Kaali of everything that makes her fierce

In the impassioned words of Moitra, “Neither Lord Ram nor Lord Hanuman solely belongs to the BJP,” she said, referring to India’s ruling Hindu nationalist party. “Has the party taken the lease of Hindu dharma? … [The BJP] is a party of outsiders that tried to impose its Hindutva politics but was snubbed by the electorate. BJP should not teach us how to worship Maa Kali.”

Kali, she concluded, “urges us all to resist the BJP’s attempt to “impose its agenda of Hindutva (Hindu nationalism) and thrusting its monolithic views” for the sake of the country.  This starts with giving a young filmmaker the right to express herself freely through her art. (Sunita Viswanath is a co-founder and executive director of Hindus for Human Rights. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Indian Christian Day: A Day Of Unity And Spirit To Celebrate Indian Christian Heritage

The Indian Christian Day (Jesus Bhakti Divas) organized to celebrate the Indian heritage and Christian spirit to show solidarity with persecuted Christians in India, made history as Christians of Indian origin  gathered, read the Bible in their own languages and sang prayer songs, showcasing “a bright union of fervent faith” as they came from the states of New York, New Jersey, Connecticut and Pennsylvania in Elmont, NY on Sunday, July 3rd, 2022.

The event was organized by the Federation of Indian American Christian Organizations of North America (FIACONA), a forum of Christian organizations in response to the insidious attempts to alienate and attach the Christians through the propaganda that the Christian faith was left behind by British colonialism in India, despite its two thousand years of tradition.

The event also coincided with the 1950th anniversary of the martyrdom of Saint Thomas.  Historically, July 3rd is celebrated as St. Thomas day by Christians across India. However, starting from 2021, the day is being celebrated as Indian Christian Day in India and among the global Diaspora of Christians. In the United States, it is estimated that Christians from India constitute about 20% of the Diaspora, which amounts to close to a million non-resident Indians and people of Indian origin.

The gathering, which was blessed with the presence of bishops and priests from various churches, began with a chendamela and a procession. St. Vincent de Paul Malankara Catholic Church in Elmont became a platform for Christian unity. The conference started with the bishops lighting the lamp as a symbol of Indian heritage and patriotism.

Fiacona President Koshy George pointed out  in his welcome speech that our established belief is that Saint Thomas has brought the gospel to India and was martyred in AD 72.  To mark its 1900 years, the government of India issued a postage stamp in 1972. So this year marks the 1950th anniversary of the martyrdom of Saint Thomas. Mr. Koshy also expressed his deep concern on the growing persecution of Christians in India as the fundamental religious freedom guaranteed under India’s constitution is no longer guaranteed under the BJP rule under the Indian Courts’ eyes.   Last year alone 761 cases of persecution have been identified which have been published in a book form by FIACONA.  He said that the purpose of the meeting is to express our pain against such atrocities.

Rt. Rev. Dr. Dharmaraj Rasalam, the Moderator of the Church of South India, spoke about how the arrival of St. Thomas not only impacted the lives of Christians and paid tribute to the sacrifices of the Christian community to the nation in uplifting the poor and oppressed. Rev. Dr. Ruben Mark, the Deputy moderator Bishop spoke about the love Indian Christians in the Diaspora have for India and encouraged them to continue with the unity they have exhibited at the gathering. He described how the arrival and activities of St. Thomas influenced India. The works of St. Thomas is crucial in the Christian faith. He also extolled the diaspora’s love for India.  He said that we are proud to be Indian Christians.  He said the willingness to sacrifice for the faith was part of the Christian faith.  Despite being a persecuted community, Christians are not united.  But today, all the sects of Christians are happy to attend this event.

Bishop Johncy Itty, Bishop of the Episcopal Church in Long Island, New York, said that India, along with the rest of the world, is going through a serious crisis today.  However, our faith should sustain us in such a time as this.  He pointed out that India and the world are in various conflicts. There is no time in life without conflict. But now it is too much. But God leads us by the hand. We may not be able to change the times, but we can make changes.

Rev. Dr. Itty Abraham of the Indian Pentecostal Church, in his speech, encouraged Christians to be steadfast and said, “It is Christ that built the Church, and no forces would be able to undo it. The propaganda to paint Christianity in India as part of the colonial legacy is ill-conceived and will not gain footing.”

The persecution against Christians is increasing Rev. Dr. Itti Abraham pointed out. But it won’t break us. Christ builds the church. No evil shall prevail against it. Jesus himself said that there will be such persecutions. In such situations, we need to move forward with unity. He said that it is wrong to think that the Indian Christianity is a faith arisen from British colonialism.

CSI Church General Secretary Adv. Fernandez Rathinaraja pointed to Saint Thomas as a social reformer.  It was work against human sacrifice and caste system that led to his martyrdom.  Secularism is enshrined In the preamble of the Indian Constitution. There have been concerted efforts to undermine it. Religion should not be a part of political life. The state should be neutral in religious matters. Protests against these are taking place in the states of Tamil Nadu, Andhra and Kerala. He pointed out that the administration is able to suppress the voice of protest in other states.

Father John Thomas representing Orthodox Church, urged his fellow Christians to follow the path of St. Thomas in taking the message of Christ across the people.  Christ had many followers. But in the end only a few remained. Faithful men like St. Thomas did not hesitate to sacrifice themselves. The situation can be dire. But trust in God. Let the cross of Jesus guide us, he said.

Bishop Mar Joy Alappatt who has just been elevated to the head of Syro Malabar Eparchy of Saint Thomas the Apostle of Chicago expressed his thrill to participate in the program which he though he had participated in ecumenical functions in New York and Chicago, this was the first time he was participating in one of this kind.   “This gathering on St. Thomas Day is significant. We become Christian people through the mission work of Thomas. The contribution of Christians to the development of India is inestimable.   We are saddened that Christians are being persecuted not only in India but all over the world. Prayer is our weapon against it. Christian faith strengthens us for martyrdom. Jesus himself has said that there will be such persecutions. But He has also assured that He will always be with us. So don’t be afraid. We do not hesitate to suffer. But persecution caused by injustice is unacceptable. We must question it. Through his own life and death, Thomas has shown us the way.  So we must strengthen our faith,” he said.

Saint Thomas is one of the strongest characters in the Bible. Especially in the Gospel of John. St. Thomas is mentioned there three times. In Chapter 11, Thomas arrives to comfort Martha and Mary’s family.   They are mourning the death of their brother Lazarus. Thomas forces Jesus to visit Bethany. Thomas also witnessed a miracle when Jesus came.  We see the bravery of St. Thomas in the Bible. But today’s Christians have lost that courage. We dare not bear witness to Christ. Likewise, we must strive for our unity should be willing to testify to Christ with prayer – he said.

The General Secretary of Church South India, in Chennai, Adv. Fernandas Rathaniraja, in his speech, warned the audience about the concerted efforts vested interests are making to remove the word secularism from the constitution and transform India into a Hindu Rashtra and urged vigilance.

George Abraham, one of the leading organizers of the program began his vote of thanks by repeating from Bible “how good and pleasant it is when God’s people live together in the unity”.  He said that we have witnessed an extraordinary manifestation of unity, unit of Christians from india, across regions and languages despite the denominational differences.

The program was enriched with Bible readings in Malayalam, Telugu, English, Tamil, Punjabi, Kannada, Hindi, and Gujarati and prayer songs by choirs from Saint Mary’s Syro Malabar Catholic Church, St. Paul’s International Lutheran Church, CSI Jubilee Memorial Church, Immanuel Lutheran Church, and Bethlehem Punjabi Church. A group of nurses from Saint Mary’s Syro Malabar Church entertained with a Marggam Kali, a traditional Christian dance from Kerala.  The program was moderated by Shre John and Leno Thomas.

A filmmaker is challenged for her depiction of the Hindu goddess

(RNS) — Leena Manimekalai’s 2019 film “Maadathy,” about the brutalization of a Dalit girl who becomes a village deity, began with the words, “Behind every deity in India, there is a story of injustice.” These words have proven prescient. An injustice is brewing around Manimekalai’s new film “Kaali”: The film and its poster have brought the filmmaker threats of arrest, rape and murder.

Manimekalai calls “Kaali” a “performance documentary” — a personal and poetic meditation on the female divine. In a six-minute excerpt shown at a multimedia exhibition in Toronto last week, Mother Kali, Hinduism’s powerful goddess of death and the end of time, wanders through a pride festival in Toronto at night. She observes groups of people out on the town, takes a subway ride, stops in a bar. People take selfies with her. In the last frame, she is on a park bench where a man gives her a cigarette. The poster for the film shows the goddess smoking a cigarette and holding a pride flag.

The Aga Khan Museum and Toronto Metropolitan University caved in to pressure from the Indian government and issued apologies for screening the film. Twitter removed Manimekalai’s tweet showing the film’s poster. Manimekalai is wanted for arrest for “hurting religious feelings” in Assam, Uttarakhand, Haridwar, Madhya Pradesh, Uttar Pradesh, Delhi and several other states and has received numerous death and rape threats.

In an email Manimekalai said the controversy had made it impossible for her to return to India. “My safety is a big question mark now and I feel totally derailed to be honest. But I don’t want to bow down, and so I’m fighting with full power.”

Manimekalai comes from a South Indian community that worships the Goddess Kali as “a pagan goddess” who “eats meat cooked in goat’s blood, drinks arrack, smokes and dances wild,” the filmmaker told The Guardian.

Manimekalai, who identifies as bisexual, says, “My Kali is queer. She is a free spirit. She spits at the patriarchy. She dismantles Hindutva. She destroys capitalism. She embraces everyone with all her thousand hands.”

Someone unfamiliar with Hinduism might say Hindus are justified in their outrage. It’s important to understand, however, that the film and its poster are in line with a long tradition of diversity of Hindu practice and belief and immense personal freedom in one’s relationship with the divine.

An Indian member of parliament, Mahua Moitra, defended the film, saying, “To me, Kali is a meat-eating, alcohol-accepting goddess. I am a Kali worshipper. I am not afraid of anything. Not your goons. Not your police. And most certainly not your trolls.” Moitra is now facing criminal charges, too.

Kali first appeared in Indian culture as an Indigenous deity before being absorbed into the Brahminical traditions and Sanskrit texts in the present-day form “as a dangerous, blood-loving battle queen.” Hindu Goddesses are at the same time fierce warriors against evil and injustice and unconditionally loving and protective, and Kali’s devotees consider her the Divine Mother of all humanity.

Neither cigarettes nor queer pride is forbidden in Hinduism. Hinduism is historically very open toward sex and sexual difference. Innumerable stories in Hindu Scriptures tell of same-sex relationships, children born of same-sex relationships and characters — some of them gods — who are gay, queer or trans.

The South Indian Goddess Mariamman is often offered alcohol, and animals are sacrificed for her. The Guyanese “Madrassi” community comprises Hindus who worship Devi (the Mother Goddess) in all her forms, particularly Mariamman and Kateri Amma. “We firmly believe that devotion to Amma is subjective, and she comes to each of us in a unique way,” Vijah Ramjattan, president and founder of the United Madrassi Association in New York, told me. The community’s first Madrassi Day parade in 2017 featured an LGBTQ artist and dancer, Zaman, perform as the goddess Sundari.

Hindu deities smoke, drink, get high and sometimes eat meat. It is very common for alcohol, meat and even cigarettes to be offered to deities, particularly Kali. As the writer Shuddhabrata Sengupta explains, in the late 19th century, a Kali brand of cigarettes was produced in Calcutta.

One advertisement read, ‘If you care for the development of ‘svadeshi’ [homegrown Indian] products, if you feel responsible for the poor, miserable, working people of this land, if you can truly distinguish between good and evil, then, o Hindu brothers, you must use these ‘Kali’ cigarettes!”

Walking through the narrow labyrinthine lanes of Varanasi, one of the holiest Hindu cities, it’s hard to miss the government-run “bhang” stands selling cannabis in the form of cookies and cakes, or as a drink. Most holy men in the city take bhang, local swamis told me, to deepen the experience of meditation and communion with God. Drugs have been part of Hinduism since prehistory; Lord Soma, the Vedic god of healing and plants, is named for a hallucinogenic which was offered to god and drunk by priests.

The extreme and egregious reaction to “Kaali,” the film, and its poster denies the Hindu idea that we all have tendencies towards goodness (satva), passion (rajas) and lethargy (tamas) and that our job is to ensure that the best parts of us win. We are allowed our mistakes because even the gods err.

And gods are everywhere: I grew up with my gods and goddesses on everything around me: my lunchbox and water bottle, clothes, vehicles, toys, movies and movie posters. We were taught to think of god in very intimate ways: Our parents and teachers were god, but so were spouses and lovers. I was called Krishna in my family because my mother and her sister were both mother to me, and Krishna, too, had two mothers. A friend told me his uncle was called Krishna because he had a wife and a mistress; Krishna, too, is known for having several wives and lovers.

I always appreciated this intimacy Hindus have with the divine that allows us to choose a deity for our devotions, to shape that deity according to our own desires. We come to the god of our choice as we are, and god welcomes us.

The violence and misogyny Manimekalai is facing is unconscionable, but the larger issue for Hindus is that her critics are bent on creating a homogenized Hinduism robbed of its glorious diversity. If there is a story of injustice behind every deity in India, the injustice today is that the deities themselves are being constrained, reduced, strangled. This homogenization favors Brahminical and Sanskritized texts and practices and erases the ways that non-Brahmin communities worship.

But the two issues are essentially the same: This homogenization favors male brutality. The Hindu nationalist version of the god Rama is warring, angry, with no Sita, his female companion, by his side. The Hindutva Hanuman is blood-red and furious, instead of the embodiment of love and sacrifice. Meanwhile they whitewash Kaali of everything that makes her fierce

In the impassioned words of Moitra, “Neither Lord Ram nor Lord Hanuman solely belongs to the BJP,” she said, referring to India’s ruling Hindu nationalist party. “Has the party taken the lease of Hindu dharma? … [The BJP] is a party of outsiders that tried to impose its Hindutva politics but was snubbed by the electorate. BJP should not teach us how to worship Maa Kali.”

Kali, she concluded, “urges us all to resist the BJP’s attempt to “impose its agenda of Hindutva (Hindu nationalism) and thrusting its monolithic views” for the sake of the country.  This starts with giving a young filmmaker the right to express herself freely through her art. (Sunita Viswanath is a co-founder and executive director of Hindus for Human Rights. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

FIA – Chicago Celebrates 8th International Yoga Day

The Federation of Indian Associations (FIA – CHICAGO) 501 (C)(3) celebrated 8th International Yoga Day with Mindful Meditation Yoga in Naperville on Tuesday, Jun 21st 2022.

 All guests were ushered in by the Welcoming Team, following the Indian tradition with Chandan kumkum teeka and flowers. The yoga event began with the opening address, by the hostess, President of Mindful Meditation Yoga and Vice President FIA, Anu Malhotra, followed by a Welcome address by FIA Chairman & Founder President Sunil Shah, and an eloquent speech by the President FIA-

Chicago, Hitesh Gandhi, followed by the addresses by Chicago, Senator Laura Clymore Ellman, the two Guests of Honor, Dr Vemuri Murthy, Chairman Chicago Medical Society and Dr Sreenivas Reddy, Chairperson of IL State Medical Board 2022, and speech by Special Guest, Consul Vinod Gautam.

The Lamp Lighting ceremony was performed by the dignitaries, Sunil Shah, Hitesh Gandhi, Dr Reddy, Dr Murthy, Ajeet Singh, Keerthi Revoori, Vinod Gautam, along with the sacred chanting of the auspicious Sanskrit hymns & mantras by Anu Malhotra, praying for the peace, good health and wellbeing of this entire world.

 Blissful Aadi Yogi song performance by soulful singer Anil Jha, filled the atmosphere with Yogic aura. And the inspirational talks by leading voices of Chicago, to non stop Powerful Yoga/ Meditation practice by Anu Malhotra filled the room and the hearts of 100 plus people in attendance with vibrant energy! Appreciation Award Certificates were also presented to the Yoga Teachers Anu Malhotra, Chitra Singh, Yash Chaudhary & Deepti Suri, for their magnificent support towards spreading Peace, Joy & Vibrant Energy in the humanity and making world a better place to live in by their dedicated service. 

Other FIA members who attended and supported the event were, FIA General Secretary Richa Chand, Cultural Secretary Pika Munshi, Directors: Bharat Malhotra, Vibha Rajput, Ramesh Nair, Pratik Deshpande, Julie Thakkar and Advisory Board Members: Keerthi Reevori, Ajeet Singh, Suresh Bodiwala, Nag Jaisawal. FIA Chairman & Founder President, Sunil Shah in his speech mentioned, “Together we can create abundance of Peace, Joy, Healing energy and spread it in

Humanity by practicing Yoga in our Daily lives!”. FIA President, Hitesh Gandhi, congratulated Anu Malhotra for her dedication towards Yoga and lauded FIA’s continued commitment to bring meaningful events to the community, and promoting awareness about health and wellbeing. This was FIA-Chicago’s 5th Successful event within the last 6 months. Dr Vemuri and Dr Reddy, both mphasized on the positive impact of Yoga on not just the physical health but the mental health of an individual as well. Anu Malhotra, on behalf of FIA-Chicago thanked all the dignitaries and participants for attending the International Yoga Day 2022 Celebration at Mindful Meditation Yoga.

 FIA Chicago is a 501 (c)(3) status, non-profit umbrella organization of other Indian Associations in the Chicago land and Midwest representing in excess of 300,000 culturally diverse but united together Asian-Indians. FIA has been actively engaged in serving the Indian American community for the past 12 years and has been instrumental in promoting Indian culture. Last but not the least, FIA greatly appreciates its sponsors and supporters. FIA Media Partners for this event were: Suresh Bodiwala, CEO & Chairman Asian Media.

Hindu Heritage Month 2022 Planned For October

Organizers of the second annual Hindu Heritage Month celebrations said the response they had received, after the announcement of the event being held in October, had been immensely supportive.

Rutvij Holay, California Coordinator, Hindu Policy Research and Advocacy Collective, and an organizer of HMM said with excitement, “We have Hindus all the way from Indonesia to Norway who are ready to participate, and I’m excited to see what the 2022 HMM will bring.”

Calling for the momentum to be kept up, Dr. Jai Bansal, Vice President of Education, World Hindu Council of America, said that the website www.hindumonth.org was now live and active for organizations to register themselves as partners.

Echoing Bansal’s sentiments, Amitabh Mittal, General Secretary, World Hindu Council of America said, “I encourage our brothers and sisters in Dharma to spread the message of Hindu Heritage Month around the world.”

The Hindu Heritage Month (HMM) event aims to facilitate the showcasing of the diversity and richness of Hindu civilization, and for this, has called on Dharmic organizations across the globe to join in the effort.

Among those signing on as partners is the Coalition of Hindus of North America (CoHNA). Its President, Nikunj Trivedi said, “CoHNA is excited and honored to join the Hindu Heritage Month and looks forward to celebrating our beautiful heritage with Hindus from all walks of life. HHM is an excellent time to showcase our heritage and contributions to society and remove misconceptions about us as people.”

The McGill Dharma Society at McGill University in Montreal has also signed on as a partner. Its Co-Presidents, Nancy Kaul and Shreya Mahesenan, while echoing the sentiments of the others, said their hope was “to especially emphasize and promote inclusivity through the concept of family.”

The month-long festivities will be based on the “open source” model, with each participating organization free to do the programming of their choice. The event could be held in-person or online and could be in the form of theater, music, dance, fashion show, webinars, or walkathons – in short as diverse as Hindu civilization itself. 

Hindus are among the fastest-growing immigrant communities in the US and Canada. Known for their rock-solid family structure and love for education, they continue to enrich society with outstanding professional contributions and rich cultural heritage.

Any organization that wishes to participate in the HHM celebration is requested to register as a partner at: www.hindumonth.org.

Eid Fest Message To Community: “Love Your Neighbor As You Love Yourself”

Chicago IL: The Muslim households of the White Eagle neighborhood in Naperville hosted their second annual Eid Fest on Saturday, June 25th. The event, held at the grounds of the local White Eagle elementary school, was attended by over four hundred people from White Eagle and the surrounding neighborhoods. 

Eid, meaning ‘celebration’ or ‘festival’, is a religious holiday celebrated by Muslims. There are two dedicated times of Eid in Islam that Muslims celebrate. Eid ul-Fitr, sometimes called ‘small Eid’, is celebrated to commemorate the end of the fasting month of Ramadan. Eid al-Fitr literally means “the celebration of breaking the fast.” Eid ul-Adha, sometimes called ‘big Eid’, or “feast of the sacrifice”, comes at the end of the Muslim pilgrimage of Hajj, celebrated this year on July 9th. This Eid honors the willingness of Prophet Ibrahim to sacrifice his son Ismail as an act of obedience to Allah’s command. In Christianity and Judaism, this is told as the story of Abraham and his son Isaac.

Organizers of the event say that the idea of a neighborhood Eid festival came about last year to bring the Muslim community, of the White Eagle neighborhood, together with its non-Muslim neighbors after COVID. One of the golden rules in Islam is to love your neighbor as you love yourself. The organizers wanted their non-Muslim neighbors to see who their Muslims neighbors were, share in their celebration and clarify a lot of misconceptions people have about Islam and Muslims.  

Last year’s event was so well received that, this year, the organizers decided to make it bigger and invite the adjacent and adjoining neighborhoods to the festival. Each Muslim household, in the White Eagle neighborhood, volunteered and financially contributed to helping put the event together along with local business sponsorship from The Moin Haque Group, Hyline Dental, Movement Mortgage, AIC Multiple Line Insurance Agency, and Avis Budget car rental. The event had free rides, games, face painting, and henna tattoos. Local food vendors offered a variety of cuisine that included Indian, Pakistani, Middle Eastern and American cuisine. Vendors were also on hand selling traditional clothing and jewelry.

The event was also attended by some local officials including Evelyn Sanguinetti, the 47th lieutenant governor of Illinois, Judge Kavita Athanikar, Circuit Court Judge in the 18th Judicial Circuit (DuPage), Alderwoman Shweta Baid Ward of the Aurora, IL 10th ward.

Organizers of the event say they hope to continue to host the event in the years to come and build bridges to their non-Muslim neighbors.

Mega Peace Festival With Gurudev Sri Sri Ravi Shankar Held In Chicago

Global Humanitarian spiritual leader Gurudev Sri Sri Ravi Shankar led the convergence of large gathering ‘I Stand for Peace’ – a Peace Festival in Chicago that attracted a large attendance including ranking United States Congressmen, Local, County and State elected officials and a great host of business and community leaders on June 26, 202 at the University of Illinois Forum Auditorium.  

The Peace Festival “I Stand for Peace”  elicited inspiring remarks from the ranking elected officials in the backdrop of growing unrest, violence, crime in Chicago and all across the globe and the compelling imperative to usher peace, harmony, love and brotherhood. The Peace Meet attracted the attendance of Ranking Congressman Danny Davis 9D, IL-7th Dist.), Ranking Congressman

Raja Krishnamoorthi (D, IL-8th District), Cook County Board President Toni Preckwinkle Representative Jim Durkin (R, 82nd District), Adarsh Shastri, Grandson of former PM of India Sri.Lal Bahadur Shastri, Hoffman Estates Police Chief Kasia Cawley and a host of State Senators, State Representatives, Suburban Mayors and other prominent faith leaders.

Amidst the series of remarks, State Representative Jim Durkin (R,82nd District) said that he would table a resolution on the floor of the Illinois General Assembly to declare June 26th as the World Peace Day and celebrate its observance in the State of Illinois every year – which elicited sustained applause. Mayor Lori Lightfoot also sent a proclamation to the event, which was read by Alderman David Moore in which she declared June 26 each year to be “I Stand for Peace” Day.

Dr. Sreenivas Reddy, Chair of the event & Chair of the Illinois Medical Board welcomed the large gathering and emphasized on the significance of meditation as a proven effective tool by which we can purify and quieten our minds, thus rejuvenating the body.” Dr. Reddy said, as a Physician, I can attest to this medical reality as to the compelling correlation between peaceful mind and healthy body. Dr. Sreenivas Reddy said Sri Sri Ravi Shankar has come to Chicago at this critical juncture in time to reflect and address ways we can advance peace, harmony and love in the city, nation and indeed across the globe teeming in unrest.

 Ajeet Singh, President, Indian American Business Council President – in a statement – said this Peace Meet fostered a robust interaction to advance peace, harmony, happiness, amity and goodwill and added “I Stand for Peace” campaign endeavors to strengthen and channel individuals’ commitment to peace holistically during these turbulent times. Ajeet Singh profusely thanked Sri Sri Ravi Shankar for paying a visit and described his visit as historic.

Vinesh Virani of the Art of Living in Illinois – in his statement – said the worldwide sense of helplessness and hopelessness caused by the pandemic, war, and inflation has weighed heavily on the human psyche and therefore took a toll on mental health. He added Sri Sri Ravi Shankar’s visit represents hope in these turbulent times.

Adarsh Shastri, grandson of former Prime Minister of India Sri. Lal Bahadur Shastri and a former minister in Delhi government addressing the audience said “  Sri Sri Ravi Shankar is a humanitarian and spiritual leader, an ambassador of peace and of human values and added that he provides techniques and tools to live a deeper, more joyous life.

Taking the stage amidst the deeply permeated silence Sri Sri Ravi Shankar addressed “In this polarized society, we need more people who can bring peace, who can bridge the gap from conflict to proper communication and celebration; and outlined advancing peace and goodwill through the World Culture Festival next year and bring people together of all backgrounds and all ideologies. We want to give the message, ‘Wake up, We are one family,'” said Sri Sri Ravi Shankar.  Later, Sri Sri Ravi Shankar led the participants in a half-hour guided meditation and spoke about what he has experienced while on this worldwide tour and how it can help Chicagoans achieve meaningful peace and amity. 

“Meditation makes you emotionally strong, mentally sharp intuitively more alert, and mindful in your work, whatever you are doing. It has incredible list of benefits, including physical health benefits. It can help with hypertension, depression, digestive issues  and many others it can help with,” Sri Sri added.  He further said, “When you share your misery, it will not diminish. When you fail to share your joy, it diminishes. Share your problems only with the Divine, not with anyone else, but share your joy with everyone.

 Indian Americans Physicians held another exclusive event on June 27, 2022 at the Double Tree Hotel in Oakbrook where Sri Sri Ravi Shankar addressed the Physicians and held a half-hour meditation. The event brought a host of Indian American physicians converged to engage in a solemn interactive session with Sri Sri Ravi Shankar.  Several prominent physicians spoke in admiration of Sri Sri Ravi Shankar’s exemplary contribution in advancing peace amidst the growing turmoil in contemporary human life. At the event, Sri Sri Ravi Shankar honored Dr. Bharat Barai, Chair of Indiana Medical Board, Dr. Sreenivas Reddy, Chair of Illinois Medical Board, Dr. Suresh Reddy, Trustee of Oakbrook Village, Ravi Kolli, AAPI President, Dr. Vishnu Chandy and Adarsh Shastri.

 Earlier, Dr. Sreenivas Reddy, Chair of the event welcomed the physicians, acknowledged several key organizers of the event, and thanked them for their tireless efforts in hosting such a mega event for peace and subsequently invited Sri Sri Ravi Shankar who honored Ajeet Singh, President of Indian American Business Council, VineshVirani of the Art of Living for their tireless hard work and able leadership in putting together an event of this magnitude. Dr. Radhika Chimata and Trisha served as the moderators of this event.

 In conclusion, IABC President Ajeet Singh thanked the host committee for their unstinted hard work and dedication in making the peace festival a grand success. He publicly thanked and expressed highest appreciation to Dr. Anuja Gupta, Dr. Suresh Reddy, Keerthi Ravoori, Nag Jaiswal, Mrs. Santosh Kumar, Rita Singh, Anu Malhotra, Harish Kolasani, Johnny Patel, Mitesh Kamdar, Sanjay Shah, Subu Iyer, Sunil Shah, Vibha Rajpput, Vijay Muralidaran,Ajai Agnihotri,  Anil Oraskar,  Dr.Vijay Prabhakar, Vinita Gulabani, Alli Dhanraj, Nick Verma & Satish Dadepogu

Indian-American Business Council, a non-profit organization that promotes business opportunities, forums, networking, trade delegations and productive exchanges between India and the United States and hosted the mega event in partnership with the Art of Living.

By, Asían Media USA ©

Annual Rath Yatra Of Lord Jagannath Held In India And Around The World

One of India’s largest religious festivals, the Jagannath Puri Rath Yatra has now become part of religious celebrations for Hindus around the world. The biggest of these processions takes place in Puri in the eastern state of Orissa, while the other takes place in the western state of Gujarat. The Rath Yatra or chariot festival is traditionally celebrated by Hindus on the second day of Sukla Paksha of the month of Ashadh.

The festival is unique in that three Hindu gods are taken out of their temples in a colorful procession to meet their devotees. Believed to be the oldest Rath Yatra or chariot procession in the world, this festival marks the annual ceremonial procession of Lord Jagannath, his elder brother Balabhadra and younger sister Subhadra, from their home temple to another temple, located in what is believed to be their aunt’s home. This journey is documented in undated Hindu sacred texts known as the Puranas which are believed to have been written a few thousand years ago.

In Gujarat, the 145th Annual Rath Yatra of Lord Jagannath is in progress in Ahmedabad amidst tight security arrangements. The Chariots of Lord Jagannath, Lord Baldev and their sister Devi Subhadra will travel during the day on 18 kilometres of its traditional route. Rath Yatra began on Friday, July 1, 2022 from 400 year- old historic Lord Jagannath Temple in Jamalpur area of old city. The  Rath Yatra or chariot festival is traditionally celebrated by Hindus on the second day of Sukla Paksha of the month of Ashadh.

As per reports, eighteen decorated elephants led the Rath Yatra- as according to century old traditions, the elephants have the first glimpse of Lord Jagannath ji. It is said that Lord Jagannath ji along with brother Baldev ji and Sister Devi Subhadra are taking a round of the city to see the well being of their devotees. Lakhs of devotees gathered on both sides of the entire route to get a glimpse of Lord Jagannath.

Apart from decorated elephants, 101 trucks, 30 religious congregations, 18 singing troupes and thousands of Sadhus and Saints are adding colors to the procession. Devotees’ along with the Rathyatra have halted at Saraspur- the maternal home of Lord Jagannath for Prasad and again started its return journey for the Temple.

Thousands of devotees gathered in Odisha’s Puri to participate in the Jagannath Rath Yatra festivities that begin today at the 12 century iconic shrine of Lord Jagannath. “Greatest festival of Supreme Lord is Rath Yatra which happens every year. For last 2 yrs devotees’ participation was barred due to pandemic but is allowed this year. Expecting huge public participation today,” Gajapati Maharaja Dibyasingha Deb, the current titular Gajapati Maharaja and the King of Puri was quoted as saying by news agency ANI.

The annual Rath Yatra of the holy trinity – Lord Balabhadra, Devi Subhadra and Lord Jagannath – is being held with full public participation after a hiatus of two years due to the pandemic. It will culminate next week on July 9. Tight security has been put in place for the mega event.

“We expect a large gathering of about 10 lakh on Ratha Yatra as people are allowed to participate in the festival after a gap of two years,” development commissioner, P K Jena, was quoted as saying by news agency PTI.

The Rath Yatra or the ‘Chariot Festival’ is believed to be as old as the iconic shrine. It’s also said to be a rare festival as deities are taken out of the temple premises. Also the idols are carved out of wood, and not metal. The deities set out for the Yatra along with the celestial wheel – Sudarshana Chakra, which is also removed from the temple during the ceremonial procession.

On their way back to the temple after more than a week, the deities stop for a while near the Mausi Maa Temple (Aunt’s abode). Here, they have an offering of the Poda Pitha, said to be a special type of pancake.

Though many think it’s a nine-day festival – the onward journey of the Holy Trinity to their maternal aunt Goddess Gundicha Devi’s Temple and culminates with the Return Journey after eight days. In reality the festival stretches from the day of AkhayaTrutiya (in April) and culminates with the Return Journey of the Holy Trinity to the Shree Mandir premises.

While the celebrations of Lord Jagannath has been ongoing for centuries in various parts of India, Hindus across the globe have brought with them these traditions. Sri Siddha Lalitha Peetham (Sree Vijaya Durga Temple) organized Sri Jagannath Rath Yatra on July 22nd in Burlington, MA.  The procession was  in a 14’ tall chariot specially for the purpose and decorated with various designs and colors and with flowers. Sree Vijaya Durga Temple has been conducting the event for several years.

The celebrations commenced with the head of the Ashram Sri. Bhavani Tejasvi Athmaram preparing Lord Jagannath (Lord Krishna), his sister Goddess Subhadra and his elder brother Lord Balabhadra ready for procession. With all the Vedic chants the procession began from the temple, proceeded on Wilmington Road towards Cambridge street, Burlington covering over 1.6 miles. Devotees sang Bhajans during the procession which was followed by Suna Besha Darshan, Maha Puja and Nritya Seva in Kuchipudi, Bharatanatyam and odissi to Lord Jagannath.

In New Jersey, a state with one of the largest number of Indian Americans, the Rath Yatra began on July 3rd and the Bahuda (Return Rath Rath) Yatra with cultural programs will be held on Sunday Jul 10th at Wayne Hindu Temple.

After a stay of seven days, the deities will return to their abode in Srimandira. Devotees, young and old, are expected to participate in this colorful festival and pull the beautifully decorated Rath. On this day Lord Jagannath  comes out of His sanctum sanctorum to give Darshan to all Devotees belonging to all sects and communities. lt is said that those who take part in the Car Festival earn their passage to the Heaven. “The sanctity of the festival is such that even a touch of the chariot or even the ropes with which these are pulled is considered enough to confer the results of several pious deeds or penance for ages,” organizers of the event stated in a press release.

Meanwhile, there are now efforts to make these celebrations eco-friendly. Sand artists from Odisha, Sudarsan Pattnaik and Manas Sahoo, have devoted their works to the Rath Yatra, or the car festival, celebrated every year in Puri.

Pattnaik has created 125 sand chariots and a sand sculpture of Lord Jagannath at Puri beach in Odisha. He has already a record of creating 100 sand chariots placed in Limca Books of World Records. Now he is attempting to create another record for the Limca Book of Records.

He says sand art is believed to have originated during Rath Yatra in the 16th century by Balaram Das, a staunch devotee of Jagannath and a famous poet who was once humiliated by servitors and not allowed to pull the chariots during Rath Yatra. He then went to the beach and sculpted chariots on the sand. Through his sand animation, Sahoo has depicted the construction of the Shree Jagannath Temple, the construction of the chariots, and how the Lord is coming out of the temple to give darshan to the devotees. He has beautifully animated the scene of the devotees being enthralled by the sight of the Lord in a chariot as they have not seen the Lord for the last two years due to the pandemic. It took Sahoo 10 hours to make this 1-minute and 16-second video. In it, he conveyed the message of “Happy Rath Yatra” to the whole world.

 

India Celebrates The Holy Legacy Of St. Devasahayam

KOTAR, India — Hundreds of thousands of Catholics, along with three dozen bishops from across the country, attended the June 5 thanksgiving ceremony for the canonization of India’s first lay-martyr saint in the Kanyakumari district at the southern tip of India.

The Catholic-convert soldier, Devasahayam Pillai, who had been executed in 1752 at the age of 40 for refusing to recant his faith, was beatified in 2012 and canonized by Pope Francis along with nine others at the Vatican on May 15.

“We thank and praise God for the life and example of Devasahayam [who] … greatly regarded his dedication to God and service to humanity,” Archbishop Leopoldo Girelli, apostolic nuncio to India, said in his message during the public celebration of his canonization.

The celebration, including a solemn thanksgiving Mass, jointly hosted by the Dioceses of Kotar and Kuzhithurai, was held near the remote martyrdom spot of Devasahayam at Kattadimalai, where massive temporary housing had been erected on the slopes of the rocky mountain 11 miles from Kotar. Thousands of vehicles from all over Tamil Nadu parked near the venue reflected the massive crowd that came, highlighting the deep devotion of the faithful to the saint who has inspired some many.

The four-hour celebration started with a moving dance-drama, with hundreds of artists depicting the life and the martyrdom of the new saint, awing the crowd.

Indicating the esteem with which St. Devasahayam is revered, in attendance were four ministers of the Tamil Nadu state cabinet, led by the speaker of the state legislature, and Hindu leaders.

The name Devasahayam (in Tamil meaning “Lazarus, God has helped”) was given to the Hindu soldier Neelakandhan at the time of his baptism at the age of 33 by Italian Jesuit Father Giovanni Baptista Buttari.

The program included a solemn procession of the nuncio and three dozen bishops from across India, including Cardinal Oswald Gracias, president of the Catholic Bishops’ Conference of India, and Major Archbishop Cardinal George Alencherry of the Syro-Malabar Church, to the elaborately decorated altar.

“We are happy that, firstly, the canonization has ended the long wait we had,” Bishop Nazarene Soosai of Kotar told the Register.  “For me, the joy of the people about the canonization was incredible. The enthusiasm with which they turned up makes it a memorable day in the history of the Church here. It is going to have a tremendous impact on our people and life of the Church,” said Bishop Soosai

In addition to the crowd that gathered, millions of Catholics and other Christians watched the live telecast of the celebrations, according to the bishop. ers, and I am sure they have imbued the spirit of St. Devasahayam with this celebration. The witness and the way St. Devasahayam has inspired our people through decades gives us much hope, especially when freedom of religion is coming under increasing threats in the country,” Bishop Soosai explained.

The faithful remained, even as the thanksgiving Mass went beyond the 7pm hour.  “It was an unforgettable day in my life taking, part in this celebration,” Maria Devasahayam, a Hindu convert and teacher who shares the saint’s name, told the Register. The pilgrim traveled more than 25 miles to attend.

“My name had been included by the Church in the delegation to Vatican for the canonization. But my visa application was rejected, and I could not go,” the principal of a Catholic secondary school said, expressing regret at not being able to attend the May Mass in Rome.

“I was healed and baptized here,” said T. Krishnan, who had what he calls a miraculous healing in 1990 after being comatose for months at the age of 15, following months of failed treatment at several prominent hospitals.

Since his father, who died suddenly, was a Hindu priest, his mother rejected family members’ proposal to take him to the Devasahayam shrine at the martyrdom spot; this location is where dozens of sick people come, seeking cure from their maladies.

He recalled, “Finally seeing my pitiable condition of being carried around like a baby, my mother relented. It was after weeks of stay and prayer at the care center [at the martyrdom spot] I had a vision of a man in a beard coming and asking me for water. I told him, ‘I cannot walk.’ He said, ‘You can walk’ — and, amazingly, I walked, after months, to bring water for him. But he was gone. Only then I realized it was the saint.”

After weeks of catechism, Krishnan, his mother and two brothers received the sacrament of baptism. “More than 100 people, including my uncles and their families and neighbors, have become Christians after my miraculous healing,” said the teacher, who changed his name to Maria Devasahayam to honor the healing.

Elango Raja, a devoted Catholic who guided this correspondent to half a dozen key Devasahayam shrines spread out across 100 miles, said that his great-grandfather’s name was also Devasahayam.

“The devotion to the saint here is so deep-rooted that many families here will have one or more Devasahayam in them,” Raja said as we visited the popular shrine of Muttidichanpara at Puliyoorkurichi, which commemorates where water was said to have gushed out when a bleeding St. Devasahayam knelt and prayed for water during his torture. He was forced to travel on buffalo back — in chains — to humiliate him for his refusal to forsake the Christian faith.

Dozens of devotees could be seen coming to the rock stream to drink and take home the holy water from the rock that now has a grand church erected behind it.

“St. Devasahayam heals, inspires and blesses his devotees,” said Kanakraj Cangan, a Catholic architect who designed one of the most popular Devasahayam sculptures around the beatification in 2012.

“Since I did that work, my life has bloomed with fame and invitations for designing churches and statues,” said Cangan, standing near the statue of Devasahayam he made at Muttidichanpara. In fact, Cangan also designed the shrine church; in addition, he has designed a dozen churches in the decade since the beatification.

Each of the key shrines dedicated to St. Devasahayam has a trademark symbol: a plain black granite cross labeling the spot.

Scores of pilgrims flock to popular shrines linked to the life of this lay saint. His house in Nattalam is a popular tourist center, containing a museum along with a chapel and parish church across the road.

A huge portrait of Devasahayam stands near the entrance of the old Holy Family Church at Vattankulam, where Father Buttari baptized him in 1745.

A large statue depicting Devasahayam in chains is present in the middle of Holy Family Church at Ramanputhoor; the church is said to have been built upon one of the imprisonment spots of Devasahayam. The saint had a vision of the Holy Family while in detention there.

Devasahayam had been repeatedly moved to new locations to avoid the crowds coming to see him during the three years of his detention; throughout his imprisonment, he was always in chains, as embodied by his depiction in statues.

Devasahayam was executed in secret, due to his popularity, his body dumped from the rocks of Kattadimalai for the wild animals to eat.

The saint’s remains were buried after his followers discovered his body days after his death. His tomb is housed at St. Francis Xavier Cathedral in Kotar and draws a steady stream of devotees daily.

“In India’s first lay saint and martyr Devasahayam, the faith sparkles, as seen in his eyes,” remarked Cardinal Gracias, while recording a tribute to the saint while standing before his tomb on June 6.

As his name suggests, “God has helped” and blessed the southern tip of India.

The seed of Christianity was first sowed by St. Thomas the Apostle, supplemented by St. Francis Xavier in the 16th century, and enriched and flourished by the heroic witness and martyrdom of Devasahayam in the 18th century.

Said Joseph Robert, who runs a printing business comprised of books, audio-visual productions and memorabilia of the saint in Kotar, where more than 50% of the population is Christian, “St. Devasahayam is certainly the focal point of Christian life here.”

A Quranic Museum in Chicago

Chicago IL: International Institute of Islamic Medicine and Science (NIIMS) takes great pleasure in announcing the opening of the “Rare Quranic collection of Antique Qurans and Quranic Manuscripts to NIIMS Museum/Library, in Rolling Meadows, Chicago IL

 

Some pieces are as old as 600 years! Some of them are the oldest historic Qurans in the United States. This collection includes almost a 100 Qurans and Quranic manuscripts, all written by hand and some of them on bamboo, palm trees and leather!!!

 

NIIMS becomes the first Library in the nation to acquire this valuable treasure.

 

The Quranic collection and priceless Quranic Manuscripts which are now put on display at the NIIMS Museum. We are honored to have these on display at the NIIMS Museum.

 

support this amazing project now by donating now!

https://www.flipcause.com/hosted_widget/hostedWidgetHome/NDM0MzU=

Two Indians Among 21 New Cardinals Appointed By Pope Francis

Pope Francis named 21 new cardinals on Sunday May 30th, most of them from continents other than Europe — which dominated Catholic hierarchy for most of the church’s history — and further putting his mark on the group of people who might someday elect the next pontiff.

Among those tapped by the pontiff to receive the prestigious red hat will be two prelates from India and one each from Ghana, Nigeria, Singapore, East Timor, Paraguay, and Brazil, in keeping with Francis’ determination to have church leaders reflect the global face of the Catholic church.

Archbishop of Goa and Daman Filipe Neri Ferrao and Archbishop of Hyderabad Anthony Poola are among the 21 bishops announced by the Vatican to the college of cardinals. These high-ranking officials elect the next Pope from among themselves after Francis’ death or resignation.

The cardinal-elects from India, along with the other 19 bishops will be elevated by Pope Francis to the rank of cardinal in a ceremony at the Vatican in August, it was announced on Sunday, May 30th. Archbishop of Goa and Daman Filipe Neri Ferrao and Archbishop of Hyderabad Anthony Poola will receive the “red hat” in August.

Sixteen of those who will receive the prestigious red cardinal’s hat from Francis in a consistory ceremony at the Vatican on Aug. 27 are younger than 80 and thus would be eligible to vote for his successor if a conclave — in which pontiffs are secretly elected — were to be held.

Francis read out the names of his choices after delivering traditional Sunday remarks from an open window of the Apostolic Palace to the public in St. Peter’s Square. These are the churchmen named by Francis:

— Jean-Marc Aveline, archbishop of Marseille, France; Peter Okpaleke, bishop of Ekwulobia, Nigeria; Leonardo Ulrich Steiner, archbishop of Manaus, Brazil; Filipe Neri Antonio Sebastao di Rosario Ferrao, archbishop of Goa and Damao, India; Robert Walter McElroy, bishop of San Diego, California; Virgilio Do Carmo Da Silva, archbishop of Dili, East Timor; Oscar Cantoni, bishop of Como, Italy; Anthony Poola. archbishop of Hyderabad, India; Paulo Cezar Costa, archbishop of Brasilia, Brazil; Richard Kuuia Baawobr, bishop of Wa, Ghana; William Goh Seng Chye, archbishop of Singapore; Adalberto Martinez Flores, archbishop of Asuncion, Paraquay; and Giorgio Marengo, apostolic prefect of Ulaanbaatar, Mongolia.

The Vatican News website reported that Pope Francis will hold a consistory on August 27th for the creation of new cardinals. The Pope will meet on August 29 and 30 with all the cardinals to reflect on the new Apostolic Constitution Predicate Evangelium.

With church growth largely stagnant or at best sluggish in much of Europe and North America, the Vatican has been attentive to its flock to developing countries, including in Africa, where the number of faithful has been growing in recent decades. Only one new cardinal was named from the United States: Robert Walter McElroy, bishop of San Diego, California.

Pope Francis in his choices kept up a tradition of naming some who are too old to vote in a conclave, but whose long decades of dedication to the Catholic church is honored by bestowing cardinal’s rank on them.

Almost as significant as those chosen to be cardinals are those who were not chosen, despite holding posts that in the past would have traditionally earned them the red hat.

In Francis’ selection on Sunday, he passed over the prominent archbishop of San Francisco, Salvatore Cordileone. Earlier this month, Cordileone said he will no longer allow U.S. House Speaker Nancy Pelosi to receive Communion because of her support for abortion rights. While Francis hasn’t publicly weighed in on the soon-expected U.S. Supreme Court ruling on abortion rights, in the past he has decried the political weaponizing of Communion.

The new U.S. cardinal, McElroy, holds very different views from Cordileone. He was among the relatively few U.S. bishops who several years ago called for U.S. church policy to better reflect Francis’ concerns for the global poor. He also signed a statement last year expressing support for LGBTQ youth and denouncing the bullying directed at them.

This is the eighth batch of cardinals that Francis has named since becoming pontiff in 2013. A sizeable majority of those who are eligible to vote in a conclave were appointed by him, increasing the likelihood that they will choose as his successor someone who shares his papacy’s priorities, including attention to those living on society’s margins and to environmental crises.

Who is a cardinal?

Cardinals rank second only to the Pope in the hierarchy of the Roman Catholic Church and serve as his closest advisors at home and around the world. The term “cardinal” comes from the Latin word “cardinalis,” from the word “cardo,” or “hinge.” They are considered “the hinges on which the Church revolves”.

Due to their historical power and influence, they are still called the “Princes of the Church”. It is a reference to those who held the equivalent role of a royal prince and in feudal times ruled a principality. However, Pope Francis has told his cardinals not to live like royalty. He had said that his cardinals are not to be called “princes of the church,” but they are to serve the people of God and tackle the sins of the world.

Cardinals receive the symbolic red biretta and ring from the Pope when they are created at consistories. The ring signifies their marriage to the church. The prelates are also known for their distinctive red attire – the colour expressing the cardinals’ willingness to die for their faith, according to a report in The Indian Express.

The collection of cardinals is called the College of Cardinals. There are three ranks of cardinals – cardinal bishop, cardinal deacon, and cardinal priest. Only six cardinals hold the title of cardinal bishop. Cardinal priests are the most in number.

The College of Cardinals currently consists of 208 cardinals, of whom 117 are electors and 91 are non-electors. As of 27 August, the number will grow to 229 Cardinals, of whom 131 will be electors.

What do electors do?

As the name suggests, the electors elect the new Pope when he dies or abdicates the papacy. At the papal conclave, they pick from among themselves the head of the Roman Catholic Church. However, to be able to cast this defining vote, cardinals need to be below the age of 80 at the start of the papal vacancy. The senior cardinal deacon ceremoniously announces the newly elected pope from the balcony of the Vatican.

Among the 21 new cardinals, 16 are cardinal electors under 80 and are eligible to elect Pope Francis’ successor. After the August 27 ceremony to officially install them he will have appointed about 82 of about 132 cardinal electors, increasing the possibility that his successor will be a man reflecting his positions on key issues.

What are their other duties?

But it’s not like a new Pope is elected every year. The cardinals, who are elected for life, have a lot of other duties they need to perform.

Cardinals form the Roman Curia, which is a group of administrators, who look into the functioning of the church. It is often called the “Pope’s Cabinet”.

There’s a Cardinal Secretary of State who is the representative of the Vatican to foreign governments. The other cardinals have different responsibilities, called congregations. There’s a cardinal who oversees all the bishops around the world, one who looks into Catholic education, and so on.

Only six cardinals hold the title of cardinal bishop and each holds jurisdiction over a church in a suburb of Rome. Cardinal priests are bishops who serve in dioceses outside Rome, according to a report in The Slate.

How Pope Francis has changed the College?

Europeans have largely dominated the College of Cardinals. However, Pope Francis expanded the effort to diversify the College to reflect the church’s global reach. He appointed cardinals from Asia, Africa and Latin America, and from countries that never had a cardinal, including Bangladesh, Lesotho and Malaysia, reports the Catholic News Herald.

The upcoming consistory will be the eight since Francis was elected in 2013. With each, he has continued what one diplomat on Sunday called “a tilt towards Asia”, increasing the likelihood that the next Pope could be from the region.

By appointing cardinals in Singapore, Mongolia, India and East Timor, Francis appears to be seeking to increase the Church’s prestige and clout in Asia, a growing economic and political powerhouse, according to news agency Reuters.

How many cardinals does India have?

There are four cardinals from India —Baselios Cleemis Catholicos, Major Archbishop of Trivandrum (Syro-Malankara); Telesphore P Toppo, Archbishop Of Ranchi; Oswald Cardinal Gracias, Archbishop Of Bombay; George Alencherry, Major Archbishop Of Ernakulam-Angamaly (Major Archdiocese – Syro-Malabar), reports The Indian Express. That number will increase to six with the appointment of Archbishop Ferrao and Archbishop Poola.

Other than Cardinal Toppo, all others are cardinal electors. This means they will play a key part to elect the next Pope. Poola is the first Dalit from India to get the title.

Yoga And Meditation Can Change Your Genes

Yoga and meditation may do more than just help you feel relaxed in the moment. A new scientific review suggests that these and other mindfulness exercises can actually reverse stress-related changes in genes linked to poor health and depression.

In the new paper, published in Frontiers in Immunology, British researchers analyzed the findings from 18 previously published studies—involving a total of 846 people—on the biological effects of meditation, yoga, breathing exercises, Qi gong and Tai Chi. Together, the authors say, the studies show that these mind-body exercises appear to suppress the expression of genes and genetic pathways that promote inflammation.

Inflammation can temporarily boost the immune system, and can be protective against infection and injury, the authors write in their paper. But in today’s society, in which stress is primarily psychological, the body’s inflammatory response can become chronic and can impair both physical and mental health.

Researchers found that people who practiced these activities regularly had fewer signs of inflammation, including a decrease in their production of inflammatory proteins. This signals “the reversal of the molecular signature of the effects of chronic stress,” they wrote, which may translate to a reduced risk of inflammation-related diseases and conditions.

Environment and lifestyle can both affect which genes are turned on and off, and that can have real effects on disease risk, longevity and even which traits get passed on to future generations. Stressful events, for example, can activate the fight-or-flight response and trigger a chain reaction of stress-related changes in the body—including activating specific genes involved in making proteins that produce inflammation.

Lead author Ivana Buric, a PhD student in Coventry University’s Brain, Belief and Behaviour Lab in England, says her team was surprised to see that different types of mind-body techniques had such similar effects at the genetic level. “Sitting meditation is quite different than yoga or Tai Chi,” she said in an email, “yet all of these activities—when practiced regularly—seem to decrease the activity of genes involved in inflammation.”

This is a relatively new field of research, she adds, and it’s likely that similar benefits could be obtained from other lifestyle changes like healthy eating and exercise. There aren’t yet enough studies to know how activities like yoga compare to other types of physical activity in terms of altering gene expression.

Buric says the existing studies suggest that mind-body interventions “cause the brain to steer our DNA processes along a path which improves our well being.” She also emphasizes that inherited genes are not static and that DNA activity can depend on things people can control. “By choosing healthy habits every day, we can create a gene activity pattern that is more beneficial for our health,” she says. “Even just 15 minutes of practicing mindfulness seems to do the trick.”

Mahavir Jayanti, Lord Mahavir’s 2620th Birth Anniversary Held In New York

The International Ahimsa Foundation Inc. and Consulate General of India, NY hosted Mahavir Jayanti, Lord Mahavir’s 2620th birth anniversary on May 15th, 2022. The event also celebrated organization’s 10th anniversary and India’s yearlong initiative-Azadi ka Amrit Mahotsav (75 years of India’s independence. “The program was attended by more than 200 people,” Dr. Neeta Jain, founder and president of IAF told. “ Many people watched the live coverage on television downstairs because there was no more space left upstairs ” she added.

The event was attended by many dignitaries, elected officials and community leaders such as Consul General of India Ho. Randhir Jaiswal, Hon.  Congresswoman Carolyn Maloney, Hon. Congresswoman Grace Meng, Hon. Assembalyman David Weprin, Deputy Consul General of Isreal Hon. Isreal Nitzan, Democratict District Leader Shimi Pellman and Padma Shri recipient Dr. Sudhir Parikh, chairman of Parikh Worldwide Media and ITV Gold, Professor of Religion Jeffrey Long from Elizabethtown College in Pennsylvania. On behalf of new yorks city mayor eric adams A south Asian community lays on mr.rohan narain attending the event he presented the mayors proclamation to  Dr. Neeta Jain president of IAF for promoting non violence and peace and he also declared may 15th, as internatiol ahimsa day in new York city. New Board of Director Dr. Ravi Goyal and new Vice President Amarjyoti Jain were introduced by the President and Founder Dr. Neeta Jain.

A trailer of the movie “Tirthankar Mahavir, Ahimsa-the Ultimate Dharma” Directed by Surbhi Pandya and Produced by Digambar Jain Sangh of Northern California on the life and teachings of Lord Mahavir was played for the scores of attendees at the event.

Dr. Jain dwelt on Lord Mahavir who was born in 599 B.C. during the program entitled, “Non-Violence “A Message of Lord Mahavir” on this his 2,620th birth anniversary. She noted the 5 basic principles of Jainism – Non-violence, truthfulness, non-stealing, self-control, and non-possession. She stressed on teaching children the 5 Jain principles to make the world a better place. She also said the Lord Mahavir is the one who told the wotld that “Non-Violence is the Supreme Religon”

On this occasion of organization’s 10th anniversary three people were honored with “Ahimsa Award”for their extra ordinary contributions to society–  Mr.Haridas Kotahwala in business field, Dr. Subhash Jain in medical field and Prof. Jeffery Long in education field who was also a Guest Speaker “All three honorees are purveyors of peace and align with our mission to spread Lord Mahavir’s message of “Live and Let Live,” Dr. Jainsaid. Dr. Parikh thanked those present and thanked Dr. Jain for the honor of speaking. “Lord Mahavir message was very simple, do not harm plants, animals and human beings,” Dr.  Poarikh said.

Congresswoman gave her condolences to 10 African Americans massacre in Buffalo by an 18 year old White man and also expressed her condolences for 27 people who died in a fire accident in India”. “It is so important for us to stand together as diverse communities against violence” Rep. Meng said. Consul General Jaiswal also said that “ Mahavir’s message of Non-violence is more relevant in today’s time.”

Sister Sabita from Brahma Kumaris at U.N. led the gathering in a moment of contemplation and meditation through breathing exercises. Ambassador Nitzan in his speech, also said on how leaders in several countries had followed the teachings of nonviolence and Ahimsa, which if adhered to by everyone, would not lead to tragedies like the killings in Buffalo or the war in Ukraine. Consul General Jaiswal said he has a special connection to Lord Mahavir because he was born in the same town, Trishala, in Bihar. The Consulate celebrates Mahavir Jayanti every year, he noted, but this year it was even more important as it was part of the Azadi ka Amrit Mahotsav, India’s 75th independence year. “Walk on the path of Lord Mahavir so that we can build a better world to live.

The International Ahimsa Foundation Inc., was founded in 2012 with the goal of spreading the message of non-violence and peace based on Jain teachings throughout the world. The foundation’s mission has been to promote nonviolence and peace teachings in thought and action across cultures through discourse, peace-building activities, and civic involvement. The foundation wants to inspire students and the general public to participate in making the world a better place

Event was Emceed by Aditi Lamba and started with the National Anthem sung by Michelle Della Fave, Indian National Anthem – Dr. Smita Guha, Performance: Meri Bhavana (My Musings Directed by Surbhi Pandya performed by Ishita Bansa; Maahir Kasliwal, Anusha Pandya,

Sunidhi Ajmera, Hitasha Kasliwal, Vivaan Pandya, Dr. Joel Levine,Peace dance was performed by Angela Tettey and Diana Tettey, Navakar mantra and patriotic performance by Angel Shah and finale performance was Directed by Shilpa Mithaiwalaand performed by Eesha Butani, Saira Chabria, Maalika Mehta, Saanvi Sharma, Nishi Sheth, Angel Shah

Rhythm Dance Academy. Mr. Rajeev Pandya Chair, Advisory Board of IAF thanked all the sponsors, media partners and volumteers. At the end Jain lunch was served for attendees!

Bollywood Legend Hema Malini Joins Gala To Support ISKCON Naperville

May 15th, 2022 marked an important time in history for ISKCON Naperville; a special fundraising dinner for the construction of the new temple, ISKCON Radha Shyamasundar. With any big endeavor, comes a big price. However, nothing is too big nor too intimidating for the devotees of ISKCON Naperville. 

The fundraising event was held at Ashyana Banquet Hall. The large banquet room was filled with promise and excitement, as all who attended were eager for the completion of this important project. Temple President Premananda Devi Dasi addressed the crowd of over 500 by reminding them what brought them all together: “Why build this temple? When Srila Prabhupada founded this institution, he listed seven purposes of ISKCON”. She then reiterated Srila Prabhupada’s fifth stated purpose: “To erect for the members, and for society at large, a holy place of transcendental pastimes, dedicated to the personality of Krishna.”

What made this year’s fundraising event exceedingly more memorable, was the attendance of famed Member of Indian Parliament and esteemed Bollywood actress, Hema Malini. She began her career as a bharatanatyam dancer. Hema Malini was able to land her first film role as a dancer in 1963 and starred in over 200 movies throughout her career. 

 She became a devotee of Krishna after she was introduced to the holy place of Vrindavan, where she would later serve as a Member of Parliament. She explained, “I was offered some other places, but I refused. I said I am not interested in being a politician or Member of Parliament from anywhere. If it is given to me, Matura, then I am interested because it is Krishna’s place and I am connected to Krishna. I want to serve there, not as a politician, but you have to be politically connected so you are able to do a lot of work with the help of our government.” In addition, she has also been helping clean up the Ganga and Yamuna rivers apart from supporting many more important projects in the region.

 Also in attendance was ISKCON communications director Anuttama Dasa and his wife, Rukmini Devi Dasi. Their presence was a gift and inspirational to many. Anuttama Dasa stated to the audience: “…This is the purpose of this ISKCON society; to help us. How do I get the envy out of my heart? How do I get the anger out of my heart? How do I get the greed out of my heart? So that I can become a force for change, for the better – and how can we do that as a community.

ISKCON Naperville devotees have been working tirelessly to support Prabhupada’s mission. “The world is looking for that type of leadership. By building the temple that you’re all contributing to, it actually becomes a place where we can come together and we can show our appreciation for Krishna; for all our gifts. We also can come together and say, ‘Lord, I want to be a force for good The three-story temple will include a commercial kitchen, snack bar, classrooms, a playgrou

This temple will not only be a place of worship, but a pillar for the community and people of all faiths. With the help of generous donors and hardworking devotees, temple construction is scheduled to conclude in the upcoming winter. Hema Malini expressed her great fortune to have been present at the unveiling of the temple signage by stating, “It was so wonderful to be there, it just felt like I’m still in Vrindavan because of the same atmosphere.”

Mandala South Asian Performing Arts Has New Headquarters at India Hub Devon Avenue

Devon Avenue in Chicago has long been a site for cultural exchange and South Asian diasporic community. Since those like Jagdish Khatwani opened the first South Asian business on Devon, India Sari Palace, in 1972, and the Patel Brothers opening their trademark grocery store in 1974, this region has become a home for the largest community of South Asian residents in Chicago, Illinois and the broader Midwest.

With the waves of the South Asian diaspora also came the businesses, cuisines, and arts of ancestral traditions. But, as many of us have learned, particularly with the trials of the pandemic, making space for tradition has become challenging. Mandala Arts has moved its headquarters where we believe South Asian arts are already deeply rooted; the arts need and deserve an advocate, supporter, and leader. With current and future artistic partnerships and collaborations, Mandala believes that Devon can grow and thrive.

Invited guests Alderwoman Debra Silverstein, Alderman Andre Vasquez Jr of Chicago’s 40th ward, Mr. Ranjit Singh Consul Chicago, Mandala Board President Dr. Umang Patel and Paragi Patel, Pranita Nayar an Indian classical dancer, choreographer, company director, curator and producer, officials from the West Ridge Chamber of Commerce and Rogers Park Business Alliance, and senior officers from the Gaylord and Dorothy Donnelley Foundation, the Richard H. Driehaus Foundation, and the John. D. And Catherine T. MacArthur Foundation.

 Mandala will use this space, beginning June 1, for community classes, open rehearsals, and special programs. Among the first activities will be the Mandala Makers Festival, which runs June 16–26 indoors and outdoors in the Devon Avenue community

Nayar says, “Since its inception in 2014, Mandala has successfully engaged Chicagoland audiences in the rich diversity of South Asian Performing arts traditions through professional performances, artistic education, and community engagement. Still, Mandala cherished its deep connection to the community of artists, students, and audiences of Devon, where Mandala has steadily increased programming over the last several years. Having established its place as a force in the Chicago arts scene, Mandala Arts is committed to supporting and empowering the South Asian diasporic community whose traditions, identities and practices that the organization represents. Finally, with the opening of this space, Mandala is able to call Devon home, both in our hearts and in our organizational roots.”

 Prominent Physician and well known community leader Dr. Umang Patel, President of Mandala Arts  welcomed the guests and said I am delighted to be a part of the team in bringing the South Asian Cultural Hub on Devon Ave and added it will regenerate the  vibrancy of Indian culture through arts, dance and music while resurrecting the ideals of Gandhianism.

Alderwoman Debra Silverstein of the 50th ward in her address welcomed the establishment of India’s cultural center on Devon Ave and said she is honored to see the revitalization of not just the development of the ward, but revitalization of arts and culture of South Asian heritage. Alderwood Debra Silverstein said the 50th ward is home to a large population of South Asians and through the Mandala Arts center, we will be able to connect with each other in celebrating the colorful diverse cultures.

 Alderman Andre Vasquez Jr of Chicago’s 40th ward in his address said that it warms his heart to see the showcasing of India’s rich cultural heritage on Devon Ave brought by Mandala Arts and added this cultural center transcends language, it transcends culture, and it allows us to tell the beautiful stories that depict the enduring culture of South Asia. . For more information about that event, visit makersfestival.mandalaarts.org.

Americans’ Views On Abortion, 1995-2022

While public support for legal abortion has fluctuated some in two decades of polling, it has remained relatively stable over the past several years. Currently, 61% say abortion should be legal in all or most cases, while 37% say it should be illegal in all or most cases.

Views on abortion by religious affiliation, 2022

About three-quarters of White evangelical Protestants (74%) think abortion should be illegal in all or most cases.

By contrast, 84% of religiously unaffiliated Americans say abortion should be legal in all or most cases, as do 66% of Black Protestants, 60% of White Protestants who are not evangelical, and 56% of Catholics.

Views on abortion by party identification, 2022

Six-in-ten Republicans and those who lean toward the Republican Party (60%) say abortion should be illegal in all or most cases. By contrast, 80% of Democrats and those who lean toward the Democratic Party say abortion should be legal in all or most cases.

Views on abortion by political party and ideology, 2022

Conservative Republicans and Republican leaners are far more likely to say abortion should be illegal in all or most cases than to say that it should be legal (72% vs. 27%). Among moderate and liberal Republicans, 60% say abortion should be legal, while 38% say it should be illegal.

The vast majority of liberal Democrats and Democratic leaners support legal abortion (90%), as do seven-in-ten conservative and moderate Democrats (72%).

Views on abortion by gender, 2022

Majorities of both men and women express support for legal abortion, though women are somewhat more likely than men to hold this view (63% vs. 58%).

Views on abortion by race and ethnicity, 2022

Majorities of adults across racial and ethnic groups express support for legal abortion. About three-quarters of Asian (74%) and two-thirds of Black adults (68%) say abortion should be legal in all or most cases, as do 60% of Hispanic adults and 59% of White adults.

Views on abortion by age, 2022

Among adults under age 30, 74% say abortion should be legal in all or most cases, as do  62% of adults in their 30s and 40s. Among those in their 50s and early 60s, 55% express support for legal abortion, as do 54% of those ages 65 and older.

Views on abortion by level of education, 2022

Two-thirds of college graduates (66%) say abortion should be legal in all or most cases, as do 63% of those with some college education. Among those with a high school degree or less education, 54% say abortion should be legal in all or most cases, while 44% say it should be illegal in all or most cases.

Source:  The PEW Survey conducted March 7-13, 2022. Trend lines show aggregated data from polls conducted in each year. Data from 2019 and later come from Pew Research Center’s online American Trends Panel; prior data from telephone surveys. See report for more details on changes in survey mode. Question wording can be found here, and information on the Pew Research Center’s polling methodology can be found here. White, Black and Asian adults include those who report being one race and are not Hispanic. Hispanics are of any race. Estimates for Asian adults are representative of English speakers only.

San Francisco Archbishop Bars Pelosi From Communion For Her Support For Abortion

Archbishop Salvatore J. Cordileone, who oversees the Archdiocese of San Francisco, announced on Friday (May 20) he is barring House Speaker Nancy Pelosi from taking Communion in churches he oversees, citing her support for abortion rights.

“After numerous attempts to speak with her to help her understand the grave evil she is perpetrating, the scandal she is causing, and the danger to her own soul she is risking, I have determined that the point has come in which I must make a public declaration that she is not to be admitted to Holy Communion unless and until she publicly repudiate her support for abortion ‘rights’ and confess and receive absolution for her cooperation in this evil in the sacrament of Penance,” Cordileone wrote in a letter sent to churchgoers in his archdiocese.

In his letter and in a separate interview with America Magazine, Cordileone accused Pelosi of “scandal” — a term used in Catholic theological parlance to signify actions that can lead believers to sin. ‘She is not to be admitted to Holy Communion unless and until she publicly repudiate her support for abortion ‘rights’ and confess and receive absolution for her cooperation in this evil in the sacrament of Penance,’ Cordileone wrote.

In his letter, Cordileone insisted he still considers Pelosi, who speaks often of her Catholic faith, to be a “sister in Christ.” Her “advocacy for the care of the poor and vulnerable,” he said, “elicits my admiration. I assure you that my action here is purely pastoral, not political,” he added.

But recent debates over the issue of Communion and abortion raise doubts as to whether Catholics and non-Catholics alike will see Cordileone’s actions — the censure of one of the highest-ranking politicians in the country amid a national debate over abortion — as wholly divorced from politics.

While crafting a document on the Eucharist in 2021, Catholic bishops openly feuded over whether to deny Communion to President Joe Biden — a Catholic who, like Pelosi, has voiced support for abortion rights. Biden was reportedly denied Communion at a parish in South Carolina while running for president in 2019, with the priest citing his stance on abortion.

Cordileone has long been one of the most strident Catholic voices challenging politicians who support abortion rights. Other bishops, however, have expressed opposition to denying elected officials the Eucharist because of their views. Cardinal Wilton Gregory, who oversees the Archdiocese of Washington, told Religion News Service in December 2020 that he did not support denying Communion to Biden over abortion, saying, “I don’t want to go to the table with a gun on the table first.”

As the debate over the issue raged last summer, a group of 60 Catholic House Democrats, led by Rep. Rosa DeLauro and including Rep. Alexandria Ocasio-Cortez, released a “statement of principles” in June urging U.S. Catholic bishops to avoid “weaponizing” the Eucharist.

Desi Artists In Dublin Organize Art Fair

A group of Dublin based artists with Indian roots are making waves in the art world after setting up their own community.

The Dublin Desi Artists Collective was founded by Vidya Vivek, an artist originally from Bangalore who moved to Dublin in 2018.

The Dublin Desi Artists Collective recently organized an art and craft fair at The Park Community Centre, Dublin 24. The event called “SRJNA” exhibited the creative works by artists of the Indian diaspora residing in Ireland.

The chief guest of the event was the Indian Ambassador in Dublin, Akhilesh Mishra, who distributed prizes to the winners of the art competitions held during the event.

he now runs the collective with two fellow artists Ankita Khimesra and Malvika Sinha.

Speaking to Dublin Live, Vidya explained the inspiration behind the collective was to give Desi artists living in Ireland the opportunity to showcase their artwork.

She said: “When I started the collective in 2020 I had this idea that we have to have a platform for people from India to exhibit their work.

“I exhibited in St Stephen’s Park at the public exhibition and then I did a show in the RDS. I got into one of the Indian groups on Facebook and that I was looking to connect with similar people, creators and artists, thinking maybe we can all get together and exhibit. “The response was very good and a lot of women were interested.”

Aishwarya Rai’s Cannes Designer Says, ‘Petal’ Dress Represents Hope, Birth, And Beauty

For her second walk on the red carpet on the second day of the 75th Cannes Film Festival in Paris, Bollywood icon Aishwarya Rai Bachchan chose a shell pink and silver Gaurav Gupta couture gown.

Inspired by the birth of Venus, the goddess of beauty and love, the gown celebrates pure artistic couture and creates an unforgettable fashion moment on the red carpet. Keeping the hair and make up minimal, the Bollywood actress choose to wear her tresses to one side and kept her look natural.

Gaurav Gupta, who designed Aishwarya’s dress, which featured a mermaid-style silhouette and a shell-shaped structure on its back, has now revealed the thought process and the hard work that went into designing the unique dress.

He said that he wanted to create something special for Aishwarya, as Cannes 2022 marked her 20th year at the festival. The designer said that with Aishwarya’s gown, he wanted to share a message of hope, birth, and beauty after the tough times the world has faced in recent years.

Gaurav told PTI, “We wanted something which denotes hope, birth and beauty.

After all the world has gone through in the past few years, we wanted to celebrate life and art.” The designer also noted that the gown was his interpretation of Italian also Sandro Botticelli’s famous painting Birth of Venus, with the shell like structure behind the shoulder symbolising Venus’s rise from the scalloped shell.

He said, “Aishwarya is a complete woman and a beautiful person. As I got to know her through the process, I discovered a wonderful, spiritual person who is really connected to her soul and is elegant. That purity in the absolute sense of beauty inspired me to think of the concept of the Birth of Venus.”

The designer reported that it took 20 days and over 100 craftspeople to create the outfit as they made sure not to disappoint ‘one of the most beautiful women in the world.’ He added that Aishwarya herself was involved in the creative process right from the beginning.

Talking about Aishwarya’s stardom at the festival, Gaurav said, “The frenzy, the love, that Aishwarya receives here, it’s almost madness. People couldn’t stop screaming her name out loud and the fanfare was insane. So just to see that frenzy, it fills you with joy… She is a phenomenon in Cannes. It’s like a real-life film in itself.”

After attending the Cannes Film Festival, Aishwarya returned to Mumbai with her husband Abhishek Bachchan and daughter Aaradhya Bachchan on Saturday night. She will next be seen in Mani Ratnam’s Ponniyin Selvan.

Recently, musical sensation Cardi B. also choose to wear the Indian designer’s creation in her latest music video and single release.

Devasahayam Pillai, Who Fought Scourge Of Casteism Made Saint By Vatican

Devasahayam Pillai, who converted from Hinduism to Christianity in the 18th century in the then kingdom of Travancore in what is now Kerala, was declared a saint by Pope Francis at the Vatican Sunday, the first Indian layman to be so venerated by the Catholic Church. Devasahayam, also known as Lazarus, was canonized at a ceremony for what the Vatican calls “enduring increasing hardships”.

“This sainthood is an invitation for us to live and lead a life free of discrimination,” said Father John Kulandai, who attended the canonisation at the Vatican as a key member of the team in Kanyakumari that worked on this matter. The original invitation from the Vatican had mentioned Devasahayam’s former caste “Pillai”. However, following protests that adding the caste name defeats the purpose of what Devasahayam stood for, the Vatican removed it, NDTV said.

“Saint Devasahayam stood for equality and fought against casteism and communalism. His sainthood comes at a time India is facing a surge in communalism,” said retired Indian civil servant M G Devasahayam, who had written to the Vatican, seeking removal of Devasahayam’s caste name.

“This canonization is a great opportunity for the Church to stand against the prevailing communal poison. The church should have made this a people’s movement, but they failed and made it a clergy-centric event,” he added.

The announcement comes at a time when the Christian community has been under assault in parts of southern India from Hindu chauvinists who have been accusing the Church of using their missionary work to convert poor and vulnerable Hindus and have attacked many churches.

Born Neelakandan Pillai in Hindu upper caste family in present-day Kanyakumari, he worked at Travancore palace. In 1745, he converted to Christianity and took the names of Devasahayam and Lazarus. He went on to fight against caste discrimination among Hindus and was persecuted and then killed.

In 2012, the Vatican recognized his martyrdom after a rigorous process. Devasahayam was chosen for the sainthood after a woman in her seventh month of pregnancy testified to a “miracle” after praying to him in 2013.

The woman said that her foetus had been declared “medically dead” and that there was no movement. However, she said, she experienced movement “after praying to the martyr”. The Vatican accepted this and recognized Devasahayam for sainthood, NDTV said quoting Church sources.

FIA Celebrates Gujarat Maharashtra Day

The Federation of Indian Association and the Indian Consulate celebrated Gujarat Maharashtra Day on May 1. 2022 at the Indian Consulate premises in New York as part of the ongoing celebrations of ‘Azadi Ka Amrit Mahotsav’ commemorating 75 years of Indian Independence.

The chief guests to grace the occasion were  Ms. Archana Joglekar – a celebrated actress, director & a renowned Kathak exponent, and Ms. Kaajal Oza Vaidya – a noted author, scriptwriter, radio jockey, and a motivational speaker.

The event was attended by Hon Consul General Sh. Randhir Jaswal, Hon DCG Dr. Varun Jep, FIA President Mr. Kenny Desai, FIA Chairman Mr. Ankur Vaidya, Padma Shri Sh. H R Shah, Padamshri Dr. Sudhir Parikh, Mayor of Edison Mr. Sam Joshi and FIA’s Srujal Parikh, Alok Kumar. Smt Smita Miki Patel amongst others.

Hon CG Shree Randhir Jaswal welcomed the guests and said that the Indian Diaspora from both the states of Gujarat and Maharashtra, not only in America but in other countries as well, continues to contribute towards the economic and social progress of the countries they live in.

Hon DCG Dr. Varun Jep, in his speech said that people from both the states are leaders in Finance, Business, Entrepreneurship and they also stand out for their rich cultural traditions and heritage.

FIA president Mr. Kenny Desai said that the state of Gujarat is the ‘Karambhoomi’ of Lord Krishna and has been the land of many notable figures hailing from different fields like Mahatma Gandhi, Sardar Patel, Bhakt Narsi Mehta, Vikram Sarabhai, PM Sh Narender Modi, and the Industrial houses of Ambanis and Adanis. He mentioned that Mahrashtra has been the guardian of Hindu Sanatan Dharam and have produced bravehearts like Chattrapati Shivaji, Baji Rao Peshwa and Ahilyabai Holkar. He said that people from both states have contributed to the Economic, Industrial and Financial growth of India.

FIA Chairman Mr. Ankur Vaidya in his speech said that he was born and brought up in Baroda in Gujarat which had a significant Maharashtrian Influence and as such had the best of both cultures. He also emphasized the need to engage other Indian Communities and have events and gatherings where all the members from the various Indian communities can participate. He said that Hon CG Sh Jaiswal has done a tremendous job in this direction to bring the communities together. He also lauded the efforts of the officials and staff of the Indian Consulate for doing an unprecedented job and in being accessible to all.

One minute silence was observed in the memory of founding member, Past President and Vice Chairman Emeritus Late Mr. Yashpal Soi. Mr. Vaidya remembered him for his selfless service and dedication to the cause of FIA and lamented the loss FIA has suffered in his passing away.

Guru Archana Joglekar spoke about the folk of Maharashtra. She explained in detail about the culture and folk tradition of Maharashtra. She also spoke about the shared culture of both states.

Kajal Oza Vaidya said that both the states should be seen in unison and commended the fact that the twin states took to the path of progress and development and have excelled in the fields of enterprise, culture, commerce, and entertainment. She said that today’s gathering is proof of the fact that our country lives in our hearts.

Padma Shri Mr. H R Shah said that he is honored to be there for the event and gave a brief outline of the history behind the Gujarat Maharashtra day when the 2 states came into being. Ms. Sam Joshi Mayor of Edison said that it was an honor to be present and spoke about his vision to have a satellite office of IIT India in Edison. He thanked the FIA for their initiatives which go a long way in keeping the Indian Community in touch with their Indian roots.

Event Chair, Past President, and member of Board of Trustees of FIA,  Sh. Srujal Parikh said it’s a great honor to celebrate the event and took pride in the fact that Gujarat is the Land of Lord Krishna & Mahatma Gandhi. He recognized and felicitated the sponsors, supporters, partner associations, and members in their effort to make the event successful

Padma Shri Sudhir Parikh said that he shares a personal bond with Maharshtra as he did his schooling from Mumbai. He attributed his success to the State of Gujarat as it accorded him his higher education

The audiences were regaled with cultural performances from both the states and especially the ‘Garbha’ and ‘Laavni’ which they thoroughly enjoyed. The Maharashtrian folk dance was performed by the students of ‘Archana Nritalya’ which is run by Guru Archana Joglekar.

AAPI Presents A Five-Week Webinar On Meditation Practices

American Association of Physicians of Indian Origin (AAPI) in collaboration with the Heartfulness Institute organized a five-week webinar, from March 20th to April 17th on Heartfulness Meditation Practices, guided by Revered Kamlesh D. Patel (DAAJI), who is the Heartfulness Global Guide, and initiated by Dr. Anupama Gotimukula President of AAPI and Dr. Ravi Kolli, President-Elect of AAPI. The Heartfulness Institute has held a series of wellness lectures that provide meaningful practices to AAPI physicians and continuing medical education credits.

AAPI members, including Dr. Chandra Koneru,  Dr. Murthy Gokula, Dr. Jayaram Thimmapuram, and Dr. Kunal Desai, who have been engaging in heart-based meditation for decades presented and led the hundreds of AAPI members who had joined in and participated in the webinars.

“The Covid pandemic has impacted all aspects of human life as never been before,” said Dr. Gotimukula.  “The past two years have been challenging to everyone, particularly those who are assigned with the responsibility of caring for the sick, especially as millions have been impacted by the big pandemic. There has been a noticeable rise in burn out among healthcare professionals,” she pointed out.

AAPI, the largest ethnic medical organization in the country, representing the interests of over 100,000 physicians of Indian origin, has been focusing on ways to help AAPI members, who have been in the forefront helping millions of patients around the nation, to take care of self and find satisfaction and happiness in the challenging situations they are in, while serving hundreds of patients everyday of their dedicated and noble profession, Dr. Anupama Gotimukula said.

In this context, in partnership with the Heartfulness Institute, AAPI has embarked on a mission to educate its members and provide opportunities to promote self-care, improve physician wellness, and reduce burnout.

“Our physician members have worked very hard during the covid 19 pandemic. The Heartfulness Meditation has allowed AAPI to serve these hard working members who are our COVID 19 Heroes.  It is a perfect time to heal the healers with a special focus on wellness as we rejuvenate and relax,” said Dr. Ravi Kolli, who, along with several AAPI members visited and experienced Heartfulness Meditation at the Kanha Shantivanam on the outskirts of Hyderabad, during the Global Healthcare Summit organized by AAPI in January this year.

The Heartfulness Institute is a not-for-profit organization established in 130 countries that provides meditation techniques that are proven to reduce stress and anxiety, improve sleep, enhance emotional intelligence, and explore the depth of human consciousness.

The Heartfulness Institute’s mission is “to offer all humanity a simple and effective set of practices for relaxation, meditation, regulating the mind, and building inner strength and attitudes to create a lasting sense of fulfillment and overall, wellbeing.”

“Our practices include heart-based meditation,” said Dr. Chandra Koneru, an Internal Medicine Professional, AAPI member, and Heartfulness Trainer. “Our values align with the American Association of Physicians of Indian Origin (AAPI) mission to facilitate and enable Indian physicians to improve patient care and engage in research that brings distinctive contributions from India.”

The first webinar session led by Dr. Koneru was an introduction to Heartfulness practices: “A Program Overview: Why Meditate? Health, Happiness, and Harmony.”  Dr. Koneru said, “Meditation unleashes the potential within us that we never before knew.” He shared with the audience the values of meditation, how meditation translates to evidence-based health outcomes, and how the harmony and happiness that meditation can evoke in physicians can have a ripple effect on their patients.

Dr. Koneru explained the relaxation techniques physicians can practice to create restorative and refreshing energy boosts. He outlined what it means to connect with the heart, fix your thoughts, and allow divine energy to fill the heart through a practical demonstration. “Heartfulness relaxation techniques remove stress and tension from the body, calm the nervous system, and settle our breathing habits,” he said.

Dr. Koneru also discussed meditation methods, centering oneself, and finding inner stillness and contentment. Heartfulness meditation is supported by the ancient yogic technique of Pranahuti, which allows us to dive deeper into the heart from the outset., he added.

Dr. Murthy Gokula, M.D., C.M.D., DipABLM, Family Medicine, Geriatrics & Lifestyle Medicine, AAPI member, and Heartfulness Trainer, while leading the discussion on “Rejuvenation: Adding Lightness, Joy, and a Carefree Attitude to Life” spoke about the rejuvenation technique, which involves a well-established scientific methodology using guided imagery to remove the day’s stressful impressions and undesirable interactions.

Dr. Gokula said, “Cleaning purifies the mind of all its complexities and heaviness, allowing you to feel light in your approach to life. This 30-minute practice will detox your mind. After the rejuvenation technique, you will return to a simpler and more balanced state. Every cell of your body will emanate simplicity, lightness, and purity.”

Dr. Jayaram Thimmapuram, Internal Medicine, AAPI member, and Heartfulness Trainer, who spoke about “Inner Connect and Good Sleep and Cultivate Meditative Mind, Heartful Living” in two separate sessions, said, “Our quality of sleep and sleeping habits shape our physical and mental health. Our attention, intention, and attitude at bedtime play a significant role in transforming ourselves. With a proper attitude of humility, love, and openness to change, improving our sleeping habits can transform our lives.”

According to him, “Cultivating a meditative mindset is an outcome of meditative practices. A meditative mind is a dynamic state of inner stillness that progressively fills our life with contentment, calmness, compassion, courage, and clarity.”

Dr. Kunal Desai, an Infectious Disease Specialist, AAPI member, and Heartfulness Trainer, while addressing the participants on “Tips for Deeper Meditation Experience” stated that the best way to experience meditation and find purpose is to focus on health-related benefits like stress improvement, sleep quality improvement, and anxiety reduction. He suggested adopting an approach of sitting silently at your desk for a few minutes to focus inwardly. “This small practice can pave the way for more mindfulness and intentional acting. He also advocated for small moments of meditation before bed, prayer, and diary writing to focus on meditation,” Dr. Desai said.  “With interest and the right attitude, you can evaluate yourself to see that you will evolve to find the real purpose of your life,” he added.

Dr. Ranga Reddy, a Past AAPI President stated, “I have been with AAPI for over 25 years. This is the first time AAPI has collaborated with the Heartfulness program to bring awareness to physicians about the benefits of meditation in reducing stress and anxiety and improving patient care during these trying times. I hope AAPI will continue this collaboration to bring harmony and happiness to physicians, patients, and the public to create a healthy and peaceful society for the greater good.”

Dr. Rida Khan, who had attended the webinar, while sharing the impact it had on him, stated, “I have always been a meditation aficionado, so it was heartening to discover that it could be a continuing medical education activity. The practical meditation sessions taught the techniques in real-time and backed them with scientific, informative, and journal club-style didactics.”

Dr. Khan went on to state, “No doctor should battle the vicissitudes of the work of a physician alone. Introducing physicians to meditation provides a powerful tool to help alleviate stress, maintain stability, and enhance fulfillment in their lives.  It helps to meditate in groups to protect your practice from lapsing, receive regular feedback, and exchange intellectually stimulating ideas. Meeting like-minded people in your field broadens your perspective of how a physician should and could be. As a newly minted physician myself, I find it invaluable to have those role models in my life.”

What was begun as a five week series has been planned to be extended for a longer as the AAPI members have shared for the need and expressing as to how the sessions have helped them personally and professionally.

“Heartfulness meditation practices are offered free of cost. By connecting with a local trainer at one of our 6,000 global Heart Spots, you can dive deeper into meditation with free assistance from a certified Heartfulness trainer,” Dr. Gokula added. For more details, please visit: https://heartspots.heartfulness.org. To connect with a virtual trainer, download the Heart-In-Tune app at  https://www.heartintune.org.

For more information on AAPI and its several noble initiatives in the past 40 years, please visit: www.aapiusa.org

Salman Rushdie, Sabyasachi Mukherjee Among Inducted Into American Academy Of Arts & Sciences

The American Academy of Arts and Sciences elected several Indians from around the world to be members of the august body which was established in 1780, and which “honors excellence and convenes leaders to examine new ideas and address issues of importance to the nation and the world, and advance the public good.”

The list which was announced April 28, 2022, contained Indians from U.S., U.K. and India in several fields of endeavor ranging from science to arts and humanities.

This year’s election of 261 new members includes at least 14 persons of Indian descent. “We are celebrating a depth of achievements in a breadth of areas,” David Oxtoby, president of the American Academy is quoted saying in the press release. “These individuals excel in ways that excite us and inspire us at a time when recognizing excellence, commending expertise, and working toward the common good is absolutely essential to realizing a better future.”

The new members join the likes of Benjamin Franklin (elected 1781) and Alexander Hamilton (1791) in the eighteenth century; Ralph Waldo Emerson (1864), Maria Mitchell (1848), and Charles Darwin (1874) in the nineteenth; Albert Einstein (1924), Robert Frost (1931), Margaret Mead (1948), Milton Friedman (1959), Martin Luther King, Jr. (1966), Stephen Hawking (1984), and Condoleezza Rice (1997) in the twentieth; and more recently Jennifer Doudna (2003), Bryan Stevenson (2014), M. Temple Grandin (2016), John Legend (2017), Viet Thanh Nguyen (2018), James Fallows (2019), Joan Baez (2020), and Sanjay Gupta (2021).

This year’s list of artists, scholars, scientists, and leaders in the public, non-profit, and private sectors elected to the Academy include the following of Indian descent:

Physics – Ramamoorthy Ramesh, University of California, Berkeley

Physics – Shamit Kachru, Stanford University

Engineering and Technology- Nilay Shah (IHM), Imperial College London

Computer Science –George Varghese, University of California, Los Angeles

Cellular and Developmental Biology- Arshad B. Desai, University of California, San Diego

Cellular and Developmental Biology- Harmit Singh Malik, Fred Hutchinson Cancer Research Center

Evolution and Ecology- Maharaj K. Pandit (IHM) , University of Delhi

Medical Sciences – Abraham C. Verghese, Stanford School of Medicine

Economics – Rohini Pande, Yale University

Philosophy and Religious Studies – Jamsheed K. Choksy, Indiana University

Philosophy and Religious Studies – Archana Venkatesan, University of California, Davis

Literature – Salman Rushdie

Visual Arts – Sabyasachi Mukherjee (IHM), Chhatrapati Shivaji Maharaj Vastu Sangrahalay

Scientific, Cultural and Nonprofit Leadership – Maya Ajmera Society for Science

Petition In Indian Court To Search Taj Mahal For Hindu Idols And Inscriptions

A petition has been filed in the Lucknow bench of the Allahabad high court seeking directives to the Archaeological Survey of India (ASI) to open 20 rooms inside the Taj Mahal in Agra to ascertain whether the Hindu idols and inscriptions are hidden there.

Bharatiya Janata Party (BJP) media in-charge of Ayodhya district, Dr Rajneesh Singh has filed the petition which is yet to come up for hearing.

“There is an old controversy related to the Taj Mahal. Around 20 rooms in Taj Mahal are locked and no one is allowed to enter. It is believed that in these rooms there are idols of Hindu gods and scriptures,” said Dr Rajneesh Singh.

“I have filed a petition in the high court seeking directives to ASI to open these rooms to ascertain facts. There is no harm in opening these rooms and setting to rest all controversies,” said Singh on Sunday.

In the plea, the petitioner has sought directives from the court to the state government to constitute a committee that would examine these rooms and look for any evidence related with the Hindu idols or scriptures there.

Rajneesh Singh said he has been trying to ascertain facts about the 20 locked rooms of Taj Mahal since 2020 through the Right to Information Act (RTI).

Singh had filed an RTI in 2020 with the Union ministry of Culture seeking information about the rooms. “Since 2020, I have been trying to ascertain facts about the locked rooms of Taj Mahal. I had filed an RTI. Replying to the RTI, the Union ministry of Culture informed the Central Information Commission (in Delhi) that these rooms were locked due to security reasons and no detail was provided about these rooms,” he added.

“In the RTI, I had sought details about the locked rooms (what is inside them) and directives to open them,” Singh said. “When all my efforts failed then I have approached the Lucknow high court seeking directives to the government to open these rooms and constitute a fact-finding committee to find out whether Hindu gods and scriptures are inside them,” he added.

It may be pointed out that several right-wing organisations claim Taj Mahal to be Tejo Mahalaya, a Hindu temple. (IANS)

India Regulates ‘Ayurveda Aahara’

The Centre, with the ‘Food Safety and Standards (Ayurveda Aahara) Regulations, 2022’, has brought certain checks on Ayurveda Ahara, the food prepared in accordance with the recipes or ingredients or processes as described in the authoritative books of Ayurveda.

Among the important regulations is that the labeling cannot claim to cure or treat any human disease, the Food Safety and Standards Authority of India (FSSAI) said.

This is applicable to food business operators who would be required to formulate Ayurveda Aahara in accordance with the categories and requirements as mentioned in the Regulations.

“However, this Ayurveda Aahara cannot be manufactured for infants up to 24 months age,” said an official from FSSAI about the Regulations put out in public domain by way of a notification late on Sunday night.

The government also clarified that packed food items used in day to day life for dietary purposes, such as pulses, rice, floor or vegetables etc. shall not be covered under this.

The Regulations also mention specific labeling and demand the manufacturer to use only that with specifications such as intended purpose, target consumer group and/or recommended duration etc.

It mentions a list of 32 additive items that are permitted in the Ayurveda Aahara. These include Guar Arabic/Acacia Gum, Konjac Flour, Jaggery, Mollasses, Paprika/Paprika Extract/Paprika Oleoresin and Caramel plain among others.

There are 71 authoritative books mentioned as part of the regulation, which also mentions the categories of Ayurveda Aahara and regulatory requirements. The Regulations also mention permissible contaminants and its maximum limits.

Punjabi Association (Mpa) Pays Tribute To He Martyrs Of The Jallianwala Bagh Massacre

Chicago IL: The celebration of Punjabi Virsa (Punjabi Heritage) organized by the Midwest Punjabi Association (MPA) in collaboration with the Consulate General of India set the precedent for paying the perfect tribute to the martyrs of the Jallianwala Bagh Massacre. The event was organized on May 1st, 2022 at Ashton Place, Willowbrook, IL as part of the Azadi ka Amrit Mahotsav to celebrate Vaisakhi and pay tribute to the martyrs of the Jallianwala Bagh Massacre.

Congressman Raja Krishnamoorthi, CG Amit Kumar, Mayor Rodney Craig, Mayor Tom Daily, Mayor Dr. Gopal Lalmalani, trustee Syed Hussaini along with other elected officials and community leaders graced the event.  Mr. Gurmeet Singh Dhalwan, President, Midwest Punjabi Association gave a brief introduction of the event and briefed the guests about the past activities and upcoming initiatives of Midwest Punjabi Association. He proudly mentioned the guidance given by Mr.Ranjit Singh.

He said keeping in mind the spirit of Ek Bharat Shresth Bhara , Midwest Punjabi Association has decided to pay tribute One author from Punjabi ,one from regional language and one from regional language and one from our national language Hindi. We will continue and take forward the spirit of Azadi ka Amrit Mahotsav in all years to come.We all know Gurmeet Singh Dhalwan is a well-known name in the media industry and the Founder President of Adbhhut Media Newspaper and Channel. Dhalwan is an entrepreneur with more than two decades of experience in wholesale & retail business. He is the Founder President of Midwest Punjabi Association, (MPA) a Non-Profit Organization. He is also a member of cultural inclusion and diversity committee/commission Village of Hanover Park, IL. He is a community leader, social worker, and a Philanthropist.

CG Amit Kumar in his inaugural remarks commended the organizers for their unique initiative to throw light on the tragic event through writings and reflections of noted authors like Sardar Nanak Singh, Gurudev Rabindranath Tagore and Subhadra Kumari Chauhan.  He spoke about the impact of the Jallianwala Bagh massacre on the national freedom struggle with the public sentiment across the length and breadth of India turning decisively against the colonial rule.

The master of the ceremony was Prachi Jaitly. The program started with rendition of Gurbani Kirtan by Bhai Jagat Singh Dilliwale and Bhai Bhagat Singh Chicagowale, followed by presentations / recital of Gurudev Tagore’s poems and poems from the Punjabi collection of poems Khooni Vaisakhi, written by Sardar Nanak Singh. A message from Amb (Retd) Navdeep Singh Suri, who is Nanak Singh’s grandson and who translated the poems into English, was played. Navdeep Suri,s video message was followed by the beautiful poetic tribute skillfully crafted by Charandeep Singh along with some of the finests poetic talents like Raj laly Batala, Jasbir kaur Mann, Rakesh Malhotra, Dr. Taufiq Ansari Ahmed, Dr. Afzal-ur-Rehman Afsar, Rakind Kaur, and Suneeta Malhotra. The narration of the performance was done by Prachi Jaitly.

There was also a Kathak dance performance by Shiwali Varshney Tenner based on the poem “Jallianwale Bagh mein Basant” written by Subhadra Kumari Chauhan and a poetry session with local prominent poets of Hindi, Urdu and Punjabi. Bratasree Roy Biswas is also performed Indian classical dance ‘Rabindra Natya Nritya’ which is a form of dance drama based on poems, song and novels composed by the Nobel laureate Rabindranath Tagore from Bengal. The performance depicted how the epic author had returned his knighthood in protest of the Jallianwalan Bagh massacre in the 1919.

Adding more spark to the event Gurmeet and team proudly announced the launch of his sparkling logo ‘GSD’ in the presence of dignitaries and remarkable organizations from Chicagoland. Logo is the actual reflection of though and dreams.The logo was initially acknowledged with greetings from legendary actor Kamal Hasan and was further showered with best wishes & initials of local guests of honor, congratulating the new founder-president as he embarks on his new venture. Participating Indian American associations included the FIA-1980; Artists Association of North America, Bengali Association of Greater Chicago (BAGC), Punjabi Cultural Society,Michigan; Kalman de Ang Sang; Urdu Samaj of Chicago; Dramatech of America; Guru Ladho Re Seva Society, Wisconsin; Swera (Sikh Women Era); and Punjabi Americans Organization (PAO) Saneevani4U; etc.

The Jallianwala Bagh massacre took place on 13 April 1919. A large peaceful crowd had gathered at the Jallianwala Bagh in Amritsar, Punjab to protest against the oppressive Rowlatt Act. In response to the public gathering, general Dyer surrounded the protesters. The Jallianwala Bagh could only be exited on one side, as its other three sides were enclosed by buildings. After blocking the exit with his troops, he ordered them to shoot at the crowd, continuing to fire even as the protestors tried to flee. The troops kept on firing until their ammunition was exhausted. Estimates of those killed vary between 379 and 1500+ people and over 1,200 other people were injured of whom 192 were seriously injured.

It was one-of-a-kind programs that was purely dedicated to Jallianwala massacre victims and paying tribute to their sacrifice with pure patriotism. A special tribute was paid to the former MPA Vice President Alok Suri who passed away recently. The event was supported and sponsored by Anil and Chandni Kalra of Northwest Realty, Pinky Dinesh Thakkar, Syed Hussaini, Standard Home Care, Amrik Singh of Amar Carpet, Iftekar Sharif, Jesse Singh, Remax, Anil Loomba, HMSI, Brij Sharma of Powervolt, Ashton Place, Puneet Sawhney, Lucky Sahota, Dr Vikram Gill.

34th Sikh Day Parade In New York Showcases Sikh Traditions, Culture

Tens of thousands of people joined in at the 34th Sikh Day Parade including some high-profile politicians, as it marched from 37th Street and Madison to 25th Street in New York City, on Saturday, April 23rd, showcasing the rich traditions and cultural history of Sikh religion.

Thousands crowded the sidewalks to watch floats and performers, as well as the Guru Granth Sahib, being carried on Manhattan’s famous street, as navy blue, yellow, orange and white traditional dresses and flags dominated the colorful landscape amidst the sky scrapers.

The Sikh Parade returned to the Big Apple after being on hiatus for the past two-years due to COVID-19. The Parade had added poignancy and significance in light of recent violent incidents in which Sikhs have been attacked in their own residential areas and near Gurudwaras over the last few weeks.

The event comes in the wake of several recent violent attacks against members of the Sikh community in Queens. Singh is hoping the parade can serve as a bridge for New Yorkers that are not quite familiar. Organizers say despite being one of the oldest immigrant communities in this nation, hate crimes and school bullying still single out their members.

The parade, resplendent with floats and performers in traditional dresses, witnessed the holy book Guru Granth Sahib being carried down from Manhattan. Flags in navy blue, yellow, orange, and white were carried by the participants of the procession.

More than 24 Gurdwaras from around the tri-state area and Washington DC took part, and around 30,000 to 35,000 from the community walked the route, Harpreet Singh Toor, chairman of Public Policy and External Affairs of the Sikh Cultural Society which organized the march told the media.

Music and vibrant decorations adorned floats all throughout the parade. Many Sikh members wearing traditional colored garments and turbans. “It’s a symbol so mostly you will see people today especially wearing blue or yellow turbans otherwise you can wear any color — there is no issue with that,” said Hirdepal Singh member of the Sikh Cultural Society in Queens.

Deep tradition and customs were also on full display in the street to the amazement of onlookers like Pier Smith. “I was just texting my daughter, this is why I love New York, never boring, never goes to sleep — always exciting,” said Smith.

United States Senator Charles Schumer and New York City Mayor Eric Adams also attended the parade. State Assembly woman Jenifer Rajkumar, the first Punjabi person elected to New York State office, was also present.

A New York Police Department band also walked in the parade. The NYPD had also imposed traffic restrictions for Saturday, in view of the parade. Jaspreet Singh, a staff attorney with United Sikhs, estimated there were about 80,000 Sikhs living in New York City, in a 2010 interview with the New York Public Radio.

AYUSH Visa To Be Introduced By India

India is increasingly becoming a healthcare destination for millions of people seeking affordable, quality and effective healthcare services for people from around the world. Keeping in mind the rising demand of traditional medicine, the special AYUSH visa category has been introduced for foreign nationals who want to come to India for AYUSH therapy and invest in the sector.

During the inauguration of the Global AYUSH Investment and Innovation Summit at Gandhinagar in Gujarat, Prime Minister Narendra Modi announced that India is going to introduce a special AYUSH visa category for foreign nationals who want to come to the country to take advantage of traditional medicine.

The Prime Minister announced that the central government will implement a specific AYUSH hallmark that will be affixed to the best grade AYUSH items manufactured in India. He said that the manufacturing of AYUSH medications, vitamins, and cosmetics is already booming in India, and that the opportunities for investment and innovation in the sector of AYUSH are infinite.

“With this visa, it will make travel easier for accessing Ayush therapies (in India),” said PM Modi while speaking at the inaugural session of the Global Ayush Investment and Innovation Summit 2022 at Mahatma Mandir in Gandhinagar. He added that the Centre has a plethora of initiatives to encourage and promote the Ayush sector, including the establishment of a digital portal to connect medicinal plant farmers with Ayush product manufacturers.

World Health Organization (WHO) chief Dr Tedros Adhanom Ghebreyesus, Mauritius Prime Minister Pravind Kumar Jugnauth, Union Ayush Minister Sarbananda Sonowal and Gujarat Chief Minister Bhupendra Patel were present at the session.

Adding that investment summits are key in taking any sector forward, Modi highlighted that the idea for an Ayush summit came to him during Covid-19 “when there was widespread panic across the world”. “We saw how ayurvedic medicines, Ayush kada and many such other products were aiding people to increase immunity. During the times of Covid-19, turmeric export from India increased manifold. Innovation and investment increase the capability of any sector manifold. It is time now to increase investment as much as possible in the Ayush sector,” said Modi.

400 Ragis Perform Kirtan On Red Fort During 400th Prakash Parv Celebration Of Sikh Guru Tegh Bahadur

Joyful and spiritual vibes filled the atmosphere when a Kirtan reverberated through the lawns of the Red Fort during the celebration of the 400th Parv of the 9th Guru of Sikhism, Guru Tegh Bahadur on  April 21, 2022.

400 ragis performed Sabad Kirtan on this auspicious occasion. This program was organized in coordination with the Ministry of Culture and Tourism and Delhi Sikh Gurudwara Management Committee.

Prime Minister Narendra Modi was in attendance, as were Union Ministers Hardeep Singh Puri and G Kishan Reddy. Harjot Bains, Punjab’s tourism minister, Manjinder Singh Sirsa, and Harmeet Singh Kalka, president of the Delhi Sikh Gurudwara Management Committee, were also in attendance.

As per reports, the crowd swelled with excitement as Modi entered the beautifully lit and decorated ground covering his head with a saffron color cloth. Modi, who was clad in white kurta and churidar, bowed his head in front of the Guru Granth Sahib thrice and prayed before the almighty. PM Modi said, Hearty congratulations to all of you, to all the people who have faith in Guruvani all over the world, to all the countrymen on the occasion of Prakash parv.

A magnificent stage, which was made of myriad colours of flowers, including rose, marigold, tulip and others, was set up in the middle where Guru Granth Sahib was kept. Two more huge stages were set up on both sides of the Guru Granth Sahib where 400 Ragis performed Kirtan in unison with large LED screens in the background.

Modi sat on the ground and listened to the Kirtan. The crowd was getting frenzy to catch a glimpse of the prime minister and shouted “Jo Bole So Nihal, Sat Sri Akal” slogan from the background.

Modi started and ended his speech with “Wahe Guru ji ka Khalsa, Wahe Guru ji ki Fateh”. As Modi came to speak on the dais, the people stood at their place and started shouting “Jo Bole So Nihal, Sat Sri Akal”. Security personnel and volunteers deployed there had to toil hard to control the swelling crowd.

In the middle, where Guru Granth Sahib was kept, a gorgeous stage composed of various colours of flowers, including rose, marigold, tulip, and others, was built up. On both sides of the Guru Granth Sahib, two more massive stages were built up, with 400 Ragis performing Kirtan in unison in front of gigantic LED screens.

“It is a very special moment for us as we are celebrating the 400th Prakash Parv of Sri Guru Tegh Bahadur at Red Fort. It is the same place from where the very order of executing our 9th Guru Sri Tegh Bahadur was issued by Mughal emperor Aurangzeb. “What else can we ask for?” said Dileep Singh Sandhu, a septuagenarian who attended the event.

Modi emphasized the historical significance of the Red Fort, which he claimed has witnessed Guru Tegh Bahadur’s sacrifices. Another observer stated that it was the first time that such a large-scale gathering was staged on the Red Fort lawns to commemorate any Sikh Guru’s birth anniversary.

“Today, my excitement knows no bounds as Sri Guru Tegh Bahadur’s heroic story is being told at the very place where his execution was ordered. “It’s a proud time for me,” Ramneek Kaur, another Janakpuri visitor, said. Artefacts relating to Guru Tegh Bahadur and his life events were displayed in a museum put up on the Red Fort lawns.

300 Languages Spoken Along This New York City Street

Queens Borough in New York City is known as “The World’s Borough” for a reason: what happens on Roosevelt Avenue has ripple effects near and far.

In this vibrant borough there is a street called Roosevelt Avenue that cuts a cross-section through some of the most ethnically diverse neighborhoods on Earth. Spanish, Bengali, Punjabi, Mixtec, Seke, and Kuranko are among the hundreds of languages spoken here. Nepalese dumplings and Korean noodles, Mexican tortas and Colombian empanadas, Thai curries and spicy South Indian vindaloos are just some of the many food choices.

Passing from one block to the next—through neighborhoods including Elmhurst, Corona, and Jackson Heights—can feel like crossing continents. Plazas and parks are crowded with vendors selling tamales, atole, and large-kernel corn. Tibetan Buddhists, fluent in the Indigenous languages of the Himalayas, walk to worship in their red-and-orange robes. Bangladeshi curbside markets teem with overflowing crates of ginger, garlic and humongous jackfruits, picked out by people wearing saris and shalwar kameez.

Growing up in New York, my own family would come to Queens to watch World Cup matches in South American cafés, just as our abuelos would visit their trusted Argentine butcher for fresh cuts of meat, and our Bukharan Jewish neighbors would come to pray, and our Indian family friends would come shopping for amulets and syrup-drizzled sweets for celebrations, all within this same 10-square-mile stretch of city.

Roosevelt Avenue is a pulsing artery of commerce and life. The road itself is chaotic, dark, and loud. You know you’re on Roosevelt because the elevated 7 train runs overhead, the tracks draping it in slitted shadows, and when the 7 train thunders past, for a moment, the frenzied thoroughfare is consumed: older women look up from their pushcarts; chatting friends fall silent mid-speak; and children cover their ears.

Above the storefronts, at the level of the train, are smaller brick offices with signs that reveal the more pressing needs of such a migrant-rich community: “Sherpa Employment Agency,” “Construction Safety Training,” “Irma Travel: Send Money and Shipments to Lima and Provinces.” Taped to the metal pilings and lampposts are hand-written listings with tear-off phone numbers, mainly in Spanish, advertising “rooms for rent,” “employment needed,” and “help wanted.”

Road signs welcome drivers entering Queens to “The World’s Borough.” But there is another phrase that might be more apt: “Queens, Center of the World.” That’s because what happens on these streets has ripple effects near and far, sometimes as far as on the other side of the globe—and what happens on the other side of the globe also certainly influences who ends up here. Perhaps at no other point has this been more urgently felt than during the fallout from the COVID-19 pandemic.

In the spring of 2020, the virus ravaged this part of the city. Most people who live here are essential workers who cannot work from home—restaurant cooks, delivery workers, cab drivers, construction builders—and many live in overcrowded quarters, so the disease spread precipitously. Elmhurst Hospital, which serves this community, was declared the “epicenter of the epicenter” for the initial outbreak in the U.S.

In New York, such a rapid and large-scale loss of life meant that the city’s engine sputtered to an even more devastating halt; in other places, like Mexico and Ecuador, Bangladesh and Nepal, it meant that many families could no longer rely on support from relatives in Queens who were suddenly out of work, or worse. Joblessness and hunger skyrocketed, residents just barely getting by. And yet only for a very short while did walking Roosevelt and its surrounding streets have the same eerie, empty feel as in the rest of the city. Its communities and micro-economies, heavily reliant on in-person interactions, cannot afford to stay still.

“The people who come over, they come to help their family,” says Sanwar Shamal, of Bengali Money Transfer in Jackson Heights.

Snippets of South Asia

Around the 74th Street subway station, the neighborhood is heavily South Asian—mostly people of Bangladeshi, Indian, and Nepalese origin. Bengali-speaking men wearing skullcaps sell plush prayer rugs, headscarves, and gold-plated Islamic iconography from milk crates on the sidewalks, cigarette smoke pouring out of their mouths as they talk. Mannequins showcase bright-colored salwars and chaniya cholis through tall glass windows, and restaurants serve curries with rice and water in silver bowls and cold metal cups.

Seemingly everywhere in Roosevelt’s path, there is a heightened sense of the “old country”—of memories that haven’t faded over long stretches of distance and time. You feel it in the money-transfer and international courier stores along Diversity Plaza, where people line up patiently to send remittances and packages to relatives back home, relatives they haven’t seen in years and might not ever see again. You feel it on the weekends, when families drive in from all over to shop for groceries at Patel Brothers, or to eat at Samudra or Dera or the famous Jackson Diner. You feel it at the sweet shops, where grandfathers wearing tweed suits and large wristwatches take their smiling grandchildren for treats.

And you certainly feel it when you step into the United Sherpa Association, a former Lutheran Church that in 1996 was converted into a Tibetan Buddhist temple and community center now serving more than 12,000 Himalayan Sherpas, the largest population living outside Nepal. People come here to pray and to drink salty yak-butter tea poured from tall thermoses into bowls of blue-and-white china. In pre-pandemic times—according to Tshering Sherpa, the president of the association—nearly 100 people would fill two floors in this temple to worship. “You could hear the chanting from Broadway,” she says, beaming.

“Our seniors established this United Sherpa Association,” says Temba Sherpa, the group’s vice president, “to protect and maintain our identity.” The Sherpa are a Tibetan ethnic group who for hundreds of years have made their livelihoods in the Himalayas, raising yaks and high-altitude crops in the remote mountains. Practically no one knows the Himalayas better than the Sherpa, and in recent years they’ve also become synonymous with their work as climbing guides and porters on Mount Everest.

“We got our identity and economic benefit from mountaineering,” says Ang Tshering Sherpa, himself a former trekking guide. “But there’s not much of an alternative if you aren’t educated.”

Climbing is often a perilous endeavor for the Sherpa, especially with little in the way of formalized protections from the turbulent Nepalese government. “Going to the mountains, it’s like going to war,” Ang Tshering says. “You don’t know if you’ll come back.” Many hundreds of Sherpa people have died or been seriously disabled on climbs over the years. “Once a Sherpa gets in a kind of accident, the family gets very little, they don’t have a safety net,” Ang Tshering adds.

Since the 1990s, and especially after major climbing disasters on Everest, Sherpa have left Nepal in large numbers. Many have come to the area around Roosevelt Avenue, where they often work as taxi drivers, or restaurant cooks and supermarket employees. The United Sherpa Association is a central meeting point of worship and community—where people chant and pray, gather for meals of dhal and root-vegetable stews, and share opportunities for work or study.

There are also classes to teach the Sherpa language and traditions to new generations born in the U.S. Shortly after the pandemic began, the association opened a food pantry—available not only to Sherpas but to anyone—and every Tuesday since then, people have lined up in need. And the Sherpas haven’t stopped advocating for their family members back in Nepal, either: for better educational and economic opportunities, and for improved safety infrastructure for climbing guides and porters, especially as recent tourism downturns and pandemic outbreaks have further devastated the country.

“Most of the Sherpa over here, their families are still in Nepal,” says Pasang Sherpa, president of the US-Nepal Climbers Association, a Queens-based nonprofit. “We know exactly who needs help.”

‘La Roosevelt’

Down the road, the sound of spoken Spanish envelops either side of what’s known as ‘La Roosevelt.’  In Jackson Heights there is a block nicknamed ‘Calle Colombia’ (Colombia Street)—where vendors slice cold coconuts with machetes, and tall stalks of sugarcane disappear into juicers for the sweet drink called guarapo. Further east are standing-room-only taquerias, stores bursting with knock-off soccer jerseys, and electronics dealers and barber shops with hawkers outside telling passersby to come in, just for a minute, just to take a look.

On 80th Street, just south of Roosevelt in Elmhurst, Barco de Papel (Paper Boat) stands as the sole Spanish-language bookstore left in New York City. One of the owners is an older Cuban man named Ramón Caraballo who can usually be found there smoking a cigar. He speaks softly and sparingly. “I am just a man who opens up a bookstore in the morning and closes it at night,” Caraballo said when he first introduced himself. “That is all.”

The building is small, just one room, but it is filled from floor to ceiling with a large selection of some of Latin America’s finest writers—Jorge Luis Borges, Gabriel García Márquez, Isabel Allende—as well as lesser-known staff favorites. It is so stuffed with books only its keepers know where anything is to be found.

Caraballo is one of those keepers. Before he co-founded Barco de Papel in 2003, he sold books from a street cart around the corner. “All my life I’ve dedicated myself to literature,” he says. When he opened the nonprofit store—around the same time that Amazon and rising rents began to spell the demise of independent bookstores, especially Spanish-language ones, across the U.S.—it quickly became a community treasure.

Many customers come to Barco de Papel hoping to rebuild the libraries they left behind when they migrated. “They bring their kids, too,” says Paula Ortiz, a high school teacher from Colombia who co-founded the store. “They can’t take them to their countries, so they bring them here.” Others will gather for tertulias—discussions about literature and current events—and live readings.

But Barco de Papel has also become a hub for information. Since the pandemic, many customers leave with information on vaccines, testing, or treatment. New migrants seek out guidance on how to start a small business or learn English. Children whose parents can’t afford to buy another book benefit from book exchanges.

“We have to constantly change with the community, without losing our essence,” Ortiz says. “We owe ourselves to them.”

Corona Plaza

One afternoon in Barco de Papel, I found Caraballo and two helpers unwrapping a large painting that they were planning to put up in a nearby underpass, part of a public art installation in homage to the neighborhood. This one was a bright-colored portrait of a Latina street vendor flanked by a food truck and some ears of large-kernel corn.

Street vending has long been woven into the fabric of Queens, where on the sidewalks you can buy just about anything. In largely Chinese and Korean neighborhoods like Flushing, vendors pull steaming dumplings and salted duck eggs out of steel tubs; plastic bins offer spiced watermelon seeds, eyebrow beans, and goji berry soup. Along Roosevelt, Bangladeshis and Afghans peddling religious items cross paths with Spanish-speaking vendors who sell food and drink, small metal lockets and neon construction vests, disposable masks, rat poison, smartphone cases, and flowered hanging plants.

Some have been selling for years. Many others have only recently begun, after losing their jobs because of the pandemic-induced economic crisis. Pop-up stands of folding tables and tents have appeared (and expanded) on much-transited corners. People walk past with strollers, pulling back the top to reveal not children but candies, popsicles, and sandwiches. Women weave their way through traffic carrying months-old babies in slings on their backs, selling sliced fruit to drivers at red lights.

“Vending has always been big along Roosevelt, especially in Jackson Heights and Corona, but even more so now, because so many people have lost their income, are facing eviction, and have no safety net,” says Carina Kaufman-Gutierrez, deputy director of The Street Vendor Project, a nonprofit that works with street-sellers across New York City. “Every type of relief that came out during the pandemic excluded undocumented folks. And that hit the area so especially hard.”

The Street Vendor Project estimates that during the pandemic, the number of vendors in Corona Plaza, along Roosevelt Avenue at 103rd Street, rose nearly fourfold, from 20-30 people to more than 100. They come prepared for the elements—with tents, tarps, umbrellas and plastic garbage bags—and work through the rain, snow, sun, and cold.

“We used to live in the mountains, my family,” says María Lucrecia Armira, 44, who migrated to Queens in 2019 from a small village in the department of Suchitepéquez, Guatemala. She has had to adjust to spending nearly every waking hour in the smoky heat of a grill stand, selling meat skewers on the loudest corner of the Plaza. Armira arrived two years ago with her 14-year-old son, who enrolled in the local public school; when the pandemic began a short time later, he dropped out and started working full-time selling raspados (shaved ice) and slushies.

“On the one hand I was nervous about the virus,” Armira says. “On the other hand, we were locked down and couldn’t work.” Sharing a single bedroom with her son in an apartment filled with other families, she tries to send $500 per month—or whatever she can—to her two other children, whom she had to leave behind in Guatemala. “Many people count on what we send from here.”

Street vendors now face opposition from brick-and-mortar business owners frustrated with the sudden boom in new and seemingly unlimited competition. In recent months, the city has stepped up its enforcement of street-vending laws, ticketing and removing those without a permit. There are more than 20,000 vendors estimated to be working in the city, and just a small fraction of permits, leading to price-gauging, according to labor activists.

One afternoon on Corona Plaza, the presence of two New York City inspectors sent many vendors scurrying. There were fewer produce-sellers on the sidewalk, food trucks were shuttered, and shopping carts stood empty, piled atop each other beneath the train tracks.

Ana Maldonado stood nervously in the shadows—across the street from her usual spot on the plaza, where for more than 15 years she’s sold tamales and rice pudding and syrupy Mexican-style hot chocolate from a cart of metal vats and orange Gatorade thermoses.

“My customers know me, they know where to find me,” she says, looking out for inspectors from the stairs to the train. The inspectors had warned her to leave, or risk an expensive fine and all of her merchandise being tossed to the trash. “They’re in the middle of the plaza. If they catch me, I’m finished.”

Originally from a small mountain town in Guerrero, Mexico—where, in the green hills, steam rises from rivers swelled with rain—now she wakes up each morning at 4 a.m. and prepares the day’s food for sale on Roosevelt, not returning home until she’s sold everything. Her husband spent 28 days in the hospital with COVID-19 at the start of 2020 and nearly died; he has been unemployed since. “All that my family has, everything comes from this,” Maldonado says. “I work hard to feed them, whatever it takes.”

Queens Globe

As Roosevelt Avenue nears the end of its eastward course, it’s fitting that it passes by the famous Unisphere, the Queens Globe built for the 1964 World’s Fair, that has since become a symbol of this area’s epic cultural diversity. Here in Flushing Meadows-Corona Park, the hustling chaos of Roosevelt Avenue abates, if only for a moment, and the world’s borough comes outside to decompress.

In springtime, families take pictures at golden hour in their best sunshine saris, their favorite skirts and collared shirts in front of an explosion of color: the cornelian cherries, the flowering pears, the forsythia and the redbuds in full bloom. Two years after the onset of the pandemic, despite all the challenges the coronavirus has left behind, there are signs of renewal, too—of soccer games returning to dusty fields with goals carried on backs and bicycles; of misting fountains, and the smell of new grass; of the sound of Mister Softee trucks offering ice cream to children with outstretched arms.

I have often thought about what it means to be American on my walks along Roosevelt—what it means to be the product of so many different stories and struggles and heritages that have led us to one singular, raucous mix of a place. In this country that so deeply strives for assimilation, there is often pressure to distill identities, to make them more palatable for others looking on.

But what is both so special and so hard about Queens is that assimilation does not come easy.

I think about this with every scene that crosses my gaze, with every encounter and conversation—whether in a bookstore or a temple, on the 7 train or on a soccer field in the park. I think about the many definitions of “American” when my own family, a blend of cultures shaped by migrations forced and voluntary, ventures out to this neighborhood for tastes of a past that continues to mark our future here. As parents look for fair and just opportunities to raise their children in the U.S., to learn English, to find work, and to support their families abroad, that sense of the ‘old country’ is unlikely to fade from Roosevelt Avenue, so long as people keep migrating to neighborhoods like this one.

I thought about that when I first met Maldonado, the undocumented street vendor who left Mexico two decades ago and cannot return without risk of not being able to get back into the U.S. I told her that I’d recently been there and asked her what part of the country she was from. Instead of answering right away she touched my wrist with her hands and looked into my eyes. “Cómo está?” she asked about her homeland. “How is it?”

What Is The Sikh Festival Of Baisakhi And Why Is It So Sacred?

Originally a spring harvest festival, Baisakhi acquired religious significance after the10th Sikh guru created the Khalsa, a distinctive Sikh identity, on this day.

Sikhs all over the world celebrate the festival of Baisakhi, a holiday with a special religious significance, observed each year on April 13 or 14. In 2022, Baisakhi falls on April 14.

As a sociologist of religion studying Sikhs in the West and as someone who was raised Sikh, I know that Baisakhi is one of Sikhism’s most widely celebrated holidays. I remember attending celebratory Baisakhi processions in Amritsar in northern India where large crowds gathered, many wearing traditional Sikh clothing, and danced and practiced Sikh martial arts.

Originally a spring harvest festival celebrated in the northern Indian state of Punjab, the festival gained religious significance for Sikhs when Guru Gobind Singh – the 10th and final living guru for Sikhs – created the Khalsa in 1699.

What is the Khalsa?

Sikhs see the creation of the Khalsa, which is commonly translated as “pure,” as creating a distinctive Sikh identity.

Guru Gobind Singh established the Khalsa with the intention that Sikhs who joined the order be set apart from those around them. Sikhs initiated as members of the Khalsa are known as “amritdhari” Sikhs. Sikhs who have not been “initiated” are known as “sahejdhari” Sikhs. The precise size of each group is not known, but amritdhari Sikhs are a significant minority.

Sikhs are initiated into this order through the “amrit pahul.” It is a rite that involves drinking a nectar called amrit, prepared using a mixture of sugar and water that has been stirred with a double-edged sword. The initiates read from the Guru Granth Sahib, the Sikh scripture that is seen as the embodiment of the guru, recite a formal prayer, and agree to adhere to guidelines for behavior and practice.

All those initiated wear symbols with religious significance, known as the five K’s: kesh (uncut hair), kanga (wooden comb), kachera (cotton undershorts), kirpan (a steel blade), and kara (a steel bracelet). Each has its own symbolic meaning. The kirpan, for example, symbolizes one’s commitment to protect the defenseless and defend their faith. The five K’s also set the Khalsa apart from all others, serving as an outward expression of commitment to the Sikh faith.

Amritdhari Sikhs are all expected to wear the five K’s. Although sahejdhari Sikhs may wear some or all of the five K’s, most Sikhs today do not expect them to do so.

Although scholars debate when exactly a separate Sikh identity was formed, for many Sikhs today Baisakhi is seen as formative turning point in the Sikh faith.

Sikhs mark the occasion by going to Gurdwara, a Sikh place of worship, for a service, followed by a procession. There is singing, bhangra dancing and Sikh martial arts called gatka. In addition, for Sikhs in the diaspora, such public celebrations are also an opportunity to help the non-Sikh public better understand Sikh beliefs and practice.

Sikhs see Sikhism as a tradition that has been fundamentally concerned with equality from its outset. They believe in equality among men and women and reject caste distinctions.

With the creation of the Khalsa, Guru Gobind Singh called for men initiated into the Khalsa to discard their last names and take the last name Singh and women to take the last name Kaur as a rejection of caste. This is because in India, last names are indicators of caste. When Sikhs communicate to non-Sikhs about their faith, they often emphasize this egalitarian vision of Sikhism.

Sikhs have been living in the U.S. since the late 1800s. Today, the Sikh population in the U.S. is estimated at around 500,000. However, they are a group that most Americans know little about. Sikhs in the U.S. are often subject to Islamophobia and have been targets of violent attacks, in large part because they are commonly mistaken for Muslims.

A resolution was introduced in the U.S. House of Representatives on March 28, 2022, that, if passed, would make April 14 National Sikh Day.

Establishing a National Sikh Day would have a symbolic meaning for Sikhs who have faced discrimination in the U.S, and it would acknowledge their contributions to American society.

Opposition Grows To Imposing Hindi On Indian States

India’s Home Minister Amit Shah’s recent statement that time has come to make official language Hindi, an important part of the country’s unity, which has come under severe criticism from main Opposition leaders in India, several state leaders and Bollywood and media persons from across the nation.

While the main opposition parties called it an assault on India’s pluralism and asserting they will thwart the move to impose “Hindi imperialism,” Oscar-winner and one of India’s top music directors A R Rahman has tweeted a poster highlighting the significance of Tamil and what the language means to Tamilians. The tweet is being seen as a strong response to Home Minister Amit Shah’s recent statement on Hindi being an alternative to English.

Rahman tweeted the poster of a woman holding a staff with the Tamil letter ‘a’ (lazha) on it. Interestingly, the letter is unique to Tamil language. The poster, titled ‘Tamizhanangu’, also had lines from a poem by revolutionary poet Bharathidasan. The line, “Inba Thamizh Engal Urimai Sempayirukku Vaer” (Delightful Tamil is the root of the staple crop of our rights). Thousands have liked the tweet that Rahman has put out with several other top writers, actors, journalists retweeting the tweet to voice their support for Rahman’s statement.

India’s multilingual Bollywood actor Prakash Raj has responded strongly to Union Home Minister Amit Shah’s recent remarks that Hindi should be accepted as an alternative to English. “Amit Shah ji, I want to know where do you want us to speak Hindi, learn Hindi,” asked the actor. The actor joins us on this episode of ‘Left, Right and Centre’.

India’s main opposition party, Congress accused Shah of trying to impose Hindi, and said in doing so he is doing a disservice to the language. Congress leader Jairam Ramesh contended Hindi is ‘Raj Bhasha’ (official language) and not ‘Rashtra Bhasha’ (national language), as Rajnath Singh had noted in Parliament when he was the home minister. “Hindi imperialism will be the death knell for India. I’m very comfortable with Hindi, but I don’t want it rammed down anybody’s throat. Amit Shah is doing a disservice to Hindi by imposing it,” Ramesh said on Twitter.

Congress spokesperson Abhishek Singhvi said the home minister has tried to sermonize about Hindi which he should not. He also alleged that by raking up the issue of Hindi, the home minister is also trying to divert people’s attention from inflation and price rise. “Don’t conflagrate…don’t give us sermons,” he said.

Tamil Nadu Chief Minister MK Stalin, whose DMK has been at the forefront of anti-Hindi agitations which often turned violent, said Shah’s thrust on Hindi went against India’s ‘integrity and pluralism’. Reacting to Shah’s April 7 statement, Stalin said it will wreck the nation’s integrity. The BJP top brass is continuously working towards causing damage to India’s pluralism, Stalin, who is also the DMK president, said on Twitter.

The main opposition in Tamil Nadu, AIADMK said people may learn Hindi on their own volition but imposition of the language is unacceptable. Quoting Dravidian icon, the late C N Annadurai, AIADMK top leader O Panneerselvam said if needed, people willing to learn Hindi may do so voluntarily. However, foisting Hindi on people is never acceptable, the AIADMK coordinator tweeted.

A TMC spokesman said, BJP’s agenda of “one nation, one language and one religion” will remain unfulfilled. “If Amit Shah and the BJP try to impose Hindi on non-Hindi speaking states, it will be resisted. The people of this country, where there is so much diversity, will never accept such a thing. “Even India’s first prime minister Jawaharlal Nehru had said that Hindi will not be imposed on non-Hindi speaking states until they are willing to accept it,” senior TMC leader Sougata Roy said.

In India’s restive northeastern region, where people speak at least 220 languages or dialects, separatist rebel groups have always detested the use of Hindi, calling it an instrument of so-called “colonial Delhi” to suppress indigenous people and their cultures. In the past, many Hindi-speakers were gunned down by outlawed groups.

Shah’s recent remark has sparked a huge backlash in the region. The Asom Sahitya Sabha, Assam’s apex literary body, said in a statement, “The Union home minister should have instead taken steps to develop Assamese and other indigenous languages. Such steps spell a bleak future for Assamese and all indigenous languages in the Northeast. The Sabha demands that the decision to make Hindi mandatory till Class X be revoked.”

The influential North-East Students’ Organisation (NESO), an umbrella body of the various student outfits in the region, said Hindi can be an optional subject, but they are against any kind of “imposition”.

Noted academician Pabitra Sarkar claimed that the statement was “premature” and “unacceptable”. He said, “This is a very premature statement made without taking into cognizance the views of others. There is a history of resistance in southern India against the imposition of Hindi.”

Presiding over the 37th meeting of the Parliamentary Official Language Committee in New Delhi, Amit Shah had said Prime Minister Narendra Modi has decided that the medium of running the government is the official language and this will definitely increase the importance of Hindi, according to a statement issued by the Union Home Ministry. He informed the members that now 70 per cent of the agenda of the Cabinet is prepared in Hindi.

Shah said now the time has come to make the official language Hindi an important part of the unity of the country, adding Hindi should be accepted as an alternative to English and not to local languages.

This isn’t the first time A R Rahman has commented on the language debate. In June 2019, when there were plans to make a three-language policy mandatory for all states, Rahman had tweeted: “AUTONOMOUS | meaning in the Cambridge English Dictionary,” with web link of the word’s meaning in the dictionary. His tweet triggered a popular hashtag, ‘#autonomousTamilNadu’ by his fans worldwide.

Similarly, when the Centre decided to drop the provision of compulsory teaching of Hindi in non-Hindi speaking states, Rahman had tweeted in praise of Tamil Nadu’s two language policy: “Good decision. Hindi is not compulsory in Tamil Nadu. The draft has been corrected.”

The two-language policy that is being followed in Tamil Nadu was born out of a peculiar pride in the Mother Tongue, Tamil, which is based on an assertion that Tamil is the oldest language and cannot be placed lesser than Hindi or any other language in India. For majoritarian reasons and a perception that a single native language will make the governance easier, Delhi had been consistently pushing for Hindi on various levels for several decades. But most Tamil parties and almost all Tamil politicians continue to resist efforts to impose or bring in a single national language in the country, Hindi.

With Religious Tensions Worsening in India, Understanding Caste Is More Urgent Than Ever

A new Bollywood movie is galvanizing Hindu audiences and stirring up a fresh wave of anti-Muslim bigotry. In the name of India’s Hindu majority, hijabs are banned in one Indian state and Muslims attacked for praying publicly in New Delhi. A hardline Hindu supremacist, infamous for his anti-Muslim comments and for policies that demonize or exclude Muslims, wins a second term as chief minister of India’s most populous state, Uttar Pradesh. His victory is seen as a ringing endorsement of the ideology of Hindutva.

The belief that India is not a secular nation, or even multi-religious, but an intrinsically Hindu country, is the central platform of India’s ruling Bharatiya Janata Party (BJP). But the “Hindu majority” invoked by supporters of Hindutva, in their agitation against Muslims and other minorities, is not a monolithic bloc. In fact, it is highly stratified, with elite groups of Hindus exploiting the vulnerability of marginalized communities for their own political ends.

If Hindu unity is a facade, it also follows that the Hindu-Muslim binary, while a common framing for the discussion of Indian politics, cannot be as straightforward as it appears.

To understand the nuances of Indian politics, one needs to understand the complex caste system. At three thousand years old, this system of organizing Hindus by their professions and obligations is the world’s longest running hierarchy and probably the most rigid. By some estimates, there are 3,000 main castes and as many as 25,000 sub-castes, with Brahmins (intellectuals) at the top and Shudras (menials) at the bottom.

Lying outside this system are the Dalits (formerly called “untouchables”) and the Adivasi (indigenous tribes), together totaling 350 million people, or just over a quarter of India’s population. They are the most socio-economically marginalized groups in the country, but they are also contested over by Hindu nationalists, who see them as useful foot soldiers in the struggle against Islam.

“Hindu nationalism is led by the upper castes and their incitement of all Hindus against the Muslim minority is a ploy that enables them to keep their grip on Hindu society,” says the welfare economist Jean Drèze. “It makes it all the more difficult for Dalits and other exploited groups to question their own oppression by the upper castes and revolt against it.”

Some 200 members of Dalit and other castes attend a religious program to convert to Buddhism in Ahmedabad, India, on Sept. 30, 2017.

At the same time, there is a fear that other religions will prove more attractive to the disadvantaged communities who, being outside the caste system, need not have any particular loyalty to Hinduism. Dalits are not even allowed to enter many Hindu temples. Small wonder that Dr. Bhimrao Ramji Ambedkar (1891-1956), a revered Dalit leader and the head of the committee that drafted Indian constitution, urged every Dalit to convert to Buddhism.

If the 25% of the population represented by such communities were to become Buddhists or Christians, the idea of Hindutva would be seriously weakened. Mass Dalit conversions have already taken place. In response, legal moves have been made in several Indian states to prevent people from leaving the Hindu religion.

The Rashtriya Swayamsevak Sangh (RSS), a Hindu Nationalist group and the parent organization of the BJP, is also making strenuous if belated efforts to include Dalits and the Adivasis in the Hindu fold. Mohan Bhagwat, the head of the RSS, told a gathering in January that the caste system was “an obstacle to Hindu unity.” Last year, he also said “we consider every Indian a Hindu.”

Using such language, the RSS is able to appeal to emotionally vulnerable Dalits, helping them feel accepted in a society that has historically excluded them. Dalits are told that they are “the real warriors of Hinduism.”

The next step is conversion “into active anti-Muslim sentiments,” says Bhanwar Meghwanshi. Today a Dalit-rights activist, Meghwanshi formerly served in the organization and wrote a book about his experiences entitled I Could Not Be Hindu: The Story of a Dalit in the RSS.

“We were trained to hate Muslims,” he says, “so we could be [RSS] foot soldiers in anti-Muslim riots.” (Tellingly, the great majority of those arrested in the 2002 Gujurat riots were from Dalit and other disadvantaged groups.)

Ironically, its middle initial stands for swayamsevak or “self-reliance,” when the RSS is heavily reliant on Dalits and Adivasis to do its dirty work during periods of communal violence.

Compounding the issue is the fact that the Muslim community is also stratified on caste lines, in ways that mirror the Hindu system. Indian Islam has its ashrafs (nobles), ajlafs (commoners), and arzals (“despicables”).

The political manipulation of disadvantaged castes will continue so long as they refuse to see that they are “simply pawns in the middle,” being led by “oppressor castes,” says Suraj Kumar Bauddh, an anti-caste activist and the founder of Mission Ambedkar. “Whether they are Hindu lower-caste communities, or Muslim lower-caste communities, they are only told to kill and die, to gain acceptance within either fold.”

The existence of a ready supply of expendable fighters can only exacerbate India’s spiraling religious tensions. Now more than ever, Dalits, Adivasis—and disadvantaged Muslims—must reframe the political debate.

Om Sri Balaji Temple Organizes Awareness And Fund Raising Event

Om Sri Balaji Temple organized a temple awareness and fund raising event at the newly built campus located at 285 Rhode Hall Road, Monroe, NJ on Saturday, April 2nd. The first phase of the temple building “Sai Jnana Mandir” (center for cultural and spiritual education).

The event included live performances, recitation of Vedic hymns, inspiring speeches by the founder and trustees speeches, and a charity show. The event was a grand success, attended by over 400 guests. Many local community members came forward showing their appreciation and support towards the temple.

The founder, Suryanarayana Maddula, in his opening speech shared his childhood dream about building a temple for the almighty and a center for community education. Together with his team have acquired 12 acres of land near Monroe about 10 years back and started building the temple. The first phase is completed and a grand inauguration “Prana Prathistha” (installation of the deities) event is planned for the week of June 13-19th.

The temple will welcome the community with its large granite structure, serve the community with multiple faiths with a common goal of spreading goodness, love and oneness. Phase-1 includes 10 class rooms, a profession kitchen, dining hall and a large prayer hall.

Their goal for the event last week was to bring awareness of the newly constructed temple, bring the communities together, importantly the next generation. For more information about the event, volunteer opportunities, and donations visit https://omsrisaibalajitemple.org/

Anushree Unni Among The Six Best High School Musicians In The State Of Connecticut

Anushree Unni, a senior in Trumbull High School has been declared among the six best high school musicians in the north eastern state of Connecticut in the United States last week. Other budding multi-talented artists who are recognized for their passion and talents in music included: Kate Vasquez, Chip Chase, Noah Lafond, Talia Cook, and D’Andre Wright.

According to a FB Post from the Trumbull High School, “This past weekend six students took part in the CT Music Educators Association All-State Music Festival. These students had to pass several auditions to be a part of this festival going up against students from every other school in the state. By winning these auditions and participating in this festival, these students are considered some of the best high school musicians in the stat. Congratulations to them!”

Anushree, who is well known in the fast growing Indian American community for her love for classical music and dance, is the High School’s Chamber Singer and President of the THS 2021/2022 Tri-M Music Honor Society chapter. She was selected by The National Association For Music Education (NAfME) for the All National Honor Ensembles. “This honor is reserved for only the most committed and capable singers in the country, who submitted virtual auditions at the beginning of the year and were selected from thousands of applicants from all fifty states,” a message from the Trumbull High School stated. “Anushree will be participating in the remote festival performance as one of only a small handful of students from Connecticut.

Congratulations to Anushree!”

Anushree was recognized at Trumbull High School in 2021 for earning the Outstanding Vocal Music Achievement Award. Her passion for music and art goes to her very young age. The older daughter of Unni and Radha Thoyakat, Anushree started singing for Freshmen Choir and was lucky to be a student of  Ms. Anne Tornillo, the pervious Choral Music director at Trumbull High who retired in May 2020. Encouraged by her current music teacher Mr. Chris Wasko in her current endeavors.  “None of her musical accomplishments in and out of school would have been possible without the foundational guidence and support from the Trumbull High Music Department.  I am forever grateful to all who have shown their love and kind words,” Anushree says with modesty.

In her Sophmore year, Anushree sang in THS’s Concert choir and was then selected to participate in the Connecticut Music Education Assocoaition’s (CMEA) Western Regional Music Festival, the largest arts education organization in Connecticut and it is under the National Association for Music Education (NAfME) of American music educators who work to promote

and withhold music as a core curriculum in the United States, providing exposure to experts and celebrities, music conductors and adjudicators from all over the country, including grammy-nominated composers and artists,

After she successfully participated in the Western Regional Festival, Anushree became eligible to audition for the CMEA All-State Choir, featuring some of the most talented musicians in the State of Connecticut. In the same year, Anushree was also selected to participate in Nafme’s All Eastern Honors Ensemble which is a selective ensemble for students from 13 states in the East Coast who have made to the all-state level in the past, attain a teacher recomendation, and is evaluated by a distinguished group of judges. Anushree also participated for the All-Nationals Honor Ensembles which is the highest level of honor offered by Nafme. In Anushree’s senior year, she participated in the Western Regional Festival in Greenwich High School this past February and just recently returned from CMEA’s All-State Festival at the Connecticut’s Convention Center from March 31st to April 2nd 2022.

Her passion and dedication to music and art has been recognized by the larger Indian American community. “It was Sept 2009, two little kids started their musical journey with their nursery rhymes on Masconn’s stage. (MASCONN is the local Malayalee cultural association in Connecticut) They carried on with their passions at school  and in community events with great joy. Their respective high school choirs offered support and guidance to participate in several competitions and music festivals organized by National Association for Music Association (NAfME) Western Regional, All-State, All Eastern, and All Nationals. Today they are among the top 200 finest vocal singers in the country.  Congratulations to Anushree & Edwin, who is another Indian American budding talent from the state of Connecticut,” say the proud parents.

During the Covid pandemic, in spite of all the restrictions, she participated at the FLOWERS TV USA SING N’ WIN SEASON 1, Based in Kochi, Kerala(India) & US Studio in Chicago, IL. Her performances were telecast on Flowers TV’s channel and Flowers TV Facebook page several times with viewership worldwide. Among the 300+ singers that participated from all over USA and Canada, she went on to perform Malayalam and Tamil language songs to place herself into semifinals and final. She won the Best Performance Award at the Grand Finale event live Zoom event along with 30 finalists.

Anushee is hopeful that she can make her voice heard in community events, on social media and in boardrooms.  Even more, music will always be close to her heart in all her future endeavors.

Muslim Family In India Donates Land To Build ‘World’s Largest Hindu Temple’, Taller Than Angkor Vat

Amid the media hype about the growing communal divide in India, a Muslim family in Bihar has quietly donated land worth over 2.5 crore rupees (over US $300,000) for the construction of what is being billed as “the world’s largest Hindu temple”.

The Virat Ramayan Mandir is supposed to come up in the Kaithwalia area of East Champaran district in the state, about 150 km from state capital Patna.

Acharya Kishore Kunal, chief of the Patna-based Mahavir Mandir Trust, that has undertaken the project, said that Ishtiyaq Ahmad Khan, who has donated the land, is a businessman from East Champaran based in Guwahati.

“He recently completed all formalities pertaining to the donation of land belonging to his family for the construction of the temple at the registrar office of the Kesharia sub-division (East Chanmparan),” Kunal, a former police officer, told reporters.

He said that this donation by Khan and his family was a great example of social harmony and brotherhood between two communities. Without the help of Muslims, it would have been difficult to realise this dream project for Hindus, he added.

The Mahavir Mandir Trust has so far obtained 125 acres of land for construction of this temple. The trust will soon obtain another 25 acres of land too in the area. The exact amount of land donated by the Khan family to the temple trust was not disclosed. And Khan has not so far spoken publicly on the issue.

The Virat Ramayan Mandir – whose total cost is expected to be 500 crore rupees – nearly 80 million dollars – is slated to be taller than the world-famous 12th century Angkor Wat complex in Cambodia, which is 215 feet high. The complex in East Champaran will comprise 18 temples with high spires and its Shiv temple will have the world’s largest Shivling.

How Do Indians View Gender Roles In Families And Society: PEW Study

Today, Indians are largely accepting of women as political leaders, according to a Pew Research Center survey of nearly 30,000 Indian adults. Yet, in domestic settings, Indians tend to say men should have more prominent roles than women. For example, about nine-in-ten Indians agree with the notion that a wife must always obey her husband, including nearly two-thirds who completely agree with this sentiment.

Indian adults nearly universally say it is important for women to have the same rights as men, including eight-in-ten who say this is very important. At the same time, however, there are circumstances when Indians feel men should receive preferential treatment: 80% agree with the idea that “when there are few jobs, men should have more rights to a job than women,” according to a new Pew Research Center report.

The report, based on a face-to-face survey of 29,999 Indian adults fielded between late 2019 and early 2020, before the COVID-19 pandemic, looks at how Indians view gender roles at home and in society more generally. The survey, which was also the basis for a 2021 report on religion in India, was conducted by local interviewers in 17 languages and covered nearly all of India’s states and union territories.

Here are key findings from the report.

  1. Indians broadly accept women as political leaders. India has a long history of women holding political power, from the 1966 election of Indira Gandhi, one of the world’s first woman prime ministers, to other well-known figures, such as Jayalalitha, Mamata Banerjee and Sushma Swaraj.

The survey results reflect this comfort with women in politics. Most adults say that women and men make equally good political leaders (55%) or that women generally make better leaders than men (14%). Only a quarter of Indian adults take the position that men tend to make better political leaders than women.

  1. While most Indians say that men and women should share some family responsibilities, many still support traditional gender roles. For instance, 62% of adults say both men and women should be responsible for taking care of children, while roughly a third of adults (34%) feel that child care should be handled primarily by women. Similarly, a slim majority (54%) say that both men and women in families should be responsible for earning money, yet many Indians (43%) see this as mainly the obligation of men.

Meanwhile, nearly nine-in-ten Indians (87%) completely or mostly agree with the notion that “a wife must always obey her husband.” This includes a majority of Indians (64%) who completely agree with this sentiment. Women are only modestly less likely than men to say that wives should obey their husbands in all situations, and most Indian women express total agreement with this sentiment (61% vs. 67% among men). (Throughout this report, differences in opinion between men and women are modest. In other words, Indian women typically are not much more likely than Indian men to express egalitarian views on gender roles.)

  1. An overwhelming majority of Indian adults say it is very important for families to have both sons and daughters, and a substantial share are accepting of sex-selective abortion. Indians are united in the view that it is very important for a family to have at least one son (94%) and, separately, a daughter (90%). Historically in Indian society, though, families have tended to place higher value on their sons than their daughters, a custom broadly referred to as “son preference.” One enduring manifestation of son preference has been the illegal practice of sex-selective abortions – using ultrasound or other tests to learn the sex of a fetus and terminating the pregnancy if the fetus is female.

The survey finds that four-in-ten Indians say it is either “completely acceptable” or “somewhat acceptable” to “get a checkup using modern methods to balance the number of girls and boys in the family,” a euphemism that connotes sex-selective abortion. In contrast, roughly half of adults (53%) say that this practice is either somewhat or completely unacceptable.

  1. Most Indians (63%) say sons should be primarily responsible for parents’ last rites or burial rituals, although attitudes differ significantly across religious groups. Religious funeral practices for loved ones are widely seen as very important in India, and at least according to Hindu tradition, sons must perform last rites for a parent to ensure freedom for the soul in the afterlife.

Most Muslims (74%), Jains (67%) and Hindus (63%) say sons should be primarily responsible for funeral rituals, but far fewer Sikhs (29%), Christians (44%) and Buddhists (46%) expect this from sons. (Muslims and Christians were asked about “burial rituals,” while all other respondents were asked about “last rites.”) Instead, Sikhs, Christians and Buddhists are more likely to say that both sons and daughters should be responsible for their parents’ last rites. Very few Indians, regardless of religion, say daughters should be primarily responsible for funeral rituals.

  1. Muslims are more likely than other Indians to support traditional gender roles in families, while Sikhs are often the least likely community to hold such views. For example, while most Indian Muslims (61%) say that men in a family should be primarily responsible for earning money, just 17% of Sikhs say this. And Muslims are more than twice as likely as Sikhs to assign sons the primary responsibility of caring for aging parents (43% vs. 17%).
  2. Indians favor teaching boys to respect women as a way to improve women’s safety. As described in a previous Pew Research Center report, roughly three-quarters of Indian adults (76%) say violence against women is a “very big problem” in their country. Police cases registered as “crimes against women” nearly doubled between 2010 and 2019, and rapes and murders of women have led to massive protests across India. The survey asked respondents which of two options is more important to improve the safety of women in their community: teaching boys to respect all women or teaching girls to behave appropriately.

About half of Indians (51%) say it is more important to teach boys to respect all women, while roughly a quarter (26%) say it is more important to teach girls to behave appropriately. An additional quarter of Indian adults don’t take a clear position between those two options, instead voicing that some combination of the two approaches is necessary, that improved law and order through policing will improve the situation, or that women are already safe.

  1. Compared with people in other countries around the world, Indians have relatively traditional views on gender roles. Although Indian adults are roughly in line with the global median in their support for equal rights for women, by two other measures the Indian public appears much more conservative, according to a series of other surveys conducted by the Center in recent years.

Only one out of 61 countries surveyed has a higher share of adults than in India who agree completely with the notion that men should have greater rights to a job than women when jobs are scarce. And just two out of 34 countries surveyed exceed India in the shares who say a marriage is more satisfying if the husband provides for the family and the wife takes care of the house and children. On this question, the percentage of Indians who take this view (40%) is well above the global median (23%).

Mannara Chopra, Bollywood Actor Leads Holi Celebrations By Aarush Entertainment

Festival of colors organized by Manoj Rathod (CEO of Aarush Entertainment) and UR Group was one of the biggest Holi and Indian cultural events which took place on Saturday, March 19, 2022 at Candela, 8526 W Golf Rd, Niles, IL 60714. This event touched the hearts as well as the dreams of Indian immigrants and natives simultaneously. The event was house full, enjoyed the vibrant colors, dazzling music, enthralling dances and award to Women Empowerment Icon

The special guest was Mannara Chopra (Actress plus model from Bollywood and Sunil Shah Chairman, Founders of FIA. Prachi Jaitly & Bharti Desai were Master of ceremony of this event. Women Empowerment Icon awardees were Prachi Jaitly, Bharti Desai, Rita Shah, Uma Avadhuta, Usha Bhaskar, Sweety Raheja, Sonya Gupta, Rebecca Bodony and Vibha Rajput.

The main highlight of the event came when participants picked up colored powder and chased each other, tossing colors into the air and covering friends and strangers alike. They joy and excitement filled the air and created a memorable experience for all.

“Today we are here to celebrate the Holi festival. The festival of colors, fun, happiness, friendship and love. May the colors spread the wings of joy, peace and laughter upon you and your family. We wish you Happy Holi” said by Manoj Rathod (CEO of Aarush Entertainment).

Mannara Chopra was born in Ambala CantonmentHaryana. Her name Mannara, is Greek for “something that shines’ ‘. Mannara’s mother is a Jewelry designer, and her father is a lawyer. Mannara was educated at Summer Fields School, New Delhi, and pursued a BBA degree and is a fashion designer after completing her education in Delhi, Mannara moved to Mumbai, where she started her career in modelling and moved into advertising. She is currently shooting with Director Teja for his forthcoming film alongside Kajal Aggarwal. She has played lead roles in Telugu cinema in Thikka, Rogue, Jakkanna.

The Aarush Entertainment company offers event planning & management services that also includes wedding designing, planning, management & consultancy, adopting a comprehensive approach & professional management information system to plan and produce a world class event experience each & every time all over the world. The highly skilled team of professionals at Aarush Entertainment strives hard to accomplish the highest standard of quality, effectiveness & novelty with due importance to the budgetary considerations.

125-Year-Old Yoga Guru Receives Padma Shri

India’s President Ram Nath Kovind on Monday conferred the Padma Shri award to 125-year-old Swami Sivananda for his contribution towards Yoga at a Civil Investiture Ceremony-I held at Rashtrapati Bhavan, here.

Born in Pattamadai, in the Tirunelveli district of Tamil Nadu, Swami Sivananda has authored 296 books on yoga, Vedanta, and a variety of subjects.

His books emphasised the practical application of Yoga philosophy over theoretical knowledge.

As Swami Sivananda entered the hall, he first bowed down in front of Prime Minister Narendra Modi, who, seeing that, also bowed down in front of him.

As he walked further towards the President’s chair, he again bowed down as a mark of respect towards the head of the state.

The video clip of 125-year-old Yoga Guru, receiving the award from the President went viral on social media with people showering their praises.

The Padma Awards are conferred in three categories, namely, Padma Vibhushan, Padma Bhushan and Padma Shri. These Awards are given in various disciplines or fields of activities such as art, social work, public affairs, science and engineering, trade and industry, medicine, literature and education, sports, civil service, etc.

‘Padma Vibhushan’ is awarded for exceptional and distinguished service; ‘Padma Bhushan’ for distinguished service of high order and ‘Padma Shri’ for distinguished service in any field. The awards are announced on the occasion of Republic Day every year.

Among the dignitaries present on the occasion were the Vice President of India, Prime Minister and Union Minister for Home Affairs, a communique from the Rashtrapati Bhavan said.

How Americans Have Adopted — And Adapted — The Indian Festival Of Holi

The arrival of spring always brings sweet memories from my childhood in India of Holi: the sound of drumbeats and people dancing merrily in the streets, bodies smeared with a multitude of colors. In our home, buckets filled with wet colors would be kept ready to be poured on friends, family and neighbors, who would walk in with their own fistfuls of colors. The visitors were served freshly prepared sweets and savories from my mother’s kitchen along with a delightful almond drink, suffused with saffron.

Traditionally celebrated on the last full moon in the lunar month of Phalguna, which falls this year on Friday (March 18), Holi commemorates the triumph of good over evil. In Hindu mythology the demon king Hiranyakashipu commands his subjects to acknowledge him as the supreme God, but his son Prahalada, a devotee of the god Vishnu, refuses. In a rage Hiranyakashipu gives his sister, Holika, a protective cloak and instructs her to take Prahalada in her lap and sit on a burning pyre.

As Prahalada chants Vishnu’s name, the cloak flies off Holika and wraps around him. Holika is charred to death, while Prahalada remains unharmed.

In different regions of India, it comes with different rituals and meanings. Some light a bonfire on the evening before, while elsewhere Holi is a celebration of love honoring the divine love of Lord Krishna and Radha. With its fun and brightness, the festival has long since become a secular celebration — not unlike the West’s Christmas.

But with the Indian diaspora, Holi has gone global, adapting to local conditions and sensibilities. Deep in Mormon Utah, Salt Lake City’s Holi celebration, organized by ISKCON — the International Society for Krishna Consciousness (more familiarly known as the Hare Krishnas) — draws a crowd of around 25,000 people for a ticketed event held over two days (March 26 and 27 this year.) Holi celebrations in other cities have become highly commercialized, with food, yoga classes and rock bands.

“When I was a child growing up in Boise, Idaho, my parents organized the Holi festival,” said Ravi Gupta, a scholar of religious studies at Utah State University, “About 25 Indian families and a couple of other friends would turn up. But in past one or two decades, Holi has gone beyond that demographic. It has been an opportunity to involve and engage other communities.”

Caru Das, director of the Krishna Temple, said that after the first celebrations started at the temple in 1995, festivities soon moved outdoors to accommodate a rock band, and more people started to come as word got around.

The ritual of the burning of Holika was soon deemed too risky to be incorporated into an American environment and was eventually dropped. And unlike celebrations in India, color is not thrown on unsuspecting people in the street. In Salt Lake City, “color throws,” which may not be appreciated by unsuspecting passersby, are tightly scheduled for noon and 4 p.m., and no wet colors are allowed. “The play gets more choreographed,” said Gupta.

But the adaptations are seen by many as very much in keeping with the richness of the Hindu tradition, in which adherents may hold multiple beliefs and interpretations. The Salt Lake City event aims to appeal to all, irrespective of their religious, atheistic or spiritual but not religious beliefs.

Certainly, there is a loss of the cultural legacy of Holi. The singing of “kirtans,” Das told me, is unlike anything that I would be familiar with. In the Hindu tradition, a kirtan involves chanting a religious text, usually accompanied by a harmonium or a mridangam, instruments with a mellow beat. Salt Lake’s “kirtan” is a high energy rock song that the crowd greets with Bollywood-style dancing.

“It’s a way of introducing people to kirtan who have never experienced it before. Even atheists have a good time. Everyone enjoys friendliness and being in a community,” said Das. About half, he reckons, are Mormons.

Indians too are adapting Holi. Until a few decades ago, the celebration was limited to the northern states. Now, it’s becoming a pan-Indian festival.

Said Vasudha Narayanan, scholar of Hinduism at University of Florida, “When I was growing up, no one in southern India knew about Holi.” Now, with more people moving south and the flow of information through the internet, she said, Holi celebrations are common in southern India as well. “The thing about India is this: If one story is good, another is better,” Narayanan said.

Hindu social justice activists and organizations have come to use the occasion to condemn misogyny and caste system, in which, they say the Holika story is rooted. Sadhana, a coalition of progressive Hindus, organizes the “Holi against Hindutva,” an event to protest persecution of religious minorities in India.

As more people adopt Holi, it has become a moveable feast. At some U.S. Hindu temples, a religious ritual may be celebrated on Holi proper, but larger festivities may take place over a weekend; the Indian diaspora comes together to worship all the deities in the temple, and any differences of beliefs are put aside, said Balaji Sudabattula, an official of the Ganesha Hindu Temple in Salt Lake.

Other cities may decide to have celebrations even later, when the weather gets warmer. Las Vegas will be celebrating on April 16, Gupta’s temple on June 11.

Religious practices go through change and transformation. Unanchored from its Indian context, Holi has become a way for one community to reach out to another. The American festival of colors has captured something essential to the Hindu original: a time to burn one’s inner demons and find joy with everyone, without any barriers or distinctions.

Rev. Thomas J. Netto Consecrated As Archbishop Of Trivandrum Latin Archdiocese

Rev. Fr. Thomas J. Netto, born on December 29th, 1964 was installed as the Archbishop of the Latin Archdiocese of Trivandrum during a solemn episcopal ordination ceremony, attended by tens of thousands of devotees, religious, community, and political leaders at St Sebastian’s Church Grounds, Chreuvettukadu, Thiruvanathapuram, Kerala on Saturday, March 19th, 2022.

Archbishop  Netto, 58, is the second Archbishop of the Latin Archdiocese of Thiruvananthapuram. Addressing the attendees at the conclusion of the ceremony, Archbishop Netto said the responsibility bestowed upon him was challenging but one he accepted with utmost humility.

Known among his priest friends and the larger Catholic community in Kerala, the state with the maximum number of Christians in the country, having as many as 20% of the state’s population being Christian, the newly consecrated Archbishop Netto is known for his simplicity, goodness at heart, down to earth approach and cordial relationship with one and all.

Archbishop Thomas J Netto was appointed as the archbishop of Latin Archdiocese of Thiruvananthapuram during the Holy Mass at St Joseph’s Cathedral at Palayam over two months ago. He is known for his oratory and writing skills and had a key role in the publication of diocesan mouthpiece Jeevanum Velichavum.

The nearly four hours long liturgical and felicitation ceremony began with a reception accorded to the Archbishop-designate who was led to the venue in the accompaniment of nearly 20 Metropolitans representing various dioceses and denominations and several clergy members. M. Soosa Pakiam, the Apostolic Administrator of the Thiruvananthapuram Archbishop, was the chief celebrant for the episcopal ordination. He presented the episcopal ring along with the staff and miter to the newly-ordained Archbishop.

Both the Latin and the Malayalam translation of the Papal order appointing Msgr. Netto as the Archbishop of Thiruvananthapuram was read out at the ceremony that was attended by Archbishop Leopoldo Girelli, the Vatican’s Apostolic Envoy to India. In his message, the Vatican ecclesiastical diplomat said he viewed Kerala to be known for its religious places of worship, Carnatic music that combines both Indian and Dravidian culture, the Periyar river that is its ‘lifeline’ and its highest literacy level in the country, among other unique features.

The archbishop was anointed with the oil of sacred chrism, ring placed on his finger, the miter on his head, and given the pastoral staff. Thereafter, the ‘Laying on of Hands’ ceremony was held followed by the Prayer of Ordination. Earlier, the installation commenced with the Archdiocesan Chancellor Monsignor C. Joseph making the customary request to ordain Monsignor Netto. The co-celebrants included Varappuzha Archbishop Joseph Kalathiparambil and Neyyattinkara Bishop Vincent Samuel.

Delivering the benediction, Cardinal Baselios Cleemis Catholicos, Major Archbishop-Catholicos of Malankara Syrian Catholic Church, called upon the new Archbishop to lead the coastal population from the front for their rights and betterment. The benefactors of such efforts must not be the parishioners alone, but the entire community in the region. He also recounted the selfless deeds of the fisher-folks in rescuing those stranded in the floods of 2018.

Elected representatives from the Kerala state, including Transport Minister Antony Raju, Shashi Tharoor, MP, Kadakampally Surendran, M. Vincent, several MLAs, were among those who turned up to witness the ceremony.

The new archbishop was appointed, after the retiring Archbishop Soosapakiam, who turned 75 last March, 2021, had submitted his resignation as per the Canon Law. His Holiness Pope Francis accepted the resignation of Most Rev. Maria Callist Soosa Pakiam (75) on February 2nd, 2022. Archbishop Pakiam, who was born on March 11th, 1946 at Marthandumthurai, Tamilnadu was ordained a priest on December 20th, 1969. At the age of 43, he was appointed Coadjutor Bishop of Trivandrum Diocese and ordained Bishop on February 2nd, 1990. He was succeeded Bishop of Trivandrum on January 31st, 1991 at the age of 44. When the Trivandrum diocese was elevated as the Archdiocese on  June 17, 2004 he became the first Metropolitan Archbishop and was installed as the Archbishop of Trivandrum on August 23rd, 2004.

Rev. Fr. Thomas J. Netto was born to Jessayan Netto and Isabella Netto on December 29, 1964.An alumnus of St. Xavier’s College, Thumba, he attended the St. Vincent’s Minor Seminary at Palayam. After attending St. Vincent’s Minor Seminary in Trivandrum (1980-1983), he studied Philosophy at St. Joseph’s Pontifical Seminary, Carmelgiri, followed by Theology at St. Joseph’s Pontifical Seminary, Mangalapuzha, Alwaye.  Archbishop Netto holds a M. A. Degree in Sociology from the University of Kerala and, in 1999, he obtained a Doctorate in Dogmatic Theology (Ecclesiology) from the Pontificia Università Urbaniana.

During his long pastoral ministry, serving the Church, Archbishop Netto has held the following offices: He was the parish vicar in Peringamala (1990-1991) and of the Cathedral of Palayam (1991-1995) and executive secretary for ecumenism and interreligious dialogue (1994-1995).  He then served as parish priest in Pettah (1999-2003), and executive secretary for the Basic Christian Communities (2000-2004) and rector of Saint Vincent’s Minor Seminary in Trivandrum (2003-2010).

Since 2007, he has served as a member of the College of Consultors, director of the Board for Clergy and Religious Life (2008-2010), chargé at Saint Anthony’s Forane Church in Valiayathura (2009-2010), parish priest in Thope, coordinator (2010-2014) and episcopal vicar of Ministers (2014-2018).  From 2018 to the present, he served as parish priest of Saint Augustine’s Church, Murukumpuzha, vicar forane of Kazhakkuttom and editor of the diocesan journal Jeevanum Velichavum.

Christianity claims its presence in Kerala since the 1st century itself. Its inception was supposed to be by 52 AD with the arrival of St. Thomas, the Apostle, in this land. However, Christianity in the Latin archdiocese of Trivandrum dates back to the time of the arrival of the Portuguese in India and perhaps earlier. With the arrival of the Portuguese but especially with the advent of the pioneer missionary, St Francis Xavier, Christianity spread far and wide in these parts with the result that by the close of the sixteenth century there were well-established Christian communities along the Trivandrum coast.

The saintly Bishop Benziger who became coadjutor Bishop of Quilon in 1900 and Bishop in 1905 was the apostle who propagated Christianity in the Diocese through the fragrance of his saintly life, wise leadership and unceasing assistance to his missionary priests. In 1931 when he retired to the Carmel Hill Monastery, Trivandrum, there were Christian communities established in almost all places of the interior region .As early as 1919, Bishop Benziger recommended the establishment of the Diocese of Trivandrum, but it materialized only after his retirement.

The diocese of Trivandrum was established by His Holiness Pope Pius XI on July 1, 1937 through the Bull “In Ora Malabarica” with the four taluks of Neyyantinkara, Nedumangad, Trivandrum and Chirayinkeezh bifurcated from the diocese of Quilon.

The Diocese is bounded on the north by the Diocese of Quilon, on the east by the Ghats, on the west by the Arabian Sea and on the south by the Dioceses of Kottar and Kuzhithurai. The Archdiocese of Trivandrum is one of the largest dioceses of Kerala, having a Catholic population of over 250,000 Catholics, with a majority of the 90 percent of the faithful belonging to the traditional fishing community, who are among the lowest ranks of the ladder of the social strata in India, but are rich in faith and customs/traditions.

In the year 2004 Pope John Paul II was pleased to elevate Trivandrum diocese as an Archdiocese with Alappuzha, Kollam, Punalur and Neyyatinkara as its suffragent dioceses. Bishop Soosa Pakiam was elevated as the first Archbishop of this ecclesiastical region.

The Archdiocese celebrated its platinum jubilee in 2012, marking the entry into the adult age of diocesan activities. A new diocese of Neyyattinkara was bifurcated from Trivandrum on June 14th, 1996 by His Holiness Pope John Paul II through the Apostolic Bull ‘Ad Aptius Provehendum.’  Trivandrum was raised to the status of Archdiocese on June 17th, 2004 by His Holiness Pope John Paul II. The archdiocese now comprises of a large part of the Trivandrum district and a section of the costal parishes in the district of Kanyakumari in Tamil Nadu.

Previous Ordinaries, who had led the strong Latin Catholic community of Trivandrum archdiocese were:  Archbishop Maria Calist Soosa Pakiam (31 Jan 1991 Succeeded – 2 Feb 2022 Retired); Archbishop Jacob Acharuparambil OFM Cap (1979-1991); Archbishop Peter Bernard Pereira (1966-1978); and, Bishop Vincent Dereira OCD (1937-1966).  On February 2nd, 2016 Rev. Fr. Christudas Rajappan was appointed as the auxiliary bishop of the diocese and will continue to serve as the auxiliary bishop under the dynamic and talented leadership of the newly ordained Archbishop Thomas J. Netto.

India To Get WHO Global Center For Traditional Medicine

The Union Cabinet chaired by Prime Minister Narendra Modi on Wednesday approved the establishment of the WHO Global Centre for Traditional Medicine (WHO GCTM) in Jamnagar, Gujarat. This would be the first and only global outposted Centre (office) for traditional medicine across the globe.

The cabinet signed the Host Country agreement between the Central government and the World Health Organization (WHO) to approve the establishment of GCTM.

The WHO GCTM will be established in Jamnagar under the Ministry of AYUSH. A Joint Task Force (JTF) is constituted for coordination, execution and monitoring of activities for the establishment of this Centre.

JTF comprises representatives from the government of India, Permanent Mission of India, Geneva and the World Health Organization.

Under the ambit of this, an interim office is being established in Jamnagar to execute the identified technical activities and planning of fully functional WHO GCTM.

Dr. Tedros Adhanom Ghbereyesus, WHO Director General, had announced the establishment of WHO GCTM in India on the occasion of 5th Ayurveda Day on November 13, 2020.

“WHO GCTM would emerge as a centre of global wellness, bolster evidence-based research, training and awareness for Traditional Medicine,” said Modi.

The WHO GCTM would provide leadership on all global health matters related to traditional medicine as well as extend support to member countries in shaping various policies related to traditional medicine research, practices and public health.

The Ministry of AYUSH has collaborated with WHO on many fronts including developing benchmarks documents on training and practice of Ayurveda and Unani System, introducing a second module in the Traditional Medicine Chapter of the International classification of Diseases-11, developing apps like M-yoga, supporting the work of International Pharmacopeia of Herbal Medicine (IPHM) and other research studies etc. (IANS)

Celebration of International Mother Language Day

As part of the Azadi Ka Amrit Mahotsav, Indian Punjabi organizations across the US Midwest in association with the Consulate General of India organized a vibrant cultural event to commemorate the International Mother Language Day on 27 February 2022 in Chicago.

Consul General Amit Kumar delivered the inaugural remarks at the event. Mayor William McLeod and Mayor Rodney Craig from Hoffman Estates and Hanover Park towns respectively also joined the event.

Consul General, in his remarks, commended the organizers for the wonderful program and appreciated in particular the initiative taken by them to engage the younger generation in this effort, and connecting them to their cultural roots. He mentioned that the National Education Policy issued in August 2020 provides emphasis on learning in the mother tongue along with other languages. The Department of Science & Technology is working to leverage technology using natural language processing algorithms to translate high quality education content in different official languages. He also drew attention to the Bhasha Sangam App, brought out by the Ministry of Education to enable people of India to learn basic sentences of daily conversation in 22 official languages.

The programme started with rendition of Gurbani Kirtan with classical Indian string instruments – Taus and Dilruba by youth from Chicago suburbs. Several noted Punjabi academicians, authors, and representatives of Punjabi linguistic/cultural organizations gave presentations on their initiatives to preserve linguistic and cultural heritage of Punjabi immigrants in the US. These included Mr. Ashok Bhaura, Punjabi writer and journalist in California, Dr. Pinderjeet Kaur Gill, Lecturer, Hindi and Punjabi Languages at University of Michigan, Dr. Gurbakhsh Singh Bhandal, a Physicist at Cleveland State University, Ohio, and Mr. Manmohan Grewal, TV Anchor from Utah.

An exhibition of Punjabi folk musical instruments and artifacts on rural life in Punjab was also mounted. As part of this event, an innovative initiative Pindan vichon Pind Suneeda (the best-known village amongst villages is mine) in which children made video clips sharing experiences about their journeys to villages in India was also undertaken. A vibrant cultural program comprising poetry recitation and singing of Punjabi folk songs was also held.

The Consulate was in regular contact with the organisers and rendered assistance for organizing competition for children and in reaching out to some of the participants.

In Reforming Catholic Priesthood, Pope Francis Insists On Middle Ground

VATICAN CITY (RNS) — With broad strokes and a balancing act, Pope Francis weighed in on the polarizing tensions in the Catholic Church concerning the future of the priesthood. While upholding priestly celibacy as “a gift,” the pope distanced himself from the “perversion” of rigidity while speaking at a Vatican conference on Thursday (Feb. 17).

As Catholic bishops and laypeople in Germany call for a reevaluation of official doctrine on priestly celibacy, female ordination and sexuality, conservatives look at the emerging discussions on the future of the priesthood with a mixture of practical and theological concern.

The sexual abuse crisis has crippled the church’s credibility worldwide and the number of men entering the priesthood continues to dwindle, contributing to what Cardinal Marc Ouellet, the head of the Vatican’s department overseeing bishops, called “today’s priestly crisis.”

Pope Francis insisted on the importance of viewing the facts “with the Lord’s own eyes” and not trying to avoid “the realities that our people are experiencing,” while at the same time not resorting to “a quick and quiet solution provided by the ideology of the moment or prefabricated answers.”

Speaking about “the fundamental theology of the priesthood”  at the conference, which was organized by the Vatican’s Congregation for Bishops and the Center for the Research and Anthropology of Vocations, Pope Francis identified “mercenary” attitudes that emerge during crisis.

While one side favors “established ways of doing things,” grasping at the past as if “this determined order could quell the conflicts that history sets before us,” the other pushes to raise “the latest novelty as the ultimate reality” and casts aside “the wisdom of the years,” the pope said.

“Both are a kind of flight,” Francis said. “They are the response of the mercenary who sees the wolf coming and runs away: either toward the past or toward the future. Neither can lead to mature solutions.”

Pope Francis “is always looking for a balance — no extremism from the right wing or the left wing — he is very much a man of the middle,” Ouellet told Religion News Service. The pope’s speech is “conveying this wisdom of balance in his spirituality and teaching,” Ouellet added.

During Ouellet’s opening address, he said the conference aims to be honest about the challenges facing the priesthood today, “where sexual abuse is only the tip of the iceberg, visible and perverted, that emerges from deeper deviations that must be identified and unmasked.”

He suggested a renewed appreciation of lay ministry, which could lead to a reconsideration of the role of women in the church “in a more open and sensitive way to the charismatic dimension of the community.”

The pope upheld priestly celibacy as “a gift” in the lengthy speech at the Paul VI Hall but warned that “without friends and without prayer, celibacy can become an unbearable burden and a counter-witness to the very beauty of the priesthood.”

Francis’ comments follow those of German Cardinal Reinhard Marx, the archbishop of Munich, who told reporters Feb. 3 that he supported a renewed study of priestly celibacy and that for some priests “it would be better if they were married,” not only because of sexual desires but also to combat loneliness.

Marx is considered among the most outspoken supporters of the Synodal Path in Germany, where Catholic clergy, laypeople and employees are airing their hopes and expectations for the future of the local church and beyond.

Francis’ address highlighted his pastoral approach to the struggles facing the church and the priesthood today. Against the “perversion of clericalism and rigidity” the pope said he desired team “closeness,” seeking to live out the faith together in community, in acknowledgment of people’s real experiences and suffering.

“The people of God want shepherds” who offer compassion and concern, with Jesus as the model, Francis said. They do not want “clerical functionaries” or “professionals of the sacred,” he said. In offering practical tips to achieve this, the pope drew from his 50 years of experience as a priest and laid out a four-pillared approach.

Closeness to God is the first prerequisite, Francis said, and essential to “learning not to be scandalized by whatever befalls us” and to protecting ourselves from “stumbling blocks.” Second is closeness to the bishop, which while centered on obedience, includes “discussion, attentive listening and in some cases tension,” he said.

Pope Francis’ loosening of the Vatican’s hierarchical structures that bridled bishops has led to a vibrant uproar of opinionated bishops taking to the pulpit and social media to voice their views — sometimes in opposition to the pope. Priests should “feel free to express their opinions with respect and sincerity,” Francis said, but for their part bishops must “demonstrate humility, an ability to listen, to be self-critical and to let themselves be helped.”

The pope’s final tip was to seek fraternity with other priests, which he said requires patience and setting aside arrogance and envy. For those seeking a quick fix or fast results in the quest to reform the struggling Catholic priesthood, Pope Francis counseled caution.

“Sometimes it seems that the church is slow, and that is true,” Francis said, “yet I like to think of it as the slowness of those who have chosen to walk in fraternity.”

Many Americans Didn’t Get Their Partner A Card For Valentine’s Day

Of course, the reason love is on my mind is that today is Valentine’s Day. Love is supposed to be in the air.  A 2022 Monmouth University poll found, however, that a mere 55% of Americans in relationships usually receive a Valentine’s Day card from their partner. Combine the other 45% with the over 30% of all American adults without a partner, and most people aren’t getting a card from a partner this year.

Once again, it’s among the younger generation where love seems to be less in the air. The clear majority (64%) of Americans ages 55 and older who are in a relationship say they usually get a card from their partner. This drops to 57% among those ages 35 to 54 and a mere 41% in my age bracket (18-34).

It shouldn’t be that hard to do Valentine’s Day right. Our partners really don’t want that much from us. Just 4% want an expensive gift more than anything else for Valentine’s Day. The majority across age brackets yearn for a simple gift like chocolates or to spend the night at home with their partner doing a favorite activity.

The divorce rate is dropping

If there is one thing good about declining marriage and partner rates, it’s that it seems people are less likely to run headlong into a marriage that has a high probability of failing.

The rate of divorces and annulments was at its lowest level this century in 2019, according to the CDC/NCHS National Vital Statistics System. There were 2.7 divorces and annulments per 1,000 people in the population. That’s down from 4 per 1,000 in the year 2000.

It shouldn’t be surprising, therefore, that the divorce rate among young adults has seen the sharpest drop. This is the group that is least likely to marry, and those who do seem to be doing a better job of going into a marriage that has a good chance of succeeding.

Maybe one day I’ll be one of those lucky ones in a successful marriage. A boy can hope. Can’t he?

In India, Head Coverings Are Worn By Most Women, Including Roughly Six-In-Ten Hindus

In recent weeks, protests in India over Muslim headscarves in schools have gained international attention. The controversy began when a high school in the Southern state of Karnataka banned hijabs in classrooms, and demonstrations have since spread to other states. The Karnataka High Court has been deliberating the legality of the school ban and is due to issue a verdict soon.

Head coverings are relatively common among Indian women. About six-in-ten women in India (61%) say they keep the practice of covering their heads outside of their homes, according to a Pew Research Center survey conducted in 2019-2020. That includes a majority of Hindu women (59%), and roughly equal shares of Muslim (89%) and Sikh women (86%) – although the exact type of head covering can vary significantly among and within religious groups.

India’s adult population is 81% Hindu and 13% Muslim, according to the latest census conducted in 2011. Christians, Sikhs, Buddhists and Jains account for most of the remaining 6%. The Center’s survey only included adults ages 18 and older and does not show what share of school-aged girls wear head coverings.

How we did this

There are regional differences among Indian women when it comes to head coverings. The practice is especially common in the largely Hindi-speaking regions in the Northern, Central and Eastern parts of the country. In the states of Bihar, Madhya Pradesh and Rajasthan, roughly nine-in-ten women say they wear head coverings in public. In stark contrast, fewer women in the South say they cover their heads in public, including just 16% in the state of Tamil Nadu.

These regional differences are largely driven by Hindu women, as Muslim women tend to keep the practice of covering their heads in public regardless of what region they live in. This leads to large differences between Muslims and Hindus in the South in particular.

In the South, 83% of Muslim women say they cover their heads, compared with 22% of Hindu women. In the Northern region, meanwhile, roughly equal shares of Muslim (85%) and Hindu (82%) women say they cover their heads in public.

Within the South, the state of Karnataka stands out for its relatively high share of women who wear head coverings. More than four-in-ten women in Karnataka (44%) say they wear one, compared with 26% in neighboring Andhra Pradesh, 29% in Telangana and even fewer in the states of Kerala (17%) and Tamil Nadu (16%).

A majority of Muslim women in Karnataka say they cover their heads (71%), compared with 42% of Hindu women who say this.

Nationally, head coverings tend to be more common among women who are older, married, more religious and who have less formal educational attainment. The practice is also more prevalent in rural areas.

But in the South, age, education and other demographic differences are less of a factor in whether or not women cover their heads. Religion, however, does make a difference: Muslim women and women who are more devout are likelier to cover their heads in public. Among women in the South who say religion is very important in their lives, 29% say they cover their heads in public, compared with 18% who say religion is less important in their lives.

Headscarf wearing also varies by political affiliation. Even though some proponents of the hijab ban have been described as supporters of the ruling Bharatiya Janata Party (BJP), women with favorable attitudes toward India’s ruling party are actually more inclined to wear head coverings in public than women who do not favor the governing party. This is true nationally, and in the South. Among Indians overall, 66% of women who have a positive view of the ruling BJP party say they cover their heads outside their home, compared with 53% among those who view the party unfavorably. This correlation may – at least in part – be tied to the fact that BJP supporters tend to be more religious.

Karnataka’s Hoysala Temples Nominated For UNESCO World Heritage Sites

The Hoysala temples of Belur, Halebid and Somnathapura in Karnataka have been selected as India’s nomination for UNESCO’s list of World Heritage sites for the year 2022-23.

The Hoysala temples of Belur, Halebid and Somnathapura in Karnataka have been selected as India’s nomination for UNESCO’s list of World Heritage sites for the year 2022-23.

On Monday, Permanent Representative of India to UNESCO Vishal V Sharma formally submitted the nomination of Hoysala Temples to UNESCO Director of World Heritage Lazare Eloundou.

The ‘Sacred Ensembles of the Hoysala’ have been on UNESCO’s Tentative list since 15 April, 2014, and stand testimony to the rich historical and cultural heritage of this country.

G Kishan Reddy, the Union Minister of Culture, Tourism and Development of Northeastern Region, said,

“This is a great moment for India to see the Sacred Ensembles of the Hoysalas temples being submitted for inscription in the World Heritage List.”

“Our efforts in protecting our heritage is evident from the work the government has been putting in inscribing both our tangible and intangible heritage and also repatriating the cultural heritage that was stolen or taken away from India,” the minister added.

All the three Hoysala temples are protected monuments of the Archaeological Survey of India and therefore their conservation and maintenance will be done by it, the culture ministry said.

What are World Heritage Sites, how they are chosen by UNESCO and how many of them are in India, let’s find out:

What are World Heritage Sites

– A World Heritage Site is a landmark or area with legal protection by an international convention administered by the United Nations Educational, Scientific and Cultural Organisation (UNESCO).

– World Heritage Sites are designated by UNESCO for having cultural, historical, scientific or other forms of significance.

– As per an international treaty adopted by UNESCO in 1972 called the ‘Convention concerning the Protection of the World Cultural and Natural Heritage’, UNESCO seeks to encourage the identification, protection and preservation of cultural and natural heritage around the world considered to be of outstanding value to humanity.

– As of July 2021, a total of 1,154 World Heritage Sites (897 cultural, 218 natural, and 39 mixed properties) exist across 167 countries. With 58 selected areas, Italy is the country with the most sites on the list.

– A World Heritage Site can be either cultural or natural areas or objects which are inscribed on UNESCO’s World Heritage List for having “outstanding universal value”.

– These sites are usually considered to have cultural significance to all the people in the world, including future generations.

How are they selected

– According to The Operational Guidelines for the Implementation of the World Heritage Convention, a country must first list its significant cultural and natural sites into a document known as the Tentative List.

– The sites selected from that list move onto the Nomination File, which is then evaluated by the International Council on Monuments and Sites and the World Conservation Union.

– Any site that wasn’t first included in the Tentative List cannot be nominated.

– The two bodies then make their recommendations to the World Heritage Committee, which consists of diplomatic representatives from 21 countries.

– The committee meets each year to decide whether a nominated property can be inscribed on the World Heritage List.

– The committee makes the final decision if a site meets at least one of the ten selection criteria.

Does a site lose its designation

– A site may lose its designation when the World Heritage Committee determines if it is not properly maintained or protected.

– It is first placed in the list of World Heritage in Danger as the Committee attempts to find a remedy involving the local authorities. If any remedies fail, the designation is revoked.

– A country can also request the Committee to partially or fully delist a property, generally in such cases when its condition has seriously deteriorated.

How many World Heritage Sites are in India

– There are currently 32 cultural, seven natural and one mixed World Heritage Sites in India.

– Agra Fort, Ajanta Caves, Ellora Caves, and Taj Mahal made it to the list in 1983.

– The latest sites to be added to the list Dholavira in Gujarat, Kakatiya Rudreshwara (Ramappa) Temple in Telangana in 2021.

– There are 46 sites in the Tentative List including a group of monuments at Mandu and the historic ensemble of Orchha in Madhya Pradesh, Satpura tiger reserve, temples of Kanchipuram, temples at Bishnupur in West Bengal, and Sri Harimandir Sahib in Amritsar, Punjab.

Ancient Indian Temples Are Designated ‘Iconic,’ Worrying Preservationists

Promises of ‘better connectivity, more jobs and more tourists’ sound more like threats to some locals and conservationists.

The ancient, ornately carved Hindu and Jain temples outside this central Indian city have been a UNESCO World Heritage Site since 1986, and they are on the Archaeological Survey of India’s list of national treasures.

Now, Indian Prime Minister Narendra Modi’s government is moving toward designating the Khajuraho group of Hindu and Jain temples an “iconic tourist destination,” causing many in this area to despair for their future.

V.D. Sharma, a local member of Parliament who belongs to Modi’s Bharatiya Janata Party, recently proclaimed that Khajuraho is on its way to becoming “a world-class tourist destination” with “better connectivity, more jobs and more tourists” — prospects that sound more like threats to some locals and conservationists.

Built over more than a century beginning about 850 A.D. by the warrior kings of the Chandela dynasty, these monuments stand out as the pinnacle of temple architecture in northern India.

Sitting atop ornate terraced platforms, the 25 surviving buildings rise abruptly from their environs in imitation, some say, of Mount Kailash — the Himalayan peak known as the abode of the gods. The structures are carved with numerous scenes from their faiths’ mythological repertoires — both sacred and profane, contributing to India’s reputation as the land of Kama Sutra.

According to news reports, the Modi government has greenlighted more than $6 million for projects in and around Khajuraho. A $4.5 million convention center was launched last year.

“The ‘iconic city’ label is a flawed concept,” said Chinmay Mishra, a cultural activist based in Indore. “Profiteers with no vision are turning spiritual centers into amusement parks.”

Brijendra Singh, a 77-year-old tour guide, has shown visitors around the famed Khajuraho group of Hindu and Jain temples for 52 years.

Singh weaves stories around the profusely carved sculptures depicting acts of worship, human emotions, domestic scenes, amorous couples. He worries that insensitive development could threaten the material remains of Khajuraho culture, while admitting that “sustaining outstanding universal value of heritage is critical.”

Locals are also concerned that a four-lane highway now being built to deliver tourists much closer to Khajuraho will destroy the traditional fabric of Indigenous communities.

“Many houses and temples have been demolished and thousands of trees have been uprooted to widen this highway,” said Devendra Chaturvedi, a local journalist.

Another issue is the possibly destructive effect of increased air traffic. The Khajuraho airport — located a few miles from the main group of temples — has been spruced up with a new terminal building and infrastructure to accommodate more flights. Two flying training academies are being set up on the premises for training aspiring pilots.

The director of the Khajuraho airport, Pradeepta Bej, said no heritage impact assessment has been ordered, to his knowledge. In the late 1990s, a report by the National Physical Laboratory of New Delhi noted occasional higher levels of acoustic excitation around the various temples of Khajuraho.

A former chief scientist of the Delhi-based laboratory, Mahavir Singh, said, “Vibrations above five millimeters per second for a single event could cause cracks in the monuments and heritage properties, so the situation should be monitored at the airport and surrounding areas.”

Others worry that with tourists will come increased encroachments outside the temple grounds.

“Tourism isn’t the only economy,” said Nagvendra Singh, a lawyer who plans to start a grassroots organization aimed at saving the temple town. “What is the government doing about urban encroachments, vehicular pollution, dust pollution and upkeep of monuments?”

Conservationists say the government restoration is a threat in itself. Shoring up temples with plain stones, they worry, and the use of abrasive cleaning techniques could also hasten their deterioration.

A monument attendant said that the temples are being cleaned by unskilled workers who are mostly unsupervised. Further, he noted there are no scientific or chemical restoration plans for their upkeep, posing a threat that they could become piles of plain stones.

Mrudula Mane, a conservation architect based in Ahmedabad, said monuments can’t be frozen in time but proper mitigation measures would arrest their speed of decline. “Chemical treatment has to be done under close supervision,” said Mane. “Abrasive cleaning techniques could exfoliate the sandstone monuments too much and cause erosion.”

According to Mishra, similar government rebuilding efforts elsewhere have harmed their aesthetic value. He pointed to a major refurbishment of Varanasi, on the banks of the Ganges; Jallianwala Bagh; and Mahatma Gandhi’s ashram in Gujarat.

Residents say Hindu nationalists are also pushing for more rituals at the temples that would misrepresent the Hindu thought and practice the temples stood for. “We can’t change people’s approach to religion,” said Anurag Shukla, a local historian, “but opening up these sites to more rituals or pujas may severely impact heritage.”

According to Shukla, the government’s primary aim is not preservation but to whip up Hindu pride.

In 2018, the Indian Parliament passed the Ancient Monuments and Archaeological Sites and Remains (Amendment) Bill, allowing the government in New Delhi to finance and carry out “urgent” public works within 100 meters of monuments protected by the Archaeological Survey of India. The original act prohibited any construction around the 100-meter radius.

Shivakant Bajpai, a superintending archaeologist at the Archaeological Survey of India’s Jabalpur circle, under which Khajuraho falls, said the current development scheme would not interfere with conservation, but he deferred questions about an impact assessment at the airport.

“The airport is far away from the protected area,” he said. “We are custodians of cultural heritage, so the airport authorities should be contacted for the fallouts of development.”

Nearby residents said the government has kept them in the dark about what the “iconic” designation means or its implications.

“We are being treated like outsiders in our own lands,” said Om Dubey, who works for a grassroots civil rights group in Khajuraho.

Conservationists said the protection of sacred sites must involve both government agencies and people. Shared responsibility, they say, would spark better dialogues on developing sites versus preserving heritage.

“Preserving Khajuraho’s sacred roots is critical,” said Brijendra Singh. “If development gets precedence over our faith traditions and monuments, what will remain iconic here?”

The Ayurvedic Kitchen Launched

With the idea behind the book to present Ayurveda in a simplified, contemporary and relatable manner to ensure that the reader can incorporate Ayurvedic principles in their daily cooking and food habits to achieve optimum health, authors Dr. Asghar and Sonal Chowdhary say that this system considers food as the first medicine, and in these times of the Pandemic, it has become even more important to stay healthy.

The duo, whose book ‘The Ayurvedic Kitchen’ (Westland Publishers) recently hit the stands stresses that recent times have proven that the best defense against the virus is immunity.

“There is a lot of buzz, curiosity and a variety of readily available information on the internet regarding the same. People try different ways to boost their immunity but unfortunately, the information available on the web gives a blanket approach for everyone. With this book, we want the reader to have an individualised approach as per their own constitution and genotype (which they can know using the Dosha Quiz in the book ) and help them understand ways to include immunity-enhancing foods in their diet,” Dr. Asghar tells IANS.

They say the book is for anyone who is looking to reset their food habits which are in sync with their own body, mind and health.

“It will be useful to ayurvedic consultants, nutritionists, dieticians, therapists, as they can guide their patients towards a healthier food approach as the recipes and food items scientifically connotes calories, effects on doshas, seasons and also their nutritional benefits,” says Chowdhary.

Both believe that contrary to popular perception, the young are getting more inclined towards natural ways of healing.

“Millennials are increasingly getting aware that natural forms of healing are better as they have minimal or no side effects. They are happiest when diseases are cured with fewer medicines or by practising proper diets or regimens,” asserts Chowdhary.

Dr. Asghar adds that when one looks at the pathology of diseases, many of them occur owing to incorrect diets and skewed daily regimes — something which Ayurveda sheds much light on.

“Well, the result of wrong eating habits are quite visible to everyone. Lifestyle disorders are on a rise and they are directly linked to incorrect eating habits. The result of these habits have started to build fear in most people and they have started taking more interest towards natural ways to combat the present condition.”

Chowdhary adds that fitness is becoming important for this experimental generation who are keen to try alternative natural ways and work more towards prevention than looking for cures.

The authors also say that in this time and age, it is paramount to think about the integration of different medical systems that can instrumental in making people healthier.(IANS)

India Showcases Rich Cultural Heritage At 73rd Republic Day Parade

During the 73rd anniversary of India’s Republic, India showcased depicting the rich cultural heritage and diversity of India by several states and Union Territories and nine of Union Ministries and Armed Forces and the Defense Research and Development Organization as dozens of tableaux rolled down Rajpath on Wednesday, January 26th.

At a time when several Opposition-ruled states complained that their tableaux were not selected for the Republic Day parade, even as the government insisted that the decision was taken by an expert committee and there is no political intervention, the tableaux of four of the five poll-bound states made it to Rajpath on Republic Day.
Tableaux, from as many as 12 states and Union Territories, highlighted dances, spirit of sportsmanship, biodiversity, the freedom struggle, religious destinations and development.
A total of 24 tableaux were a part of the Republic Day parade, which included a dozen from the states and UTs, nine from departments of the Union Government and three from the Armed Forces and the Defence Research and Development Organisation (DRDO).
The Navy’s tableau was the first to come down on Rajpath on a frigid Wednesday morning and depicted two main themes. First, the 1946 naval uprising, which was a part of the freedom struggle, and against the terrible conditions of the Indian sailors who were a part of the British Indian Navy and the second on the “atmanirbharta” of the Navy, with a model of the country’s first indigenous aircraft carrier, which will be commissioned later this year and named INS Vikrant.
The Air Force tableau paid homage to the victory over Pakistan in the 1971 War, with models of MiG 21, Gnat — both of which were used in the war — and the Light Combat Helicopters. DRDO showcased major weapon platforms developed by it, including the Light Combat Aircraft Tejas and an Air Independent Propulsion system it is working on for the submarines.
From the states and UT, Meghalaya came out with its tableau first, showing the importance of women-led cooperative societies and self-help groups, with bamboo and cane handicrafts, as it celebrated its 50th year of statehood. Karnataka too, highlighted the traditional handicrafts from the state, calling itself the “cradle of traditional handicrafts” with 16 artefacts on inlay carving, lacquerware toys and bronze statues possessing the Global Indicator tag.
Gujarat, like many others, highlighted the freedom movement, but through the role of the tribal population. It showcased the incident of the military killing around 1,200 people in March 1922 as Bhil tribes from Paal and Dadhvav villages had gathered to protest against the land revenue system under the leadership of Motilal Tejawat. Punjab also brought out the state’s “immense contribution” during the freedom movement with Bhagat Singh, Sukhdev and Rajguru leading from the front.
Meanwhile, Goa showed symbols of its heritage and Haryana had a simplistic tableau with several sportsmen from the state on a “victory chariot” carrying the national flag. The idea was to highlight that although it occupies only 1.3 per cent of the country’s landmass and 2.09 per cent of the population, sportsmen from the state have brought maximum medals for the country in various international sporting events, including the Olympics.
Uttarakhand tried to portray the development in the state, highlighting the increasing connectivity between the various religious sites and Jammu and Kashmir showed the rapid pace of development in the UT, with the new IIT, IIM, AIIMS and an airport that are coming up there.
Arunachal Pradesh depicted the four Anglo-Abor Wars between 1858 and 1912 during which the indigenous tribal people of the state, particularly the Adis from the Siang area, fought against the colonial expansion of the British.
Chhattisgarh portrayed the state’s Godhan Nyay Yojana for better use of rural resources, while Uttar Pradesh’ tableau showcased the One District One Product scheme of the government for the micro, small and medium enterprise industries and also the development of the Kashi Vishwanath Dham in Varanasi, which is Prime Minister Narendra Modi’s Lok Sabha constituency.
Maharashtra showed the rich biodiversity of the state, with 15 animals and 22 plants as a part of the tableau, including large models of the Blue Mormon Butterfly and more.
From the Central government, the Education and Skill Development ministries highlighted the National Education Policy, the Civil Aviation Ministry showed the UDAN scheme, Department of Posts, showed Indian post at 75 years of Indian Independence, Home Affairs highlighted the valour and sacrifice of the CRPF, Central Public Works Department under Housing and Development Ministry showed Netaji Subhash Chandra Bose, Department of Justice highlighted the Lok Adalat and inclusive legal system, Department Drinking Water and Sanitation showcased the Har Ghar Nal under Jal Jeevan Mission, and the Culture Ministry highlighted 150 years of Aurobindo Ghosh.

The Enduring Spiritual Legacy Of Thich Nhat Hanh Dorothy Day And Her Movement’s Pacifist Persuasion Bore A Strong Resemblance To The Pacifism Of Buddhists

The death of the Vietnamese Buddhist monk Thich Nhat Hanh on Jan. 22 is a timely reminder of a number of constant historical features since World War II.

His period of greatest visibility and recognition — both in his native Vietnam and through his prominence in the media worldwide as an opponent of the war engulfing his homeland — was in the 1960s and 1970s.

But his significance is not just down to his political views and his international agitation for an end to a fabled war. Many of its proponents believed the future of civilization was in the balance.

Thich Nhat Hanh brought a distinctly Buddhist edge to his campaigning and put that religion at the forefront of his opposition to the war. And what is enduring in the memory of his contributions are the distinctly Buddhist features of his advocacy.

The most enduring feature of his spiritual legacy is his teaching and promotion of the concept of “mindfulness” or fully realized awareness of our engagement with beings beyond ourselves in the present moment.

Mindfulness is the conscious realization of our presence in the world and others and being in the presence of other beings who invite recognition and respect.

Mindfulness underpinned his anti-war advocacy and was part of what brought about his exclusion from Vietnam for 40 years

This legacy was embodied in more than a dozen retreat centers throughout the mostly Western world and in devotees who became, for want of a better word, the “spiritual directors” in the ways of mindfulness.

The mindfulness movement was an explicitly spiritual aspect of the pacifist wave that swept the Western world and occurred to temper or even reverse the local hostilities sponsored as expressions of the Cold War that extended worldwide.

Mindfulness underpinned his anti-war advocacy and was part of what brought about his exclusion from Vietnam for 40 years, ending only with his return to his homeland when he was ill in 2018.

However, while mindfulness as this monk proposed it is completely consistent with the religious tradition he grew up with in Vietnam, there is nothing unique about that concept as understood in Vietnamese Buddhism or its adoption as a practice among Vietnamese Buddhists.

So why did Thich Nhat Hanh’s advocacy of the practice have such purchase around the world? As in many things in life, timing has a big role to play.

The 1960s was a very violent era that lived in the shadow of the nuclear bombs which had such a lethal impact in World War II. Populations worldwide were very aware that at least the Russians and the Americans had their index fingers poised not far from the button to initiate a war that would bring “mutually assured destruction” or MAD.

The monk’s peace advocacy appeared to be a left-wing whitewash of communist aggression which, if seen that way in those ideologically fraught times, could have been its death knell.

And for many right-wing ideologues, it was just that.

But for others, the systematic pacifism had commanding appeal. Among them were many US Catholics including one whose cause for canonization — Dorothy Day — is currently being promoted in New York City.

In the 1980s, the US bishops produced a benchmark statement on world peace and how to find it. And besides the customary and predictable approaches to be found in the Catholic Natural Law tradition, the views and record of behavior of Dorothy Day and her followers in the Catholic Worker movement played a major part in the arguments in the document about how to walk away from a nuclear arms catastrophe.

The pacifist persuasion of Dorothy Day and her movement bore a strong resemblance to the pacifism of Buddhists — in the stubbornly held conviction that violence only begets violence no matter how well intentioned the violent are in their responses to provocation and that absorbing and not reacting to violence is really the only way to break the deathly cycle.

To put it at its simplest, the two traditions recognized they had much to, if not learn, at least find reinforcement from one another about their real beliefs when it came to addressing central questions all humans face.

Buddhists in general and Thich Nhat Hanh in particular are not on their own in drawing on their own tradition in these circumstances

But the benefit of the interaction doesn’t stop there. Thich Nhat Hanh’s impact on the world went well beyond the significant effect he had on approaches to the Vietnam War. His approach to mindfulness became a spiritual starting point of extensive application — to decision making, to human interaction, to attitudes to people and nature among the more obvious.

But again, Buddhists in general and Thich Nhat Hanh in particular are not on their own in drawing on their own tradition in these circumstances.

Since time immemorial, the conscious cultivation of a “recollected” state of mind and heart has been a talisman of Christian devotion ways of becoming more embraced by God’s Spirit in our actions.

Being alive and open to the presence of God and the Spirit is a way we use our faculties and capacities to render our actions a little more engaged with the Spirit than they might be if we don’t make that effort to be open to the promptings of God’s Spirit.

And all of these considerations bring us back to something very basic — not simply that there is hardly anything new under the sun but something much more important: we all have a lot to learn from each other.

Rajani Larocca Wins Prestigious National Award For Children’s Book

Bangalore-born Rajani LaRocca, an Indian-American author of children’s books as well as a primary care physician, has been awarded the runners up Newbery Honor Medal for Children’s Literature  for her book “Red, White and Whole.”

On the 100th anniversary of this prestigious medal first awarded in 1922, the top John Newbery Medal for Children’s Literature went to Donna Barba Higuera’s “The Last Cuentista.”

The medals were announced Jan. 24, 2022, and rae considered the highest recognition for children’s authors.

Other winners announced at the same time included the Asian/Pacific American Award for Literature wheich went to “Amina’s Song” by Hena Khan.

Rajani LaRocca’s other children’s books include Midsummer’s Mehhem, Much Ado About Baseball, Seven Golden Rings, as well as My Little Golden Book About Kamala Harris, among numerous others.

The Indian-American author has also received the 2022 Walter Dean Myers Award for Younger Readers which is gtiven out by We Need Diverse Books.

“When I first wrote this book of my heart, I wasn’t sure whether anyone else would want to read it or care about it. Seeing it recognized in this way is so incredible and humbling. The world needs all kinds of stories!” LaRocca says on her eponymous website rajanilarocca.com. “This story was inspired by aspects of my own life and childhood, and is dedicated to my parents, who are my heroes,” she adds.

Other recognitions for the book include being listed Jan. 17, on the 2022 Notable Books for a Global Society Award.

On Jan. 16, Red, White, and Whole was declared A Mighty Girl 2021 Book of the Year. And on Jan. 1, the book was included among the 2021 Cybils Award Finanlist in Poetry.

Her biography on the website says she immigrated to the United States as a baby and grew up in Louiseville, Kentucky.

LaRocca attended Harvard College and Harvard Medical School training in internal meedeicine at Massachusetts General Hospital.

A primary care physician since 2001, LaRocca lives in eastern Massachusetts with her husband and two children.

Describing herself as “an omnivorous reader” be it cereal boxes, comic books magazine articles or novels, LaRocca says the books she read as a child “helped shape who I am today in ways that I’m still discovering.”

“Books inspired me to pursue medicine as a career; books made me yearn to live in different worlds; books helped me consider what it’s like to walk in someone else’s shoes,” she says. Her tastes were varied ranging from sci-fi to Shakespeare.

“I believe that promoting diversity in children’s literature leads to empathy, and empathy makes the world a better place,” LaRocca says.

By her own description, LaRocca writes middle-grade novels and picture books, some of them reflecting her “experiences as an immigrant, book nerd, and foodie.” Some of her books explain medical topics to kids and some are just ideas that pop into her head.

Indian Americans Condemn Modi Government’s Decision To Remove A 73-Year-Old Tradition

The Federation of Indian American Christian Organizations (FIACONA) strongly condemns the Modi government of India’s Hindu nationalist (Hindutva) party, for removing Mahatma Gandhi’s favorite Hymn “Abide With Me”, from India’s Republic Day parade. This hymn has been a part of the official Parade played by the Indian Army Band every year for the past 73 years.
The President of FIACONA, Mr. Koshi George said, “The Modi government has sunk to a new low, just when you thought it could not possibly sink any further. The act of removing the hymn from India’s Republic Day Parade to be held this Wednesday (Jan 26), shows the silliness and deep-rooted hatred of this party against anything that resembles the Christian faith”.
The Hindutva party has long been arguing that, for India to be truly independent, she should shed the colonial past and all that are associated with it, including the Christian faith.
Mr. John Mathew, a FIACONA Board Member said, “Out of ignorance, Hindu nationalists consider the Christian faith in India to be a remnant of British rule. Christian faith was introduced to the Indian subcontinent in 52 AD by Apostle Thomas, long before certain segments of what is collectively known as Hinduism today was formed.”
Mr. George Abraham, also a Board Member said, “Yet, Modi and his party assume the Christian faith as a remnant of British rule. They ignore the fact that not only had many Christian missionaries helped spread Gandhi’s message, they had also joined him against the unjust policies of a Colonial power.” Moreover, he said, “Tens of thousands of Christians fought and sacrificed their lives in the Indian Army since India’s independence from British rule.” He reminds that the coinage of the word – “Hinduism” itself is of colonial origin.
Rev. Bryan Nerren, Pastor of House of Prayer and President of Asian Children’s Education Fellowship in Tennessee stated that, “The removal of Democratic customs and traditions are the clear indicators that Prime Minister Modi is leading the largest democracy into a religious dictatorship”.
Mr. John Prabhudoss, the Chairman of the Board said, FIACONA considers the act of removing the hymn from the Republic Day lineup this year as a new low even for this Modi government. It is a betrayal of the trust of hundreds of millions of people of the nation. A government calling itself Democratic must be impartial and respectful of all segments of its society.
Rev. Peter Cook, the Executive Director of the NY State Council of Churches, a part of the National Council of Churches (NCC-USA) said that, “The action of the Modi government is not only an insult to the sentiments of over 100 million people who follow the faith in India but also to millions of other people from all faith backgrounds. With this kind of open hostilities against people of faith in India, it’s no wonder people like Dr. Gregory Stanton of Genocide Watch warn that India would be where the next genocide takes place”.
FIACONA calls upon all congregations, Christian, Hindu, Muslim, Sikh, Buddhist, and people of every faith in India and abroad to stand up in solidarity against this childish attempt by a bigoted government of the world’s largest democracy and join each other by singing “Abide With Me” on January 26th and on Sunday, January 30th in your congregations.

Kashmiri Pandits In Search Of A New Path To Return Home

After 32 long years of exile, the Kashmiri Pandit community longs to return to its homeland in the valley.

Notwithstanding the devastating effects of the wave of despondency that has overwhelmed the internally displaced people since 1990, aggravated by the medical condition created by the COVID-19 pandemic, there is a glimmer of hope perceptible on the horizon so far as the community’s deliverance from its predicament is concerned. A number of initiatives to empower it on vital parameters and see it settled back home, with an assured sense of irreversibility, are underway at the local, national and global levels.

A few days ago, I had the opportunity to be part of one of such initiative – by way of an interaction with a number of eminent persons of the community, some situated within the country, others stationed across the globe. It was held under the auspices of a group christened Kashmir Par Charcha or Discussion on Kashmir. Suneel Wattal and Sanjay Sapru, technocrat and social activist, respectively, based in Delhi, with the blessings of community stalwart Ashok Bhan, political leader of repute and senior advocate of the Supreme Court, had arranged it through the medium of a Zoom meeting.

One shouldn’t sound pessimistic, but it is a fact, nonetheless, that for us the zone of choice is restricted. As it appears, the internally displaced community has come to a crossroads where one path leads to hopelessness, the other to extinction. In this situation, if some strive to find a third way which may lead to amelioration of the community’s woes and rid it of the curse of homelessness, they must be encouraged.

The exercise undertaken by the young men Wattal and Sapru must be appreciated in this context. They have sought to rekindle hope in us, as other well-meaning people within the community are doing elsewhere to further the same cause.

The proceedings commenced on an amiable note without anger or rancor on the part of the panelists. Nonetheless, a hint of pain and anguish became palpable in tone once the proceedings were underway. Given that the community has gone through ethnic cleansing and a traumatic experience in the recent past, one has to make allowance for such a demeanor.

The panelists, who are repositories of a wealth of wisdom and knowledge of varied nature in their own way, brought many positive points to the table. At the same time, they were cautious enough to flag some hurdles the community may have to surmount on the way to deliverance.

What struck me as outstanding was the near unanimity on the view that we can’t afford to live perennially in a time warp, as hostages to history. While it may not be prudent to forget history – lest it repeat itself – an attempt must be made to cut through the mesh woven around our thought process and unshackle mental prejudices so as to judge things in an evolving perspective.

Someone put it appropriately that the matter of ‘ghar wapsi’, or homecoming, has assumed a complex nature which, with our extended exile, has become more complicated. That realization calls for a calibrated approach to tackle the issue and requires careful peeling, leaf by leaf. It can’t be done in one go. A sustained and determined effort is called for. We may keep our expectations at a subdued level for some time, lest it have a frustrating effect on our psychology.

It was heartening to note that everyone on the panel emphasized the need for an interaction with the emancipated and nationalistic quarters among the majority community in Kashmir which may subsequently mature into a reconciliation of sorts. Reconciliation is always desirable, but it ought to be on equal terms without any hint of condescension. However, the logistics of the matter and when to go ahead in this direction were, understandably, left for another day.

The participants, including Dr Vijay Sazawal (USA), Ashok Koul (Canada), Krishna Bhan (UK), Prof Sudhir Sopori (ex-vice-chancellor, Jawaharlal Nehru University), Kuldeep Khoda (ex-director general of police, J&K), Prof Raj Kachroo, Rohit Dhar, Sunil Kaul and Sanjay Tikoo (Kashmir) rose for the day with the hope that the government led by Narendra Modi, who is known for taking bold decisions in the nation’s interest, may see the exiled KP community back home, settled with honor restored and empowered with rights that constitutionally flow to religious minorities.

All the participants agreed on the new phase of the investment narrative driven by the Modi government in Jammu & Kashmir. The Kashmiri Pandit community has to be available to participate to the fullest in new business ventures being created under the Naya Kashmir vision.

All in all, it was an encouraging development, both in management and substance, for which we owe a debt of gratitude to the organizers and look forward to another session. Whether by design or coincidence, the exercise happened at the beginning of 2022. We hope it bears fruit by the end of the year.

Indian Art Showcases Cultural Pride in Los Altos

The last two years has seen the art world adapt to survive the virus, by creatively showcasing exhibits via video or virtual museum visits. Now as we slowly emerge from the pandemic, artists are harnessing the healing and curative power of art to help bring us into the community.

Led by Deepti Nanawati, the ArtCircle Studio exhibit, Culture, Color, and Light, at the Los Altos Library’s January wall, showcases the work of artists from her Sunnyvale studio. With 17 adults and 26 youth artists participating– you will find works using pencil, acrylic, and oil on canvas. The adult artists are from diverse fields: software engineers, psychologists, physicians, and teachers who “find solace in creativity and art amidst the highly stressful life and work culture in the Bay Area,” says Nanawati.

The exhibit showcases:

Culture

In this section, visitors can enjoy the unique collection of festive, colorful, and vibrant art inspired by Indian culture. It draws on the knowledge and wisdom from the ages. The artists present their perceptions and emotions as a distillation of how they perceive life and how people work and interact with different aspects of various activities we engage in. “Culture defines our daily lives, most of us have lived a significant part of our lives in the Bay area which has a unique culture of its own,” explains Nanawati.

The exhibit features paintings inspired by Hindu spirituality by Madhavi Deolalikar showing the rapture and devotion of the culmination of a pilgrim’s journey at the annual Pandharpur pilgrimage. Krishnakumar Nair leverages his journey of meditation and self-inquiry. His paintings derive from concepts based on his experiences and reflections of the divine. Deepti Nanawati’s paintings are inspired by the creative principle, beauty, and synchronicity in nature and the spiritual fabric supporting us.

Keerti Jammala has painted a childhood self-portrait with her brother, as she celebrates this connection between siblings in the festival of Raksha Bandhan where a sister ties a sacred thread on the brother’s wrist as a recognition of their connection, bond, and trust. Sandhya Dabbara, loves to paint on fabric and shares her Bharatanatyam doll painted on white cotton and art inspired by the traditional pichwai cow painting.

Collaborative Art

Culture, Color, and Light, Size: 30” x 48”, Mixed Media on canvas

Nanawati coordinated and composed this painting with artists ranging from 3 to 17 years of age. The hands strongly connect, seemingly to pull each other up, representing “Culture.” The background above the hands, painted by the teens, showcases what “Light” brings to their minds. They have composed dazzling galaxies, brilliant aurora, stars and constellations, sunshine, rainbows, reflections and scattered light. The painting showcases the love and happiness artists associate with light.

Celebration of Uniqueness Size: 30” x 40”, Mixed Media on Canvas

The background below the hands celebrates “Color,” texture, form. The ideas they chose to represent are from real life, nature, and imagination that make their world magical. Plants and animals, insects and birds, magical creatures, flowers, vines and landscapes, shining crystals have been painted with beauty, joy, and enthusiasm.

Celebration of Uniqueness

Created by 19 artists in 2018, this picture is a collaborative expression of the uniqueness of each soul and the unique perspective and perception each person brings.

The collaborative artworks have been offered by the artists (through auction and keepsake purchases) in an online auction to benefit the Food Bank for Sunnyvale Community Services. It’s the perfect way to start the New Year by empowering artists and supporting the local community.

Seventeen artists from ArtCircle Studio teamed up to create this painting. Each segment represents a slice of earth and each artist has put their most positive vision for a resolved climate, and the changes that they would like to see for the future.

A mature and intriguing piece of art.

Check out the exhibit Culture, Color, and Light, through January 31, 2022, at the Los Altos Library

Address: 13 S San Antonio Rd, Los Altos, CA 94022

Let us know how this art impacted you and your family!

Mona Shah is a multi-platform storyteller with expertise in digital communications, social media strategy, and content curation for Twitter and LinkedIn for C-suite executives. A journalist and editor, her experience spans television, cable news, and magazines. An avid traveler and foodie, she loves artisan food and finding hidden gems: restaurants, recipes, destinations. She can be reached at: mona@indiacurrents.com

Over 10 Million Perform ‘Surya Namaskar For Vitality’ Globally On Makar Sankranti

Over 10 million people are reported to have joined the first ever Global Sury Namaskar event, organized by the Ministry of AYUSH under ‘Azadi Ka Amrit Mahotsav’ celebrations on the occasion of Makar Sankranti on Friday, January 14. The global Surya Namaskar demonstration was done to mark the occasion of Makar Sankranti.

The Surya Namaskar’s significance is all the more critical on the auspicious occasion of Makar Sankranti. It is celebrated to worship the Sun God and is the beginning of the harvest season for farmers. In light of this, the Ayush Ministry organised an event dedicated to the transitional movement of the sun as it moves towards the North. “Surya Namaskar has a profound impact on the physical, mental and spiritual well-being of humans,” Sarbananda Sonowal, India’s Minister for AYUSH said.

The sun will rise a little to the north on Makar Sankranti, January 14, bringing along many messages of cultural, spiritual and agricultural significance for the country. The word “sankranti” signifies transitional movement, the movement for betterment within and without, transitions on a cosmic level and in the zodiac signs.

The Ministry of Ayush has decided to utilize this occasion to reach out to humanity with a special and topical message of rejuvenation through the surya namaskar — the set of yoga asanas used to “salute” the sun.

Thirteen rounds were conducted on the DD National channel between 7 and 7:30 am. Many leading Yoga gurus and institutes like the Indian Yoga Association, National Yoga Sports Federation participated. In his address, Sonowal highlighted the advantages, “Scientifically, the Surya Namaskar has been known to develop immunity and improve vitality, which is significant to our health during the pandemic conditions.”

Calling the sun as the primary source of energy, it provides essential Vitamin D in the body and has been recommended by several medical experts around the world. The minister also added that the initiative sends a special message. “The demonstration also intends to carry the message of climate change and global warming. In today’s world where climate consciousness is imperative, the implementation of solar energy will reduce carbon emissions that threaten the planet.”

Sarbananda Sonowal addressed the audience during the festival and explained the same benefits. A statement issued by the Ministry said, “On the auspicious day of Makar Sankranti and during the celebrations of Azadi Ka Amrit Mahotsav, the Ministry of AYUSH is hosting the first-ever global Surya Namaskar demonstration programme.” ‘Surya Namaskar For Vitality’ Around one crore people globally took part in the demonstration that took place virtually. Under the hashtag ‘Surya Namaskar for Vitality’, Twitter was buzzing with activity as many shared videos of them in action.

Considering the importance of yoga, the Ministry of AYUSH has dedicated due resources towards its growth and development — along with naturopathy — under the ambit of Indian traditional medicine systems. Furthermore, in a bid to popularise yoga at the global level, it has also been recognised as a competitive sport. The International Yoga Sports Federation (IYSF) has been constituted by the ministry and concrete steps are being taken to promote it as a sport at the international level.

Since 2014, when the International Day of Yoga was recognised, the event has grown each year, with greater international participation. As a part of its commitment to promote yoga on a grand scale, the ministry is in the process of setting up a centre of excellence for Ayurveda and yoga in the United Kingdom. In order to further boost professional activity in the domain, the Ministry of AYUSH has constituted the yoga certification board for yoga professionals and  accreditations to the institutions.

Building upon the “whole of government” approach of PM Narendra Modi, a surya namaskar demonstration program is being launched in line with the tribute to 75 years of India’s independence, Azadi ka Amrit Mahotsav. The AYUSH ministry has not only engaged other ministries and state governments but has involved all major stakeholders in the global yoga fraternity in this mass demonstration program.

The universal appeal of yoga is embodied in the surya namaskar. As the sun is the source of vitality for all living beings, the surya namaskar is a sure-shot dose of vitality for humans without any side effects. The world is realising that vitality and strong immunity from within are the most pressing requisites to battle the re-resurfacing Covid-19 infection. For this reason, the surya namaskar becomes even more important.

Surya namaskar is a combination of eight asanas performed in 12 steps. The beauty of these asanas is that all age groups can perform them without much difficulty and their regular practice makes the whole system resilient. I will not go into the details of the benefits of performing regular surya namaskars here but would just like to remind the reader that a practitioner, like myself, is bound to feel energised, with overall well-being, throughout the day, thus saving personal and national expenditure on health-related issues to a great extent.

I am sure that this Makar Sankranti will herald the beginning of a novel resolve from the global community in making natural resources of energy, like the sun and the surya namaskar, our best and most dependable friends. This will help our planet in more ways than one.

How American Couples’ ‘Inter-Hindu’ Marriages Are Changing The Faith

When my wife and I started dating, we thought our shared Hindu faith would make things simpler. We had friends who had dated non-Hindus who had encountered bumps when it came to how they would tie the knot and how the children would be raised. The fact that we were both Hindus meant we could sidestep those kinds of interfaith hassles.

We soon learned that, even though we both called ourselves Hindu, some key differences in the way we each practiced the faith complicated our relationship.

The oldest of the major global faiths, Hinduism formed more than 4,000 years ago out of widely diverse sects across what we now call India. As it spread to the four corners of the globe, thanks in part to the Indian diaspora prompted by British rule, Hinduism took on local colors.

The Hindu identity of my wife’s family was shaped by generations of living in Guyana, a former British colony on the northeast shoulder of South America. Their practice was shaped by the trauma of indentured servitude, pressure from Christian missionaries and cultural hybridity passed down from generations in the West Indies.

My family traces its lineage to the Southern Indian state of Tamil Nadu, where our faith was shaped by thousands of years of rituals and rites of worship, some of them germane only to Tamils.

As our lives were intertwined, I adapted to singing bhajans, devotional songs that were foreign to me growing up. I learned to celebrate Holi, or Pagwah, the spring holiday called the festival of colors, which is less known in South India. My wife, for her part, had to familiarize herself with my family’s observance of regional festivals such as Pongal, celebrating the sun deity Surya, which is observed widely in the Tamil diaspora on Jan. 14.

Our conflicts may not have the same implications as a Catholic marrying a Protestant, a Sunni marrying a Shia or even an Orthodox Jew marrying a Reform Jew, for whom the theological differences may go beyond devotional customs. Nonetheless, nearly two decades after we met, we still occasionally encounter tensions about when to celebrate a given holiday or which mantras — prayers — are correct in certain religious observances.

But over time we have come to understand that our differences are cultural deviations and that our spiritual practices are enriched when we meld the best of both of our backgrounds.

In raising our child, we are combining elements of both of our cultural practices and theological interpretations of Hinduism, making sure that he participates in the Hindu devotionals his Caribbean ancestors did to maintain their religion through a life of bondage, while teaching him how to identify religious symbols in Tamil, my ancestral language.

Groups, such as the Pew Research Center, that study religious demographics don’t keep data on intercultural and inter-tradition relationships and marriages, but such bonds among American Hindus are clearly on the rise as the children of different diaspora communities meet at school or at work and as Hindus have begun identifying more with the idea of being Hindu than a specific sect or tradition within the faith.

It’s no longer uncommon to see relationships between, say, Sri Lankan and Trinidadian Hindus, or Hindus from South Africa and those from the Indian state of Punjab. While these couples have Indian heritage in common, however distant, we have also seen increasing numbers of relationships between Indic and non-Indic young people, such as Indonesian Hindus.

The choices American Hindus make about who they will marry will have profound implications for the next generation. In some sense, the implications are contradictory: Some Hindus will inevitably move away from regional and cultural identities — losing some of their grounding in the faith — while at the same time more deeply embracing a faith based on common devotional practice.

The most significant example may be caste, a system that is not theologically intrinsic to or scripturally codified in Hinduism but is internalized by many Hindus from India and other parts of the Indian subcontinent. Already we have seen caste become a less important issue as Indian-American Hindus enter into relationships with non-Indian Hindus (and, indeed, non-Hindus).

But younger American-born Hindus are also less attached to theological considerations or fidelity to a sampradaya, or philosophical tradition. As a result, more Saivites (followers of Siva) are marrying Vaishnavites (followers of Vishnu) or devotees of the feminine goddess Shakti.

There are also increasing numbers of marriages between the mostly Indian American followers of Chinmaya Mission and the many white, Black and other non-South Asian devotees of the International Society for Krishna Consciousness, known popularly as Hare Krishnas.

This could mean some sampradayas may see a dip in their memberships as more Hindus identify with a broader religious community and a more unified idea of American Hinduism, distinct from other Hinduisms in regions like South Asia, Southeast Asia and the Caribbean.

For those of us who are now raising that next generation, these changes are an opportunity and challenge as we redefine what it means to be Hindu in America.

(Murali Balaji, a former award-winning journalist, is a lecturer at the Annenberg School for Communication at the University of Pennsylvania and the editor of “Digital Hinduism: Dharma and Discourse in the Age of New Media.” The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

This column is produced by Religion News Service with support from the Guru Krupa Foundation.

Living The American Dream While Holding On To The Traditional Indian Family Values: Kothari Family

For Most people, the Immigrant American Dreams mean, better opportunities to find work, Better living conditions, to be with their American spouses/families and to get the best education.

Recent census data shows that the Diverse and Growing Asian Population in the United States nearly tripled in the past three decades, and Asians are now the fastest-growing ethnic minority of the United State of America. Incredible success of the Indian American diaspora can be attributed to the fact that we are one of the best educated groups with over 80% having college degrees, in addition to the uptick, the Asian population has become geographically diverse with the wide distinctions in income, citizenship and political preference.

It is extremely difficult to achieve both the American Dream and holding on to the Traditional Indian Family Values. The Kothari family led by Hasmukh Kothari is a living example of how a blend of traditional values with modern and progressive thinking can help create a harmonious family life.

Born in the historical year of India’s Independence, 1947, to Shri Govind Lal Kothari and Smt. Sharda Kothari, in a small town of Gujarat called Kadi, Hasmukh finished his education with a degree in Civil Engineering, after which he procured a job as an assistant lecturer in Mumbai. In 1968, Hasmukh married Usha to start a blissful family life.

In 1980, Hasmukh Kothari, armed with a degree in Civil engineering, landed on the US soil with an empty wallet but a heart full of dreams. He was the first one from his family to make this transition. He worked very hard to reach the goals that he had set for himself and his family.

He started his career here as a Life Insurance sales person, progressively transitioning into real estate income tax, mortgage and insurance industry. In the past, he has played an active part in Gujarati Samaj of Chicago and is a prominent community leader. He truly believes in giving back to the community and uplifting the society as a whole, keeping alive our culture and heritage.

After working with a variety of companies, Hasmukh started his new venture KMS Realty in 2004 which is very well known in the industry now.  Today he has a thriving business and a wonderful family, complete with his two sons, older one, Bobby, his wife Shobhana, younger son, Bunty, his wife Ranna and one daughter Pinki, her husband, Pranav and the grandkids- which he considers, is his real wealth. In addition to the United States of America, he has an Extended family of more than 50 members back home in India as well, who respect him for the accomplished man he is now.

Almost every weekend, members of the Kothari family gather. And recently on December 17th, 2021, the family gathered again to celebrate older son Bobby’s 50th birthday. Bobby is also a successful businessman running his Construction & Remodeling Company, while his wife Shobhana Kothari is a professional licensed cosmetologist. Along with the entire family, Shobhana wishes her husband a very happy, healthy and prosperous life.

Mostly we hear about the two regrets the dying people express the most: 1) I wish I’d had the courage to live a life true to myself, not the life others expected out of me. 2) I wish I had spent more time with my family. When asked, Hasmukh Kothari, said, “100% I have no such regrets, because for me, I have always made my family my first priority and always made sure to spend substantial and quality time with my loved ones.”

Hasmukh’s message to the immigrants today is that the United States of America is the land of opportunities, but everyone needs to work hard, work smart with ethics endowed at every step, not to forget the big part education plays in one’s life! He added,” We are all Stars, but we must learn how to Shine!”. Today, living a content and happy life with his family, Hasmukh Kothari is an inspiration to the young immigrants who have same dreams and passions.

Unisex Public Schools In Chicago

Paris, often referred to as the ‘City of Light’ (La Ville Lumière), has always fascinated me for its clean roads and fashion shops. Surprisingly, a few years back, while in the international airport, I was in a Uni-sex toilette with no astonishment of passengers of either sex running up and down in it. Earlier, I felt as if I had done some sinning entering a Ladies’ restroom.

However, after a few hours, while sitting on my flight to New Delhi, my senses became diluted when I used the same bathroom both genders were using. So there is absolutely nothing special about Unisex public toilets (also referred to as gender-inclusive, gender-neutral, mixed-sex or all-gender, or without any prefix at all) are public toilets that are not separated by gender or sex.

Thinking about Gender equity, of course, the problem may be that genders are different and not equal. Somehow the custom and cultural ideologies kept them separate- at least for using the restrooms, and nothing wrong in that practice for many reasons.

But the latest news in the USA that Chicago expels sex-specific restrooms from public schools is a whistleblower for a provocative issue indeed.So far, boys and girls were using their specific restrooms in their own privacy and had no fear of peer pressure from the other gender. However, public school bathrooms will now be “gender-neutral,” a reform that Chicago Public Schools (CPS) boasts of as a “big step forward for gender equity.”

This reformative initiative requires the schools to display language outside of restrooms, informing students, whether male or female, that they may use the restroom that aligns with their gender identity. CPS prompted others, “We require all schools to adopt new signage to make our restrooms more inclusive. This is a big step forward for gender equity for our students and staff.” Is it going to influence the schooling practices themselves, or will it just be ignored?

This initiative not only impacts school children but also the school staff initially. As per CPS, the signage will “make it clear that all restrooms are open for use by anyone who feels comfortable.” It is also stated that the move is to “increase gender equity for all.”

One example of signage that will be displayed at schools reads: “This is a gender-neutral restroom with multiple stalls. It is open to users of any gender identity or expression.”

Is the School system meticulously worried about the health and safety of all students?. If so, Schools need to rip out the existing restrooms and replace them with single-user toilets. It will take up more space, but everyone’s privacy will be protected with no fear of peeping toms!

This is not what they are implementing in Chicago, and it is not a private restroom; it is the standard multi-stall bathrooms. We are really worried about the teens with all confused inhibitions and early sexual emotions.

We agree that all children need to be safe in the bathroom. Lack of safety and lack of comfort may be the two different concerns, which need to be clarified by the school administrators. Across our country, many students avoid using bathrooms fearing that another student might mistreat or harm them emotionally or physically.

Most of them will try to hold it till they reach home because, as we are talking about pre-teens and teens. Middle & high school students are very sensitive and insecure and shameful about their changing bodies and the opposite sex. So, a young girl getting her period for the first time or any girl needing to take care similar situation might have real embarrassment if there is a boy in the next stall; that is the reality. The consequences of these fears can be severe, impacting a child’s health, well-being, and ability to concentrate on learning.

If the real issue is on how to protect and respect individuals with a different gender than one assigned at birth, we need to recognize them. The emotionally disturbed trans may be less than 1%. Why do we change everything for the 1%? – that is what the average parent does not understand. Maybe, rather than designating all bathrooms gender-neutral, they should have at least one set for girls or boys only as well.se

“While the binary male/female gender paradigm is no longer sufficient for understanding gender identity and gender expression, this perspective is new to many people. Therefore, school leaders can reduce misunderstanding and conflict by raising awareness and educating constituencies about gender diversity, including transgender status.” (NAIS- Fox News).

We are apprehensive about the ever-increasing sexual assaults going on in many schools. Having gender-specific toilets will not necessarily stop teenage sexual assaults in school. Instead, how many of those implementing this reforming program would be comfortable in a restroom with someone of the opposite gender in the next stall?. Apart from that, usually, girls spend as much as twice as long in the bathroom as men, and that’s because they have physiological changes, and they have more layers of clothes to remove before using the toilette. Boys waiting outside usually show their impatience, ending up with angry words or shoutings. Needless to affirm that this setup is ripe for bullying, which is already out of control.

Why are so many throwing away gender norms for everyone else, making the majority uncomfortable so the one or two students in question can feel comfortable?.

Neither schools nor parents can assume that every child knows appropriate behavior with unisex concepts. When a school conveys what behaviors are and are not acceptable, the issues related to bathrooms move from assumptions and misperceptions about an individual’s intent and instead focus-on their observable act. Question remains – Is this a “big step forward,” and gender-neutral bathrooms in schools are of the utmost importance now?

U.S. Population Growth Has Nearly Flatlined, New Census Data Shows

America’s population size is standing still, according to new data from the U.S. Census Bureau. Population growth over the 12-month period from July 1, 2020 through July 1, 2021 stood at unprecedented low of just 0.12%. This is the lowest annual growth since the Bureau began collecting such statistics in 1900, and reflects how all components of population change—deaths, births, and immigration levels—were impacted during a period when the COVID-19 pandemic became most prevalent.

The new estimates show that during this period, population growth declined from the previous year in 31 of 50 states as well as Washington, D.C., with 18 states sustaining absolute population losses. In some states, especially California and New York, population losses were exacerbated by inflated out-migration during the pandemic, just as other states such as Florida and Texas benefitted from greater population in-flows.

While COVID-19 clearly played a role in this near-zero population growth, that growth had begun to plummet even before the pandemic. The 2020 census showed that from 2010 to 2020, the U.S. registered the second-lowest decade growth in its history—a consequence, in large part, of the aging of its population, which led to more deaths and fewer births. Nonetheless, the new data shows that pandemic-related demographic forces have left an indelible mark on the nation.

Historic dips and spikes in population growth follow pandemics and economic trends

The unprecedented near cessation of U.S. population growth is depicted in Figure 1, which charts annual growth rates in the 121-year period from 1900 to 2021. Over this time, the nation experienced wide variations in growth, resulting from wars, economic booms and busts, as well as changing fertility and immigration patterns.

Noteworthy are the sharp dips in growth: in 1918-19, due largely to the Spanish Flu pandemic, and in the late 1920s and early 1930s as a result of the Great Depression. Growth rose to levels approaching 2% during the prosperous post-World War II “baby boom” years of the 1950s and 1960s. And after a lull in the 1970s and 1980s, population growth rose again in the 1990s due to rising immigration and millennial generation births.

The 21st century ushered in another population growth downturn, exacerbated by the 2007-09 Great Recession. This spilled into a 2010s decade-wide growth slowdown that provided a backdrop for the nearly flat growth of 0.12% in 2020-21. This most recent statistic reflects more deaths and fewer births associated with an aging population along with greater restrictions in immigration near the end of the decade, even before the pandemic hit.

The factors that led to today’s unprecedented flat growth rate

The demographic components of reduced population growth in 2020-21 are depicted in Figure 2, which contrasts year-by-year changes since 2000 in what demographers call “natural increase”—the excess of births over deaths as well as net international migration.

As indicted above, declines in the nation’s natural increase levels during the 2010s reflected more deaths associated with an aging population as well as the after-effects of the Great Recession in the postponement of childbearing for young adult women. Immigration trends were more uneven due to changing economic circumstances, including the recession and immediate post-recession downturn, as well as immigration policies that became more restrictive during the Trump administration.

Both natural increase and immigration contributions to population growth became markedly reduced in 2020-21, in large part due to the pandemic. (Pandemic impacts were partially evident already in 2019-20 data.) Population gains attributable to natural increase rose as high as 1.1 million in 2016-17, but dropped to 677,000 in 2019-20 and then again to 148,000 in 2020-21. Over the past two years, the number of deaths in the U.S. rose by 363,000 (from 3.07 million to 3.43 million) and the number of births declined by 166,000 (from 3.74 million to 3.58 million)—reflecting, in part, pandemic-related decisions to postpone having children.

Immigration levels plummeted as well, exacerbating the impacts of earlier policy restrictions. The new estimates showed a net international migration of just 256,000 in 2020-21—down from an already low 477,000 in 2019-20 and from over 1 million per year in the middle of the 2010s decade.

Despite this decline in immigration, it was the dip in natural increase—propelled by deaths during the pandemic—that drove much of the nation’s dramatic growth slowdown.  In contrast to earlier years, the contribution of natural increase to the nation’s growth was even less than that of immigration.

Eighteen states lost population in the past year

The national growth slowdown exerted a broad impact across the nation’s states. Among the nation’s 50 states and Washington, D.C., 31 showed lower growth (or greater losses) in 2020-21 than in 2019-20 (see downloadable Table B).

The states that led in growth rates were mostly in the Mountain West, including Idaho, Utah, Montana, and Arizona, which had annual rates exceeding 1.4%. In terms of numeric growth, the biggest gainers in 2020-21 were Texas (310,000 people), Florida (211,000), Arizona (98,000), and North Carolina (93,000). Still, these gains were smaller than what these states saw in 2019-20 or 2018-19.

Table 1. States with population declines, 2018-19, 2019-20, 2020-21

2018-2019 2019-2020 2020-2021
New York -80,967 New York -126,355 New York -319,020
Illinois -57,668 Illinois -79,487 California -261,902
West Virginia -10,690 California -69,532 Illinois -113,776
Pennsylvania -10,224 Michigan -18,240 Massachusetts -37,497
Connecticut -8,539 Pennsylvania -15,629 Louisiana -27,156
Hawaii -7,487 Louisiana -12,967 Pennsylvania -25,569
Louisiana -6,165 Mississippi -11,441 District of Columbia -20,043
Mississippi -4,652 West Virginia -10,476 Michigan -16,853
Alaska -3,021 Connecticut -9,016 New Jersey -12,613
Michigan -2,491 New Jersey -8,887 Ohio -10,570
Rhode Island -1,180 Hawaii -8,609 Hawaii -10,358
Vermont -756 Ohio -3,290 Maryland -7,550
New Jersey -472 Alaska -2,445 Mississippi -6,905
Kansas -113 Massachusetts -1,309 West Virginia -6,839
Rhode Island -1,033 North Dakota -4,014
Vermont -699 New Mexico -1,689
Kansas -1,298
Rhode Island -619

Source: William H. Frey analysis of US Census Bureau estimates, released December 21, 2021

Perhaps most noteworthy is the fact that 18 states (including Washington, D.C.) lost population in 2020-21. This is up from 16 population-losing states 2019-20; 14 in 2018-19; and just 10 in the two prior years.

New York and California registered the biggest numeric losses. Both states showed substantially greater losses in 2020-21 than in the prior two years, as was the case for most states that sustained recent population losses.

Twenty-five states registered more deaths than births

The poor growth performance of most states in 2020-21 reflects a combination of lower natural increase and smaller immigration from abroad—components which led to reduced national growth and reduced domestic migration across states (see downloadable Table C).

All 50 states and Washington, D.C. displayed lower natural increase in 2020-21 than in the previous year. Moreover, 25 states showed what demographers call “natural decrease”—an excess of deaths over births. Led by Florida, Pennsylvania, Ohio, Michigan, and West Virginia, most of these states are in the nation’s Northeast, Midwest, and Southeast. Just eight of these states registered natural decreases in 2019-20; in 2018-19, this was the case for only four (West Virginia, Maine, New Hampshire, and Vermont).

Similarly, immigration from abroad was lower across all 50 states and Washington, D.C. in 2020-21 than in the previous year. This is especially the case for those with greatest immigrant gains: Florida, Texas, New York, and California.

Domestic migration sharpened state gains and losses

Domestic migration (movement within the U.S.) is the one demographic component which can either worsen or improve state population growth in a slow growth environment. This was especially the case during the past year, when pandemic-related economic, social, and safety factors prompted selective movement flows.

The new census estimates show how domestic migration impacted states which both lost and gained population. For example, the three states with the greatest overall population losses—New York, California, and Illinois—were the three leaders in net out-migration.    These states contain major cities and metropolitan areas, which have been associated with out-migration during the pandemic, and registered greater out-migration in 2020-21 than in each of the previous two years. It is also noteworthy that Washington, D.C. lost 23,000 domestic migrants—a huge outlier from earlier years, when the city experienced far smaller migration losses or gains (see downloadable Table C).

Similarly, states with the greatest overall population gains—Texas, Florida, and Arizona—were leaders in 2020-21 domestic in-migration. Just as most migrant-losing states shed greater numbers of migrants during the pandemic than earlier, it is the case that most migrant-gaining states (Arizona and Nevada were among the exceptions) gained more migrants than before.

A historic demographic low point

Among the many consequences the COVID-19 pandemic has inflicted on the nation, its impact on the nation’s demographic stagnation is likely to be consequential. The new census estimates make plain that as a result of more deaths, fewer births, and a recent low in immigration, America has achieved something close to zero growth in the 2020-21 period. This trend has affected most states, and will lead to sharp changes in how many Americans make decisions about childbearing as well as where and how they live.

While it is true that the rise in pandemic-period deaths—especially among the older population—contributed much to this slow growth, declines in fertility and immigration also added a great deal. Because the latter demographic components contribute most to any future rise in the nation’s youth and labor-force-age population, it is vital that we examine public policies that can overcome barriers to the bearing and raising of children and, probably most important, stimulate immigration in ways that will reinvigorate the nation’s population growth.

Even before the onset of the pandemic, Census Bureau projections foresaw the onset of slower growth, increased aging, and continued stagnation of our labor force. Among the many ways that are needed to recover from the pandemic, a focus on reactivating the nation’s population growth should be given high priority.

The Temple Economy Of Goa, Famous For Its Churches

When Pune’s D.S. Pai visited Goa four years ago for an official conference, he took out time early one morning to visit his Kuldev, family deity, Ramnathi temple at Bandivade. “My colleagues were interested and came along with me. They said they did not even know of the existence of such a beautiful temple,” Pai, who is India Meteorological Department’s (IMD) head, Long-Range Forecast, told IANS on phone.

Pai’s family migrated to Kerala in the 17th century when the Portuguese took over Goa. Like him, several others chose to make Kerala their home, but almost all of them have retained ties with the family deity even now. The trips have increased since he was posted to Pune, he said.

Pai is not the only example. Not all visitors to this sunshine state go to the beach first but a bulk of them are actually temple goers. In fact, even when for the majority of tourists visiting Goa, the equation is simple: ‘Goa = Sun, Sand & Sea’, over a dozen major temples and several smaller ones attract regular and annual crowds that have a sizable contribution to Goa’s economy.

According to India Tourism Statistics 2019, a government of India publication, in 2017, Goa had 68,95,234 domestic and 8,42,220 foreign tourists while in 2018, the respective number of 70,81,559 and 9,33,841 showing a growth rate of 2.70 per cent and 10.88 per cent, respectively. Of course, the pandemic changed the situation, and the tourism sector was the hardest hit. In 2021, even when the domestic sector has picked up slowly, foreign tourists’ numbers are no match.

But even before the pandemic and lockdown, tourists in general were unaware of Goa’s rich tradition of multiple temples for centuries, and it would only be the niche tourists who would opt for it or those like Pai, who came for their deities.

Amongst the 50-odd main temples across Goa, about a dozen stand out for various reasons, their distinct architecture being one of them. Brick and mortar structures, most of these big temples are 400-year-old, have unique tiled, sloping roofs and almost all of them have ‘deep maal’, a vertical decorative pillar with niches to keep earthen oil lamps. Each temple compulsorily has a tank / water body next to it.

Mangeshi temple is amongst the most famous, but there are scores of others. Shantadurga at Kawale, Mhalsa Narayani at Mhardol, Lakshmi Nrusinha at Veling, Ramnathi and Mahalakshmi at Bandivade, Kamakashi at Shiroda, Santeri at Kelshi are amongst the bigger temples. Many of them are listed on the official website of Goa Tourism Development Corporation (GTDC).

And then there are temples with even older vintage. The 1000-year-old Mahadev temple at Tambdi Surla near the border with Maharashtra and about 700-year-old Rudreshwar temple at Harale are the stone temples. When the Portuguese conquered Goa, devotees of several temples lining the coastal areas took the deities away to either deep inside the forests and undulating landscape of Goan territory, which now comprises the area between Panaji and Fonda, or further away to coastal Karnataka. With it, a lot of community members — all Konkani speakers — too migrated away to almost the entire coastal belt from south Gujarat to Kerala. Konkani speaking Gaud Saraswat Brahmins (GSBs), scores of Marathi speaking families from across Maharashtra and of course, many from Goa itself, all have their family deities in Goa.

Shanta Durga at Amone is the family deity, the Kuldevi, of senior journalist Rajdeep Sardesai’s family that hails from Madgaon. Not much into religious rituals — “God resides in my heart” — Sardesai said, “but I visit Goa for family functions regularly”.

Sardesai agreed that outsiders are unaware of the rich temple traditions. “Goa lives by the river and not by the sea. Once you start discovering the river, you discover the real Goa. There is nothing wrong in promoting beaches but there is more to Goa than the beaches,” he said.

Over the decades, especially after Independence, the diaspora spread to other states and even abroad. Many families make it a point to annually visit their family deities, many visit when there is a special occasion such as a marriage in the family and likewise. “The Goan temples are unique by the fact that the deities are identified not just as Brahminical, but those belonging to all types of communities. The temples had a land of their own, they supported the economy of the area around them,” said Padmashree Vinayak Khedikar, author who has documented the folk arts and literary traditions of Goa.

Families and villages from ‘thal’, a local term meaning the catchment for that temple, were dependent on the temple as a central institution and in turn they donated to the temple. “Each of the temples is an independent Sansthan institution. Till a few decades ago, anyone from the thal getting married would get a saree and dhoti from the temple. Also, some minor repairs or such chores to be carried out at people’s homes were supported by the temple,” said Khedikar, who has authored a book ‘Goa Dev Mandal: Unnayan aani Sthalantar’ (Goa temple boards: upgradation and migration). e

“Except for the law & order, the temples reigned over their respective thal even in the Portuguese era. There was a Mahajan system — which led to a Mahajani Act in the late 18thecentury — who were responsible for the maintenance of the temples and all its real estate. There were separate families identified for daily puja. Much of it has changed later,” he said. But he was non-committal about the popularity of these temples. Sardesai said, “Temples would have to be promoted by the local community.”

“Last 6-8 years, lots of people who read my blogs budget a day or two for temples and inform me or ping me or ask for information. Sometimes, they also put out a thread on social media and tag me to say, it was because of my blog,” said Anuradha Goyal, author, columnist and blogger based in Goa and who has extensively written about Goa temples.

There has been no active promotion of temples by the state either. The BJP government for the last 10 years has had no promotional schemes for popularising temples to domestic tourists. However, given the political mileage that ‘pilgrimage’ is yielding — Delhi Chief Minister has announced trains to pilgrim places from Goa; West Bengal Chief Minister Mamata Banerjee said Trinamool Congress stood for the temple, mosque and church; the Congress seems to have slowly woken up to the opportunity.

Former Deputy Chief Minister Ramakant Khalap agreed that temple tourism has been neglected and also acknowledged the contribution of temples in Goa’s economy. “Ahead of the Assembly elections, we are preparing the Congress manifesto. It will prominently feature dev ghar (temple) promotion and planning to celebrate Goa as ‘God’s Own Abode’,” Khalap said.

However, his idea of places of worship is not restricted to Hindu temples. “We plan to promote all places of worship. Puranas tell us this is a place reclaimed by Parshuram. Parvati did her penance here, we have Shanta Durga. Then much later came the Buddhists and Jain, there are a lot of remnants. Jews were here, Muslims were here and last were the Portuguese. Goa is a good example of how all religions have a syncretic existence. The temples, churches, and mosques, we have all of them,” he said.

“Our manifesto will demand to have designated state festivals from each religion,” Khalap added.

Christians, Religiously Unaffiliated Differ On Whether Most Things In Society Can Be Divided Into Good, Evil

Many major religions have clear teachings about good and evil in the world. For example, the Abrahamic traditions – Judaism, Christianity and Islam – use concepts such as God and the devil or heaven and hell to illustrate this dichotomy.

It may be somewhat unsurprising, then, that highly religious Americans are much more likely to see society in those terms, while nonreligious people tend to see more ambiguity, according to a recent Pew Research Center survey.

Overall, about half of U.S. adults (48%) say that most things in society can be clearly divided into good and evil, while the other half (50%) say that most things in society are too complicated to be categorized this way. However, there are stark differences in opinion based on respondents’ religious affiliation and how religious they are.

How we did this

For example, U.S. Christians are much more likely than religiously unaffiliated Americans to say that most things in society can be clearly divided into good and evil (54% vs. 37%). Nearly two-thirds of White evangelical Protestants (64%) say this, as do 57% of Black Protestants. Members of these two groups also attend religious services and pray at higher rates than other U.S. adults.

By comparison, only around half of U.S. Catholics (49%) and White Protestants who do not identify as evangelical (47%) say that most things in society can be clearly divided into good and evil.

Among those who identify their religion as “nothing in particular,” 43% say that most things in society can be clearly divided into good and evil. But far fewer atheists (22%) and agnostics (29%) say the same. Combined, these three groups make up the nation’s religiously unaffiliated population, also known as religious “nones”; overall, a majority of these unaffiliated Americans (62%) say most things in society are too complicated to be divided into good and evil.

Due to sample size limitations, this analysis does not include some smaller religious groups who were asked this question, such as Jewish and Muslim Americans.

Differences over whether most things in society can be divided into good and evil also are apparent when looking at various measures of religious observance. Highly religious Americans – regardless of their religious affiliation – are more likely to see society in terms of good and evil. For instance, U.S. adults who say they attend religious services at least once a week are more likely than those who seldom or never attend services to give this response (59% vs. 42%). And there are similar patterns when it comes to the self-professed importance of religion in people’s lives and their prayer habits.

Previous Pew Research Center surveys have found that many highly religious people look to God as a marker of good and evil and say that it is necessary to believe in God in order to be a moral person. Even within religious groups, Democrats and Republicans have different attitudes about good and evil

Views about good and evil also vary by political party. Roughly six-in-ten Republicans and independents who lean toward the Republican Party (59%) say that most things in society can be clearly divided into good and evil, compared with 38% of Democrats and Democratic leaners.

Religious groups differ from one another in their political makeup. For example, White evangelical Protestants are more likely to be Republicans, while atheists and agnostics tend to align with the Democratic Party. Still, party identification does not fully explain the religious differences described in this analysis; within both parties, there are large differences across religious groups.

For instance, Republican Christians are more likely than Republican “nones” to say that most things in society can be clearly divided into good and evil (63% vs. 48%). Similarly, Democratic Christians are more likely than Democratic “nones” to give that response (43% vs. 31%).

The reverse pattern is also true: Religious differences do not entirely account for the political gaps in views of good and evil. This is evidenced by the fact that Catholic Republicans are more likely than Catholic Democrats to see clear distinctions between good and evil (57% vs. 43%), a pattern that also holds true among Protestants.

Life Is Better With Friends: Hedge Social Club Organizes Grand Christmas Gala

Nearly 250 people the New York Tri-State region came together to celebrate and share the joys of the Christmas Season at the Cottllion Restaurant & Party Hall on Long Island, New York on Saturday, December 11th, 2021. Organized by the recently formed Hedge Social Club, through an initiative of Jacob (SAJI) Abraham, Founder & Chairman of Hedge Events of New York, the colorful event, symbolizing the joy and fellowship of Christmas was shared by the participants.

“Life is better with friends,” Jacob Abraham told the participants in his welcome address, providing insight into the objectives of creating the Hedge Social Club. “Friends are the ones who know you and are always there when you need them most. During the pandemic times, a sense of community is more important now than ever before. People near you are looking to form connections and find support.”

Prominent among those who attended the event and felicitated Jacob Abraham whose dynamic leadership has given birth to the Hedge Brokerage, Hedge Events and now the Hedge Social Club included: Ginsmom Zachariah, Founding Chairman of Indo-American Press Club; Ajay Ghosh, Chief Editor of The Universal News Network and IAPC BOD Secretary; Paul Karukapallil, FOKANA BOD Chairman; Ajeeth Abraham Nassau University Hospital BOD member; Thomas Ommen Shibu, R &T Production; Jiju and Reenu Kulankara from Houston; Kunju Maliyil, FOMMA Regional Vice President; and Rajan (Mithras Festival).

Senator Kevin Thomas of the New York State greeted the audience. Guest of Honor was Dr. Freemu Varghese, Founder and CEO of Freedia Media.  Minos Abraham served eloquently as the Emcee for the program. Biju Chacko, a BOD member of IAPC introduced Jacob Abraham to the audience.

In addition to a delicious spread of authentic Indian cuisine and drinks, the Gala was packed with music, dance and felicitations by reputed local artists. Funds raised through a raffle with attractive gifts was sent to a young child in Kerala for the much needed surgery.

The Ganamela for the evening was filled with the melodious voices of Jemson Kuriakose, Sujeeth Moolayil, Aparna Shibu and Archana Moolalyil. The beautifully choreographed cinematic dance was by Jithu & Team of the Tri-state Dance Company.  Tozin supported the event with his Digital Skills, while Saji managed Sound, and Sunny George provided IT support. Julia Digital Videos & EVENTS CATZ VIJI coordinated the event.

Stating that Hedge Club is a forum to “Meet new people at the Hedge Club, which is the ultimate group” Jacob Abraham said, “HEDGE CLUB is the one you always wanted to be part of. A group that you feel you belong to, and you believe it to be an integral part of who you are.” The Club members meet every month and celebrate and enhance their fellowship and joy. To join the Group and expand one’s friends circle and spend quality time with people, please call Saji Abraham at: 516. 606.3268.

Kashi Vishwanath Project, Described As India’s Spiritual Soul Launched

While dedicating the Kashi Vishwanath Corridor Project on Dec 13th, Prime Minister Narendra Modi described that the Project was a symbol of India’s spiritual soul. “Today, a new chapter is being written in the history of Kashi Vishwanath. Kashi Vishwanath Dham premises is not just a grand building but a symbol of India’s culture and traditions. Kashi shows how inspirations of the ancient are giving direction to the future,” Modi said.

The Prime Minister said that Kashi is a beautiful amalgam of antiquity and novelty that come alive together. He said that the glory of the past is coming alive again, showcasing India’s antiquity, traditions, energy, and mobility. Quoting extensively from scriptures, the Prime minister also spoke in Bhojpuri and established a connection with the local people.

‘Kashi and Ganga belong to all. The invaders attacked this city, tried to destroy it. The history of Aurangzeb’s atrocities, his terror tried to change civilization by the sword.

But the soil of this country is different from the rest of the world. If Aurangzeb comes here, Shivaji stands up. If any Salar Masood moves here, then brave warriors like King Suheldev make him realize the power of our unity,” he said.

He said that when the temple was attacked, Ahilyabai Holkar helped in its reconstruction. The Prime Minister said that earlier the temple area was only 3,000 square feet, it has now become about 5 lakh square feet. “Around 50 to 75 thousand devotees can now be accommodated in the temple premises,” he said.

Modi further said that Kashi is the city of eternity where awakening is life and even death is a celebration. He termed it as the religious and spiritual capital of the country. He said that new India was developing alongside and listed the achievements of his government in changing the lives of people for the better.

The Prime Minister also expressed his gratitude towards every laborer who has worked for the construction of this complex and did not stop work even during the pandemic. The Prime Minister asked people to make three promises to him. He said that people must promise cleanliness, innovation, and self-reliance.

“India is moving towards a new tomorrow but we need to work harder on cleanliness. We also need to stress innovation. Startups are changing the face of the country and we need to carry it forward. We also have to emphasize ‘Atmanirbhar’ which is essential to make the country strong,” he said.

Uttar Pradesh Chief Minister Yogi Adityanath, BJP president J.P. Nadda, Deputy Chief Ministers Dinesh Sharma and Keshav Maurya, Union Ministers Dharmendra Pradhan, Mahendra Pandey, and state BJP president Swatantra Dev Singh were present on the occasion.

PBS Documentary Broadcast Part Of Sikh Awareness Campaign

PBS stations across the United States are set to air a documentary about the founder of the Sikh faith this weekend. “Guru Nanak: Life & Legacy” will be shown on December 9th and 10th on 100 different PBS stations in over 40 states.

“Although Guru Nanak’s teachings of equality and tolerance resonate with American audiences and are foundational values for American society, very few of our neighbors and Western society at large know anything about Guru Nanak Dev Ji,” said Gurwin Ahuja, the executive director of the National Sikh Campaign, in a statement to RNS.

The documentary, which will air in the early evening, is one piece of a campaign launched by NSC to bring more awareness to the Sikh faith, the world’s fifth-largest religion, and to garner acknowledgement of key dates in the life of the faith’s founder. The film is set to be broadcast in 15 of America’s largest metropolitan areas including Houston, San Francisco and Washington, D.C.

An early 19th-century mural depicting Guru Nanak at the Gurdwara Baba Atal in Amritsar, India. Image courtesy of Creative Commons

The 90-minute documentary is biographical and also includes views from a variety of Sikh experts and American interfaith leaders. These include Bishop Chane, a Christian leader and former head of the Washington National Cathedral, and Bob Thurman, a Buddhist scholar who was named one of Time magazine’s 50 most influential people.

Sikh Americans began arriving in the United States in the late 19th century, and as early as World War I, Sikh Americans were joining the U.S. military. However, despite more than half a million Sikhs living in the United States today, a 2016 poll conducted by a Sikh organization found that less than 1% of Americans were familiar with the faith. The documentary also portrays Sikh Americans in every aspect of society, including farmers, truck drivers and doctors.

This will be the third time the film will be aired on PBS. The film was first developed under a contract between PBS Connecticut and Auter Productions for a release in 2019 to mark the 550th anniversary of Guru Nanak’s life and was aired again last December. Yet, organizers believe this year is important, as the easing of coronavirus-related protocols means in-person screenings of the film can take place next year.

“We hope to hold screenings of the film at the Library of Congress on Capitol Hill. That isn’t confirmed yet, but, since so many congressional leaders are elected from districts with significant Sikh constituents, it won’t be a problem,” said Sikh American activist Rajwant Singh, who is involved with the campaign.

This year, the film will also be distributed to educational institutions and libraries, and the NSC has worked to develop a supporting lesson plan. As a secondary goal, the organizers hope to get a major university to introduce a course on the life of the guru.

“In 2022, we will be scaling up our efforts to spread awareness and knowledge of Guru Nanak Dev Ji in American educational institutions,” said Ahuja.

Miss America Turns 100. Will She Last Another 100 Years?

As Miss America turns 100, a major question remains unanswered: Is she still relevant?

The glitzy competition, born from a 1921 Atlantic City beauty contest just a year after women were given the right to vote, maintains a complicated presence in American culture that has undergone multiple waves of feminism.

Participation and viewership has dropped since its 1960s heyday. When the next Miss America is crowned Thursday, her coronation will only be available to stream via NBC’s Peacock service, shunted from her primetime broadcast throne.

Faithful Miss America organizers and enthusiasts contend the annual ritual is here to stay and will keep changing with the times. And even though they may not have indeed devised a plan for world peace, many participants say the organization — a large provider of scholarship assistance to young women — has been life-altering, opening doors for them professionally and personally. Others should have the same opportunities, they say.

“I think that people have the wrong idea about what Miss America is all about because it’s not just about getting dressed up and being prim and proper and being perfect on stage,” said Miss America 2004 Ericka Dunlap, who graduated from college debt-free, founded a public relations firm and became a TV personality.

Fans of Miss America often cheer on their state’s contender like they would for a local sports team. Yet some have voiced disappointment about the competition’s attempts to adapt to contemporary mores.

“It’s in kind of a bind because as it tries to progress, it not only loses its original identity, but becomes less entertaining to the people who like to watch it,” said Margot Mifflin, author of “Looking for Miss America: A Pageant’s 100–Year Quest to Define Womanhood.”

Fans, she said, are split over the trajectory of the competition — no longer a “pageant.” Some want it to be about “beauty and fitness” while others embrace the move toward focusing on leadership, talent and communication skills, she said.

Meanwhile, the competition is still engulfed by calls for greater diversity.

In the late 1930s, 40s and 50s, “rule number seven,” stated contestants had to be “of good health and of the white race.”

1968 saw a Miss Black America Contest, held to revolt against the lack of diversity, as well as a protest by several hundred women organized by the feminist group New York Radical Women, which called Miss America “an image that oppresses women in every area in which it purports to represent us.”

It wasn’t until 1984 that the first Black Miss America, Vanessa Williams, was crowned — and she relinquished her title over a nude photo scandal, receiving an apology from the organization only in 2015. At least 11 minority women have won the title in all.

Miss America President and CEO Shantel Krebs, a former South Dakota secretary of state who does not take a salary, contends the Miss America organization is “committed to diversity, equity and inclusion.”

She said the event has been at “the center of social issues” over the past 100 years, noting winners have taken on causes including HIV/AIDS awareness and the scourge of opioid abuse. But Mifflin notes the modernization of the competition has happened “well behind the broader culture in terms of women’s progress.”

It wasn’t until 2018 that the judging on physical appearance was eliminated, with the help of Miss America 1989 Gretchen Carlson.

Carlson, who stepped down as board chair in 2019, was part of an all-female leadership team that took over following an email scandal in which male leaders insulted former Miss Americas, denigrating their appearance, intelligence and even their sex lives. While some welcomed the changes as a way to make the event more relevant, many state organizations rebelled against the new leadership team.

“I say in the book that it’s always been in dialogue with feminism, but behind feminism,” Mifflin said of the Miss America competition. “So it always seems like it’s trying to catch up.”

Dunlap, the seventh Black Miss America, believes the competition — which she has no problem calling a pageant — needs to become more diverse in order to remain relevant. She noted, for example, there have been no winners of Hispanic origin.

She said more needs to be done to help young women of color get involved at the local level, such as helping them cover the high costs of participating — including developing their talents and buying gowns — so they can pursue the same life-changing opportunities.

This year, the nonprofit organization — run by an ardent group of volunteers at the national, state and local levels — announced the top scholarship awarded at the Dec. 16 finale will double to $100,000. The change was made possible by a donation from Miss America 1996 Shawntel Smith Wuerch and her husband Ryan Wuerch. According to the organization, a total of $435,500 in scholarship money will be distributed in this year’s competition, while more than $5 million is awarded annually through national, state and local programs.

Dunlap hopes that instead of looking for what she calls an “it girl” who can attract hits on social media, the Miss America organization in the coming years focuses on the promoting the “longevity of the organization.” Krebs says organizers are doing just that, noting the number of annual participants increased from about 5,000 to 6,500 after the 2018 changes.

“I just feel like there’s mixed messaging on whether or not you can be beautiful and attractive and also still be intelligent. And I just think that’s silly to me,” Dunlap said. “It’s like women can only do one thing, so pick a side. And that’s not true.”

It’s unclear if the decision to move the competition online says more about the fate of broadcast television than Miss America. NBCUniversal Media has been bullish about its streaming service and Krebs insisted the move to streaming was the organization’s decision and it had nothing to do with viewership numbers.

In 2019, the Miss America finale on NBC drew 3.6 million viewers, an all-time low. In contrast, the 1954 competition attracted 27 million viewers when there was much less competition for eyeballs.

“If you say you want to be around the next 100 years, we absolutely had the desire to be streamed because that is where our future is,” Krebs said, noting how younger people — and keep in mind, Miss America contestants must be between the ages of 17 and 25 — are less likely to have access to broadcast television.

Some fear moving online may spell the downfall of what’s often dubbed “the first reality TV show,” which started airing live in 1954.

“We have witnessed the demise of a historic event that helped shape Americans’ lifetimes,” one fan proclaimed on Facebook. Another agreed with Krebs, predicting “the audience we can reach is greater than ever now!”

Yet another fan, still upset the event is no longer in Atlantic City — it moved to a Connecticut casino in 2019 — wrote: “Unfortunately after 100 years it seems to have run its course.”

Asia Society Calls For Art Addressing Climate Change As Part Of New Awards

Responding to the urgency of accelerating climate change, Asia Society and the Helen Frankenthaler Foundation are launching the Frankenthaler Climate Art Awards, which will recognize visual artists currently enrolled in or recently graduated from MFA programs in the United States whose work directly addresses the climate crisis. Organized in collaboration with the Hirshhorn Museum and Sculpture Garden, the John F. Kennedy Center for the Performing Arts, National Gallery of Art, and The Phillips Collection, the award is designed to foster climate change awareness through the imagination and insights of an upcoming generation of visual artists. The Environmental Defense Fund will join these cultural institutions to share expertise and propagate the award in the environmental advocacy community.

Through an open call launching on January 10, 2022, the Frankenthaler Climate Art Awards will be conferred to three winning artists, selected by a jury comprised of leaders from the collaborating institutions. Each artist will receive $15,000 and be honored in April 2022 at the Kennedy Center in Washington, D.C. The awards have been organized in conjunction with COAL + ICE, an immersive exhibition featuring more than 40 documentary photographers and video artists from around the world, that seeks to visualize the climate crisis. COAL + ICE will be on view at the Kennedy Center from March 15 through April 22, 2022.

“Building on the Foundation’s recent Frankenthaler Climate Initiative, which supports U.S. art museums in mitigating their own environmental impacts, the Frankenthaler Climate Art Awards seeks to raise further awareness by recognizing artists whose work sheds light on and responds to the climate crisis. We are pleased to be partnering with Asia Society in the creation of these new awards,” said Helen Frankenthaler Foundation Executive Director Elizabeth Smith.

“A new generation is bringing fresh perspectives to our global response to climate change and we look forward to discovering what young emerging artists, whose lives are inextricably enmeshed with the climate crisis, have to say about this pivotal issue for humanity,” said Orville Schell, Arthur Ross Director of the Asia Society Center on U.S.-China Relations, who spearheaded the COAL + ICE exhibition.

Speaking on behalf of the collaborating organizations and the jury, Dorothy Kosinski, Vradenburg Director & CEO of The Phillips Collection, said, “The importance of this topic is reflected in how our institutions have come together to spotlight a new generation of artists tackling the climate crisis. Climate awareness is among our most consequential priorities as cultural institutions working today.”

Starting January 10, 2022, eligible artists and collectives will be invited to submit video artworks (e.g. digital video art, animation, film) or videos about visual artworks (e.g. documentation of tactile artworks, such as sculptures or paintings, or performance works) that tackle the climate change emergency via an online portal at climateartawards.org. Videos must not be longer than 5 minutes. Applicants must be either currently enrolled in a U.S.-based fine/visual art MFA program or will have graduated from such a program in the past 5 years. They must reside in the United States, with the exception of students currently enrolled in U.S.-based programs but pursuing their studies remotely due to Covid-19 travel restrictions.

A shortlist of finalist artists will be released in February, and their videos will be made accessible online at climateartawards.org. The shortlisted videos will also be displayed on a dedicated channel and as featured selections on the homepage of ikonoTV, the global art media aggregator. The three winners will then be selected from among the finalists by a jury comprised of leaders from four of the collaborating institutions: Melissa Chiu, Director, Hirshhorn Museum and Sculpture Garden; Molly Donovan, Curator of Contemporary Art, National Gallery of Art; Dorothy Kosinski, Vrandenburg Director & CEO, The Phillips Collection; and Michelle Yun Mapplethorpe, Vice President for Global Artistic Programs at Asia Society and Director of Asia Society Museum, New York.

Further details of the Frankenthaler Climate Art Awards, including application guidelines, may be found at climateartawards.org and on Instagram.
@ClimateArtAwards. #ClimateArtAwards #ArtForClimateAction

Strategic and operational support provided by András Szántó LLC.

András Szántó LLC assists museums, cultural organizations, commercial brands, foundations, and educational institutions worldwide in all phases of the conceptualization and implementation of cultural initiatives, from strategy to execution to the creation of exceptional content.

Will US Supreme Court Curtail Abortion Rights?

With the looming possibility of the Supreme Court gutting Roe v. Wade, the future of reproductive rights in America is poised to become a central and potentially defining issue in the upcoming midterm elections.

The high court is expected to deliver its ruling on a Mississippi law banning most abortions after 15 weeks next summer, as campaign season kicks into high gear. At a hearing this week, the bench’s conservative supermajority signaled its intent to uphold the law, going against decades of precedent and likely introducing a volatile new variable in electoral politics.

Democratic campaign organizations up and down the ballot, along with allied abortion rights groups, are now ramping up efforts to channel the anger and anguish of pro-choice voters and drive them to the polls. On the federal level, Senate Democrats are stressing the importance of maintaining their majority in order to confirm a new justice in the event President Joe Biden has the opportunity fill a vacated seat. In the states, leading Democrats are warning that Republican victories in legislative and gubernatorial races will lead to another burst of efforts to outlaw or severely curtail abortion rights, in line with the hundreds of restrictions that have been enacted in the last decade — this time without constitutional barriers to slow or stop them.

The need for Democrats to manage resources between federal and state races could create some uncomfortable conversations over the coming months.

“The federal government certainly is not going to come save any of us,” said Heather Williams, executive director of the Democratic Legislative Campaign Committee. “We’re seeing swift action to do things like protect abortion rights, protect voting rights, to ensure that our government is looking out for people happens right at the state level. And folks need to get involved there.”

That, she told CNN, meant Democrats needed to be more strategic in where and how they spend. “It’s very easy to look at the shining star that is federal elections,” Williams said. “They get all the press, they get the attention. But the truth is, while those lights are shining there, the work is actually getting done in the states.”

Republicans have over the last few decades placed more of an emphasis on building power in the states, putting Democrats at a disadvantage they are still struggling to overcome. Republican Governors Association spokesperson Joanna Rodriguez told CNN that GOP candidates next year will have messages tailored to their electorates — and warned that Democratic attempts to nationalize the issue could have diminishing returns.

“If national Democrats are going to make abortion their driving issue going into next year, they’ve already lost the Kansas governor’s race,” Rodriguez said. “It won’t help them in states where it’s not viewed as favorably as they think it is.”

‘I haven’t seen energy like that in a very long time’

Abortion rights have strong support in a variety of national polling. An ABC News/Washington Post survey from last month found that 60% of Americans say Roe v. Wade should be upheld. Only 27% said it should be overturned. But that advantage, consistent through the years, has not always been reflected at the ballot, as the fervor of abortion rights opponents has outstripped that of its supporters.

Democrats now are banking on a backlash fueled in large part by voters who back abortion rights, or are at least passively support a right to choose, but had not considered it a top issue in recent years due to the protections granted by Roe v. Wade.

“We must defend a Democratic Senate majority with a power to confirm or reject Supreme Court Justices,” said Jazmin Vargas, spokesperson for the Democratic Senatorial Campaign Committee. “At the end of the day, these Supreme Court Justices make these decisions, and so we’re going to make this issue salient by reminding voters of the importance of electing a Democratic Senate.”

Endangered Democratic incumbents like New Hampshire Sen. Maggie Hassan are seeking to reset the stakes of their races, which could determine control of the split chamber and either open up or further dim options for Democrats after the court hands down its decision.

“My potential opponents support dramatically restricting a woman’s liberty by infringing upon her right to make her own health care decisions,” Hassan told CNN in a statement, “and I will not be shy about contrasting my record of protecting reproductive rights with their support for policies that take away women’s liberty.”

Wisconsin state treasurer Sarah Godlewski, who is running in the Democratic Senate primary, told CNN she began to see a clear upswing in activism around abortion rights after the Supreme Court allowed the Texas law to go into effect pending potential challenges.

“When we saw the Texas ruling a few months ago, there were reproductive justice marches across the state,” Godlewski said. “And I haven’t seen energy like that in a very long time, where women were organizing in places that you don’t often see on issues like this.”

But she also expressed disappointment over the lack of action by Democrats in Washington. Like her top primary rival, Wisconsin Lt. Gov. Mandela Barnes, Godlewski has pushed for Senate Democrats to ditch the 60-vote filibuster and take legislative action to protect abortion rights.

“I’m really frustrated with my own party, to be honest, because we have the House, we have the Senate and we have the White House and we haven’t codified Roe as law,” she said. “And we’re allowing this to continue to hang by a shoestring. This issue continues to be an afterthought or an extra credit project.”

Chris Hartline, the top spokesman for the National Republican Senatorial Committee, said it was too early to say whether the court’s eventual ruling — given the range of options available to the justices — will change the broader dynamics of the campaign. But he also cast doubt on Democrats’ ability, no matter what comes down, to translate it into a potent political tool.

“Democrats always try to make elections about abortion and it never really seems to work. And we know with the issues that they have in terms of the political environment right now, they were going to try to find something to juice their base,” Hartline said. “And abortion seems like it might be it. That’s what they’re going to try. That doesn’t mean it’s going to be successful.”

‘The Democratic Party can’t just hope that voter outrage is going to save them’

Leading abortion rights groups and some leading progressives are also concerned that Democratic voters disillusioned by internal clashes and stalled legislative efforts by the party’s majorities on Capitol Hill could blunt an electoral backlash against Republicans.

“Could we see a giant electoral backlash against Republicans? Yes, I think so. But the Democratic Party can’t just hope that voter outrage is going to save them,” Nelini Stamp, the director of partnerships and strategy for the Working Families Party, told CNN.

Stamp also warned Democrats not to underestimate the possibility that conservative, anti-abortion voters, will go to the polls to reward Republicans as they push for new restrictions in the aftermath of the court’s ruling.

“This has been a 40-year Republican promise to overturn Roe v. Wade,” Stamp said. “So they’re also going to have people who are motivated and say, ‘Y’all got the job done.’ And what do we have?”

Asked how Planned Parenthood Action Fund will motivate pro-choice voters who turned out in 2018 and 2020 yet feel that their vote made little difference in the fight to protect reproductive rights, Sam Lau, a PPAF spokesman, acknowledged their exasperation, but pointed to recent Democratic gubernatorial wins that put pro-choice governors in positions to protect the right to abortion.

“If not for a governor who believed in reproductive freedom, those states would be looking to pass bills as radical as what we’ve seen in Texas and Mississippi,” Lau said. “We are at a turning point right now, and it’s clear that we can no longer rely on the courts to protect our rights.”

Two of the highest profile 2022 gubernatorial races will take place in Michigan and Wisconsin, where Democratic Govs. Gretchen Whitmer and Tony Evers, respectively, are seeking re-election in states with Republican-held legislatures. On Friday, Evers tweeted out a picture of him at a desk, surrounded by a room of women, putting pen to paper.

“I just vetoed five bills that would restrict access to reproductive healthcare in Wisconsin,” he wrote, adding: “I’ve said it before, and I’ll say it again today: as long as I’m governor, I will veto any legislation that turns back the clock on reproductive rights in this state — and that’s a promise.”

Christina Amestoy, a senior spokeswoman for the Democratic Governors Association, said she expected a campaign conducted largely in the aftermath of a Supreme Court decision to overturn or gut Roe would make it more difficult for Republican candidates to hedge or attempt to avoid the issue, as Virginia Gov.-elect Glenn Youngkin did this past year.

“Voters deserve to know where all the candidates stand,” Amestoy said. “I think that (the court’s decision) eliminates or prevents Republican candidates from hiding behind Roe v. Wade as a mechanism to not have to answer on the campaign trail, and only show their true anti-choice colors once I get into office.”

Indian American Forum organizes Diwali @ Nassau County

The office of Asian Community Affairs, Nassau County Executive Laura Curran & Executive Director of External Affairs Farrah Mozawalla along with Indian American Forum Founding Member Dr. Bobby K. Kalotee & Chairperson Indu Jaiswal, celebrated Diwali honoring distinguished Indian American Community leaders. Hosted by Beena Kothari & Emceed by Flora Parekh, the event highlighted the accomplishments of several prominent Indian American community leaders like Jasbir (Jay) Singh (Board Member – Asian American Advisory Board of Nassau County), Anil Shah, (Trustee VTNY & Dunkin Donut Franchise Owner), Roopam Maini (BCB Community Bank), Uday Dommaraju (President – TLCA), Harish Thakkar (President – AIA), Dilip Kumar (Regional Representative – TANA), Dr. Ravindra Goyal (Trustee & President – Hindu Center Inc. Flushing), Harshad Patel (President – Gujarati Samaj of New York), Mayur Parekh (JSLI & IDP),  Manik Malhotra (SaReGaMa Desi Beats) & Krish Rudra (Mortgage Consultant).

The tireless efforts of the county and founding members along with a dedicated Hosts committee of Dr. Bobby K. Kalotee, Chairperson Indu Jaiswal, Beena Kothari, Flora Parekh, Jasbir (Jay) Singh, Mukesh Modi, Shashi Malik, Sunita Manjrekar, Deepak Bansal, Indu Gajwani, Anju Sharma and several volunteers and supporters, contributed to the success of the event keeping up the spirit of Diwali.

Starting with the American & Indian National Anthems by Abigail Varghese & Anjani Patel, the event followed a traditional Diya Ceremony. Beautifully choreographed Bollywood performances by young girls Yashswini, Sia and Sana were the highlights of the evening. The venue was traditionally decorated by Anju and Sanju Sharma. Mouthwatering dinner boxes were served by Sheetal Talati from Rajbhog.

Several Indian American Forum Board members and community leaders namely Mohinder Taneja, Rizwan Qureshi, Suhag Mehta, etc. were in attendance. Indian American Forum has been instrumental in showcasing the Indian tradition in NY for several decades. Additional information can be found at www.indianamericanforum.org.

Bidens Showcase First White House Christmas Decorations

For their first Christmas in the White House, the Biden family will celebrate with the theme of “gifts from the heart” for their holiday decor.  In unveiling the theme on Monday, President Joe Biden and first lady Jill Biden explained:

“The things we hold sacred unite us and transcend distance, time, and even the constraints of a pandemic: faith, family, and friendship; a love of the arts, learning, and nature; gratitude, service, and community; unity and peace. These are the gifts that tie together the heart strings of our lives.”

An ornament of a portrait of U.S. President Joe Biden and first lady Jill Biden is hung on a Christmas Tree in the State Dining Room of the White House during a press preview of the holiday decorations Nov. 29, 2021 in Washington, D.C.

In just one week, over 100 volunteers from the local area decorated the outside and inside of the White House with 41 Christmas trees, 6,000 feet of ribbon and over 78,750 holiday lights.

Every room in the White House celebrates a different gift

In the East Colonnade and East Landing, doves and shooting stars adorn the hallways. The decorations honor the service of COVID-19 frontline workers and first responders. Featured here is a Christmas tree that honors the military, “who have laid down their lives for our country, and the families who carry on their legacies.”

The library is decorated with stacks of books and birds and butterflies created out of recycled newspaper; it represents the gift of learning. The Vermeil Room is decorated with colorful paint swatches and paint brushes, and represents the gift of the visual arts.

Wreathes are seen on the back of chairs in the room that displays the White House’s collection of state china. The holiday decorations symbolize the gift of friendship and sharing.

The East Room, the largest room in the White House, represents the gift of gratitude. It is decorated with the Neapolitan crèche that includes with over 40 figurines from the 18th century; the crèche has been displaeevery holiday season since 1967.

A White House Military social aide looks on near the official White House Christmas tree in the Blue room during a press preview of the White House holiday decorations in Washington, D.C. on November 29, 2021.

The Blue Room, where the official White House Christmas tree sits, represents the gift of peace and unity. Doves carrying a banner embossed with every U.S. state and territory cascade down the tree.

The Red Room, decorated to represent the gift of the performing arts, includes brass instruments hanging from the mantel. Ballet slippers, tap shoes and musical notes are strung around the tree.

A ginger bread White House is seen in the State Dining room during a press preview of the White House holiday decorations in Washington, D.C. on Nov. 29, 2021.

Andrew Caballero-Reynolds/AFP via Getty Images

The State Dining Room represents the gift of family. It features a gingerbread White House, made of 55 sheets of baked gingerbread. It has eight detailed replicas of community buildings to honor frontline workers, including a hospital, police station and fire station.

The Grand Foyer and Cross Hall represent the gift of faith and community. The area is decorated with floating candles. The hallway alcoves and tree displays depict wintry scenes of towns and cities, representing the bonds of communities.

Man In India Builds Taj Mahal Replica Home For Wife

A 52-year-old Indian businessman has built a scaled-down replica of the iconic Taj Mahal as a home for his wife of 27 years.

Anand Prakash Chouksey built his “monument of love” in Burhanpur city in the central Indian state of Madhya Pradesh.

“It was a gift for my wife but also for the town and its people,” Mr Chouksey told the BBC.

The house cost about 20 million rupees (£199,000; $260,000) to build, he said.

The Taj Mahal is a 17th Century mausoleum in Agra city. It was built by Mughal emperor Shah Jahan in memory of his queen Mumtaz who died while giving birth to their 14th child.

The stunning marble monument, famed for its intricate lattice work, is one of India’s biggest tourist attractions. Before the pandemic, it drew as many as 70,000 people every day – a list that has included celebrities and dignitaries.

Mr Chouksey’s replica – nestled deep inside his sprawling 50-acre property, which includes a hospital, has also been attracting a steady stream of visitors.

People walk in the lawns and click pictures, he said. “A lot of people have also started to do their pre-wedding shoots here,” Mr Chouksey added.

“I don’t stop them because in our town, we are a close-knit community where everyone knows everyone. So, my house is open for all.”

Mr Chouksey said that not all visitors are allowed inside the house because “after all, it is our home and we live there”.

But sometimes, the family indulges its guests who come and marvel at the house’s lush interiors – the intricate flower motifs that decorate the marble walls and floors, and its overarching lattice windows.

The house consists of two main bedrooms that are located on two separate floors. It also has a library and a meditation room. The drawing room flaunts marble columns, a curving staircase and a gilded ceiling. Image source, Anand Prakash Chouksey

Although the Taj Mahal was the ultimate inspiration, Mr Chouksey said the interiors are not strictly Islamic in design but are infused with contemporary influences, which is evident from the choice of sofas and the curtains.

Building the replica of the famous monument took three years and a flurry of visits to the city of Agra, where the Taj s located, so Mr Chouksey and his wife could study various aspects of the mausoleum.

“We also used a lot of 3D images of the Taj Mahal on the internet to build our own,” Mr Chouksey added. The idea was to build something similar, so the engineers reduced the size to one third of the actual monument.

The four bedroom house is located in a small city in central India In 2013, a retired government official in the north Indian state of Uttar Pradesh had also built a replica of the Taj Mahal in memory of his wife.  But Mr Chouksey says his house is not dedicated to his wife alone.  “Today, there is a lot of hate in our country. People are being divided in the name of religion and caste,” he said.

Prime Minister Narendra Modi’s Hindu nationalist BJP government has been widely accused of polarising India along religious lines, and fostering intolerance. Even the Taj Mahal has been caught in the crosshairs – in 2017, a BJP lawmaker called the monument a “blot on Indian culture” built by “traitors”. Mr Chouksey said he wanted to “spread love” in such distressing times.  “And this house for me is a symbol of that love – one which goes beyond our social differences and the political noise.”

Tamil Studies Chair At University of Houston To Receive $2 Million

A Texas nonprofit organization with a mission to promote Tamil language, culture and literature has made a $2 million commitment to the University of Houston to establish an endowment supporting the study of Tamil heritage. The Tamil language is considered the oldest in the world — spoken by more than 70 million people worldwide — primarily in India, Sri Lanka, Malaysia and Singapore.

Houston Tamil Studies Chair, Inc., which is the donor, is a nonprofit that was founded last year with the goal of establishing the Tamil studies chair at the University of Houston and providing a forum for the growing population Tamil-Americans in the United States — approximately 250,000 people.

“As Tamil-American families assimilate into the fabric of the multi-cultural society in this great nation, and as all our children get educated in American Universities, HTSC takes great pride in leading this initiative to expand awareness of the rich Tamil culture, language and literature within an educational setting,” said Sam Kannappan, founding member and board president of Houston Tamil Studies Chair, Inc.

The initial $1 million pledge will create The Houston Tamil Studies Chair, Inc. Research Endowment in the UH College of Liberal Arts and Social Sciences. These funds will support research program costs, equipment and seminars with invited scholars who are experts on Tamil societies and the Tamil diaspora in the United States.

An additional $1 million will rename the endowment The Houston Tamil Studies Chair Inc. Endowed Professorship. The educator who will hold this professorship will be a global research trailblazer with expertise on the rich diversity of Tamil culture and its global diaspora, according to Antonio D. Tillis, dean of the College of Liberal Arts and Social Sciences.

“This gift serves as a new resource for global research opportunities for our faculty and students,” said Tillis. “It affords expanding knowledge on a region that has interdisciplinary academic appeal with local and global contexts.”

Houston Tamil Studies Chair, Inc. was established through the vision of its founding members Sockalingam Sam Kannappan; Dr. S.G. Appan; Sockalingam Narayanan; Perumal Annamalai; Nagamanickam Ganesan; Tupil V Narasiman and Dr. Thiruvengadam Arumugam. They have been leading community fundraising efforts in the Greater Houston area, Texas and beyond.

“Through this generous gift, we are able to enrich our academic programs and introduce our students to Tamil’s special and unique culture,” said Eloise Brice, vice president for University Advancement.

The gift is part of the “Here, We Go” Campaign, the University of Houston’s first major fundraising campaign in more than 25 years. The University has raised more than $1 billion to address key priorities, including scholarships, faculty support and strengthening the university’s partnership with Houston, and momentum continues as UH moves beyond its original billion dollar goal.

Kannappan made a few remarks and thanked the Tamil Nadu State Government for contributing one crore rupees ($140,000) to the chair. Caldwell Velnambi, president of the Federation of Tamil Sangams of North America, and a member of the HTSC board, spoke about FetNA and invited the UH executives to the annual FeTNA convention.

HTSC is committed to raising $2 million by the end of 2026 to set Houston Tamil Studies Chair Inc., a Texas nonprofit with the primary purpose of setting up a Tamil Studies Chair at the University of Houston, Nov. 11 made the first payment of $500,000 to the University of Houston as part of a series of payments to set up the Tamil Studies Chair.

The event was attended by Dr. Renu Khator, Indian American Chancellor and president of UH; Dr. Eloise Dunn Brice, vice chancellor and vice president of UH; Dr. Daniel P. O’Connor, interim dean of the College of Liberal Arts and Social Sciences; and Kim Howard, senior director of Advancement, College of Liberal Arts and Social Sciences, according to a press release from Tupil Narasiman.

HTSC was represented by its board comprising president Sockalingam (Sam) Kannappan, Tupil Narasiman, Thiruvengadam Arumugam, Perumal Annamalai, N. Ganesan, Sockalingam Narayanan, Caldwell Velnambi. Consul General Aseem Mahajan also attended the event, which was live streamed.

Khator offered a few remarks about the achievements of UH in terms of raising a significant amount of funding for the university in recent years, adding that UH is one of the top 50 universities in the U.S., the release noted. She said she was pleased to note that HTSC’s setting up a Tamil Chair is the first Indian language chair being set up in Texas and particularly at UH.

Kannappan made a few remarks and thanked the Tamil Nadu State Government for contributing one crore rupees ($140,000) to the chair. Caldwell Velnambi, president of the Federation of Tamil Sangams of North America, and a member of the HTSC board, spoke about FetNA and invited the UH executives to the annual FeTNA convention.

‘Jai Bhim’ Rated Among Top Rated International Classical Films

Critics have heaped praise on Tamil-language courtroom drama Jai Bhim that now outranks Shawshank Redemption as the highest-rated film on IMDb. Jai Bhim, a Tamil language film, has been rated the top film by users on IMDb, beating classics such as The Shawshank Redemption and The Godfather. It’s the latest in a line of hard-hitting Indian movies telling stories of repression against Dalits who are at the bottom of a rigid Hindu caste hierarchy, writes film journalist Aseem Chhabra.

Since its release, the film has garnered critical and commercial acclaim, and earned a 9.6 IMDb score – even higher than Frank Darrabont’s cult classic Shawshank Redemption that scored a 9.3 on the website.  Firstpost’s critic Ashameera Aiyappan wrote that Jai Bhim “beautifully shoulders the responsibility of being a decisively realistic, social, issue-based drama without being preachy” in her four-star review.

Directed by TJ Gnanavel, the film stars actors Suriya, Manikandan, Lijomol Jose, Rajisha Vijayan, Ramesh Rao, and as well as Prakash Raj whose body of work spans Hindi, Telugu, Tamil and Kannada-language movies.

Jai Bhim is part of a new movement in Tamil cinema where a number of young filmmakers are narrating stories of repression against Dalits, BBC wrote in a review.  “In the last 30 years, beginning with the observance of Ambedkar’s centenary in 1991, the Dalit movement has been growing in Tamil Nadu,” said film historian S Theodore Baskaran.

“Forgotten Dalit ideologues of the 20th Century were redeemed from history. The ideas of [social activist and politician] Periyar and Ambedkar spread through the writings of many Dalit writers. In the last decade, some of the writers moved to cinema and made films. But they used the usual ingredients like songs, fights and melodrama,” Baskaran added.

Released on November 2nd, Jai Bhim follows the trials of a pregnant woman from an oppressed tribe as she seeks justice for her husband who was arrested, brutally tortured, and murdered after being implicated in a false case.  The film is set in the southern Indian state of Tamil Nadu and based on a true incident that occurred in 1993.

At the beginning of Jai Bhim, police officers are shown separating a group of suspects based on their caste. Those who are from the dominant castes are asked to leave, while others who are Dalits (formerly untouchables) or belong to tribal communities are asked to stay back. Later, police file false charges against those in the second group.

A man named Rajakannu from the Irular tribe was falsely framed in a theft case. The horrific death of Rajakannu due to the custodial torture was a challenging and landmark legal battle for K Chandru when the victim’s wife Sengani (real name Parvathi) came to the lawyer for help.

On several occasions, Chandru admitted that the police involved in the case had tried to bribe him as well as the victim’s wife for an out of court settlement.  Choosing to take up a legal career was an accident for Chandru to be active in student politics. A leader during the Left Movement, Chandru wanted to be in community service and help people.  It was during the emergency years in the ’70s, he felt that the law should be a tool to win the rights of people. In his long stint as a judge, Chandru has disposed of 96,000 cases, a feat that he achieved only because of meticulous planning, organisation and classification of cases.

It’s a stark, disturbing scene, with frightened men standing in the corner, somewhat aware of their fate – a reminder that such activities occur routinely, and how precarious are the lives of the marginalised, especially Dalits, in small towns and rural India.

Dalits make up about 20% of India’s population, and despite laws to protect them they continue to face discrimination and violence. Jai Bhim’s title translates to “Long Live Bhim”, a slogan made popular by the followers of BR Ambedkar, a Dalit scholar and leader, who was the chief architect of India’s constitution and also the country’s first law minister.

Directed by TJ Gnanavel, and backed by Tamil star Suriya, the film tells the true story of a crusading lawyer – played by Suriya – who fought for a petition filed by a pregnant woman whose husband was placed in police custody and later declared missing.

Now, Dalit narratives have also found space in independent or indie films in other Indian languages, including Anhey Gorhey Da Daan (Punjabi), exploring the lives of Dalit Sikhs; Masaan (Hindi), a romance between a young man from a family of crematorium workers and an upper caste girl; and Fandry and Sairat (both in Marathi). The last two films were directed by Nagraj Manjule, a Dalit himself.

The directors include veteran filmmaker Vetrimaaran, who made Visaaranai, a 2015 film about the plight of Tamil migrants in neighboring Andhra Pradesh, and Asuran, a plot inspired by a massacre of Dalits. Mari Selvaraj and Pa Ranjith, both in their late thirties, are two key directors who have created narratives where the Dalit man is the central character.

“The representation of Dalit characters was painful,” Dalit filmmaker Ranjith, often referred to as the Spike Lee of the Tamil film industry, told The Wire in a 2020 interview, referring to earlier Tamil films. “Either they were written out, or just their inclusion in the story was considered ‘revolutionary. In this context, I had to reflect on what my stories could say,” he added. “I wanted to show that my culture itself is based on discrimination and violence…Today, directors are more conscious when they write Dalit characters.”

As ‘Jai Bhim’ celebrates the success of its release following unanimous positive reviews from both critics and audiences through word of mouth, the focus now shifts to how filmmaker TJ Gnanavel came up with a movie of this scale and what prompted him to make a movie rather than showcase it as a documentary of former advocate and Madras High Court Judge K Chandru who fought for the downtrodden bringing about a change at the administrative and judicial level. The film is inspired by the true incident that happened way back in 1993.

When Chandru first watched the film ‘Jai Bhim’, he said the scenes portraying actor Suriya as the advocate kept reminding what he was 30 years ago.  With a few sequences that have cinematic liberties, the former Judge says ‘Jai Bhim’ has been truthful to the story without exaggerating custodial violence and government’s apathy towards human rights violation.

What Americans Can Learn From Other Cultures About The Language Of Gratitude

Families and friends traditionally gather to express gratitude during this time of year. Many also participate in acts of service and charity as a way of giving back to their local communities.

As communication scholars who study intercultural communication, we have studied how the many languages around the world have their own unique words and expressions for saying “thank you.” In turn, these expressions reveal very different assumptions about how human beings relate to one another and about the world we collectively inhabit.

Not everyone says thank you

Americans are known the world over for saying “thank you” in many everyday situations. Though some of these “thank yous” are undoubtedly heartfelt, many are also routine and said without much feeling. Given how often Americans say “thanks,” it might be surprising to know that in several other cultures around the world, people rarely say “thank you.”

In many cultures in South and Southeast Asia, including in India, where the expression in Hindi is “धन्यवाद,” spelled out as “dhanyavaad” in English. A deep degree of unspoken gratitude is assumed in interpersonal relationships through this expression.

In an article in The Atlantic, author Deepak Singh, an immigrant from northern India to the United States, explains that “in the Hindi language, in everyday gestures and culture, there is an unspoken understanding of gratitude.”

In many relationships – for instance, between parents and children or between close friends – saying thank you is considered inappropriate in these countries because it introduces a sense of formality that takes away the intimacy of the relationship. Thank you is appropriate when it is deeply and truly felt, and in situations where a person goes above and beyond the normal expectations of a relationship. Then too it is said with great solemnity, with eye contact, and perhaps even with hands at heart center in namaste position.

The economic rhetoric of gratitude

In American English, many of the expressions of gratitude are couched in transactional language that involves expressions of personal indebtedness. We say, “I owe you a debt of gratitude,” “Thanks, I owe you one,” “One good turn deserves another,” and “How can I ever repay you?”

Thinking of gratitude as a kind of transaction can indeed encourage people to form mutually beneficial relationships.

But it can also lead people to see their personal and impersonal relationships in economic terms – as transactions to be judged by market criteria of gain and loss.

The American language of gratitude tends to reflect the fact that many of us might see relationships as interpersonal transactions. But if we were to enter into relationships only on the premise of what benefits us personally, and potentially materially, then it can be very limiting.

This is why, we argue, it can be enlightening to look at other languages of gratitude.

Thanking earth, sky and community

Many Chinese people, for example, use the phrase “謝天,” or “xiè tiān,” which literally means “thank sky” as a way to express gratitude to all things under the sky. In a famous essay included in many high school textbooks called “Xiè Tiān,” writer Zhifan Chen noted, “Because there are too many people that we feel grateful to, let’s thank sky then.” The writer redirects individuals’ gratitude toward an all-encompassing universe, one that includes all things and all beings.

In Taiwanese, people say “感心,” or “kám-sim,” which means “feel heart,” to express gratitude. In complimenting a good deed, the word is also meant to highlight how people who witness the act but do not directly benefit from it are touched by the benevolence. It encourages people to recognize that the impact of good deeds is not limited to its direct recipients but to other members of the community as well.

To say “kám-sim” is to recognize that our actions have effects that ripple outward, potentially strengthening and solidifying the social fabric, which ultimately benefits us all.

Every time we express gratitude, we invoke a social world. Often, we invoke a world without realizing its full force.

For instance, when we use a language of gratitude characterized by economic metaphors, it can shape our view of the world and our social relationships, encouraging us to see life itself as a series of transactions. Being more conscious about our linguistic conventions and the potentials of our choices can empower us to create a world we really desire.

Learning from other languages of gratitude, perhaps we can make our “thank you” less casual and more heartfelt.

Baps Shri Swaminarayan Mandir Celebrates Diwali

The multi-faith, multi-day celebration of Diwali took place at the BAPS Shri Swaminarayan Mandir in Bartlett, IL concluding on November 4th. The Indian diaspora as well as community members and well-wishers all gathered to celebrate the festival of lights and commemorate the New Year.

The Mandir was beautifully decorated with rangoli, diyas, lights, and artwork. An annakut of delicious vegetarian food, delicious treats, and delectable desserts was meticulously arranged by volunteers. Attendees dressed in their colorful and bright traditional Indian attire. The aura and atmosphere of the Mandir was warm and festive.

The celebrations offered attendees an opportunity for darshan of the annakut and divine murtis of God while arti and thaal were sung throughout the day. Visitors were also inspired through an exhibition on with informational posters and decorations describing different traditions and stories behind the multi-day festival. In expressing the warmth and goodwill of Diwali, prasad in the form of sweets was distributed to all those joining in the celebrations. The festivities were open to all members of the local community.

A parent visiting the temple with their young family commented that the exhibition was an educational experience for young children and adults who want to learn about Diwali.  Samir Patel of South Barrington expressed “I think it’s important for parents to bring their kids so they can understand what our culture is about, our traditions and our religion. Coming to the mandir we learn to appreciate and be proud of those things instead of being embarrassed or ashamed.”

Volunteers who helped with the decorations and rangoli emphasized how rewarding it felt to take part this year and celebrate with community members after so many months of the pandemic.

A Kids’ Diwali celebration is also held each year consisting of interactive games, thrilling activities, and programs covering the history and purpose of Diwali. Due to COVID-related safety considerations for children, the Kids’ Diwali celebration will be held virtually this year on November 13. The program will allow children to learn about the significance of Diwali and to take part in a virtual pooja to offer their prayers.

The spiritual leader of BAPS, His Holiness Mahant Swami Maharaj, prayed for devotees’ spiritual, personal, and professional progress in this new year. This Diwali, Mahant Swami Maharaj emphasized the importance of leading spiritually-centered lives, grounded in strong values and increased attachment to God.

About BAPS

The BAPS Swaminarayan Sanstha (BAPS) is a spiritual, volunteer-driven organization dedicated to improving society through individual growth by fostering the Hindu ideals of faith, unity, and selfless service. Its worldwide network of 3,800 centers supports these character-building activities. Under the guidance and leadership of His Holiness Mahant Swami Maharaj, BAPS aspires to build a community that is free of addictions as well as morally, ethically, and spiritually pure. For more details, please visit www.baps.org.

About Mahant Swami Maharaj

His Holiness Mahant Swami Maharaj is the sixth and current spiritual successor of Bhagwan Swaminarayan. He was ordained a swami by Yogiji Maharaj in 1961 and named Sadhu Keshavjivandas. As he was appointed the head (Mahant) of the Mandir in Mumbai, he became known as Mahant Swami. His devout, humble, and service-focused life earned him the innermost blessings of Yogiji Maharaj and Pramukh Swami Maharaj. Mahant Swami Maharaj travels throughout the world inspiring people through his insightful spiritual discourses and disciplined conduct. His virtuous lifestyle and profound devotion to Bhagwan Swaminarayan and gurus are ideals toward which devotees strive. Mahant Swami Maharaj became the guru and President of BAPS upon Pramukh Swami Maharaj’s passing in 2016.

About Pramukh Swami Maharaj

Pramukh Swami Maharaj was the fifth spiritual successor of Bhagwan Swaminarayan. Under his leadership, BAPS grew into an international spiritual and humanitarian organization with over 3,300 centers worldwide. He dedicated his life to the well-being of others, traveling throughout the world to foster love, peace, harmony, righteousness, faith in God, and service to humanity. With genuine care and compassion, he reached out to all members of society irrespective of class, color, or age. Recognized and respected as one of India’s greatest spiritual teachers, he lived by and promoted the principle: “In the joy of others, lies our own.”

Illinois Secretary of State Hon. Jesse White hosts a grand Diwali Reception

Hon. Jesse White, Illinois Secretary of State hosted a grand Diwali Reception under the aegis of National Council of Asian Indian Associations [NCAIA] at the iconic Atrium of the state of Illinois building in Chicago with all the festive color, lights, confection, pleasantries and exchange of greetings.  The colorful Diwali celebrations encompassed ceremonial lamp lighting led by Hon. Jesse White, Illinois Secretary of State and Consul General of India Mr. Amit Kumar joined by NCAIA principal officers: Harish Kolasani, Dr. Anuja Gupta, Dr. Suresh Reddy, Neelam Dwivedi Singh, Ajeet Singh, Keerthi Kumar Ravoori and Vinesh Virani. Illinois Secretary of State Hon. Jesse White welcomed the guests with open doors for the first time to celebrate Diwali deep inside his executive office and heaped praises on the Indian American community.

 

Hon. Jesse White –in his greeting remarks – said I am a dear friend of the Indian American community and I share the same philosophy of love and kindness with the citizens of Illinois State. Hon. Jesse White said that he was inspired by the dictates of Mahatma Gandhi & Martin Luther King and he follows that creed in inspiring the inner-city youth. Diwali truly symbolizes the triumph of good over evil and victory of knowledge over ignorance. Hon. Jesse White characterized Diwali as a magnificent festival that epitomizes the spirit of light and color. 

 

Consul General of India Mr. Amit Kumar in his remarks presented an in-depth overview of the origin of Diwali and the significance it brings to bear of its enduring symbolism and its central message, which cherishes the brightness over the forces of darkness and knowledge over ignorance. Consul General Mr. Amit Kumar thanked Hon. Jesse White for hosting a welcoming Diwali celebration in his office and he acknowledged and thanked the key leaders of the National Council of Asian Indian Association for hosting a splendid Diwali celebration along with the Illinois Secretary of State.

 

Dr. Anuja Gupta, Midwest President opened the celebrations with welcome remarks and thanked Secretary of State Jesse White for his exceptional magnanimity in hosting Diwali celebrations deep into the chambers of his iconic office. Dr. Anuja Gupta highlighted the significance of Diwali and its underlying spiritual philosophy of its victory over evil, darkness and ignorance ushering in a new light of goodness, victory and knowledge.

 

Harish Kolasani, National President outlined the goals and mission of NCAIA and the yeoman accomplishments it had made over the years. Dr. Suresh Reddy, NCAIA Executive Vice President presenting the Village of Oakbrook Proclamation to Hon. Jesse White and added it is truly historic for the Illinois Secretary of State to open the doors of his magnificent office to celebrate Diwali for the first time.  Keerthi Kumar Ravoori, Secretary generously thanked Secretary of State Jesse White for opening the doors of the magnificent chambers of his office and inviting the Indian American community in celebrating Diwali with the festive reception so graciously hosted. 

 

Ajeet Singh, Vice President presented a flower bouquet and a garland and a shawl in appreciation of Jesse White’s gracious hospitality and welcome. Neelam Dwivedi Singh, NCAIA Chairwoman extended Diwali greetings and added that the lights of diyas illuminate life with knowledge, compassion, care and love for each other. The event concluded with a reception and exchange of Diwali greetings. Others who joined in the festivities include Indian Consul Laxman Prasad Gupta, Dr. Vidyani, Vinita Gulabani, Shalini Gupta, Prachi Jaitley, Girish/Ratna Kapoor, Shree Guruswamy and others.

 

NCAIA is a premier umbrella national organization incorporated in 1993 in Maryland, USA and the Midwest Chapter was established in 2019 in IL to empower Indian community by promoting effective community organizations that can create an impact on the society and help usher a meaningful social change.

Vijay Kumar Leads Drive To Repatriate Temple Gods Looted From India

The illicit trade in idols and other historical treasures looted from temples, archaeological digs and various sites globally has been estimated at $100 billion a year.

A more telling figure might be the nearly 18,000 villagers in India’s Tamil Nadu state who turned out to welcome home a god figure stolen from one of their temples. More revealing still is the image of a single villager who, seeing a stolen god displayed in a Singapore Museum, falls to the ground and starts to pray.

Vijay Kumar accompanied that villager to the museum, and has witnessed idols lovingly replaced to their ages-old spots in Tamil Nadu temples.

For 16 years he has been working to repatriate gods and goddesses looted from India over the years, and the challenges remain huge, he tells us in today’s episode. For example, in 2020, police seized 19,000 stolen artefacts in an international art trafficking crackdown. 101 suspects were arrested with treasures from around the world, including Colombian and Roman antiquities. One activist estimates that in France alone there are 116,000 African objects that should be returned.

But Vijay is encouraged by the successes of citizen-led movements like his own, which began with a blog, Poetry in Stone, then the launch of the group India Pride Project.

Success can be measured in the growing number of artefacts returned to India: 19, from 1970-2000; 0, from 2000-2013; but 300+ after 2013. That includes roughly 250 items valued at about $15 million, which were repatriated in October, among the treasures looted by disgraced art dealer Subhash Kapoor, the subject of Vijay’s book, The Idol Thief.

Today’s conversation is packed with information, including Vijay’s opinion that countries like India and Nepal, where idols are part of the living heritage and still prayed to daily, should be treated differently than countries whose artefacts are looted from buried remains. He also has advice for would-be activists — in the murky world of art repatriation, be very, very wary about accepting money from anyone.

The Uttar Pradesh (UP) Association of Greater Chicago Celebrates Diwali traditional way

The Uttar Pradesh (UP) Association of Greater Chicago held a function for the annual day and Diwali celebration on Friday, Nov. 12, 2021, at the Ashyana Banquet Hall in Downers Grove, IL. Last year, Diwali was celebrated with a variety of virtual cultural programs because of the Covid pandemic, but this year, it was celebrated in person with a very impressive gathering and high-quality cultural programs highlighting the rich culture of India.

 

Diwali or Deepavali, means deep (light) and avali (rows). It is an inner illumination from ignorance to knowledge; good defeats evil and bring happiness in family and community.

 

The event started with a Diya lighting ceremony by executive committee and board of trustees members led by Dr. Subhash Pandey and Chief Guest, Mr. PK Mishra, and was followed by a beautiful sitar instrumental presentation of bhajan medley by Mr. Paneesh Rao. The program was organized and coordinated by Mr. Sunish Mittal and Mr. Raj Kumar Upadhyay, treasurer and president of the UP Association, respectively.

 

Mr. Rajkumar Upadhyay, president of the organization, welcomed the audience on this occasion. Dr. Subhash Pandey, Chairman Board of Trustees of the UP Association, also welcomed the audiences and presented an explanation of the purpose of the association. He explained that the Association was established in 1991 and is celebrating its 30th anniversary as well. He highlighted that the main purpose of the Association is to keep our cultural heritage alive especially in new generations. UP Association also organizes Kavi Sammelan every year to promote Hindi, a national language of India. He concluded by thanking all past presidents for their hard work towards fulfilling the objectives of the organization. 

 

Chief Guest Hon. PK Mishra Consul & Head of Chancery (Counsel General of India, Chicago) conveyed the greetings of Consulate General of India (CGI), Chicago, on the occasion of Diwali and explained about the many services offered by CGI Chicago. He also congratulated the organization for completing 30 years.

 

The Association brought in several renowned artists from Chicago who presented a range of traditional, modern, and contemporary Indian performances, including an outstanding dance (Ganesh Vandana and Shri Ram stuti) by Mrs. Gauri Jog, director & teacher, India dance school. This was followed by several melodious songs by two well-known singers, Mrs. Ananya Ghosh and Mr. Sreepathy that were accompanied by an outstanding musician team. This was followed by a program called “Saaz aur Alfaaz” by Mr. Rakesh Malhotra, a famous poet, and Mr. Sunish Mittal, a well accomplished singer. Two children’s performers, Mr. Shlok Jaiswal and Ms. Anavi Ghosh also sang melodious songs for this occasion. The program ended with a presentation of a colorful group dance to a Bollywood movie song.

 

A variety of delicious foods and snacks were served by the Ashyana Banquet, and great hospitality was shown by Mr. Surendra Jain and his staff which was highly appreciated by all the guests. At the end, a vote of thanks was proposed by the UP-Association Vice President Mrs. Uma Agarwal. This event was a fun evening filled with several cultural items and delicious food.

New York City Leaders Lead Diwali Celebrations

New York City Council Member James F. Gennaro and District Leader Neeta Jain were joined by a number of elected officials and local leaders for the annual New York City Council’s Diwali Festival – a celebration of the festival of lights on Saturday, November 13. This year marked the return of the annual tradition, which was cancelled last year due to COVID-19. This year, the festival, traditionally held at City Hall, was hosted in Queens – at Queens College’s LeFrak Concert Hall. The event, which was free and open to the public upon registration, was a major success, with tickets completely sold out just four days after it was announced.

 Diwali – known as the festival of lights – is one of the major festivals celebrated by Hindus, Jains, Sikhs and even some Buddhists. Each religion has its own historical narrative behind the holiday. Diwali is widely observed among more than a billion people from a variety of faiths across India and its diaspora. The five days of Diwali are marked by prayer, feasts, fireworks, family gatherings, and charitable giving.

The event, organized by Council Member Gennaro and District Leader Jain, incorporated a number of traditional Diwali elements and performances, including a Peace Prayer by Dr. Krishna Pratap Dixit, a lamp lighting ceremony, a Ganesh Vandana Prayer by the members of the Hindu Temple Society of North America, a Bollywood Medley performed by Anadita Guha, Sarva Devatha Anjali performed by the Mukthambar Fine Arts Team, Nagade Sang Dhol Baje performed by Dr. Sumita Guha, and Masala Bhangra performed by Sarina Jain and her team.

On this occasion we honored accomplished philanthropics of our communities: Mr Kanak Golia, a businessman and a philanthropic, Dr Ravindra Goyal, Pulmonologist and Hindu Center President, Mr. Simarjeet Singh Gizlian, a Sikh community leader and Sarina Jain, a fitness Diva and and founder of Masala Bhangra.

“I was thrilled to host this weekend’s Diwali event at Queens College. Diwali is a time to celebrate the triumph of light over darkness, knowledge over ignorance, and good over evil. It is a beautiful tradition, and I am honored to have played a role in bringing the festival to Queens this year,” said Council Member Gennaro. “I would like to thank Queens College for providing us with the venue, District Leader Neeta Jain, who helped my office organize this event, and all the elected officials who came out to celebrate with us.”

“May the lamps (Diya) of Diwali (Deepavali) illuminate everyone’s life with happiness, peace and good health. Wish you and your family a very prosperous Diwali and a happy new year! On this Diwali, let’s make a promise to bring lights in people lives who suffered during this pandemic, and also pray to God for a good health and fortune for everyone! Looking forward to celebrate Diwali back again at City Hall next year with more joy of having it as NYC public school’s holiday!,” said Dr. Neeta Jain District Leader and co-organizer.

“It was my honor to once again co-sponsor the City Council’s Diwali event and to join my friends and neighbors for a beautiful celebration right here in Queens,” said Council Member Barry S. Grodenchik. “I cannot think of a better start to the holiday season.”

“Diwali is a festival of new beginnings and of light and hope. I was happy to co-sponsor this year’s festivities with my Council colleagues and celebrate this day with our friends and families,” said Council Member Peter Koo. “Wishing everyone a blessed, healthy, and prosperous holiday. May hope and light guide us all this Diwali and this holiday season!”

“It was a pleasure to celebrate Diwali at Queens College on Saturday evening. The festivities honored community advocates who have devoted their time, energy, and resources to improve the lives of countless NYC residents,” said Assembly Member David Weprin. “Diwali is a holiday celebrating the victory of light over darkness. After another difficult year in the pandemic, it was comforting to gather in-person and take part in a ceremony acclaiming the ultimate triumph of good over evil.”

“New York is no stranger to Diwali and its symbolic relevance. It is very heartening to see the festival of lights being celebrated here with great joy and fervor – not only by the South-Asian community, but also by members of diverse ethnicities and nationalities just like the Indian-American community celebrates Christmas and other festivals passionately and with great merriments,” said Deputy Consul General of India, Dr. Varun Jeph, who was in attendance at Saturday’s festival. “It truly reflects the American and Indian values of celebrating diversity and of embracing different cultures. May the festival of lights bring joy, love, peace, prosperity and good health to everyone.”

Deputy Consul General of Israel, Israel Nitzan was in attendance as well and he said ‘ his is the first time I am celebrating Diwali with Indian American community.”  Event was also attended by Desi Society of NYPD officers and a representative from New York Governor Kathy Hochul.

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