Category: Women

Barnyard Animals Assist Children With Special Needs in Sunnyvale

Staff ReporterCommunity, Health, Women 0

Animal Assisted Happiness in Sunnyvale provides therapeutic interactions with barnyard animals, helping children with special needs build social skills and emotional connections.

Jonathan Coleman recalls the challenges he faced as a child. Speaking and forming relationships were difficult until he met his three best friends: Froyo, Romeo, and Tyler, miniature goats that were part of a team of barnyard support animals.

“I got involved with Animal Assisted Happiness when I was 9 years old,” said Coleman, now 27. “That was a time when I was struggling a lot socially as someone on the autism spectrum. At the time, I didn’t see it as therapeutic, but it was a therapy to help me with thinking about other people and other living things.”

Founded in 2009 by Vicki Amon-Higa and her husband, Peter Higa, Animal Assisted Happiness has reportedly helped over 150,000 individuals through its free services.

The mission of the nonprofit is to enhance the lives of children with special needs by providing opportunities to interact with a variety of barnyard animals. Located in Baylands Park in Sunnyvale, the farm features vibrant fences, stacks of golden hay, and enthusiastic visitors eager to meet the animals.

At Animal Assisted Happiness, guests enjoy a welcoming environment where they are not judged. “Animals don’t judge. They just let you be,” Amon-Higa said, reflecting on the organization’s ethos.

The idea for the organization originated in 2006 when Amon-Higa began bringing her miniature horse, Lollipop, to visit 14-year-old Riley Church, a brain cancer patient. During these visits, Lollipop would instinctively rest her head on Church’s lap, providing comfort and companionship.

Amon-Higa now witnesses daily connections forming between children and animals, such as the bond between Dakota, a non-verbal boy, and Ginger, an outgoing miniature pig. “I have watched Dakota read to Ginger,” Amon-Higa shared. “When a child who’s nonverbal is speaking with her, it’s just the most beautiful thing to watch.”

Lisa Zuegel, a board member, describes the joy her 26-year-old autistic son, Jeffrey, experiences at the farm. “He loves seeing the horses, walking around with a huge smile on his face, and being in nature,” Zuegel said. The family has been visiting Animal Assisted Happiness since Jeffrey was a child.

“He’s welcome here, and we need more places like this in the Bay Area,” Zuegel emphasized. “Places where people aren’t judged, where they feel safe and genuinely valued for who they are and what they bring to the world, and where they can communicate and connect in ways that feel comfortable for them.”

Another horse enthusiast, 19-year-old Finlay Snell, finds that his visits help him cope with the challenges of autism and motor control. “I like horses because they help me with my balance,” he said.

A regular visitor since elementary school, Snell began volunteering in high school by walking horses and cleaning pens. “By taking care of animals, he learns how to take care of himself, too,” said his mother, Yoko Snell.

Hundreds of youth and adult volunteers dedicate their time to support the nonprofit’s operations. Coleman, now a special education teacher, credits the support he received at Animal Assisted Happiness for his success. “Animal Assisted Happiness helped me join the disabled community and learn how to communicate with others,” he said. “I had the resilience to find that calling of teaching.”

Avani Kumar, a member of the Class of 2028 at Fremont High School in Sunnyvale, contributed to this article.

This content originally appeared in the Mercury News.

Mosaic is a partner of the Knight Collaborative, in which India Currents participates.

Boston Mayor Rejects Funding for LGBTQ Migrant Wellness Benefits

Staff ReporterImmigration, USA, Women 0

Boston Mayor Michelle Wu’s office has denied allegations of city funding for a program providing LGBTQ migrants with wellness benefits after backlash over the program’s initial promotion.

OUTnewcomers, a queer advocacy group based in Boston, has come under scrutiny for its program “Belonging Matters,” which initially advertised wellness allowances of up to $500 for LGBTQ immigrants. The program aimed to offer services such as yoga, haircuts, and other wellness activities.

However, Mayor Michelle Wu’s office has refuted claims that city funds were allocated to support these benefits. A spokesperson for the mayor stated, “No funds have been distributed or directed for these purposes. This organization received a $7,500 grant through a City program to support mental health services. Those funds were not designated for and may not be used for the voucher program referenced.”

This situation has raised questions about the actual offerings of the “Belonging Matters” program and whether any city-backed funding was connected to the advertised benefits. It also highlights the complexities surrounding how Boston manages and oversees grants to external advocacy groups.

OUTnewcomers is among 45 recipients of a broader $200,000 initiative aimed at supporting LGBTQ communities in Boston, a figure approved by Wu last year as part of the Mayor’s Office of LGBTQ+ Advancement (MOLA). According to city officials, the $7,500 mini-grant awarded to OUTnewcomers was drawn from the 2026 budget, but the city has not clarified the original purpose of this funding.

In a press release, Wu emphasized the city’s commitment to supporting LGBTQ+ residents, stating, “These investments represent our continued dedication to uplifting LGBTQ+ Bostonians by putting resources directly into the hands of trusted community organizations.”

The registration form for the “Belonging Matters” program initially included a range of wellness options for applicants, such as yoga, breathwork, meditation, gym memberships, creative arts, peer support, storytelling, nature-based wellness, and hair styling. The program promised wellness allowances of $250 to $500, assessed on a case-by-case basis.

However, the organization later revised its description, stating that the program would instead provide vouchers of $50 or less. This change has led to discrepancies between the program’s initial promotion and its later characterization. In a subsequent press release, OUTnewcomers clarified, “Our City of Boston-funded program is modest and need-based. It provides small vouchers of $50 or less to eligible LGBTQ+ migrants living in Boston to access limited wellness support such as haircuts, acupuncture, or massage.”

The program has faced criticism online, with some observers labeling it a misuse of taxpayer dollars. One commenter on X remarked, “Handing out perks & benefits like this all the while telling the taxpayers of Boston you need to pay more because we have a huge shortfall in our budget,” referencing property tax increases approved by the Boston City Council in 2025.

As of now, OUTnewcomers has not responded to inquiries regarding the number of registrants expected or how many have enrolled in the program thus far. The organization announced on Thursday that it had temporarily suspended the program due to “security threats.”

Founded by Sal Khan, a queer journalist originally from Pakistan, OUTnewcomers describes itself as a grassroots and volunteer-run organization focused on community-led advocacy, resource navigation, and collective care. The group only recently launched its website in April, and it currently does not include a 990 form, which is typically required for nonprofits to disclose their structure, leadership, and revenue.

The ongoing debate surrounding the “Belonging Matters” program underscores the challenges faced by local governments and advocacy organizations in navigating funding and service delivery for marginalized communities.

For further details, refer to Fox News Digital.

Arundhati Roy’s ‘Mother Mary Comes To Me’ Shortlisted for Women’s Prize

Staff ReporterEntertainment, Politics, Women 0

Arundhati Roy’s memoir, “Mother Mary Comes to Me,” has been shortlisted for the prestigious Women’s Prize for Nonfiction alongside other notable works.

LONDON (AP) — The Women’s Prize for Nonfiction has unveiled its six-book shortlist, featuring a diverse array of works that delve into significant themes such as migration, art, and the impact of war. Among the finalists is Indian author Arundhati Roy’s memoir, “Mother Mary Comes to Me.” This announcement was made on Wednesday, highlighting the importance of female voices in the nonfiction literary landscape.

Two of the shortlisted titles focus specifically on hotels during wartime: “The Finest Hotel in Kabul” by Canadian journalist Lyse Doucet and “Hotel Exile: Paris in the Shadow of War” by British author Jane Rogoyska. These works provide a unique perspective on the human experiences tied to these historical contexts.

In addition to Roy’s memoir, the shortlist includes Turkish writer Ece Temelkuran’s “Nation of Strangers: Rebuilding Home in the 21st Century,” which explores themes of migration and belonging in contemporary society. The list is rounded out by two books on art: “Art Cure: The Science of How the Arts Transform Our Health” by Daisy Fancourt and “Artists, Siblings, Visionaries: The Lives and Loves of Gwen and Augustus John” by Judith Mackrell.

The Women’s Prize for Nonfiction was established in 2024 as a response to the underrepresentation of women in the nonfiction publishing industry. Data revealed that men dominate both the readership and the authorship of high-profile nonfiction works. This initiative aims to elevate female voices and ensure that women’s contributions to nonfiction literature receive the recognition they deserve.

Thangam Debbonaire, chair of the judging panel, praised the shortlisted works, stating that they represent “six books of authority, told with humanity.” She emphasized the importance of these narratives as “an urgent antidote to mis- and dis-information,” highlighting their scholarly rigor and the rich insights they offer in a world often characterized by uncertainty.

The winners of both the Women’s Prize for Nonfiction and the Women’s Prize for Fiction will be announced on June 11 in London. The fiction prize has been awarded for over three decades, while the nonfiction counterpart is a newer addition aimed at addressing gender disparities in the literary field.

Last year’s nonfiction prize was awarded to British physician Rachel Clarke for her book “The Story of a Heart,” which examines the emotional and ethical complexities surrounding organ donation. This year’s shortlist reflects a commitment to showcasing a wide range of voices and experiences, reinforcing the significance of women’s narratives in literature.

As the literary community anticipates the announcement of the winners, the inclusion of Roy’s “Mother Mary Comes to Me” in this prestigious shortlist underscores her continued impact as a writer and activist, further enriching the discourse surrounding women’s contributions to nonfiction literature.

According to AP, the Women’s Prize for Nonfiction aims to illuminate the vital stories told by women, fostering a more inclusive literary landscape.

Boston’s Indian-American Community Celebrates Holi with Music and Dance

Staff ReporterCulture, USA, Women 0

Boston’s Holi celebration, organized by the India Society of Worcester, showcased vibrant music, dance, and colors, reflecting the growing presence of Indian cultural festivals in the U.S.

A large crowd gathered in Boston for a lively Holi celebration organized by the India Society of Worcester (ISW), highlighting the increasing visibility of Indian cultural festivals across communities in the United States.

Despite the chilly weather, families, performers, and visitors turned out in strong numbers, many staying for the entire program. The event featured live percussion, captivating dance performances, and the traditional playing of colors, creating a shared cultural experience for both the Indian diaspora and the wider public.

Holi, known as the festival of colors, marks the arrival of spring and symbolizes joy, renewal, and community bonding. In recent years, such celebrations have expanded across the United States, attracting diverse audiences and showcasing the richness of Indian traditions.

The ISW Symphony Dhol-Tasha-Lezim group opened the program with high-energy drum performances, uniting both experienced members and newcomers. This performance marked a significant milestone for the group, which has completed 40 public appearances in less than five years.

The program included a variety of dance performances, ranging from children’s group presentations to classical Kathak and traditional Lavani, showcasing the depth of talent within the community.

Volunteer Prasanna Pawar reflected on the event’s success, stating, “What an incredible Holi celebration, especially in such cold weather. Despite the cold, so many people gathered in large numbers, and many stayed from start to finish. It was truly electrifying.”

Performer Aishwarya Mungarwadi emphasized the experience, noting, “The event was mesmerizing and very well planned. I enjoyed every bit of the performances, and there are many memories to cherish.”

Vishakha Khamankar highlighted the group’s continued growth, stating, “The bar gets higher every time, and the community is growing stronger and larger. It’s an inspiring team of dedicated and talented members.”

ISW General Secretary Kamlesh Khilnani addressed attendees, outlining the organization’s mission and its role in promoting Indian culture and community engagement across New England.

Jessy Haggard, representing the host venue, acknowledged the collaboration and cultural significance of the event, saying, “The drums, the dances, and the colors are an amazing representation of Holi. I had a great time watching all of you and hope to see you again next year.”

Organizers noted that more than 50 volunteers and performers contributed to the event, supporting programming, logistics, and coordination.

Founded in 1963, the India Society of Worcester is a volunteer-run organization dedicated to promoting Indian culture, education, and community engagement. Events such as Holi and Diwali reflect a broader trend of Indian cultural celebrations gaining visibility across the United States, according to India Currents.

Women Lead Voter Turnout in Assam, Kerala, and Puducherry

Staff ReporterElection, USA, Women 0

Women voters significantly outperformed men in turnout percentages during the April 9 Assembly elections in Assam, Kerala, and Puducherry, with record participation noted in Assam and Puducherry.

GUWAHATI – In a notable trend observed during the April 9 Assembly elections, women voters in Assam, Kerala, and Puducherry surpassed men in voter turnout percentages, according to data from the Election Commission of India.

In Assam, the turnout for women reached an impressive 86.50 percent, outpacing the male turnout of 85.33 percent. This contributed to an overall voting percentage of 85.91 percent, which is a new record for the state, exceeding the previous high of 84.67 percent recorded during the 2016 Assembly elections.

Puducherry also witnessed remarkable participation from women, with a turnout of 91.40 percent, compared to 88.13 percent for men. This strong female engagement helped achieve an overall polling percentage of 89.87 percent in the Union Territory.

In Kerala, the turnout for women was recorded at 81.19 percent, significantly higher than the 75.19 percent turnout among men. This figure surpasses the previous record of 80.58 percent set during the 1987 Assembly elections. However, the overall turnout in Kerala was 78.27 percent, which remains below the all-time high of 85.77 percent achieved in 1960.

Election officials have attributed the high overall turnout in both Assam and Puducherry largely to the strong participation of women voters. This trend underscores the increasing engagement of women in the electoral process across these regions.

According to IANS, the data reflects a growing trend of female voter participation, which could have significant implications for future elections and the political landscape in these states.

Indian-American Couple Transitions from ‘Don’t Date’ to ‘Get Married’

Staff ReporterCommunity, Family, Women 0

As Indian-American parents navigate the complexities of modern dating, many find themselves questioning why their children remain single despite their many accomplishments.

At community gatherings, family dinners, and casual conversations among parents in the Bay Area, a familiar question often arises: “Why is my child still single?” This inquiry is frequently accompanied by sentiments of love and genuine bewilderment.

Parents express their concerns with statements like, “My daughter is brilliant, kind, and successful. How is she still single?” or “My son has everything going for him. Why hasn’t he found someone yet?” Behind these questions lies a deep-seated desire for their children’s happiness, coupled with confusion regarding the modern dating landscape.

Many Indian-American parents have witnessed their children excel academically, build impressive careers, and create fulfilling lives. Naturally, they assume that finding a life partner should follow suit. However, today’s generation of Indian-American professionals navigates a dating environment that is markedly different from what their parents experienced.

One individual at a similar crossroads remarked, “We are told don’t date, don’t date, don’t date… and then, okay, now get married. Sound familiar?” This sentiment reflects the struggle many parents face as they attempt to understand how partnerships develop in a vastly different social context than the one in which they grew up.

Over the years, I have engaged in numerous conversations with parents who sincerely wish to assist their adult children in finding meaningful partnerships but are often unsure how to do so. Here are some of the most common questions I hear:

“My child is successful, attractive, and kind. Why are they still single?” This question typically stems from genuine confusion. Many parents grew up in communities where the path to partnership was relatively straightforward. Education, career beginnings, and marriage often unfolded within strong family and community networks.

Today’s dating environment, however, presents a different reality. Indian Americans represent a relatively small segment of the U.S. population. When narrowing the pool by age, geography, shared values, and lifestyle preferences, the number of potential partners can become significantly smaller than families expect.

Moreover, today’s professionals are not just searching for someone suitable; they seek a partner who aligns emotionally, intellectually, and culturally. This level of compatibility can take time to discover, often more time than families anticipate.

Another common question is, “Why don’t our kids want arranged marriages? They worked well for us…” Many parents worry that their children are rejecting tradition. In reality, most are not dismissing family involvement; they simply desire a sense of ownership in one of the most significant decisions of their lives.

Today’s young adults still value shared values, family harmony, and long-term commitment. However, they also want to experience chemistry, communication, and emotional connection before making a decision about marriage.

In many ways, today’s Indian-American professionals are navigating a blend of two worlds: the cultural emphasis on lasting partnerships and the personal desire to choose their own partners. Both aspects are crucial to their decision-making process.

Another question that arises is, “Why does dating seem especially challenging in the Bay Area?” Ironically, regions with large Indian-American populations can sometimes complicate dating dynamics. The Bay Area is home to ambitious, accomplished professionals whose careers demand significant time and energy. Social circles often revolve around workplaces or industries, and many individuals relocate frequently for better opportunities.

While dating apps can broaden the pool of potential partners, they can also create a sense that there are always more options just one swipe away. These dynamics can slow the process of forming lasting relationships.

Parents often ask, “Should we push our children to take dating more seriously?” While this question is posed with good intentions, pressure rarely yields positive results. Many single professionals already feel the weight of family, community, and personal expectations regarding partnership.

Frequent reminders or comparisons can inadvertently add stress rather than motivation. In contrast, support tends to be far more effective. When adult children feel that their parents trust their judgment and respect their timeline, they are often more willing to share their experiences and seek guidance.

So, how can parents genuinely help? They are often more influential than they realize—not through pressure, but through encouragement. Three approaches can make a significant difference.

First, expanding networks can be beneficial. Many meaningful relationships still begin through introductions within trusted communities. Second, normalizing dating is essential; it is not merely a distraction from marriage but often the path that leads to it. Lastly, offering encouragement rather than urgency can be powerful. A simple message of support, such as “I trust you. I support you. If there’s ever a way I can help expand your circle, I’m here,” can resonate deeply.

In conclusion, the Indian-American community has always carried its traditions forward while thoughtfully adapting to new environments. Dating and marriage are simply part of that evolution.

When parents shift from pressure to partnership—from worry to encouragement—something important happens. Adult children feel supported rather than scrutinized. In that space of trust and openness, the possibility of love often grows much more naturally.

According to India Currents, fostering an environment of understanding and support can significantly impact the dating experiences of young adults in the Indian-American community.

Sabina Khoja Appointed Managing Director at Northwestern Mutual

Staff ReporterBusiness, Women 0

Sabina Khoja has been appointed managing director at Northwestern Mutual, marking a significant milestone for women in leadership roles within the financial services industry.

Sabina Khoja, a seasoned Indian American financial advisor with over a decade of experience, has joined Northwestern Mutual as managing director. Based in Atlanta, Georgia, Northwestern Mutual is a leading financial services company.

Khoja’s appointment follows ten years of consistent performance, leadership development, and practice growth. It represents a significant milestone in an industry where women are still vastly underrepresented in leadership roles.

Her career trajectory is notable not only for its longevity—a rarity in an industry characterized by high attrition rates—but also for its origins. Khoja began her career immediately after college, a pathway that remains exceptionally uncommon among financial services leaders today.

“This appointment represents more than a title,” Khoja stated. “It reflects what’s possible when women are given access, support, and a long-term vision in an industry that hasn’t always been designed for us to stay, let alone lead. I’m deeply committed to building a team and a culture that opens doors for others while delivering meaningful, values-driven financial guidance to the communities we serve.”

Forbes has recognized Khoja as one of the top financial security professionals in Georgia. Her leadership is grounded in a clear mission: to create a sustainable, people-first organization that prioritizes both client outcomes and advisor growth, according to a company release.

As managing director, Khoja will oversee the continued expansion of her financial advisory business while developing a formal office and district presence in the Atlanta market.

Research consistently shows that women represent a small percentage of financial advisors overall, with even fewer remaining in the industry beyond the ten-year mark. Leadership roles held by women are even rarer, underscoring the significance of Khoja’s appointment and the broader impact it represents.

Looking ahead, Khoja plans to continue scaling her advisory practice and expanding the Atlanta district office, while remaining deeply committed to serving and growing her client base. Her long-term vision is centered on redefining leadership in financial services, proving that representation, longevity, and excellence can not only coexist but thrive together.

With more than $780 billion in total assets managed across its institutional portfolio, Northwestern Mutual ranked 109 on the 2025 Fortune 500 and was recognized as one of the “World’s Most Admired” life insurance companies in 2026, according to company reports.

This appointment not only highlights Khoja’s individual accomplishments but also serves as a beacon for aspiring women leaders in the financial services sector.

The Career Comeback Blueprint: Lessons for Rewriting Your Professional Story

Staff ReporterEducation, Politics, Women 0

Swati Vora, founder of Returnize, offers insights on how women can successfully navigate career comebacks, emphasizing the importance of strategic preparation and reframing personal narratives.

Careers are rarely linear, particularly for women. In many South Asian families, women often pause their careers due to caregiving responsibilities, relocation, immigration, burnout, or other family needs. Whether the break lasts two years or twenty, the thought of re-entering the workforce can provoke a unique form of paralysis.

Many women grapple with fears of being “out of touch,” “unhireable,” or too far behind to catch up. In recognition of International Women’s Day this March, India Currents engaged in a conversation with Swati Vora, a coach and founder of Returnize, a program designed to help women reclaim their professional identities through personalized mentorship, practical frameworks, and a supportive community. Vora shared her insights on how women can confidently re-enter the workforce with strategy, clarity, and empowerment.

According to Vora, a career return should not be viewed as an insurmountable mountain but rather as a systematic journey of problem-solving. Drawing from her own experience as a former database scientist who navigated a career break, she emphasizes the importance of approaching this transition with logic rather than fear. Her guiding philosophy serves as a beacon for those feeling adrift: “Anything and everything is possible if you do it in a structured manner.”

Instead of perceiving a career break as an empty gap, Vora encourages women to view it as a meaningful chapter in their professional stories. This shift in perspective allows individuals to move from feeling emotionally drained to making deliberate career decisions.

Vora outlines five key lessons for women looking to rewrite their professional narratives:

First, she advises against fixating on a “painted picture” of the perfect job. This rigid approach can hinder progress by ignoring the realities of one’s current life. Instead, she suggests adopting a flexible framework. Borrowing a principle from computer science, Vora recommends focusing on the optimal solution for the next step rather than the best solution for the final goal. Before updating a resume, it is crucial to define a framework based on current circumstances, including financial needs, life stage, and time feasibility.

“All of us think of a painted picture in our mind… We need to get away from that paradigm. We need to say, ‘I need a framework, not a painted picture. What’s available to me right now? What can become available to me? And then let me start painting that picture one tiny step at a time,’” Vora explains.

Second, Vora emphasizes the importance of reframing the narrative surrounding career gaps. Many women feel compelled to keep their time away from work a secret or to apologize for it. Instead, she encourages women to adopt a strategist’s mindset by asking themselves, “Will I hire me?” If they can logically argue that they possess the necessary skills or the capacity to bridge the gap, they have their answer. Viewing the gap as a completed project—where they managed family priorities, health issues, or personal transitions—can help women resume their professional narratives with newfound wisdom.

Third, Vora highlights the significance of mastering storytelling. In the job market, individuals are not merely a collection of dates; they are the architects of their own narratives. While it is important to acknowledge one’s career gap, it is equally crucial to share only the parts of the story that demonstrate value to potential employers.

Fourth, Vora challenges the common belief that confidence must precede action. She asserts that confidence is not an innate trait but rather an output derived from gathering evidence of one’s capabilities. Many women lose the ability to communicate professionally during a career break, and regaining that footing requires re-engaging in intellectual conversations. Building “evidence” can be achieved through two types of engagement: strategic volunteering and intentional networking. Strategic volunteering involves taking on roles that align with career aspirations, while networking should be approached with specific goals in mind.

Finally, Vora introduces the “Drop the Ball” strategy. Society often perpetuates the myth that women can “do it all.” However, a successful return to the workforce necessitates the courage to critique this narrative. A career comeback is a significant undertaking that requires mental and physical space. Attempting to layer a job search onto an already full plate can lead to burnout. Vora advises women to intentionally drop certain responsibilities to create room for their new professional pursuits.

“If you want to take this new project of getting back to the workforce, drop something and make space,” she advises.

Ultimately, a career gap should not be viewed as a liability but rather as an advantage that comes with maturity. Women bring a wealth of experience, emotional intelligence, and wisdom that younger candidates may lack. Most importantly, Vora encourages women to own their timelines. “I want to own it… that is my advantage,” she states.

As women consider their next steps, Vora prompts them to reflect: “If you treated yourself with the same grace and strategic encouragement you give a friend, what is the first ‘small step’ you would take today?”

This conversation is part of India Currents’ monthly Chai & Chat series, which features experts discussing topics that matter to the community. For more insights, visit the India Currents website.

According to India Currents, these strategies can empower women to navigate their career comebacks with confidence and clarity.

The Importance of Systems of Care in the South Asian LGBTQIA+ Community

Staff ReporterSociety, USA, Women 0

Systems of care are essential for the South Asian LGBTQIA+ community, providing support and understanding amid cultural challenges and the complexities of identity and acceptance.

For the South Asian diaspora, where identity is deeply intertwined with family, heritage, and the challenges of migration, discussions about love and acceptance must begin much earlier in life. Before romance can flourish, a solid foundation must be established—a system of care is vital.

During a recent Chai & Chat event hosted by India Currents, Aruna Rao, founder of Desi Rainbow, and Anjali Rimi, leader of Parivar Bay Area, explored the nuances of the queer immigrant experience. Their conversation shifted the focus from the spectacle of identity to the practical, life-saving structures that enable queer and trans South Asians to transition from mere survival to a state of “competency and brilliance.”

A significant barrier to acceptance within South Asian immigrant households is what Rao refers to as the “immigration bubble.” When parents migrate, they often carry a “frozen” version of their home country’s culture. This leads to the erroneous belief that being queer or trans is “not in our culture” or is merely a “Western phenomenon.”

“As Anjali pointed out, that’s really an error,” Rao explained. “There is a very vibrant heritage in South Asia of queer and trans identities… there is a history and a past that we can draw on for sustenance and strength.”

This cultural bubble creates a tragic disconnect: parents are clinging to a version of culture that no longer exists, while their children navigate a reality that their parents refuse to acknowledge.

In the diaspora, “coming out” is rarely the singular, dramatic moment depicted in Western media. Instead, it is a pragmatic and often repeated process that requires careful strategy. Rao emphasizes that safety must always take precedence over the performance of transparency.

When considering the process of coming out, several safety checkpoints should be evaluated:

Physical safety is paramount. Individuals must assess whether their living situation is secure and whether they have a safe place to go if reactions are volatile. Financial safety is also crucial; economic independence is necessary, as one must have a backup plan in case family financial support is withdrawn. Lastly, mental and social safety should be considered. Coming out is a repeated process, and individuals have the right to choose who is safe to inform and who is not.

When a child comes out, the initial reaction from parents is often one of grief and fear rather than immediate celebration. This response is not necessarily a rejection of the child but rather a reaction to the immigrant dream. Parents frequently mourn the “easier” life they envisioned for their child, fearing the systemic barriers that queer individuals may encounter.

Recognizing that these emotions stem from a protective instinct can help bridge the communication gap. Parents are not just losing a perceived future; they are reacting to the trauma of their own migration journeys and their desire to shield their children from further hardship.

Affirmation is a skill that requires practice. Using a child’s correct pronouns or terms like “partner” necessitates consistent effort. If mistakes are made, it is important to apologize, correct oneself, and move forward. The goal is not perfection but rather a commitment to ongoing improvement.

For first-generation and non-English speaking immigrants, language access is a critical component of safety. Rimi emphasizes that “English is not a measure of intellect.” When resources are available only in English, the most vulnerable members of the community—those fleeing domestic violence or navigating complex legal systems—are often excluded.

The impact of linguistic affirmation is profound. Hearing affirming words in Hindi, Punjabi, Bengali, or Urdu can create an immediate sense of dignity and belonging. Language access is also crucial in legal and medical contexts, where nuances can be lost in standard translation.

Rimi extends a radical invitation to community members to step up as translators, highlighting the urgent need for those who can bridge gaps in regional languages like Bhojpuri and Nepalese.

When biological families are unsafe, chosen families become essential systems of care. However, Rimi makes a distinction between “saviorship” and “empowerment.” While the ultimate hope remains parental transformation—returning to the blood family when it is safe—the chosen family enables individuals to transition from trauma-filled survival to a state of thriving.

Key shifts in perspective are necessary for progress. The older generation must embrace the humility to acknowledge that they do not have all the answers and allow their children to be their teachers. Additionally, it is essential to recognize that modern rigid gender binaries are often a colonial inheritance, rather than a reflection of ancient South Asian traditions.

Reclaiming fluidity is vital, as gender diversity has existed for centuries as symbols of divinity and social presence, proving that queer and trans identities are indigenous to South Asian culture.

By moving beyond shame and fostering intergenerational conversations, South Asians can create an ecosystem where love and identity coexist harmoniously, forming the very foundation of their community.

For more insights, watch the full episode of Chai & Chat, where India Currents hosts monthly discussions with experts on topics that matter, shaped by audience questions.

This text was edited with the assistance of an AI tool and has been reviewed and edited for accuracy and clarity by India Currents.

UCLA Program Focuses on Women’s Heart Health in Indian-American Community

Staff ReporterHealth, Health/Education, Women 0

The UCLA South Asian Heart Program recently hosted a successful event aimed at addressing cardiovascular health among South Asian women, emphasizing the importance of culturally tailored care and community engagement.

LOS ANGELES, CA – The UCLA South Asian Heart Program recently held a well-attended “Lunch and Learn: Strong Hearts, Strong Women” event at the Luskin Conference Center. This gathering brought together physicians, community leaders, and members of the South Asian community to discuss the increasing burden of cardiovascular disease among South Asian women.

The program aimed to raise awareness, promote prevention, and advance culturally tailored care for a population that faces disproportionately high rates of cardiometabolic diseases. Experts at the event highlighted the unique risks South Asians encounter regarding conditions such as diabetes, heart disease, and metabolic syndrome, underscoring the need for targeted education, early screening, and dedicated research.

Dr. Dale Abel, Chair of Medicine at UCLA, opened the event with remarks emphasizing the rising prevalence of cardiometabolic disorders and the urgent need for a deeper scientific understanding of high-risk groups, including South Asians. He discussed the intricate connections between diabetes, metabolism, and cardiovascular disease, setting the stage for a discussion focused on both research and real-world implications.

Dr. Eve Glazier, an internist and host of the “Medically Speaking” podcast, welcomed attendees and stressed the importance of culturally relevant health communication. She noted that effective outreach must consider factors such as language, diet, lifestyle, and long-standing community habits to truly make an impact.

Wellness expert Dr. Amy Shah followed with practical, evidence-based strategies aimed at prevention and long-term health. Her presentation focused on nutrition, physical activity, sleep, and sustainable behavioral changes, particularly for women managing multiple responsibilities. Dr. Shah emphasized that small, consistent changes can significantly reduce cardiovascular risk over time.

Dr. Priscilla Hsue, Chief of Cardiology at UCLA, addressed the heightened cardiovascular risk within South Asian populations and the lack of adequate representation in clinical studies. She advocated for more inclusive research and community-engaged science to better understand health disparities and improve outcomes.

A panel discussion featured UCLA physicians from various specialties, including cardiology, endocrinology, nutrition, and internal medicine. Panelists Dr. Vijaya Surampudi, Dr. Anuradha Seshadri, Dr. Priscilla Hsue, Dr. Fatima Hayat, and Dr. Tanaz Moin answered questions on diet, exercise, hormonal health, and how to navigate reliable medical information. This interactive segment encouraged audience participation and fostered an open dialogue.

Dr. Ravi H. Dave, Director of the UCLA South Asian Heart Program and Jivrajka Family Foundation Chair, shared updates on the initiative’s growth and long-term vision. He outlined efforts to establish a comprehensive model that integrates clinical care, research, education, and community outreach to enhance cardiovascular outcomes.

Adding a broader perspective, Netflix Chief Content Officer Bela Bajaria expressed her support for the initiative, highlighting the importance of cross-sector partnerships in expanding public health awareness and education.

The event was co-hosted by Dr. Renu Jivrajka and Hemali Dave, and attracted a predominantly South Asian female audience, reflecting both the need for and the impact of culturally tailored health programs.

Organizers described the gathering as part of UCLA’s ongoing commitment to advancing equitable cardiovascular care and empowering communities through knowledge. The UCLA South Asian Heart Program, launched in 2025 within the Division of Cardiology, brings together a multidisciplinary team dedicated to addressing heart health disparities in this high-risk population, according to India-West.

Sing, Slivered Tongue: South Asian Women’s Poetry Collection on Trauma

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“Sing, Slivered Tongue” is a groundbreaking anthology that amplifies the voices of South Asian women, exploring trauma through poetry and challenging societal norms.

In 1949, German philosopher and social theorist Theodor Adorno famously stated, “to write poetry after Auschwitz is barbaric.” This provocative assertion raises questions about the role of poetry in interpreting and finding meaning in profound suffering and cultural trauma, particularly in the aftermath of the Holocaust.

Yet, in 1965, Holocaust survivor Charlotte Delbo defied this notion with her powerful trilogy, *Auschwitz and After*, which includes the essential poetic testament, *None of Us Will Return*. Noted Holocaust scholar Lawrence Langer describes Delbo’s work as a “classic of Holocaust literature,” illustrating how poetry can serve as a medium for healing and understanding traumatic experiences.

As an educator and #MeToo scholar focused on the 1947 Partition and the representation of gendered violence in India’s popular culture, I often incorporate Delbo’s poetry into my freshman classes. Her work exemplifies the power of poetry to foster healing and create a sense of community.

Delbo’s experience is particularly resonant for women survivors of trauma, who often face silencing and erasure when they speak out against their perpetrators. In South Asia, societal pressures such as shame, izzat (honor), and deeply ingrained patriarchal attitudes frequently stifle women’s voices.

Before the publication of *Sing, Slivered Tongue: An Anthology of South Asian Women’s Poetry of Trauma in English*, edited by Lopamudra Basu and Feroza Jussawalla, few collections existed that so powerfully explored contemporary women’s voices. This anthology is significant for giving a platform to women who have been marginalized or silenced regarding their traumatic experiences.

The collection addresses a range of issues, including rape, divorce, separation, the pandemic, and political marginalization. It highlights how women’s voices are often perceived in society, both in South Asia and the diaspora. Women are frequently confined to stereotypical gender roles, and their expressions of anger or frustration toward social, political, and cultural issues are often dismissed as hysteria or relegated to the archetype of nurturers and caregivers.

Historically, women have been silenced or blamed for their experiences of trauma, such as sexual violence or divorce. Consequently, many major publications overlooked the opportunity to publish this timely and powerful collection. Kudos to Yoda Press, an independent feminist and queer Indian publisher, for releasing this anthology that focuses on non-mainstream, alternative voices often ignored by larger publishers.

This anthology is one of the first to include the nuanced voices of South Asian poets from India, Bangladesh, Sri Lanka, Pakistan, and the diaspora, offering poignant snapshots of their experiences.

Robert Carroll, a poetry therapist and psychiatrist at UCLA, discusses the healing power of poetry in his article, “Finding the Words To Say It: The Healing Power of Poetry.” He notes that many people in the United States fear poetry, often due to negative experiences in school, leading them to believe it is difficult or irrelevant. However, Carroll argues that poetry serves as a natural form of healing, providing solace during times of extremity.

After the September 11 attacks in 2001, a New York Times article highlighted how people found comfort in poetry amid unimaginable grief. Carroll emphasizes that poetry allows individuals to discuss taboo topics such as death and dying, helping them access wisdom that may be lost in ordinary language.

This insight is particularly relevant in South Asian communities, where discussing difficult topics or seeking therapy is often stigmatized. In these cultures, talking about mental health and trauma can be perceived as a sign of weakness.

In their introduction, Basu and Jussawalla clarify that this anthology is not solely focused on the pain of trauma but aims to illustrate how women adapt to and prevail over their experiences. Often, discussions of trauma tend to sensationalize events, emphasizing the perpetrator rather than the survivor’s story and the aftermath of their trauma.

This collection provides a complex and nuanced view of trauma, featuring over sixty female poets who demonstrate how poetry can be a powerful tool for processing traumatic experiences.

Usha Akella’s poem “Naming” serves as a poignant tribute to the 2012 Nirbhaya gang rape survivor, with a striking stanza that reads, “women as petroleum, she the wick/ keeping the flame burning.” Similarly, Soniah Kamal’s “Dear Desi Mothers” employs repetition to highlight the intricacies of the mother-daughter relationship, urging, “Stop emotionally blackmailing your daughters. Stop manipulating your daughters/Into getting married to anyone at all.”

Seetha Lakkshmi’s “To Grow Up As Closeted Dalit Queer in India’s Metropolitan City” reflects the diverse experiences captured in this anthology, while Shyamasri Maji’s “The Home-Going Bus In The Time of COVID-19” addresses the intersectional inequities exacerbated by the pandemic.

If you appreciate poetry, *Sing, Slivered Tongue* is an essential read. While many well-known South Asian poets, such as Rupi Kaur, have gained popularity on social media, this anthology underscores that poetry is universally accessible—anyone can pick up a pen and create inspired verses.

This collection not only amplifies the voices of South Asian women but also challenges societal norms, making it a significant contribution to contemporary literature.

According to India Currents, the anthology is a vital resource for understanding the complexities of trauma and resilience in women’s lives.

Stop Reinventing Yourself: Embracing Authenticity in Personal Growth

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Many South Asian professionals grapple with the pressure to constantly reinvent themselves, often leading to burnout and a disconnection from their true selves.

The ritual of self-reinvention is a familiar sight each year, particularly in the first quarter. As January rolls in, new planners emerge on desks, and LinkedIn fills with declarations of transformation. Conversations shift toward themes of “leveling up,” striving for improvement, and becoming a more refined version of oneself. Many engage in initiatives like dry January, no-spend February, and minimal-March, all in the name of self-betterment.

For many South Asian professionals, this pressure does not serve as motivation; rather, it evokes a sense of triggering familiarity. Long before the concept of reinvention became a corporate mantra, many were raised with the expectation of constant transformation.

Upon moving to America, many immigrants feel compelled to reinvent themselves to fit the narrative of the immigrant experience. Those who arrived as children often find themselves reshaping their identities to honor the sacrifices their parents made in pursuit of a better life.

In India, the name Sweta is common, with three out of sixteen girls in my class sharing it. The name means “white” and symbolizes purity. However, when I shared the meaning of my name in New York City, it was met with misunderstanding, leading some to perceive me as racist.

As someone who finds joy and fitness through dance, I discovered that the Goddess of Dance in Hinduism is named Sweta. This realization prompted me to reinvent myself to fit into classrooms, boardrooms, and social spaces where my name was often mispronounced or sparked curiosity.

Many South Asians have had to reinvent themselves due to cultural differences, whether it be the distinct smell of their food or a thicker accent. When circumstances demand that we become new versions of ourselves, it can trigger a nervous system already conditioned to perform, which is part of the problem.

The culture of reinvention implies that our current selves are inadequate. It reinforces the notion that success requires constant course correction and repositioning. While transformation is often viewed as ambition, research indicates that deficit-based self-improvement—rooted in the belief that something is wrong with us—can lead to increased stress and emotional exhaustion.

Cultural expectations further complicate this issue. In many South Asian communities, worth is often equated with output. Phrases like “work harder, be grateful, don’t complain” are ingrained from an early age. Endurance is celebrated more than well-being, leading many to internalize messages such as “others have it worse” or “you’re lucky to be here.”

Excellence is not merely encouraged; it is expected. Rest is viewed as something to be earned rather than a fundamental right. Stability is often mistaken for stagnation.

This pattern is evident in my work with high-achieving South Asian professionals, and I have experienced it myself. The impulse to fix, upgrade, and optimize becomes automatic, deeply ingrained in our psyche. We seldom question whether reinvention is necessary; we simply assume it is.

However, the body keeps score. The reality of burnout manifests in ways that are often deeper and more culturally complex than standard workplace narratives suggest. It is not solely about long hours or toxic work environments; it encompasses identity, migration pressures, family expectations, and the invisible emotional labor layered atop professional stress.

Burnout often does not announce itself loudly. It appears as chronic fatigue, irritability, poor sleep, and a quiet disconnection from work that once felt meaningful. I have lost two close friends in their 40s to heart attacks. Both were active, health-conscious individuals, yet their bodies succumbed unexpectedly.

According to the World Health Organization, burnout is not merely exhaustion; it is the result of unmanaged chronic stress. The culture of reinvention contributes to this stress by perpetuating the belief that we are never enough as we are.

Data indicates high burnout rates among Indians globally, driven by poor work-life balance. A study by the McKinsey Health Institute revealed that 59% of Indian employees experience symptoms of burnout.

Research in leadership psychology supports the notion that deficit-based motivation—change driven by self-critique rather than clarity—leads to higher emotional exhaustion and lower long-term follow-through. Yet, the rituals that accompany the start of the year rarely promote discernment; they foster urgency.

For South Asian professionals, urgency is often ingrained in our upbringing. Many carry intergenerational responsibilities, financial pressures, and emotional labor that remain invisible in mainstream discussions about success. The culture of reinvention fails to account for this context and adds to the burden.

What if the issue is not that we need to reinvent ourselves, but rather that we have been doing so for far too long?

Constant reinvention can fracture our identity. We may lose touch with what truly sustains us as we become preoccupied with meeting external expectations. Leadership, creativity, and ambition can begin to feel burdensome rather than liberating.

There is an alternative approach to beginning and ending any year—one that does not require erasing our identities. Instead of asking, “Who do I need to become in 2026?” I have learned to pose a gentler, more radical question: “What do I want to preserve?”

Preservation is not synonymous with laziness; it embodies discernment. It invites us to honor what already works—routines that ground us, relationships that stabilize us, and values that anchor us—rather than discarding them in pursuit of an idealized version of success.

This shift is particularly significant for South Asian professionals. Many of us have been taught to adapt endlessly. Refinement, however, allows us to remain rooted while still evolving. Can we learn to trust ourselves? Can we release the belief that our worth must be earned through relentless self-improvement?

The year 2026 does not need another reinvented version of you; it needs you—steadier, more grounded, and no longer striving to prove your place. Perhaps that realization is the deepest form of success.

According to India Currents.

Global Women’s Health Index Highlights Screening Disparities Worldwide

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Despite improvements in preventive screenings, the Hologic Global Women’s Health Index reveals that 1.5 billion women worldwide still lack access to essential health services, highlighting significant disparities in care.

Despite a rise in preventive screenings for women’s health, the Hologic Global Women’s Health Index indicates that 1.5 billion women remain without essential health screenings, underscoring significant disparities in access to care.

In a comprehensive report released on [insert release date], the Hologic Global Women’s Health Index, developed in partnership with Gallup, reveals both progress and persistent challenges in women’s health care worldwide. While preventive screening has reached a five-year high, a staggering 1.5 billion women globally have not received essential screenings for conditions such as cancer, high blood pressure, or diabetes.

The latest Index, which is the fifth edition of its kind, relies on data collected from interviews with approximately 145,000 individuals, including women and girls as well as men and boys aged 15 and older, across 144 countries and territories. This approach aims to illuminate gender disparities in health care access and outcomes.

Data presented in the Year 5 Index indicates significant advancements in some areas of women’s health screenings. Notably, around 70 million more women are receiving life-saving tests compared to the previous year, marking a noteworthy increase in preventive care engagement. As of the latest report, 39% of women indicated they had undergone high blood pressure testing within the past year, the highest rate recorded since the first year of the Index.

Additionally, diabetes screening has reached 24%, the highest percentage in the Index’s history, while cancer screening has rebounded to 13%, translating to approximately 60 million more women participating in these critical health evaluations. This increase has been particularly pronounced among women aged 40 and older, who are typically at higher risk for these health issues.

Despite these promising statistics, the report highlights several troubling trends. While 67% of women report feeling safe walking alone at night in their communities, an estimated 1 billion women still express feelings of insecurity in their daily lives. Furthermore, negative emotional experiences have increased over time, with 42% of women now reporting feelings of worry and 28% feeling sad.

Physical health remains a concern as well, with one-third of women experiencing daily physical pain and nearly one in four reporting health problems serious enough to interfere with their daily activities. Alarmingly, STI testing is the only area of preventive care that has not seen improvement, remaining stagnant at 10% since Year 1 of the Index.

Experts emphasize that screening and early detection are foundational for improving health outcomes. When routine tests are neglected, preventable conditions can progress, leading to more severe health issues that are costly for both individuals and health systems. The lack of consistent preventive care access poses a significant barrier to long-term improvements in women’s health.

Currently, an estimated 1 billion women globally struggle to afford basic necessities, with nearly 40% unable to afford food and about one-third facing difficulties in securing housing. These socioeconomic factors significantly impact women’s health and access to preventive services.

In light of the findings, Dr. Mia Keeys, director of Global Health and Innovation at Hologic, outlines a path forward that centers on three key priorities. First, it is crucial to include women and girls in decision-making processes related to health policy, funding, and research agendas. Their experiences must inform the design of health systems. Second, there is a need for increased investment in research and data solutions to enhance access to preventive care. This includes expanding high-quality databases and scaling evidence-based programs. Finally, addressing structural barriers such as poverty, systemic inequity, and stigma is essential for closing the screening gap.

The data presented in the Index reflect the lived experiences of real women. For example, Champa Devi, a mother from India, shared her reliance on local health clinics for her family’s well-being. “If I am healthy, I can go anywhere, do anything, take care of anyone,” she stated, underscoring the importance of accessible health care. Without it, women like Devi face significant challenges in fulfilling their roles within their families and communities.

Closing the gaps in women’s health requires a sustained global commitment to preventive care. This involves investing in data-driven solutions, advancing research focused on women’s health needs, addressing structural barriers, and expanding access to screenings throughout women’s lifespans. Furthermore, ensuring women’s representation in shaping policies and research agendas is vital to creating an equitable health care landscape.

The Hologic Global Women’s Health Index not only serves as a critical resource for understanding women’s health trends but also offers a roadmap for future action. The ability to translate current momentum into lasting change will be crucial for improving health outcomes for women worldwide, according to Hologic.

Hormone Therapy Enhances Weight Loss Drug Efficacy in Women by 35%

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Combining hormone therapy with the obesity drug tirzepatide may enhance weight loss in postmenopausal women, according to a new study from the Mayo Clinic.

A recent study conducted by the Mayo Clinic indicates that postmenopausal women may experience a significant increase in weight loss when combining hormone therapy with tirzepatide, a popular obesity medication. The research suggests that this combination could lead to a 35% greater weight loss compared to using tirzepatide alone.

The findings, published in February in *The Lancet Obstetrics, Gynaecology, & Women’s Health*, offer a potential new approach for addressing weight gain that often occurs after menopause. Hormonal changes during this stage can elevate the risk of obesity, cardiovascular disease, and Type 2 diabetes.

“This study provides important insights for developing more effective and personalized strategies for managing cardiometabolic risk in postmenopausal women,” stated Dr. Regina Castaneda, the study’s lead author.

The research involved 120 postmenopausal women who were either overweight or obese and had been taking tirzepatide for at least 12 months. Among these participants, 40 women also received hormone therapy, while 80 did not. Hormone therapy is typically prescribed to alleviate menopause symptoms such as hot flashes and night sweats, while tirzepatide is known for its ability to regulate appetite and blood sugar levels.

Results showed that women in the hormone therapy group lost an average of 19.2% of their body weight, compared to a 14.0% loss in the non-hormone group. This translates to a relative weight loss increase of approximately 35%, with more women in the hormone therapy group achieving significant weight-loss milestones.

Despite these promising results, researchers cautioned that the study’s observational nature limits the ability to establish a direct cause-and-effect relationship. “Because this was not a randomized trial, we cannot say hormone therapy caused additional weight loss,” remarked Dr. Maria Daniela Hurtado Andrade, an endocrinologist at the Mayo Clinic and senior author of the study.

External experts echoed the need for caution in interpreting the findings. Dr. Gillian Goddard, a board-certified endocrinologist and adjunct assistant professor of medicine at NYU Grossman School of Medicine, emphasized that while the study shows a correlation, it does not definitively prove that hormone therapy directly contributes to increased weight loss.

“There may be important differences between the two groups,” Dr. Goddard noted. “For instance, the group taking estrogen may have overall better health than those who did not. Healthier individuals are generally more likely to maintain a healthy diet and exercise, which could contribute to greater weight loss.” Additionally, symptom relief from hormone therapy may enhance sleep quality and overall well-being, further supporting adherence to diet and exercise routines, according to Dr. Hurtado Andrade.

The researchers also proposed a biological mechanism that may explain the observed effects. Preclinical data suggest that estrogen could amplify the appetite-suppressing effects of GLP-1-based medications like tirzepatide.

While this theory is plausible, Dr. Goddard cautioned that it remains unproven. “The other possibility is that estrogen interacts with tirzepatide in a way that enhances its effectiveness,” she said. “We will need randomized studies to better understand this interaction.”

Regarding safety, experts generally agree that the combination of hormone therapy and tirzepatide appears safe for most women. However, hormone therapy is not suitable for everyone, particularly those with a history of certain cancers, blood clots, or other significant health risks, as noted by the Mayo Clinic.

Looking ahead, researchers plan to conduct future randomized trials to validate these findings and investigate whether the combination of hormone therapy and tirzepatide can also improve broader cardiometabolic health outcomes. “If confirmed, this work could accelerate the development and adoption of new, evidence-based strategies to mitigate health risks for millions of postmenopausal women navigating this life stage,” Dr. Hurtado Andrade concluded.

For more information, Fox News Digital has reached out to the study authors for additional comments.

According to Fox News, the implications of this study could be significant for postmenopausal women seeking effective weight management solutions.

Women’s History Month Celebrates Achievements and Struggles Amid Political Changes

Staff ReporterPolitics, USA, Women 0

This year’s Women’s History Month highlights the ongoing struggles and achievements of women amid significant political changes and challenges to their rights.

This year’s Women’s History Month arrives against a backdrop of considerable political and social changes impacting women’s rights, particularly in light of recent Supreme Court decisions and policies enacted by the previous administration.

March marks the beginning of Women’s History Month, a time dedicated to celebrating the contributions and achievements of women throughout history. This observance has its roots in the early 1900s women’s suffrage movement, which sought to secure voting rights and equal treatment for women. The efforts of feminists advocating for social and legal equality laid the groundwork for what would later become Women’s History Week, first established in Santa Rosa, California, and ultimately recognized as a month-long celebration across the United States.

This year, Women’s History Month unfolds in a cultural landscape deeply affected by political changes, particularly following the Supreme Court’s ruling in the 2022 case of Dobbs v. Jackson Women’s Health Organization. This landmark decision overturned the federal right to abortion, raising questions about the permanence of gains achieved by earlier feminist movements and sparking ongoing discussions about women’s rights in America.

The political climate has been further complicated by actions taken during the Trump administration, which many advocates argue have rolled back protections and support systems for women. In his first week in office, President Trump signed executive orders aimed at limiting Diversity, Equity, and Inclusion (DEI) initiatives. These policies have had profound implications for universities across the country, particularly for programs in Women’s and Gender Studies.

Dr. Sina Kramer, chair of the Women’s and Gender Studies department, commented on the detrimental effects of these cuts. “The attacks have been sort of, I think, devastating to Women’s and Gender Studies departments across the country and to ethnic studies departments across the country,” she stated. The impact of these policy changes has been particularly acute for women of color, who have historically benefited from protections in federal employment.

According to Kramer, “Black women had high representation in the federal workforce because the federal workforce actually has anti-discrimination protections that are enforced. So cuts to DEI were cuts to women’s wages, and specifically, Black women’s wages.” Reports indicate that between February and July 2020 alone, over 300,000 jobs held by Black women were lost due to federal workforce reductions linked to these policies.

Samyuta Maradani, co-founder and president of Women in Business, reflected on the evolving workplace culture for women, particularly women of color. “It’s been interesting to see in business spaces, because now it’s like we have to tone down ourselves even more,” Maradani remarked, attributing this shift to the limitations imposed by the current administration. The need for resilience and community-building among women has never been more pronounced, as emphasized by Maradani during Women’s History Month.

“We didn’t have access to those communities, so we had to create them ourselves,” she said. Maradani expressed hope that her organization could foster a supportive network for professional women, emphasizing the necessity of creating spaces that acknowledge and address the unique challenges faced by women in business.

Nadia Bernal, a health and human sciences major and president of the Marians Service Organization, is actively advocating for women’s rights on and off campus. Her organization, traditionally focused on breast cancer awareness, is expanding its mission to address a broader range of women’s health issues, including endometriosis and reproductive rights.

“Historically, Marians has focused on breast cancer awareness … but I also want to look at endometriosis, at PCOS, at reproductive rights [and] at abortion care,” Bernal noted. She underscored the importance of Women’s History Month as a time to reflect on the ongoing struggles for women’s freedoms and rights.

On March 24, the Marians Service Organization will host an event titled “Feminists in Politics,” aimed at discussing women’s representation in leadership roles and empowering attendees to engage with their political representatives. “For our organization specifically, not only do we like to celebrate those accomplishments … but it’s also a kind of a sign or an indication that we still had to fight for these rights,” Bernal stated. The event will serve as a platform for recognizing the achievements of women while also acknowledging the work that remains.

As Women’s History Month unfolds, advocates and organizations are calling for continued reflection, celebration, and activism. The month serves as a reminder of both the progress made by women in society and the challenges that persist, reinforcing the necessity of solidarity and action in the ongoing fight for gender equality, according to GlobalNetNews.

Emory Senior Asmita Lehther Selected as 2026 Bobby Jones Scholar

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Emory University senior Asmita Lehther has been awarded the prestigious 2026 Bobby Jones Scholarship, enabling her to pursue graduate studies at the University of St Andrews in Scotland.

Asmita Lehther, a senior at Emory University, has been honored with the 2026 Robert T. Jones Jr. Scholarship, one of the highest accolades offered by the institution. The Indian American student, who is set to graduate this May, will embark on a fully funded year of graduate study at the University of St Andrews in Scotland.

Lehther, a Robert W. Woodruff Scholar, is completing a double major in human health and political science at the private university in Georgia. Her selection for the Bobby Jones Scholarship, named after the legendary golfer and Emory law alumnus, recognizes her academic excellence, exemplary character, and integrity, according to Joanne Brzinski, senior associate dean for Emory College.

For Lehther, the transition to Scotland represents a natural progression in her collegiate journey, which has been marked by a commitment to public health advocacy. During her first year at Emory’s Oxford College, she successfully secured $100,000 in grants to install health vending machines on campus, ensuring that students have 24/7 access to essential over-the-counter medications.

“I’ve always seen medicine, well-being, and the law as being very connected, especially when it comes to the social determinants of health,” Lehther stated.

An active leader within the South Asian community at Emory, Lehther has also been a passionate advocate for survivor support. As president of the Sexual Assault Peer Advocate (SAPA) group, she played a pivotal role in advocating for legislation that mandates student government members to undergo bystander intervention training. She plans to carry this advocacy focus with her to St Andrews, where she will pursue a master’s degree in public policy.

Lehther’s academic and extracurricular endeavors reflect a profound connection to her Indian heritage. Her honors thesis investigates how gender assumptions in policy discourse influence public support for survivors of sexual violence, while her previous research has explored immigration rhetoric and its impact on public perception.

Outside of her academic pursuits, Lehther has cultivated a strong professional background through internships with The Carter Center, the Georgia Governor’s Office of Health Strategy, and the U.S. Department of Health’s Mental Health Technology Transfer Center.

The Bobby Jones Scholarship, established in 1976, aims to foster a lasting exchange between Emory University and St Andrews. This year, Lehther is one of only four students selected from a highly competitive pool of 36 applicants.

“My hope is that I’ll be able to be not only a more full person, but also a more full advocate,” Lehther remarked regarding her upcoming year abroad. “I want to be someone who can speak to anyone and understand more about the world.”

After completing her year in Scotland, Lehther intends to pursue a career in global health policy, with a focus on health equity and international advocacy for sexual assault survivors, according to The American Bazaar.

Amelia Singh Honored as 2026 Woman of the Year at Gala

Staff ReporterPolitics, USA, Women 0

Amelia Singh, a prominent prosecutor, has been named the 2026 Woman of the Year for her impactful contributions to the criminal justice system, celebrated at the 23rd Annual Woman of the Year Awards Gala.

Amelia Singh, a high-ranking prosecutor with the Suffolk County District Attorney’s Office, has been honored as the 2026 Woman of the Year for her transformative leadership in the criminal justice system. Selected by an independent panel of judges, Singh’s recognition underscores a career marked by legislative innovation, crisis management, and a steadfast commitment to public service.

The intersection of legal rigor and community advocacy found its most prominent representative this past weekend as Singh received the prestigious honor at the 23rd Annual Woman of the Year Awards Gala. The event, held at the Burlington Marriott Hotel on March 14, attracted over 400 community leaders, philanthropists, and business executives, all gathered to celebrate South Asian excellence.

Organized by INDIA New England News and produced by the Mishra Group, the gala has long served as a barometer for the influence of the South Asian diaspora in the American Northeast. This year’s selection process was particularly rigorous, overseen by an independent panel of seven distinguished judges. The committee, chaired by Navjot Singh, aimed to identify a candidate whose contributions transcended professional titles to effect systemic change.

“Our judging committee assessed each candidate objectively and systematically,” noted Navjot Singh during the ceremony. He emphasized that the panel looked beyond traditional metrics of success, focusing instead on the scale and depth of impact. “Amelia Singh rose to the top among a distinguished group of candidates because of the remarkable work she has done across all of these dimensions. We are equally excited to see what she will accomplish in the future.”

In her current role as the Deputy Chief of District and Municipal Courts, Singh manages a formidable roster of approximately 50 prosecutors. Her position is central to the administrative and ethical functions of the Suffolk County legal system, where she navigates the complexities between public safety and judicial reform. Colleagues describe her tenure as marked by a “steady and thoughtful” approach, a quality that has proven vital during a period of heightened scrutiny for law enforcement and prosecutorial discretion.

Accepting the award, Singh maintained a posture of professional humility, framing her individual success as part of a broader lineage of female leadership. “To be selected by an independent jury makes this recognition especially meaningful,” Singh told the assembled audience. “For more than two decades, this platform has celebrated extraordinary trailblazers whose leadership and courage have shaped our community. To now be included among those remarkable women is both inspiring and profoundly humbling.”

The 2026 honors come at a time when the legal profession faces significant structural challenges. Singh’s leadership was most acutely tested during a recent unprecedented attorney work stoppage in Suffolk County. During this period, which many described as a burgeoning public safety crisis, Singh stepped into the breach, personally handling cases and hearings across the county to ensure the machinery of justice did not grind to a halt. This “boots on the ground” mentality, paired with her executive oversight, solidified her reputation as a leader capable of performing under extreme duress.

Beyond the courtroom, Singh has been a catalyst for institutional expansion. She spearheaded the creation of the Suffolk County Animal Cruelty Taskforce, an initiative that transformed her personal passion for animal welfare into formal department policy. By integrating these concerns into the DA’s office, she has broadened the scope of what municipal justice looks like in the 21st century.

Reflecting on her career during an interview with INDIA New England News, Singh spoke about the weight of prosecutorial discretion. “The greatest sense of meaning and joy comes from using that discretion thoughtfully and seeing the tangible impact,” she said. Her philosophy is built on the pillars of integrity and resilience, though she was quick to define resilience as a quiet, daily practice rather than a performative act.

“Resilience is not performative—it’s practiced daily, often without recognition,” Singh observed. She attributed much of her moral compass to her family, noting that watching them navigate hardship with “quiet determination” taught her to measure success by the integrity of the process rather than just the finality of the outcome.

The evening also featured a keynote address from Diana DiZoglio, the Massachusetts State Auditor and the youngest serving statewide constitutional officer in the Commonwealth. DiZoglio, serving as the Guest of Honor, presented awards to the “10 Outstanding Women of the Year,” a cohort that included Pubali Banerjee, President of Prabasi of New England, who received the Cultural Luminary Award.

As the legal and economic landscape of New England continues to evolve, the recognition of leaders like Singh underscores the growing role of South Asian professionals in shaping public policy. Singh’s victory is not merely a personal milestone but a reflection of a shift toward leadership that values “loyalty to principles” over political expediency.

When asked for advice for the next generation of women entering the workforce, Singh’s counsel was characteristically grounded. “You don’t have to be the loudest voice in the room to be effective,” she said. “What matters most is preparation, ethical clarity, and the courage to stand by your values when it matters most.”

For many in attendance, Singh’s ascent represents a closing of the gap between immigrant aspirations and the highest echelons of American civic life. As she looks toward the future, Singh continues to rely on the words of Nelson Mandela: “It always seems impossible until it’s done.” For the 2026 Woman of the Year, the “impossible” work of reforming justice is only just beginning, according to INDIA New England News.

Nasdaq Closing Bell Highlights Visibility for South Asian Survivors

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Sakhi for South Asian Survivors rang the Nasdaq Closing Bell on March 10, marking a significant milestone in the fight against domestic violence within the South Asian community during Women’s History Month.

Sakhi for South Asian Survivors, one of the oldest organizations dedicated to combating domestic violence in the South Asian diaspora, rang the Nasdaq Closing Bell on March 10. This historic event commemorated Women’s History Month and underscored the growing intersection of social justice advocacy and corporate visibility, marking a significant milestone for a movement that has been evolving for nearly three decades.

The rhythmic clicking of the stock ticker at the Nasdaq MarketSite in Times Square transformed into a powerful moment on March 10. In a departure from the typical celebratory atmosphere surrounding financial milestones, Sakhi for South Asian Survivors took the podium to ring the Closing Bell. This event served as a high-profile acknowledgment of the organization’s 37-year commitment to fighting gender-based violence, strategically aligned with the global observance of Women’s History Month and just days after International Women’s Day.

Founded as a volunteer-led collective in 1989, Sakhi’s opportunity to command the stage at one of the world’s premier financial exchanges represents a significant shift in how the corporate world engages with grassroots advocacy. The organization serves survivors from India, Pakistan, Bangladesh, Sri Lanka, Nepal, and the broader South Asian and Indo-Caribbean diaspora, addressing a crisis often obscured by cultural stigma and institutional neglect.

Kavita Mehra, the executive director of Sakhi, stood at the center of the platform, flanked by a coalition of survivors, board members, and staff. Her presence was a deliberate statement on the necessity of gender justice and the empowerment of marginalized voices. In her address to the audience and the millions watching the broadcast, Mehra emphasized that the ceremony affirmed a movement historically relegated to the periphery of American social services.

“Yesterday marked an extraordinary milestone for Sakhi for South Asian Survivors,” the organization stated in an official announcement following the event. “The moment carried even deeper meaning coming so close to International Women’s Day, bringing national visibility to our mission and the communities we serve.”

The significance of the venue was not lost on the participants. The Nasdaq, a symbol of global capital and innovation, provided a unique platform for social issues. David Wicks, Nasdaq Vice President of Listings, acknowledged this synergy during the ceremony, noting that the bell ringing offered a vital opportunity to spotlight the role community-based organizations play in advancing equity and lasting social change. Wicks praised Sakhi’s commitment, stating that their work reflects the resilience and leadership that Women’s History Month seeks to honor.

The economic and social implications of domestic violence within the South Asian community are profound. Survivors often face unique barriers, including linguistic isolation, immigration status concerns, and a lack of culturally competent legal and psychological resources. By bringing these issues to a platform like Nasdaq, Sakhi effectively bridges the gap between the nonprofit sector and the influential financial and corporate spheres that shape much of the national discourse.

Throughout its history, Sakhi has impacted over 18,000 lives through its comprehensive suite of programs, which include crisis intervention, housing assistance, economic empowerment, and youth programs. The organization’s growth reflects demographic shifts in the United States, where the South Asian population has become one of the fastest-growing ethnic groups. As this community expands, the demand for specialized services that understand the nuances of South Asian family structures and cultural expectations has surged.

The event attracted a diverse array of Sakhi’s leadership and supporters, including Board Chair Beesham A. Seecharan and representatives from the banking sector who have championed the organization’s fiscal health and outreach. Notable attendees included First Bank CFO Andrew Hibshman and First Bank Board Member Neha Desai Shah, who also serves on Sakhi’s Advisory Board. Their presence underscored the burgeoning partnerships between community advocates and financial institutions aimed at fostering social responsibility.

Mehra’s speech during the ceremony resonated deeply, particularly her emphasis on the concept of “joy as resistance.” She addressed the survivors directly, many of whom have spent years navigating the trauma of abuse and the complexities of the American legal system. “For anyone who has ever felt like their voice did not matter, like they have lived on the margins, or felt unseen—this moment is for you,” Mehra said. “This is our moment of joy, because without joy, we do not have healing.”

This focus on healing and empowerment is central to Sakhi’s philosophy. The organization aims not only to provide temporary shelter but also to dismantle the systemic structures that allow domestic violence to persist. This involves rigorous advocacy at local and state levels to ensure that survivors are protected, regardless of their background or socioeconomic status.

As the final bell echoed through the glass-walled studio in Manhattan, the message was clear: the fight for gender justice is no longer a silent struggle confined to community centers and private homes. It is a matter of national importance that demands the attention of both public and private sectors. The milestone at Nasdaq serves as both a celebration of how far the South Asian survivor movement has come and a stark reminder of the work that remains to be done in the pursuit of a world free from violence, according to GlobalNetNews.

Learning Ancestral Languages Important for Indian-American Immigrant Children

Staff ReporterEducation, India, Women 0

Learning ancestral languages can help immigrant children connect with their cultural roots, foster pride in their heritage, and enhance cognitive abilities.

“Woe is me!” I cried, and my mother playfully swatted my shoulder; I had repeated a mistake. I was supposed to be writing the தமிழ் (Tamil) alphabet, and the last four letters were particularly challenging. They sound alike and look similar—both to each other and to other letters. According to my mother, they have distinct sounds, but I secretly thought she was making it up. “What’s the difference between ண and ன?” I asked her. “One is ‘na’ and the other is ‘na’,” she replied, not particularly helpfully.

“Focus, Nakul, it’s easy,” she added. Both “na” sounds have a very slight difference in pronunciation, which is not something we have in English but is common in Indian languages. I grumbled about the hardships of life and dodged another swat, but I enjoyed writing with my mother, even if I pretended otherwise.

For a long time, I struggled to understand my cultural identity; I simply identified as “Indian.” I craved a deeper connection, a more specific sense of heritage. I often felt out of place among those I thought I should relate to, and I felt a mix of shame and annoyance when I couldn’t take pride in my culture. This shame prompted me to reflect on what “my culture” truly meant.

Over time, I realized that to thrive in a diverse world, I needed to remember my roots. Without this connection, I would be anchorless, like driftwood floating aimlessly. Then another realization struck me: language is the most vital part of culture. It unites people and reminds them of their identities, perhaps more profoundly than any other cultural aspect.

The Irish language serves as a compelling example. For nearly 200 years, it has been a form of resistance against British rule. The famous Irish revolutionary and author, Pádraig Pearse, once said, “Tír gan teanga, tír gan anam,” which translates to: a country without a language is a country without a soul. Their language united them, and over the years, parts of Ireland gradually gained independence. Similar stories abound: Bahasa uniting a nation with over 700 regional languages in Indonesia, Arabic fostering unity across the Middle East and North Africa, and Switzerland maintaining a strong national identity by officially embracing four languages (German, French, Italian, and Romansh). These examples illustrate the profound power of language to bring people together across continents.

Learning a second language also offers numerous cognitive benefits. According to a 2022 article from Cambridge, “Bilingual people have more of these neurons and dendrites compared to people who speak only one language. This means that their grey matter is denser.” This increased density can enhance academic performance, memory, and concentration. Moreover, research indicates that learning a second language improves communication between the brain’s lobes, making it more efficient.

Last summer, I began learning தமிழ். I find it beautiful, with its almost musical sounds. I recall a few years ago, when I was about eight or nine, my mother read an excerpt from an old epic. She struggled with it, as it was in Old Tamil—archaic and formal. I understood only a few simple, one- or two-syllable words, but it felt magical.

The beauty of தமிழ் is that it flows—sometimes like a lazy river coursing through bends, other times like rapids, fast and sharp. Although I hadn’t yet learned the entire alphabet, I memorized and learned to write the three letters that make up my first name, which filled me with immense pride. I had learned it before but had quickly forgotten its significance until later. I often write my name repeatedly to remind myself of my identity. When people said, “I’m Indian,” I struggled to grasp what that meant.

Now I know: I am Tamil, from the southern tip of India, and I take pride in it.

Learning தமிழ் not only deepened my understanding of my culture but also transformed my perception of my parents. I spent time with my mother, working through exercise books and small storybooks. I laughed at her English, and she laughed at my Tamil. This process helped me appreciate my parents and the generations that came before them. Learning தமிழ் allowed me to connect with their heritage.

However, I must admit that there have been days when I felt overly conscious, even embarrassed, about my background. This feeling often stems from how India is portrayed in modern media, particularly on social media and in films. The narratives tend to reduce India to stereotypes: impoverished people, tech experts, and spicy food. They often caricature cultural elements, such as Sikhs in turbans or women constrained by patriarchal norms.

Learning தமிழ் taught me to appreciate India for its true diversity and richness, which is far more complex than any Bollywood movie might suggest. I learned to take pride in my identity and to say “India,” not “America,” when people ask where I’m from.

I want every child to have the experience I did—no one should feel ashamed of their identity due to the sensationalist portrayals in modern media. I hope people can embrace a sense of identity and pride in their homeland.

Children of immigrants often grapple with their identities, torn between conforming to their surroundings and honoring their roots. Should I speak English all the time, wear American clothing, and ignore those who don’t? Or should I proudly wear kurtas on Diwali, with vivudhi (sacred ash, holy to Hindus) smeared on my forehead?

I have learned to strike a balance, enjoying the best of both worlds while remaining true to my roots. I now feel comfortable hanging out with non-Indian friends while dressed in a kurta, sharing my chakarapongal (Indian dessert) with them before heading to McDonald’s or Baskin-Robbins. Kids like me need to connect with something larger than themselves to feel at least confidence, if not pride, in their identity.

Language preserves the essence of culture, drawing people together from around the world, fostering empathy even without shared words, and providing a sense of identity. For children of immigrants, it helps us discover who we are and gives us a sense of purpose. Perhaps the next time I learn தமிழ் with my mother, I will be grateful to have someone to explain the difference between ண and ன.

According to India Currents.

GOPIO Women Council Hosts Webinar on Domestic Violence Awareness

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The GOPIO Women’s Council recently hosted a webinar aimed at raising awareness and discussing actionable solutions to combat domestic violence, featuring speakers from multiple countries.

The Women’s Council Wing of the Global Organization of People of Indian Origin (GOPIO) hosted a significant webinar on February 23, titled “Understanding Action Against Domestic Violence.” This virtual event attracted speakers and participants from the United States, Canada, India, Australia, and New Zealand, fostering a global dialogue on a critical issue affecting communities worldwide.

GOPIO Chairman Dr. Thomas Abraham welcomed attendees and underscored the organization’s commitment to advocating for the Indian diaspora. He emphasized the importance of addressing violence against women, which remains a pressing concern for the diaspora community. Dr. Abraham called for the involvement of service provider organizations globally to combat this issue effectively.

GOPIO Women’s Council Chair Charu Shivakumar introduced the session, highlighting its purpose: to raise awareness and provide solutions for domestic violence. The webinar aimed to educate participants and inspire action against this pervasive issue, featuring a panel of experts who shared insights and recommendations.

The first speaker, Ms. Zoya Salim Kara, Team Leader for Ethnic Services at Sahaayta in Auckland, New Zealand, discussed the concept of “family harm,” a term used in New Zealand to encompass the broader impact of domestic violence on family members. She introduced tools such as the Power and Control Wheel and the Wheel of Equality, which help assess and educate individuals about healthy versus unhealthy relationships. Zoya also addressed specific challenges faced by Indian communities, including honor killings, dowry-related violence, and the misuse of immigration status as a means of control. She stressed the need to differentiate between arranged and forced marriages and highlighted cultural variations in expressions of anger and violence.

In her presentation, Zoya noted the prevalence of domestic and elder abuse in New Zealand, emphasizing the importance of legal rights, community support, and available resources, such as the 0800-refuge number. She called for increased awareness and action against violence, regardless of gender or cultural background.

GOPIO Women’s Council Co-Chair Kritilata Ram from Mauritius shared insights on local responses to domestic violence, including a rapid response system involving police and support agencies. Boston native Ms. Kumu Gupta discussed her work in the U.S., which includes a phone drive program for victims of domestic violence and efforts to raise awareness about deepfake images. GOPIO Health Council Co-Chair Aparna Hande, a survivor and educator, intended to share her personal journey and discuss the signs and symptoms of domestic violence, but her presentation was interrupted by technical difficulties.

Aparna did manage to share her experience of overcoming domestic violence and her subsequent efforts to assist other survivors. She described how she created a model family that has sheltered 25 individuals over the years. Aparna emphasized the necessity of breaking the silence surrounding domestic violence and creating safe spaces for survivors.

Co-Chair Jayashri Chintalapudi, a former lawyer in India and current entrepreneur, recounted a tragic story of a friend who was murdered by her husband due to domestic violence. This poignant narrative underscored the urgent need for awareness about the various forms of abuse and the dangers associated with leaving an abusive relationship. Both Aparna and Jayashri called for proactive measures to prevent domestic violence and support survivors, with Aparna advocating for GOPIO’s involvement in these efforts.

The meeting focused on raising awareness about domestic violence and exploring actionable steps to support victims. Ms. Rachana Srivastava shared a poem that highlighted the importance of addressing domestic violence, while Charu emphasized the need for education and collaboration among organizations. Kumu suggested that Indian consulates list organizations that assist victims of domestic violence on their websites, while Ms. Shweta Goyal, a researcher in Australia, discussed developing frameworks to support multicultural women facing stigma.

Participants engaged in discussions about domestic violence prevention and intervention services for the South Asian community in the United States. The service organization Saahas from Southern California explained its community-based initiatives aimed at preventing domestic violence, which include home visits, financial empowerment, and cultural sensitivity training. GOPIO Associate Secretary Vatsala Upadhyay, a former president of My Family Services in the Detroit area, highlighted the need for better collaboration among organizations and suggested providing information about available resources to immigrants during visa processing.

The conversation underscored the importance of culturally competent services and data-driven approaches to address domestic violence within the South Asian diaspora. One participant shared her experience as a survivor, emphasizing that abuse often continues even after separation or child custody arrangements. She criticized organizations for not adequately addressing the serious issues faced by survivors. Another survivor, Vasu Pawar, shared her story of enduring abuse while working in the U.S., stressing the need for organizations to take survivors’ problems seriously and to address various forms of abuse, including financial abuse.

The meeting also addressed domestic violence affecting senior women and discussed strategies to support victims. GOPIO Life Member Suman Kapoor from New Zealand highlighted the necessity of education and empowerment in tackling such situations. Charu and others emphasized the importance of maintaining trust and connection with victims. The group discussed the possibility of creating a fund under the GOPIO Foundation to support women’s causes and the need for a global network of women’s representatives.

Looking ahead, the Council has planned a Women’s Conference Webinar on March 14 to mark International Women’s Day, focusing on the theme “Diaspora Women Scaling Educational, Political, Social and Corporate World.”

For more information on GOPIO, contact Sid Jain at +1 (201) 889-8888 or email Secretary@GOPIO.net.

This article is based on information provided by GlobalNetNews.

Indian-American Forum Hosts 15th Women’s Achievement Awards Gala

Staff ReporterPolitics, USA, Women 0

Over 200 guests gathered at The Sapphire in Hicksville, NY, on March 1 to honor the remarkable achievements of women at the 15th Annual Women’s Achievement Awards Gala hosted by the Indian American Forum.

On the evening of March 1, the Indian American Forum (IAF) hosted its 15th Annual Women’s Achievement Awards Gala at The Sapphire in Hicksville, New York. The event drew over 200 esteemed guests who came together to celebrate the exceptional accomplishments of this year’s honorees. Held annually during Women’s History Month, the gala serves as a platform to recognize women whose courage, dedication, and compassion have made significant impacts in their communities and professions.

For the past fifteen years, the IAF has been at the forefront of honoring women who have made meaningful contributions across various sectors. The evening commenced with welcoming remarks from Mrs. Indu Jaiswal, IAF Chairperson, who expressed heartfelt gratitude to all attendees. Gala Chair Mrs. Shammi Singh, along with IAF Founder President and Nassau County Human Rights Commission Chairman Dr. Bobby Kumar Kalotee, provided a historical overview of the event, setting the stage for an inspiring night of acknowledgment and celebration.

The banquet hall was filled with a vibrant audience, including elected officials, entrepreneurs, physicians, community leaders, honorees, and their guests. The ceremony served as a profound tribute to the resilience, leadership, and transformative influence of women who have overcome obstacles and inspired those around them.

This year’s distinguished honorees included:

Dr. Dolly Manwar, an acclaimed physician and dedicated philanthropist; Mrs. Prabha Golia, an entrepreneur and founder of a thriving business empire; Mrs. Pratibha Maldonado, the first South Asian female Commanding Officer of a NYPD precinct; and Mrs. Sunita Manjrekar, Director of Employment at the Nassau County Department of Social Services.

The gala also spotlighted outstanding young achievers, including Ms. Aarthi Palaniappan, a senior at Herricks High School, and Ms. Harnoor Joneja, a senior at Jericho High School.

A highlight of the evening was an engaging question-and-answer session moderated by Mrs. Roopam Maini, Mrs. Chanbir Kaur, Dr. Nita Mehta, and Dr. Pratichi Goenka. The honorees shared their personal journeys, offering insights and reflections that inspired the audience.

Each honoree was presented with a commemorative plaque, official citations, and elegant floral bouquets, signifying appreciation for their dedication and service. Additionally, a specially curated journal was unveiled, featuring congratulatory messages and best wishes from local officials. The journal committee, consisting of Mrs. Bina Sabapathy, Mrs. Roopam Maini, and Ms. Sanju Sharma, was invited to release the publication, adding a memorable touch to the celebration.

The gala was graced by notable dignitaries, including Hon. Jennifer Rajkumar (NY State Assemblywoman), Hon. Elaine Philips (Nassau County Comptroller), Hon. Jen DeSena (Town Supervisor), Hon. Ragini Srivastava (Town Clerk of North Hempstead), Hon. Rose Marie Walker (Legislative Member), and Ms. Deborah Misir (Suffolk County Legislature). Mr. Harry Malhotra represented Town Supervisor Hon. Joseph Saladino of Oyster Bay. Mrs. Raja Laxmi Kadam from the Consulate office, along with community leaders and presidents of various Indian American organizations, further underscored the significance of the event.

The evening began with renditions of the American and Indian national anthems performed by Mrs. Jyoti Gupta, Mrs. Bina Sabapathy, Mrs. Roopam Maini, and Dr. Jag Mohan Kalra. This was followed by a Ganesh Vandana performed by Ms. Hitanshi under the guidance of Ms. Shilpa Jhurani. Students from Columbia University, the Capella Group, and COLUMBIA SUR delivered engaging musical performances, enhancing the festive atmosphere. Guests enjoyed a well-coordinated dinner service, courtesy of the Banquet Hall’s management.

The event concluded with a formal vote of thanks, acknowledging the dedication of volunteers, IAF Board Members, sponsors, media, performers, photographers, and all attendees. Special appreciation was extended to the Bedi Family for their sponsorship of fire blankets, reflecting the collective effort that made the celebration a resounding success.

According to GlobalNetNews, the gala continues to serve as an important platform for recognizing the achievements of women and inspiring future generations.

WOMEN’S DAY: A WAKEUP CALL!

Dr. Mathew JoysWomen, Opinion 0

Dr. Mathew Joys, Las Vegas

Eleanor Roosevelt’s powerful quote about women’s power highlights her resilience in the face of adversity,

“A woman is like a tea bag – you can’t tell how strong she is until you put her in hot water”.

March 8 is knocking on the door again. It is not a day to be filled with flowers and greetings alone. Women’s Day is a wake-up call to remember the existence, history, struggles, dreams and achievements of women. A voice that once again reminds us of the truth that the world is trying to forget – the demand to respect women’s abilities and rights.

The seeds of this day were sown in the voice raised by German social activist Clara Zetkin in 1910. When the demand for women to vote, work and earn a fair wage was raised at a socialist women’s conference in Copenhagen, Denmark, it was not just the idea of ​​a day – it was a call that changed the course of history.

Even though time has passed, the relevance of that call remains today. The resolutions announced by the United Nations every year question the world again—have women achieved equality? Have they achieved freedom from obstacles in education and economic freedom? Has violence and discrimination against them ended?

Women’s Day is not a celebration; it is a day of pledge for equality.

In politics, science, technology, literature—women have left their mark on all fields. Michelle Obama’s words that “there is no limit to what women cannot achieve” echo a truth. The sky is the limit for women to dream and realize it.

Women’s power does not only elevate a family; it is the power that elevates a society and a nation. Equality is not a gift given to a woman—it is her right. The true meaning of Women’s Day is the moment when a girl begins to dream without fear.

The paths of life are not easy. This is a time when family responsibilities and professional life have to be supported simultaneously. But courage and self-confidence are her greatest weapons.

The words “Courage is the greatest protection a woman can have” still hold true today. Even the sword of injustice trembles before a woman who wears the armor of self-confidence.

Relationships can sometimes break, hopes can sometimes be shattered. But a woman is not born to be a candle that melts for someone else’s life. She can make her own way with self-respect and stand on her own two feet. She has the strength to move forward within herself.

Women must learn to love and respect themselves. They must give their dreams wings without hiding them. When health, confidence, and wisdom come together, even the burdens of life become light.

Society will not ignore a woman who proves to herself that “you can do it.” Because when a woman rises, not only an individual rises—it is the future of humanity.

Women’s Day asks us:
Is the time when women are seen only as something to be protected over?

Is society ready for her to rise as a creator, a leader, and a voice of change?

The answer lies in our actions.
Because equality is not a slogan—it is a truth to be practiced.

The rise of women is the rise of humanity itself. Let us share the joy of humanity together equally indeed!

Celebrating Holi: Indian-American Communities Welcome the Arrival of Spring

Staff ReporterCulture, USA, Women 0

In the Santa Clara Valley, the vibrant colors of wildflowers herald the arrival of spring, coinciding with the Hindu celebration of Holi, the Festival of Colors.

As spring unfolds in the Santa Clara Valley, the landscape bursts into a kaleidoscope of colors, with blue, red, orange, and yellow wildflowers painting the hillsides. This vivid display mirrors the celebrations of Holi, known as the Festival of Colors, which marks the arrival of the new season for Hindus around the world.

Holi is traditionally celebrated over two days, symbolizing new beginnings, love, and the triumph of good over evil. The festivities commence on the first evening with “Holika Dahan,” where bonfires are lit. Participants throw grains and legumes into the flames as a sacrificial offering, hoping for a bountiful agricultural harvest while symbolically purging negativity. The second day is marked by joyous gatherings where participants throw “gulal,” or brightly colored powders, at one another, each hue carrying deep significance tied to the themes of Holi and elements of Hindu mythology.

Each color used during Holi has its own meaning, reflecting the beauty found in nature and the spirit of the season. Here’s a closer look at the colors celebrated during Holi and their natural counterparts in the Santa Clara Valley.

Red: A Symbol of Love

In Hindu culture, red embodies love, marriage, and joy. Holi celebrates the love between the goddess Radha and Lord Krishna, a central figure in Hindu mythology. The red powder represents Radha’s unwavering devotion to Krishna and the playful nature of their relationship.

In the Santa Clara Valley, visitors to the Rancho Cañada del Oro Open Space Preserve may encounter red wildflowers such as the Western columbine and warrior’s plume. Nature enthusiasts can use the iNaturalist tool on the preserve’s website to track sightings of these vibrant blooms.

Blue: A Symbol of Vastness

The blue powder associated with Holi signifies the presence of Krishna, who is often depicted with blue skin, symbolizing his infinite energy and inclusivity. This color evokes the vastness of the sky and the ocean, elements that are challenging to quantify yet represent greatness beyond human comprehension.

Nature lovers can find blue wildflowers, such as Menzies’ baby blue eyes and Arroyo lupine, at various open space preserves, including Rancho Cañada del Oro and Sierra Vista. A wildflower guide is available to help identify these native species in the region.

Green: A Symbol of New Beginnings

Green powder during Holi represents new beginnings and happiness, aligning with the fresh growth of spring. While wildflowers may not be green, their lush green leaves and stems provide a foundation for the colorful blooms that emerge in the open spaces.

The California poppy, known for its distinctive silvery-green stems and delicate leaves, is a prominent wildflower in the region. As California’s state flower, it can be spotted in abundance at various preserves, including Rancho Cañada del Oro and Coyote Valley. Attendees of the family-friendly Coyote Valley Discovery Days can even receive packets of California poppy seeds to plant in their gardens.

Yellow: A Symbol of Prosperity, Intelligence, and Culture

Yellow powder used in Holi celebrations signifies prosperity and good fortune. It may also reference Krishna, who is often depicted in yellow robes, symbolizing intelligence and enlightenment. Additionally, yellow is associated with turmeric and saffron, two spices integral to Indian cuisine and culture.

In the Santa Clara Valley, wildflowers like Goldfields display a vibrant yellow hue reminiscent of turmeric, with their centers surrounded by lighter petals. These flowers can be found at both Rancho Cañada del Oro and Coyote Ridge Open Space Preserves. While not a wildflower, saffron blooms also contribute a striking yellow color when processed.

As spring arrives, visitors are encouraged to celebrate Holi and the season’s beauty by exploring the open space preserves. The sights and sounds of nature during this time offer a perfect backdrop for reflection and joy.

For those interested in experiencing the wildflower bloom firsthand, guided hikes are available, or you can plan your own visit to enjoy the vibrant scenery.

According to India Currents, the celebration of Holi and the arrival of spring provide an opportunity to connect with nature and embrace the spirit of renewal.

Education and Innovation: TIME Honors Three Women Trailblazers

Staff ReporterEducation, Nation, Women 0

Time magazine’s 2026 Women of the Year list honors three trailblazing women of Indian origin for their impactful contributions to education, economic policy, and biotechnology.

NEW YORK, NY – Time magazine has announced its 2026 Women of the Year list, celebrating global leaders who are making significant strides in humanitarian and social change. Among this year’s distinguished honorees are three women of Indian descent: Safeena Husain, Reshma Saujani, and Dr. Reshma Kewalramani. Each of these remarkable individuals has been recognized for their transformative work in education, economic policy, and biotechnology.

Safeena Husain has been honored for her relentless efforts through her nonprofit organization, Educate Girls, which aims to re-enroll out-of-school girls in rural India. Recently, Husain’s initiative surpassed the impressive milestone of bringing 1.5 million girls back to the classroom. With an ambitious target set to reach 10 million girls by 2035, her leadership has garnered significant recognition, including the Ramon Magsaysay Award, making Educate Girls the first Indian nonprofit to receive this prestigious honor. Husain, who recently published the book Every Last Girl, continues to advocate for the 133 million girls worldwide who lack access to education.

Reshma Saujani, the founder of Girls Who Code and Moms First, is being recognized for her advocacy regarding the childcare crisis in the United States. Following a viral confrontation over childcare costs in 2024, Saujani successfully brought the issue to the forefront of legislative discussions. Her efforts culminated in early 2026 with the announcement of a $1.7 billion investment in universal care for children under five in New York. Saujani remains a staunch advocate for economic equity for mothers, framing her work as essential to preserving diversity and support programs.

Dr. Reshma Kewalramani, the CEO of Vertex Pharmaceuticals, is celebrated for her groundbreaking leadership in the biotechnology sector. Since becoming the first woman to lead a major public biotech firm in 2020, she has overseen historic medical advancements, including the first CRISPR-based gene-editing therapy for sickle-cell disease. Under her guidance, life expectancy for cystic fibrosis patients has significantly improved. Kewalramani has also emphasized global health equity by launching pilot programs that provide free, life-saving medications to patients in fourteen countries, including India.

The 2026 Women of the Year list also includes notable figures such as Teyana Taylor and Brandi Carlile, as well as Pakistani lawyer Mahnoor Omer, recognized for her advocacy against the period tax.

These three women exemplify the power of leadership and innovation in addressing critical issues within their communities and beyond. Their recognition by Time magazine underscores the importance of their contributions to education, economic policy, and healthcare.

According to Time, the honorees represent a diverse array of fields and causes, inspiring future generations to pursue change and advocate for equity.

Three Indian-American Women Recognized as Time’s 2026 Women of the Year

Staff ReporterEducation, Nation, Women 0

Three Indian-origin leaders have been honored in Time magazine’s 2026 Women of the Year list for their transformative contributions in biotechnology, education, and economic policy.

Time magazine has announced its 2026 Women of the Year list, featuring three prominent Indian-origin pioneers who are at the forefront of a global movement aimed at fostering equity and innovation.

Among the 16 honorees are two Indian Americans, Dr. Reshma Kewalramani and Reshma Saujani, along with Safeena Husain, who is based in India. These leaders have been recognized for their efforts in transforming systemic challenges into opportunities for progress.

Dr. Reshma Kewalramani has made significant strides as the first female CEO of a major U.S. biotech firm, Vertex Pharmaceuticals. Under her leadership, the company has pioneered CRISPR-based gene-editing therapies, providing life-changing treatments for diseases such as sickle cell anemia. Her inclusion in the list underscores a career dedicated to clinical excellence and the belief that scientific breakthroughs should be accessible to everyone.

Reshma Saujani, the founder of Moms First and Girls Who Code, is another key figure in this influential trio. She has shifted her focus to addressing the “care crisis,” advocating for federal policies that support working mothers and affordable childcare. Saujani emphasizes that economic equity cannot be achieved without a robust support system for the women who are the backbone of the workforce.

Safeena Husain, the founder of Educate Girls in Mumbai, has dedicated nearly two decades to closing the gender gap in India’s rural classrooms. By mobilizing community volunteers, her organization has successfully reintegrated over 1.5 million out-of-school girls into the education system. Husain’s commitment to grassroots empowerment is evident in her statement: “It’s about ensuring no girl is left behind because of where she was born.”

Time CEO Jessica Sibley remarked, “These women are not just identifying problems; they are building the infrastructure for a better future.” The selection of these three leaders highlights the significant impact the Indian diaspora continues to have on global health, social mobility, and economic policy.

The full 2026 cohort also includes cultural icons such as actor Teyana Taylor and Olympic champion Sydney McLaughlin-Levrone. However, by featuring specialists in medicine and social advocacy, Time signals a shift toward celebrating “architects of change” who work behind the scenes to dismantle long-standing barriers.

The honorees will be officially recognized at a gala in Los Angeles in March. This event will serve as a platform for these leaders to share their strategies, ensuring that their individual successes contribute to a broader, more inclusive global agenda for the year ahead.

According to Time, the recognition of these trailblazers reflects a growing appreciation for those who are committed to creating lasting change in their communities and beyond.

Indian-American Women at Increased Risk for Breast Cancer Due to Lack of Screening

Staff ReporterHealth, USA, Women 0

Indian American women face rising breast cancer risks, often overlooked due to cultural barriers and a lack of disaggregated health data, as illustrated by the experiences of women like Srila.

During the early days of the pandemic, Srila, a healthcare professional in the Bay Area, discovered a lump in her breast. “While showering, I used to feel a little bit of something tough, but I didn’t pay much attention,” she recalled.

Having lived in the U.S. for over 20 years and balancing her career with family responsibilities, Srila was due for her biennial mammogram in 2020. However, as the world shut down and daily anxieties mounted, she found it difficult to prioritize what seemed like a non-urgent health issue. Instead, she focused on running fundraisers for a Bay Area nonprofit she co-founded to send critical pandemic supplies to India.

“I’m normally a very attentive and science-driven person, but there was so much chaos with the pandemic going on,” she said.

By August 2020, the grape-sized lump and persistent tightness in her breast could no longer be ignored. Upon contacting her primary care physician, she was urged to come in immediately. At 47, Srila was unaware of the alarming trend: breast cancer rates among Asian American women under 50 were rising significantly.

According to a 2024 report from the American Cancer Society, Asian American and Pacific Islander (AAPI) women experienced the fastest-growing breast cancer incidence of any racial or ethnic group between 2012 and 2021, with a rise of 2.6% per year. Dr. Lihua Liu, a professor at the University of Southern California, noted that cancer was once seen as a disease primarily affecting the elderly, but statistics indicate a troubling shift. Between 2000 and 2021, new breast cancer cases among AAPI women under 50 surged by 52%.

Moreover, a 2019 CDC study found that immigrant Asian women faced a two- to three-fold higher risk of developing breast cancer compared to their U.S.-born counterparts, even after accounting for known risk factors such as reproductive history and family history. The reasons for this elevated risk among women arriving from Asia remain unclear.

For Indian American women like Srila, the situation is even more complex due to the lack of disaggregated data on South Asian communities. This absence makes it difficult to fully understand the scope of their risk.

Dr. Liu emphasized that closer studies reveal significant differences in screening rates, stage at diagnosis, treatment, and health outcomes among various Asian groups. Census data often lumps together individuals from diverse backgrounds, including Indian, Pakistani, Nepalese, and Sri Lankan, obscuring the specific trends affecting South Asian populations. Despite being the second-largest Asian group in the U.S. with a median age of 34, Indian Americans have received less attention regarding their increasing breast cancer risk compared to other health issues like heart disease and diabetes.

Dr. Preeti Farmah, a breast surgical oncologist at El Camino Health, explained that breast cancer risk factors can be inherited or genetic, but they are also influenced by lifestyle and environmental factors. For immigrant Asian American women, the process of westernization plays a crucial role in shaping these risks.

As Asian Americans adopt American lifestyles, they often experience changes in diet, reproductive practices, and environmental exposures that increase their vulnerability to breast cancer. Dr. Farmah noted that adopting a westernized lifestyle can lead to higher obesity rates, declining fertility rates, and a tendency to have children later in life. These factors extend the body’s total window of estrogen exposure, modestly increasing breast cancer risk.

Additionally, the demands of balancing careers and family life in the U.S. often result in fewer pregnancies and shorter breastfeeding durations, further compounding the risk. Chronic stress can also elevate cortisol levels, which may contribute to increased breast cancer risk.

Dr. Farmah explained that estrogen acts as a fuel for cancer cells. As dietary habits shift toward higher fat and processed foods, combined with reduced physical activity, obesity becomes a significant risk factor. “When you have fatty tissue, it can also produce estrogen,” she added.

Dense breast tissue, which disproportionately affects AAPI women, complicates detection. Both small breast cancers and dense tissue appear white on mammograms, making them harder to identify. Dr. Farmah noted that this increases the likelihood of undetected cancers, as subtle signs may remain hidden.

Cultural barriers also play a significant role in preventive care. Many first-generation Asian Americans delay seeking preventive care due to health care norms from their home countries, where visits to doctors typically occur only when one is ill. Dr. Harpreet Pannu, a Kaiser internist in San Jose, explained that this mindset can hinder participation in preventive health measures.

A Rutgers study of Indian and Pakistani women in the U.S. linked poor mammogram screening rates to lifestyle and cultural factors, including lack of family support, transportation issues, modesty concerns, and beliefs about cancer as divine punishment. With two-thirds of Indian Americans born outside the U.S., these cultural norms significantly influence their approach to mammograms.

According to the CDC, AAPI women aged 40 to 49 have among the lowest mammography rates of any racial group, with only 54% reporting a mammogram in the past two years, compared to 60% of White women.

As immigrant women navigate a new culture and healthcare system while balancing work and family, preventive care often falls by the wayside.

However, early detection can lead to better outcomes. Nibedita, a Los Angeles resident, had her first mammogram at 40, which was negative. A few months later, during a self-exam, she discovered a lump. Her doctor quickly referred her for an ultrasound and biopsy, leading to a diagnosis of triple-negative breast cancer (TNBC), an aggressive form of the disease that occurs at higher rates in women of Indian subcontinent ancestry than in White women. Fortunately, her cancer was caught early, allowing her to undergo successful treatment.

Srila’s journey took a similar turn after her initial consultation. Within days, an ultrasound and needle biopsy confirmed a triple-positive breast cancer diagnosis. Following conflicting treatment recommendations, she sought a second opinion from a Stanford oncologist, who advised chemotherapy before surgery. Despite the challenges of undergoing treatment during the pandemic, Srila persevered through six cycles of chemotherapy, followed by surgery and radiation.

Tragically, her cancer metastasized to her brain, leading to multiple tumors. The experience highlighted the differences in follow-up care protocols between the U.S. and India, where full-body scans are more common after treatment.

Despite the setbacks, Srila remains determined. “I don’t want to live to breathe. I want to live to live,” she said, emphasizing her desire to continue pursuing her passions. She is currently undergoing active treatment and monitoring, benefiting from specialized care and advanced medical technology.

This article was produced in partnership with the USC Annenberg Center for Health Journalism’s “Healing California” Ethnic Media Collaborative.

Rep. Correa Honors Indian-American Ami Bera Family on House Floor

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Congressman J. Luis Correa honored the Bera family on the House floor, highlighting their dedication to service, education, and community contributions in the U.S. and India.

WASHINGTON, DC – On February 24, Congressman J. Luis Correa (D-CA) paid tribute to the family of fellow Democratic Congressman Ami Bera during a session on the House floor. Correa recognized what he termed their “multigenerational commitment to service, education, and community,” as well as their significant contributions both in the United States and India.

Correa commended the Bera family’s longstanding dedication to public service and education. He traced their journey back to the 1950s, when Kanta and Babulal Bera emigrated from Gujarat, India, to the United States. The couple believed that “education is the path to opportunity” and worked multiple jobs while pursuing graduate degrees and raising their three sons: Raja, Rimal, and Ami Bera.

Rimal Bera currently serves as a clinical professor of psychiatry at the University of California, Irvine (UCI) Department of Psychiatry. Correa emphasized the family’s sustained engagement in public health and education, noting that their efforts have impacted communities from Orange County, California, to regions in India.

“The Beras’ dedication to global health has spanned a variety of impactful projects not only in Orange County but also on the other side of the world in India,” Correa stated.

Among the initiatives highlighted by Correa was the establishment of an all-girls school in India, which has successfully graduated more than 7,000 students. This school exemplifies the family’s commitment to empowering young women through education.

A central pillar of the Bera family’s philanthropic efforts has been their support for the University of California, Irvine School of Medicine. Two generations of the Bera family have attended this institution, furthering their legacy in the field of medicine.

Correa also pointed out a significant contribution made by the Bera family in 2020, when they donated $100,000 to the UCI School of Medicine. This donation was intended to permanently support medical students traveling to Rajkot, India, thereby fostering a connection between the two communities.

Through their various initiatives, the Bera family continues to exemplify a profound commitment to education and health, making a lasting impact in both their local and global communities. Their story serves as an inspiration for many, showcasing the power of dedication and service across generations.

According to IANS, the recognition by Congressman Correa underscores the importance of community engagement and the positive influence of immigrant families in American society.

Indian-American Teen Questions Normalization of Hate Against Indians

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Indian American teens are increasingly confronting normalized anti-Indian hate, highlighting the impact of stereotypes and casual racism on their identity and self-esteem.

During middle school, I faced my first experience of racism when someone asked me, “Does your house smell bad because you are Indian?” This moment marked the beginning of my understanding that being Indian encompassed more than just my skin color—it was a stark introduction to the prejudices that exist in society.

Over time, I began to notice that racist jokes about Indians were becoming alarmingly common. These remarks were often met with laughter, even from those who prided themselves on being socially aware. Today, the prevalence of anti-Indian hate in classrooms and on social media suggests that the norms surrounding blatant racism have shifted, allowing such comments to go unchallenged.

Has this normalization of hate against Indians in America become a troubling reality? Comments about the smell of Indian food or assumptions that Indian children are “nerdy” or socially awkward were once dismissed as harmless observations. Now, challenging these stereotypes is often viewed as being overly sensitive.

Such mocking comments have become so frequent that they may no longer be recognized as anti-Indian racism. This trend is particularly evident online, where social media posts featuring Indians often attract derogatory comments. Videos depicting Indians preparing food in unflattering ways frequently draw attention, and the comment sections are rife with stereotypes that, if directed at other ethnic groups, would be deemed unacceptable. These comments are not only tolerated but are also liked, shared, and laughed at by viewers.

According to data from aapiequalityalliance.org, over 44,000 slurs targeting South Asians were recorded in extremist digital spaces during just May and June of 2024. This alarming statistic indicates a growing acceptance of hate speech directed at Indian Americans.

One contributing factor to this phenomenon may be the perception of Indian Americans as a model minority. With an average household income estimated at around $150,000 in 2023, Indian Americans have made significant strides in fields such as medicine, engineering, and technology, often outperforming other demographic groups.

Does this perceived success render Indian Americans immune to racist remarks? Is anti-Indian hate considered permissible simply because they appear to be thriving?

Talvin Dhingra, a student at Tufts University, notes, “There is definitely a difference in how they are seen in media and politics,” even as he acknowledges that “Indians aren’t totally seen as different in younger circles.”

Media representation plays a crucial role in shaping societal attitudes. Historically, Indian characters in American television and film have been relegated to minor roles or portrayed through racial stereotypes. For example, the character Baljeet in *Phineas and Ferb* is depicted as a quintessential nerd, while Apu from *The Simpsons* is portrayed as a convenience store owner with an exaggerated Indian accent, voiced by a white actor.

Such portrayals do more than reflect stereotypes; they reinforce them. When audiences grow accustomed to seeing a particular group mocked on screen, it becomes easier to justify similar behavior in real life. A 2010 study by the National Communication Association found that viewers who frequently encountered stereotypical portrayals of African Americans and Latinos were more likely to associate these groups with negative traits, influencing their perceptions in the real world.

This environment can be particularly damaging for younger Indian Americans. As teenagers navigate their identities, casual racism can subtly shape their self-perception. Kavi Kumar-Warikoo, an Indian American high school student from Cambridge, Massachusetts, reflects, “I remember not having any Indian role models to look up to in television and the media growing up. It definitely made me somewhat accept that Indian Americans weren’t meant to be ‘popular’ or ‘cool.’”

The Mental Health Foundation highlights that racism can diminish self-esteem and instill shame, leading individuals to question their identities. Many Indian children grow up feeling embarrassed by their names, food, or cultural practices.

“When I was younger, I didn’t always realize the meaning behind jokes directed towards my race, but looking back now, it’s obvious that it was because Indian hate is normalized,” Kumar-Warikoo adds. “Even now in high school, you hear jokes and comments about Indians that are just seen as ordinary.”

When racism becomes normalized, it sends a message to young people that certain aspects of their identity are fair game for ridicule. However, it is essential to recognize that not all forms of racism are identical. While anti-Indian racism may not be systemic in the same way as anti-Black racism, it is still harmful.

Small comments, such as calling Indians smelly, along with repeated jokes and stereotypes, accumulate over time. They shape how people perceive Indians and how Indians perceive themselves. It is striking how little public attention this issue has received in the past. However, advocacy groups are beginning to document this trend, and mainstream media is starting to take notice. A recent survey by the Carnegie Endowment for International Peace reveals rising concerns among Indian Americans regarding discrimination, particularly amid recent U.S. policy changes and geopolitical uncertainties. Additionally, Stop AAPI Hate has reported a 115% increase in anti-Indian sentiment online over the past two years, while CNN has highlighted how racists are now openly targeting Indian Americans.

Reflecting on my own experiences, these anti-Indian comments did not lead me to believe I smelled bad or was only good at math. However, they subconsciously influenced my life choices. At times, I felt compelled to prove that I was like my peers, engaging in sports and consuming American food. Unbeknownst to me, this behavior contributed to a rejection of my Indian identity.

If American society genuinely believes that racism is unacceptable, this belief must be applied consistently across all ethnic groups. Challenging normalized anti-Indian hate is not about demanding special treatment; it is about seeking the same basic respect that society claims to uphold.

Real progress requires us to question the jokes we have grown accustomed to laughing at and to listen when individuals express their hurt, even if we are not used to hearing it.

According to India Currents, the normalization of anti-Indian hate is a pressing issue that deserves attention and action.

Dharma Endowment Fund Launches Grants Program for Indian-American Communities

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The Dharma Endowment Fund has launched a grants program to support organizations and community projects that promote Dharma and its values.

The Dharma Endowment Fund, a nonprofit initiative, is committed to supporting organizations and community projects that uphold and promote the principles of Dharma. This includes a focus on spiritual education, the preservation of Vedic traditions, cultural heritage initiatives, humanitarian service, and programs that strengthen ethical and value-based living.

With a mission to provide financial assistance to initiatives that create meaningful and lasting impacts within their communities, the Fund is now inviting applications for its annual grants program. This program aims to support a variety of entities, including temples, spiritual institutions, educational initiatives, community outreach programs, and service-oriented organizations that align with the Fund’s core values of compassion, integrity, and service.

The Dharma Endowment Fund is particularly interested in projects that preserve sacred knowledge, expand access to spiritual learning, and uplift underserved communities. By focusing on these areas, the Fund hopes to foster a deeper understanding of Dharma and its relevance in today’s world.

For more information about the Dharma Endowment Fund, its mission, and application guidelines, interested parties can visit their website at www.dharmafund.org.

This initiative reflects the Fund’s commitment to nurturing a vibrant community that values spiritual growth and ethical living. Through its grants program, the Dharma Endowment Fund aims to empower organizations that are making a difference in their communities.

According to India Currents, the grants program is a significant step towards enhancing the impact of Dharma-related initiatives across various sectors.

AACI Announces 2026 Growing Up in America Contest for Indian-American Youth

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The Asian Americans for Community Involvement (AACI) has launched the 2026 Growing Up in America contest, inviting Bay Area youth to express their cultural identities through various creative mediums.

For over 30 years, the Growing Up in America (GUA) contest has provided a vital creative outlet for youth in the Bay Area to explore and celebrate their cultural identities. Originally known as “Growing Up Asian in America,” the program continues its long-standing tradition in 2026, inviting students from Kindergarten through 12th grade to share their unique perspectives through art, essays, and video.

Hosted by the Asian Americans for Community Involvement (AACI) in partnership with NBC Bay Area, the contest serves as a platform for young people to discuss their dreams, cultural heritage, and the complex challenges they face while growing up in one of the nation’s most diverse regions.

This year’s theme, “Growing Healthy Connections,” emphasizes the essential role that relationships play in a student’s life—whether at home, in school, or within the broader community. Participants are encouraged to reflect on what makes a relationship safe, supportive, and respectful.

The prompt extends beyond external relationships, inviting students to consider their connection with themselves. According to the contest guidelines, treating oneself with respect and embracing individuality are foundational to building strong, healthy bonds with others. Students may explore how these connections help bridge differences such as culture, race, religion, and gender identity.

The contest offers significant rewards for student creativity. One $1,000 Lance Lew Grand Prize winner will be selected, along with nine $500 “Best in Class” winners. Additionally, ten honorable mentions will also be recognized.

Beyond the monetary awards, all winners will have their work showcased on the AACI website, with select entries receiving the opportunity to be featured on NBC Bay Area.

The contest is open to students who live in or attend school within the nine Bay Area counties: Santa Clara, San Francisco, Contra Costa, Marin, Sonoma, Solano, Napa, Alameda, or San Mateo.

Key dates for the 2026 contest include:

March 1: Online submissions officially open.

March 15: Submission deadline.

Early May: Winners will be announced.

Interested students and educators can access the online entry form and learn more about the prompt by visiting aaci.org/gua. For any questions, participants can email gua@aaci.org.

Founded in 1973, AACI is a cornerstone organization in Santa Clara County, dedicated to improving the health and well-being of marginalized and ethnic communities. Through programs ranging from primary healthcare and behavioral health to youth services and community advocacy, AACI works to strengthen the resilience and safety of the Bay Area’s diverse population.

This article was adapted from original reporting by India Currents.

Maitri Youth Convention Highlights Mental Health Issues Among Indian-American Youth

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The Maitri Youth Convention in Cupertino highlighted the importance of mental health awareness among youth, featuring discussions on emotional well-being and community support.

CUPERTINO, CA – On February 8, youth leaders, mental health professionals, and families convened at the Cupertino Public Library for the Maitri Youth Convention, a forum dedicated to emotional well-being and mental health awareness. Hosted by Maitri, the event aimed to empower young voices and foster open discussions about the pressures impacting their lives.

The convention was inaugurated by Cupertino Councilmember Sheila Mohan, who emphasized the significance of community spaces that uplift youth. Her remarks set a positive tone for an afternoon filled with dialogue, understanding, and a collective sense of responsibility.

Keynote speaker Shalini Dayal, a licensed Marriage, Family, and Child Therapist, provided valuable insights into the distinctions between stress, anxiety, and depression. She encouraged attendees to recognize early warning signs and seek support when needed. Dayal stressed the importance of open communication within families as a means to prevent emotional buildup and nurture healthier relationships. Through interactive engagement, she equipped the audience with practical tools for emotional regulation and resilience.

Guest speaker Preet Sabharwal, a licensed clinical psychologist, addressed the unique challenges faced by South Asian youth in the United States. He discussed the complexities of balancing dual cultural identities while navigating societal and familial expectations. Sabharwal offered strategies for maintaining emotional health amidst competing pressures, highlighting that unresolved identity conflicts can exacerbate stress.

Throughout the afternoon, youth speakers shared personal stories and reflections, emphasizing the vital role of family support during challenging times. They called for an end to the stigma surrounding therapy and mental health care within the Desi community. Students candidly discussed their experiences with academic competition, relationship dynamics, and the importance of building emotional resilience.

Several speakers highlighted the influence of digital media, influencer culture, and toxic masculinity on young men’s mental health. They urged their peers to challenge harmful norms and foster a supportive environment for one another. Others focused on youth advocacy and leadership, encouraging attendees to actively participate in creating healthier school and community settings.

The program featured question-and-answer sessions, open mic talks, and peer-to-peer conversations, which organizers described as a safe and empowering space. A recurring theme throughout the event was that youth mental health is not solely an individual concern but a shared responsibility within the community.

Community partners, including Moms Demand Action and the California Women’s Hygiene Initiative, hosted resource tables, offering attendees information and connections to local support services.

The event was emceed by Amber Mishra, who facilitated discussions and introduced speakers while encouraging student participation.

Maitri is a free and confidential nonprofit organization based in the San Francisco Bay Area, primarily serving South Asian families and individuals facing domestic violence, emotional abuse, cultural alienation, or family conflict. The convention served as a vital platform for raising awareness about mental health and fostering a supportive community for youth.

According to India-West, the Maitri Youth Convention successfully highlighted the importance of mental health awareness and the need for community support among young people.

Instagram Chief Defends App Design Amid Youth Mental Health Lawsuit

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Adam Mosseri, head of Instagram, testified in a California trial addressing the platform’s impact on youth mental health, defending its design against claims of addiction and negligence.

Adam Mosseri, the head of Instagram, took the witness stand on Wednesday in a pivotal trial in Los Angeles that could significantly influence how Silicon Valley addresses the mental health of its youngest users.

During his testimony, Mosseri defended Instagram against allegations that the platform was intentionally designed to be addictive, particularly among young users, contributing to a mental health crisis among adolescents. The case was brought forth by a 20-year-old woman from California, identified as Kayle, who argued that the app’s “endless scroll” feature and instant gratification elements led to years of depression and body dysmorphia from an early age.

In response to the term “addiction,” Mosseri reframed the discussion, describing it as “problematic use” that varies from individual to individual. He also addressed internal communications from 2019 concerning face-altering “plastic surgery” filters. While some teams within the company raised concerns that these tools could harm the self-esteem of teenage girls, Mosseri and Meta CEO Mark Zuckerberg initially considered lifting a ban on such filters to promote user growth. Ultimately, the company decided to maintain the ban on filters that overtly promote cosmetic surgery.

“I was trying to balance all the different considerations,” Mosseri told the jury, according to reports from the courtroom.

Several parents who have lost children to the adverse effects of social media were present in the courtroom, sharing their grief as part of the ongoing case. Victoria Hinks, whose daughter died by suicide at the age of 16, stated that their children had become “collateral damage” in Silicon Valley’s “move fast and break things” culture. Outside the courthouse, she remarked, “Our children were the first guinea pigs,” a sentiment that Mosseri countered during his testimony by asserting that the “move fast and break things” motto, originally coined by Zuckerberg, is no longer applicable.

The plaintiff’s attorney, Mark Lanier, argued that the platform operates like a “slot machine in a child’s pocket,” designed to exploit developing brains for profit. He contended that Meta was aware of the psychological toll its platform could take but prioritized user engagement over the well-being of its young audience.

This trial serves as a critical “bellwether” for over 1,500 similar lawsuits filed across the country. It also tests the boundaries of Section 230, the federal law that typically protects platforms from liability for user-generated content. If the jury finds Meta negligent in its product design, it could lead to significant financial repercussions and compel substantial changes to social media algorithms.

Meta maintains that it has implemented numerous safety features for teens, including parental controls and time limits. Zuckerberg is expected to testify later this month as the trial continues to explore the complex relationship between technology profits and the vulnerability of the teenage mind, according to American Bazaar.

GOPIO-CT Celebrates 20 Years with Republic Day Observance in Connecticut

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The Connecticut Chapter of the Global Organization of People of Indian Origin (GOPIO-CT) kicked off its 20th Anniversary celebrations with a Republic Day observance, reflecting on two decades of community service and cultural engagement.

The Connecticut Chapter of the Global Organization of People of Indian Origin (GOPIO-CT) officially launched its 20th Anniversary celebrations on January 24, 2026, with a special planning meeting followed by a commemorative event honoring India’s Republic Day. This milestone gathering showcased two decades of GOPIO-CT’s contributions to community service, cultural engagement, and civic advocacy, while reaffirming its commitment to strengthening ties between the Indian diaspora and American society.

The anniversary planning meeting focused on organizing a 20th Anniversary Awards Banquet, set for Spring 2026, which will recognize individuals and organizations that have significantly contributed to community development, philanthropy, and public service. As one of the most active chapters among GOPIO’s 100-plus chapters worldwide, GOPIO-CT continues to empower people of Indian origin through various cultural, educational, and humanitarian initiatives.

Founded on March 24, 2006, GOPIO-CT was inaugurated in the presence of then U.S. Congressman Christopher Shays and A. R. Ghanashyam, the former Deputy Consul General of India in New York. Over the past 20 years, the organization has established a strong legacy of community engagement, philanthropy, and advocacy.

The chapter has supported numerous charitable organizations across Connecticut, spearheaded fundraising initiatives for the Bennett Cancer Center to assist cancer patients and their families, and regularly hosted soup kitchens at the New Covenant Center in Stamford, providing vital support to vulnerable populations.

A 20th Anniversary Celebration Committee has been formed to oversee the year-long initiatives, with GOPIO-CT Secretary Mirat Joshi appointed as the committee’s Chairman.

“This anniversary is not just a celebration of time, but of service, unity, and impact,” said a GOPIO-CT representative during the planning session. “Our goal is to honor the past while building a stronger foundation for the future.”

Following the anniversary planning meeting, attendees gathered to observe India’s Republic Day, which began with the playing of the Indian national anthem, symbolizing national pride and democratic values.

A Republic Day address was delivered by Dr. Thomas Abraham, Chairman of GOPIO International, who reflected on India’s transformation since independence and the resilience of its democratic institutions.

“At the time of India’s independence in 1947 and the adoption of the Constitution in 1950, many doubted whether the nation could survive as a democracy amid poverty, illiteracy, and deep social divisions,” Dr. Abraham stated. “India not only overcame those challenges but emerged as the world’s largest functioning democracy. Its journey over the past 76 years has been like iron tested in fire — becoming stronger — and it will continue to rise as a major player in the global economy.”

His remarks underscored India’s constitutional resilience, economic progress, and expanding global influence, drawing applause from community leaders, academics, and GOPIO members in attendance.

Dr. Abraham introduced Connecticut State Senator Dr. Sujata Gadkar-Wilcox, a Professor of Constitutional Law at Quinnipiac University, who delivered a thought-provoking lecture titled “India’s Constitution and Its Significance.”

Senator Gadkar-Wilcox described the Indian Constitution as one of the most remarkable legal frameworks in the world, praising its balance between civil and political rights and social and economic justice.

“India’s Constitution uniquely integrates Fundamental Rights with Directive Principles, combining democratic freedoms with social responsibility,” she explained. “Drafted under intense global scrutiny, its architects — particularly Dr. B. R. Ambedkar — drew upon lived experiences while incorporating constitutional ideas from traditions such as the United States and Ireland.”

She further emphasized that the Constituent Assembly Debates reflect India’s pluralism and intellectual diversity, underscoring the inclusive vision behind the nation’s founding document.

Her address was followed by a dynamic question-and-answer session, during which attendees explored themes related to constitutional values, democratic governance, minority rights, and India’s evolving legal landscape.

The Republic Day program concluded with a patriotic musical performance by vocalist Srinivas Gunupuru, who delivered songs celebrating India’s heritage, unity, and national pride.

The event was chaired by GOPIO-CT President Mahesh Jhangiani, who guided the proceedings and highlighted the chapter’s community achievements. Secretary Mirat Joshi delivered the closing remarks and a vote of thanks, acknowledging the contributions of speakers, volunteers, sponsors, and attendees who made the event a success.

Founded to advance the interests and global engagement of people of Indian origin, GOPIO is a non-profit, non-partisan, and secular organization committed to civic participation, cultural preservation, and policy dialogue.

For more than two decades, GOPIO-CT has remained one of the organization’s most dynamic chapters, organizing civic and policy engagement programs, cultural and heritage celebrations, educational seminars and youth initiatives, leadership forums, and professional networking events. The chapter has also played a key role in facilitating dialogue with lawmakers, diplomats, and thought leaders, strengthening the voice and representation of the Indian diaspora in public life.

“GOPIO-CT has built a reputation as a bridge between communities, cultures, and policymakers — empowering Indian-origin families while contributing to Connecticut’s broader social fabric,” noted a community observer.

As GOPIO-CT embarks on its 20th anniversary year, upcoming initiatives will include a grand Anniversary Awards Banquet, community service drives, youth leadership programs, cultural festivals, policy and educational forums, and recognition of diaspora achievements.

Organizers say the anniversary year will serve as both a celebration of past accomplishments and a renewed commitment to public service, leadership development, and global Indian engagement.

The launch of GOPIO-CT’s 20th Anniversary celebrations, combined with its Republic Day observance, underscored the chapter’s enduring dedication to community empowerment, cultural pride, and democratic values. By honoring India’s constitutional legacy while charting a forward-looking vision, GOPIO-CT reaffirmed its role as a vital pillar of the Indian diaspora in the United States, according to GlobalNetNews.

Celebrating World Hindi Diwas: Indian-American Community Gathers at ICC, Milpitas

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The Consulate General of India in San Francisco and the Uttar Pradesh Mandal of America celebrated World Hindi Diwas at the Indian Community Center in Milpitas, highlighting the importance of cultural preservation.

The Consulate General of India in San Francisco, in collaboration with the Uttar Pradesh Mandal of America (UPMA), celebrated a significant milestone by hosting the first-ever Pravasi Bharatiya Diwas and World Hindi Diwas at the Indian Community Center (ICC) in Milpitas. This event brought together community leaders, cultural organizations, educators, and members of the Indian diaspora from across the Bay Area for a meaningful gathering.

The program commenced with remarks from Dr. K. Srikar Reddy, the Honorable Consul General of India in San Francisco, alongside Mr. Rakesh Adhlakha, the Honorable Deputy Consul General. In his address, Dr. Reddy commended the remarkable contributions and achievements of the Indo-American community. He emphasized the importance of preserving India’s languages, culture, and civilizational heritage, stating that nurturing linguistic and cultural identity is a collective responsibility that strengthens community bonds and enhances India’s global legacy.

Mr. Ritesh Tandon, President of UPMA, reiterated the organization’s commitment to expanding and strengthening future celebrations of Pravasi Bharatiya Diwas and World Hindi Diwas across the United States. The event was anchored by Ms. Archana Panda, who also played a key role in coordinating the program.

A highlight of the evening was a special address by Usha Bhatnagar, recognized as Santa Clara County’s first Hindi teacher at Evergreen High School. She reflected on her lifelong dedication to Hindi education, inspiring attendees with her commitment to the language. Nilu Gupta, a Pravasi Bharatiya Diwas Awardee, UPMA co-founder, and Hindi educator at De Anza College, was also present, further emphasizing the importance of Hindi education in the community.

The cultural segment of the evening showcased India’s rich artistic diversity through vibrant performances by various Bay Area groups, including Bollywood Dance Connection and California Nupur Dance Academy. These performances celebrated the cultural heritage of India and engaged the audience in a lively atmosphere.

The event saw broad participation from numerous community and cultural organizations, including UPMA, the India Community Center (ICC), Bihar Foundation of USA, Association of Indo-Americans (AIA), Odisha Society of the Americas (OSA), Rajasthan Association of North America (RANA), Uttarakhand Mandal of America (UMA), Telangana Cultural Association (TCA), Jain Center of Northern California (JCNC), Hindu Swayamsevak Sangh (HSS), Sewa International, BAPS Shri Swaminarayan Mandir–San Jose, Dadi Parivar USA, and many others.

Support for the event also came from a wide array of institutions, businesses, and cultural groups, including Air India, Art of Living, Bloom Energy, the City of Santa Clara, GOPIO, iGurukul, India Currents, Siliconeer Ventures Inc., SoLiD Theater, Village Health Outreach, and Yoga Ayurveda Organization Inc. Their collective presence underscored a powerful spirit of unity, collaboration, and a shared commitment to preserving India’s linguistic and cultural heritage abroad.

The evening concluded with a salute to the Indian tricolor, reinforcing a renewed resolve to carry forward India’s linguistic, cultural, and national pride across borders and generations. This celebration not only honored the significance of Hindi but also highlighted the importance of community engagement in preserving cultural identity.

This event was reported by India Currents.

Indian-American Entrepreneur Transforms Babysitting Experience into Successful Business

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Muna’s journey from a struggling babysitter to a successful business owner highlights the resilience of immigrants and the vital role they play in American society.

Muna is one of many Somalis who have sought refuge in the United States under Temporary Protected Status (TPS) since the outbreak of civil war in Somalia in 1991. This conflict has claimed the lives of as many as 1 million people, forcing countless others to flee their homeland, often ending up in refugee camps for years.

Arriving in San Diego in 1999 with her 6-month-old baby, Muna faced the daunting challenge of starting anew in a foreign land. With no connections and limited resources, she knocked on doors, asking if anyone needed a babysitter. Over the next four years, she worked in 20 different households as a nanny and housekeeper, sometimes sleeping on the floor. Despite the hardships, Muna persevered, driven by the desire to provide a better life for her family.

“Everything is hard,” Muna reflected. “Nothing is easy to become an American and get your papers.” Her experience is a testament to the resilience and determination often seen among immigrants, particularly women who frequently serve as caretakers for American families.

During her initial years in the United States, Muna earned a starting wage of $6.45 per hour. She also faced challenges at work, including instances of her daughter being mistreated by children in the households where she worked. “I didn’t mind—but when they started hitting my daughter, it was too much,” she recalled. “Every house had kids, and the boys, some of them, would hit.”

Despite these difficulties, Muna managed to carve out time for herself, taking a job at a nearby store. Through hard work and determination, she saved enough money to rent an apartment and transitioned to a full-time retail position, eventually becoming a store manager. Along the way, she met and married a U.S. citizen, welcomed a second daughter, and became a naturalized citizen in 2023.

In 2018, Muna decided it was time to start her own business. She opened a small daycare center in her home, licensed to care for eight children at a time. Her business quickly flourished, with afternoon slots consistently full. “I have to turn people away,” she said, indicating the high demand for her services. Muna is now saving to purchase a larger home to expand her daycare capacity, with her daughter assisting her in the operation.

As the owner-operator of her daycare, Muna’s responsibilities include caring for infants, transporting children to and from school, and organizing activities at the park and library. She also dedicates time to community service, serving on the board of Global Village, a housing project currently in development, and volunteering with the Partnership for the Advancement of New Americans, where she aids new refugees. For the first time since arriving in the United States, Muna enjoys weekends off.

“In the seven years, I know what the Saturday-Sunday thing is,” she said with a laugh. “It’s so nice, so nice.”

Muna’s story illustrates not only her personal journey of resilience but also the significant contributions of immigrant women to the fabric of American society. Her transition from a struggling babysitter to a thriving business owner exemplifies the strength and determination that many immigrants bring to their new homes.

According to American Immigration Council, Muna’s experience is reflective of the broader narrative of immigrant resilience and the essential roles they play in their communities.

Second Lady Usha Vance Announces Pregnancy With Fourth Child

Staff ReporterFamily, USA, Women 0

Usha Vance, the Second Lady of the United States, has announced she is expecting her fourth child, a baby boy, due in July.

In a joint statement from the Office of the Vice President, JD and Usha Vance revealed their exciting news, confirming they are expecting a baby boy in July. The couple expressed their joy, stating, “We’re very excited to share the news that Usha is pregnant with our fourth child, a boy. Usha and the baby are doing well, and we are all looking forward to welcoming him in late July.”

Usha and JD Vance are already parents to two sons, Ewan and Vivek, and a daughter, Mirabel. The announcement marks a significant moment for the couple, as Usha will be the first Second Lady to have a baby while her husband serves as Vice President.

Usha Bala Vance was born in San Diego County, California, to Telugu Indian immigrant parents who moved to the United States in the 1980s from Andhra Pradesh. Her father, Radhakrishna “Krish” Chilukuri, is a mechanical engineer from IIT Madras and a lecturer at San Diego State University. Her mother, Lakshmi Chilukuri, is a molecular biologist and provost at the University of California, San Diego.

Before taking on her role as Second Lady, Usha Vance had a successful career as a corporate litigator at Munger, Tolles & Olson in San Francisco. She also clerked for Chief Justice John Roberts on the Supreme Court and for appeals court judge Brett Kavanaugh. Usha graduated summa cum laude with a Bachelor of Arts in History from Yale University and earned her law degree from Yale Law School. Additionally, she was a Gates Cambridge Scholar at Cambridge University in England.

In a post on X, Usha Vance expressed her anticipation for the arrival of her son, stating her excitement about welcoming him in late July. The couple’s announcement has garnered attention and congratulations from many, highlighting the significance of this milestone in their family life.

The Vice President’s statement also acknowledged the support they have received during this busy time, saying, “During this exciting and hectic time, we are particularly grateful for the military doctors who take excellent care of our family and for the staff members who do so much to ensure that we can serve the country while enjoying a wonderful life with our children.”

This announcement not only brings joy to the Vance family but also marks a historic moment in the role of the Second Lady, as Usha prepares to balance her responsibilities with her growing family.

According to India Currents, the Vance family is looking forward to this new chapter in their lives.

What Martin Luther King Jr. Day Represents for Indian-Americans

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Reflecting on the significance of Martin Luther King Jr. Day, a naturalized American shares personal experiences and insights on the impact of Dr. King’s legacy on immigrants and the broader society.

Having lived in the U.S. for several decades, it is becoming increasingly difficult to recall the person I was before I arrived in this country. Despite having read “Gone with the Wind,” I did not fully grasp America’s complex history of slavery. Similarly, my understanding of Dr. Martin Luther King Jr. and the Civil Rights movement was limited.

In the 1970s, India was grappling with economic challenges, and what we admired most about America was its technological advancements, epitomized by the Apollo 11 moon landing. The United States seemed to excel in everything—movies, sports, human rights, and more. Young, ambitious individuals dreamed of coming to America, believing they could achieve their potential and escape the constraints that held them back in their home country. Many did not pause to consider what they were leaving behind, as America’s soft power was so compelling that even parents and teachers often encouraged these leaps of faith.

The good news is that this youthful gamble paid off for many. Through grit and perseverance, countless immigrants are now living the lives they once dreamed of, enjoying a higher standard of living along with personal and professional success. More importantly, they have the freedom to assimilate at their own pace and to the extent they choose. Equally vital is the assurance of being treated with civility and having a stake in public life equal to that of any native-born citizen.

On this MLK Day, I reflect with gratitude on the fact that my story would not be what it is today without Dr. Martin Luther King Jr. If not for his leadership in the Civil Rights struggle for equality, many of us who came to what we believed was the shining city on a hill might have instead faced prejudice and discrimination. Where would we have fit in a society with “colored” waiting rooms and whites-only lunch counters? Would we have been willing to accept the price of “separate but equal,” even if it promised a higher standard of living than what we had in India? My answer is a resounding “No.”

Dr. King did more than almost anyone else to bring modern America closer to its self-professed ideals—a nation of justice and fairness, welcoming to diverse hues and cultures. He enabled America to project itself confidently on the world stage, advocating for human rights and asserting the inherent dignity of all human beings.

As a naturalized American, I am proud to be a citizen of the country that Dr. King helped to forge. About a decade ago, I attended an MLK Day observance at City Hall in my New England town. More than 90% of the attendees were African American, which made me uneasy. It troubled me to think that this day seemed to resonate primarily with the Black community. I felt out of place—almost like a fraud. If this was not a community-wide event, what was I doing there? Did I have the right to stand up and sing “We Shall Overcome”?

As I stood there, I noticed a photographer aiming her camera in my direction. I felt mortified at the thought that my presence might be captured for the hometown newspaper. It wasn’t that I was worried about being recognized; rather, I wished to remain unnoticed, a fly on the wall among the many who were there to honor Dr. King. I wanted to express my respect for him and my empathy for the struggles of his people in a private yet tangible way.

As I exited the building, I encountered a young white couple—my daughter’s best friend and her boyfriend. In that moment, I realized that the diversity I had missed was indeed present, crossing both racial and age lines. I felt a sense of relief and gratitude.

Over the years, I have developed my own MLK Day traditions. One of these is reading a book about the African American experience. Another is watching Dr. King’s “I Have a Dream” speech in its entirety. Even after multiple viewings, I find the speech astonishingly moving, carrying a moral force that is undeniable.

One particular detail enhances my awareness of the connection between my two countries and fosters a sense of shared purpose that I felt was lacking during my earlier City Hall experience. Some of the men standing behind Dr. King during his speech wore the Gandhi Topi, a gesture that acknowledged Mahatma Gandhi’s influence on his philosophy of civil disobedience and nonviolent resistance. What a fitting tribute!

As we reflect on the legacy of Dr. Martin Luther King Jr., it is essential to recognize the profound impact he has had on shaping a more inclusive and just society. His vision continues to inspire individuals from all walks of life, reminding us of the ongoing struggle for equality and the importance of standing together in solidarity.

According to India Currents, Dr. King’s legacy remains a guiding light for many, encouraging us to strive for a world where justice and equality prevail for all.

Australia Removes 4.7 Million Children from Social Media in Historic Ban

Staff ReporterSocial Media, USA, Women 0

Australia has successfully deactivated 4.7 million underage social media accounts in the first month following a historic ban on users under 16, according to government officials.

Australia has reported a significant reduction in underage social media accounts since the implementation of a new law aimed at protecting children online. In the first month following the ban on users under the age of 16, approximately 4.7 million accounts were shut down across various platforms, including Instagram, Snapchat, and TikTok.

The legislation, which took effect in mid-December, mandates that social media companies identify and deactivate accounts belonging to users under 16 years old. Australian officials celebrated the early results of this initiative, highlighting its potential impact on the safety of children in digital environments.

“Today, we can announce that this is working,” Prime Minister Anthony Albanese stated during a news conference. “This is a source of Australian pride. This was world-leading legislation, but it is now being followed up around the world.”

The law applies to ten major social media platforms, including Facebook, Instagram, X (formerly Twitter), TikTok, Snapchat, Kick, Reddit, Threads, Twitch, and YouTube. Companies that fail to take “reasonable steps” to remove underage users could face fines of up to $33 million.

Australian Communications Minister Anika Wells expressed confidence in the law’s effectiveness, stating, “We stared down everybody who said it couldn’t be done, some of the most powerful and rich companies in the world and their supporters. Now Australian parents can be confident that their kids can have their childhoods back.”

According to Julie Inman Grant, Australia’s eSafety Commissioner, there are approximately 2.5 million Australians aged 8 to 15, with around 84% of children aged 8 to 12 possessing at least one social media account. While the total number of accounts across platforms remains unclear, Inman Grant noted that the number of deactivated accounts is a positive sign.

“We’re preventing predatory social media companies from accessing our children,” Inman Grant remarked during the news conference.

Despite the law’s popularity among parents and child safety advocates, some critics have raised concerns about its enforceability. Inman Grant acknowledged that some underage accounts may still be active. “We don’t expect safety laws to eliminate every single breach. If we did, speed limits would have failed because people speed, drinking limits would have failed because, believe it or not, some kids do get access to alcohol,” she explained.

Data reviewed by her office indicated a rise in downloads of alternative apps following the ban, although there was no corresponding increase in usage of these platforms.

Social media companies can verify users’ ages through various methods, including requesting identification documents, employing third-party age estimation technology, or analyzing existing data such as account activity duration. Meta, the parent company of Facebook, Instagram, and Threads, reported that it removed nearly 550,000 accounts belonging to users it believed were under 16 just one day after the ban was enacted.

While many parents and child safety advocates have welcomed the new law, online privacy advocates and youth organizations have expressed opposition. Concerns have been raised about the implications for privacy and the potential for overreach.

In light of Australia’s actions, other countries are considering similar measures. France, for example, is reportedly planning to ban children under 15 from social media starting in 2026. Additionally, some U.S. lawmakers have shown interest in pursuing social media restrictions for minors.

Senator John Cornyn, a Republican from Texas, stated, “I think we ought to look at what Australia’s doing, for example, requiring access to these social media platforms to not be available to anybody under the age of 16.”

Senator Dick Durbin, a Democrat from Illinois, also emphasized the need for protective measures, saying, “Protecting children is an avenue that should be pursued. I won’t rule out some sort of limitation in sales or distribution or use of those devices… Parents and grandparents need a helping hand; this is getting out of hand.”

As the debate over online safety continues, Australia’s bold move sets a precedent that may influence global discussions on the regulation of social media access for minors, according to Fox News.

Why Zohran Mamdani’s Mother Is Celebrated in Indian-American Community

Staff ReporterCulture, USA, Women 0

Mira Nair’s son, Zohran Mamdani, has made history as New York City’s first mayor of Muslim and South Asian descent, shining a light on his mother’s legendary filmmaking career.

In a heartfelt reflection, the author recalls a cherished memory from 2017, when they took their grandmother, affectionately known as Ambulu Paati, to see Mira Nair’s musical adaptation of “Monsoon Wedding” in Berkeley. The anticipation of the evening was palpable, leading them to leave their apartment early to avoid traffic. They enjoyed Viks Chaat and played Scrabble at a nearby coffee shop, where Paati’s skills outshone the author’s.

Upon arriving at the theater, excitement turned to dismay when they realized that Paati was too short to see the stage clearly due to the high railing of their loge box seats. Fortunately, a kind couple nearby offered to switch seats, allowing them a better view. The performance captivated both the author and Paati, showcasing Nair’s unique storytelling that resonates with the South Asian diaspora.

As the author reflects on the recent rise of Zohran Mamdani as New York City’s mayor, they find themselves often identifying him primarily as Mira Nair’s son. The connection is undeniable, especially when Nair’s presence is felt during news coverage of her son’s political achievements. Nair, a celebrated filmmaker, has long been a source of inspiration for those who feel underrepresented in mainstream cinema.

Throughout her career, Nair has crafted films that explore the complexities of identity and culture, making her a pioneer in diasporic storytelling. The author recalls their attempts to secure an internship with Nair’s production company, Mirabai Films, during their college years, highlighting the impact Nair’s work has had on aspiring filmmakers.

While Mamdani and his wife, Rama Duwaji, capture headlines for their political significance, the author expresses surprise that more people do not discuss Nair’s groundbreaking contributions to cinema. The author speculates that the visibility of Mamdani’s father’s last name may overshadow his mother’s influence in the public eye.

Nair’s films have featured a diverse array of talent, including Denzel Washington, Kate Hudson, Riz Ahmed, Kal Penn, Irrfan Khan, and Tabu. Her film “Salaam Bombay!” received an Oscar nomination in 1989, marking a significant milestone in her career.

During the winter holidays, the author revisited several of Nair’s films, noting how their themes of immigration, race, family, and relationships remain relevant. Among the standout titles were:

Mississippi Masala (1991): A groundbreaking film that explores Brown-Black interracial love and the complexities of migration and race in the American South.

Monsoon Wedding (2001): This film offers a nuanced portrayal of family dynamics, highlighting the often-overlooked issue of sexual abuse within families and the need for accountability.

The Reluctant Fundamentalist (2012): Based on Mohsin Hamid’s novel, this film provides a poignant perspective on the experience of being a Pakistani in post-9/11 America.

The Namesake (2006): Nair’s adaptation of Jhumpa Lahiri’s novel captures the struggles of a first- and second-generation Indian American family grappling with identity and cultural heritage.

As 2023 began, Mamdani made history as NYC’s first mayor of Muslim and South Asian descent, while Nair proudly documented the moment with her smartphone, embodying the pride of a mother witnessing her son’s achievements.

Little did many Americans or New Yorkers realize the remarkable talent behind that camera, a testament to Nair’s legacy in the world of film.

This article was first published in redwhiteandbrown.com.

How Indian-Americans Are Finding a Sense of Belonging in Communities

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Exploring the complexities of belonging, the author reflects on language, cultural identity, and the discomfort of learning in new environments.

How do we learn to belong? Is it through the subtle nuances of conversation that guide us through interactions? Is it in the way we observe and respond to one another? Or perhaps it lies in the feeling of being seen repeatedly until that familiarity becomes a source of grounding?

Feeling rooted in a space, routine, or rhythm can be challenging, especially when one initially feels like an outsider. This sense of belonging may emerge from the familiarity that develops with those we encounter daily. Kinship often unfolds through repetition, proximity, and the passage of time.

Sometimes, the journey toward belonging begins with a guide. For instance, a past colleague at my organization shared her experiences with me through long voice memos, offering insights as if passing down a gentle inheritance. She advised me on what to be cautious of, who to rely on, and how to establish boundaries early on to avoid feeling overwhelmed later. This kind of generational knowledge, shared informally, feels sacred, as if someone is saying, “I want to help you navigate this.”

Suddenly, I found myself in meetings at the office, trying to stay engaged while struggling to comprehend the discussions. I scribbled my first Hindi words in the margins of my notebook—half-formed phrases and misspellings. My confusion stemmed not only from the language itself but also from my inability to discern which language I was hearing. Was it Hindi? Gujarati? Both? My colleagues, adept Indian polyglots, effortlessly navigated their own code-switching while I grappled with the basics.

This discomfort was not new to me. Two years ago, I experienced a similar struggle while living in Buenos Aires for six months. I attempted to grasp the meaning of Spanish words during late-night dinners with my host mom, who spoke rapidly. We tried to converse about philosophy, politics, religion, and relationships—topics far beyond my vocabulary. Yet, I persisted, fumbling and failing, but ultimately learning. I arrived in Argentina with barely an “hola” and left with a newfound understanding of a different way of being. Language is the thread that connects us, allowing us to comprehend what matters and the intricacies of culture.

This dual consciousness has been a part of my life since birth. Before I spoke English, Malayalam was the language that surrounded me at home. Over time, as I attended school and socialized, English began to dominate. It became the language of belonging but also of erasure. There is a unique ache in being fluent in the language that displaced your own, feeling corrected, pitied, or even laughed at when attempting to speak your “mother tongue.” It is as if I am a guest in a home I was meant to inhabit.

The language I came from is beautiful, yet it often feels like a spectacle, a tool to validate my Indian heritage—an identity scrutinized through the lens of racialized power.

Perhaps part of this journey of discomfort is about reclaiming something lost. It is about remembering what it feels like to not understand and being okay with that. It involves learning to coexist with contradictions and unlearning the instinct to always make myself easier to comprehend.

I faced a similar challenge when I traveled to France to study and improve my language skills. Armed with four years of high school French, I arrived with a false sense of confidence. Yet, I quickly realized I knew little about the pace of native speech or the nuances of pronunciation. However, I had been through this process before. I understood what it looked like for me, and I knew how to support myself.

This leads me to wonder: what does it say about me that I keep choosing this path? Am I trying to prove something to myself or to others? Do I seek discomfort to avoid stillness, to keep my mind occupied and distracted from deeper existential questions?

Perhaps it is a profound curiosity.

Ultimately, it is a privilege to be here, to fail, to learn, to listen, and to make mistakes. The discomfort serves as an entry point, and the pattern begins to clarify. Each time I immerse myself in a new environment, I experience that initial period of internal friction, though it becomes easier with each iteration. I doubt myself, question my motivations, and fixate on what I cannot articulate or comprehend. Yet, I eventually stop needing everything to make sense immediately. The process of arriving, questioning, and learning transcends language; it is about relinquishing control and allowing oneself to evolve in real time.

I believe I am drawn to this cycle repeatedly because I want to grow by disrupting my habitual ways of knowing. I strive to remain humble enough to relearn the basics, to listen more than I speak, and to acknowledge when I do not understand. This approach keeps me close to the edges of my identity, preventing me from becoming too rigid in my self-perception.

Every time I say, “This is new for me,” instead of “I’m bad at this,” I grant myself permission to learn. Even admitting, “I’m bad at this,” can be empowering if expressed with humility rather than shame. Growth often begins with the honesty of acknowledging, “I’m not good at this yet,” followed by the determination to try anyway. Sometimes, growth starts when we confront our weaknesses and choose to improve with intention rather than comfort.

Gradually, or perhaps all at once, connections begin to form.

Acclimation can sneak up on you. You may find that you no longer translate in your head, laugh at the appropriate moments, or grasp the tone of a conversation without needing to understand the words. You might even comprehend a joke before it is explained. It feels like magic. I remind myself that I do not need all the answers right now. If I were meant to have everything figured out, I would not be here for this long.

I want to be present.

Let it be unpolished, messy, and true.

According to India Currents.

Happy New Year Wishes from Indian-American Community in 2026

Staff ReporterCommunity, Nation, Women 0

India Currents extends warm wishes for a prosperous New Year to its readers and community.

As we step into a new year, India Currents would like to take a moment to express our heartfelt wishes to all our readers and supporters.

The New Year symbolizes fresh beginnings, opportunities, and the promise of growth. It is a time for reflection on the past year and for setting intentions for the year ahead.

We are grateful for the continued support from our community, which inspires us to deliver engaging content and foster meaningful conversations.

May this New Year bring joy, health, and success to you and your loved ones. We look forward to sharing more stories, insights, and experiences with you in the coming year.

Happy New Year from all of us at India Currents!

The post Happy New Year From India Currents appeared first on India Currents.

Dr. Alice Mathew, 71, Wins Mrs. India 2025 Title

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Dr. Alice Mathew, a 71-year-old retired professor from Kerala, has been crowned “Mrs. India 2025 (Super Classic),” challenging age stereotypes and inspiring women across the nation.

In a powerful statement against age stereotypes and societal limitations, Dr. Alice Mathew, a 71-year-old retired professor originally from Kerala, has been crowned “Mrs. India 2025 (Super Classic)” at a national beauty pageant held in Jaipur. Her victory has resonated far beyond the stage, inspiring conversations across India about lifelong ambition, women’s empowerment, and redefining success at every age.

The prestigious Mrs. India 2025 competition took place from December 18 to 21 at the regal Jai Bagh Palace in Jaipur, bringing together women from across the country to celebrate confidence, purpose, and individuality. Dr. Mathew’s triumph in the “Super Classic” category—reserved for women above 60—has been widely hailed as a milestone moment in Indian pageantry.

Organised by Mrs. India.net, the four-day event featured nearly 40 contestants competing across multiple rounds, including talent showcases, personal interviews, and evening wear presentations. Unlike conventional beauty contests, the platform emphasises life experience, leadership, and social impact alongside grace and presentation.

“Our platform is dedicated to showcasing the beauty, strength, and stories of married women, regardless of age, size, or background,” said Deepali Phadnis, founder and director of Mrs. India.net. “Dr. Alice Mathew’s win is a powerful reminder that women do not have an expiry date on dreams. Her presence on stage embodied confidence, wisdom, and inspiration.”

The “Super Classic” category was designed specifically to honour women who continue to grow, contribute, and inspire well into their later years.

Dr. Alice Mathew hails from Kottayam, Kerala, and spent several decades in the United States pursuing an accomplished academic career. She retired as a professor from the University of Nevada, Las Vegas (UNLV), where she was known not only for her academic contributions but also for mentoring students from diverse backgrounds.

After retirement, Dr. Mathew returned to Kerala and now resides with her husband at St. Matthews Home in Kallara, near Kottayam. Rather than slowing down, she reinvented herself as a motivational speaker and digital content creator, using platforms such as YouTube to encourage older women to embrace active, joyful, and purpose-driven lives.

“Winning Mrs. India 2025 is not just a personal triumph,” Dr. Mathew said after receiving the crown. “I want every woman—especially those who feel their best years are behind them—to know that new beginnings are always possible. Age is just a number; what truly matters is our spirit, confidence, and determination.”

Dr. Mathew’s win has struck a chord in a society where beauty and achievement are often narrowly associated with youth. Her poised stage presence, articulate responses, and calm confidence impressed both judges and audiences, prompting widespread admiration.

“Dr. Mathew’s journey challenged our assumptions in the most beautiful way,” said Phadnis. “She reminded everyone that ambition does not fade with age—it matures.”

Social media platforms were flooded with congratulatory messages, with many users calling her a role model for women across generations. Women’s groups in Kerala described her achievement as a landmark moment for lifelong learning and self-expression, while fellow contestants praised her humility and perseverance throughout the competition.

Founded over a decade ago, Mrs. India.net has steadily expanded its vision, moving away from traditional pageant norms toward more inclusive representations of womanhood. By introducing categories for different age groups and life stages, the platform reflects a broader cultural shift in India—one that values experience, resilience, and contribution alongside appearance.

Experts say Dr. Mathew’s victory underscores this transformation. “Pageants like Mrs. India are no longer about fitting into a mould,” said a senior organiser. “They are about breaking it.”

For Dr. Alice Mathew, the crown represents responsibility as much as recognition. She hopes her story will encourage women to step beyond fear, self-doubt, and societal expectations.

“Every phase of life has its own beauty,” she said. “If my journey encourages even one woman to believe in herself again, then this title has served its true purpose.”

As her story continues to inspire audiences nationwide, Dr. Mathew’s achievement stands as a reminder that growth, confidence, and contribution have no age limit—and that it is never too late to shine, according to Global Net News.

Toronto Consulate Launches 24/7 Women’s Help Center for Indian-Americans

Staff ReporterPolitics, USA, Women 0

The Consulate General of India in Toronto has launched a 24/7 One Stop Center for Women to assist Indian women facing various forms of distress, including domestic violence and legal challenges.

TORONTO – The Consulate General of India in Toronto has established a dedicated One Stop Center for Women aimed at supporting Indian women in distress. This initiative addresses issues such as domestic violence, abuse, family conflict, abandonment, exploitation, and legal difficulties.

The center will operate from the Indian mission in Toronto, providing a comprehensive range of services tailored to the needs of affected women. In a statement, the Consulate emphasized that the facility will offer coordinated, beneficiary-centered assistance by connecting women with timely and appropriate support services.

Services available at the One Stop Center will include immediate counseling, access to psycho-social support, and coordination of legal assistance and advice. Additionally, the center will help women connect with relevant community and social service resources throughout Canada. The Consulate has assured that all interventions will be conducted in accordance with local Canadian laws.

The One Stop Center will be managed by a female administrator and will provide safe, dignified, and comprehensive assistance to women in need, based on a means-tested approach. Support will be accessible through a 24/7 helpline that facilitates prompt handling of distress calls. Counseling and emotional support will be provided through partnerships with empaneled non-governmental organizations.

Financial assistance, when extended, will also be subject to means testing in accordance with Government of India regulations, as stated by the Consulate.

This announcement comes in the wake of a tragic incident involving a 30-year-old Indian-origin woman, Himanshi Khurana, who was recently found murdered in Toronto. Canadian police have issued a nationwide arrest warrant for 32-year-old Abdul Ghafoori, a Toronto resident known to the victim, in connection with her death, according to local media reports citing law enforcement officials.

The establishment of the One Stop Center reflects the Consulate’s commitment to providing essential support to Indian women facing various challenges in Canada, ensuring they have access to the resources they need to navigate difficult circumstances.

According to India-West, the center is expected to play a crucial role in empowering women and fostering a safer environment for the Indian community in Toronto.

Capitol Hill Celebrates Holiday Traditions with Scavenger Hunts and Mass

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House lawmakers share their cherished holiday traditions, highlighting the importance of family, faith, and community during this festive season.

As December draws to a close, many people across the United States embrace the holiday spirit, and Capitol Hill is no exception. With lawmakers returning to their home districts to celebrate, the halls of Congress have become quiet. However, the traditions they hold dear are very much alive.

For some members of Congress, like Representatives Eric Burlison and Byron Donalds, the holidays are a time for cherished family traditions. Donalds, a Republican from Missouri, shared his family’s Christmas Eve ritual, which includes Spanish bean soup and Cuban sandwiches. “On Christmas Day, we just spend time together, and Christmas night will be filled with basketball, football, and maybe a fire,” he explained.

Burlison also highlighted a unique family tradition: a Christmas scavenger hunt organized by his mother for her grandchildren. “It’s special,” he said, adding that they also enjoy playing Christmas bingo for their White Elephant gift exchange. “It gets pretty competitive,” he noted with a smile. “One of the funny things that happens every year is my brother will steal something from the house and then throw it in as one of the gifts. You’ll end up opening it and realize, ‘Oh, we have a vase just like this. Oh, wait, that’s our vase!’ It’s so funny. He does it all the time.”

House Majority Leader Steve Scalise, a Louisiana Republican, expressed his fondness for the holiday season, particularly the joy of opening presents with his children and enjoying Cajun-fried turkey. This culinary tradition adds a unique flavor to his family’s celebrations.

Representative Henry Cuellar, a Democrat from Texas, emphasized the importance of faith during the holidays. “The holidays always begin with attending Christmas Mass and thanking God for the miracle of the birth of Christ,” he said. Cuellar values the time spent at home with family, gathering around the table for home-cooked meals and maintaining traditions that foster togetherness.

Meanwhile, Representative Debbie Dingell, a Democrat from Michigan, enjoys celebrating the end-of-year holidays with her chosen family of friends and neighbors. Her traditions include baking and sharing Christmas cookies, as well as hosting holiday dinners with her college roommates and poker group.

Representative Josh Gottheimer, a Democrat from New Jersey, also cherishes the holiday season as a time for family. He shared that Hanukkah and the broader holiday period are opportunities to celebrate with loved ones. “Whether that’s lighting the menorah with my kids, donating toys at local toy drives, or joining our community for tree and menorah lightings, the holidays are special for me,” he said.

As lawmakers reflect on their holiday traditions, it is clear that family, faith, and community play pivotal roles in their celebrations. These cherished customs not only bring joy but also strengthen the bonds that unite them with their loved ones during this festive season.

According to Fox News Digital, these personal stories from Capitol Hill illustrate the diverse ways in which lawmakers celebrate the holidays, reminding us all of the importance of connection and tradition during this time of year.

Dismantling Myths of Normalcy: A Look at Ableism and Its Impact

Staff ReporterEducation, Society, Women 0

In a conversation about ableism, educators Carly Ferril and Sancia Kundu explore the importance of understanding developmental norms and advocating for inclusive environments for children with disabilities.

Ableism remains a pervasive issue in society, often manifesting in the pressure to conform to typical developmental expectations. In a recent conversation, Carly Ferril, an Early Childhood Special Educator, and Sancia Kundu, a student at the University of Texas at Austin, discussed the impact of ableism on children and the importance of fostering inclusive educational environments.

Ferril emphasized the need for a broader understanding of developmental norms. “I wish more people understood that kids develop differently,” she stated. While various checklists and benchmarks exist to track developmental milestones, not every child will meet these expectations in the same way or timeframe. For instance, Ferril pointed out that drawing at the age of three is not a requirement; rather, children should first learn to hold crayons and scribble.

Kundu shared her own experiences, recalling how her parents, who immigrated from India, faced challenges in understanding her developmental journey. “My mom told me, ‘You just barely passed all your tests,'” she reflected. This stigma surrounding disabilities often stems from cultural perceptions and societal norms, which can further complicate a child’s development.

Ferril highlighted the importance of awareness and advocacy in combating ableism. “Getting more information out to people—better understanding, awareness, and advocacy for different types of disabilities—is crucial,” she explained. The stigma associated with disabilities can hinder children’s potential. For example, a diagnosis of autism should not be viewed as a limitation but rather as an opportunity for growth and development.

Kundu echoed this sentiment, recalling how supportive teachers made a significant difference in her life. “It’s not wrong to talk about disabilities. It is a part of who you are,” she said. Ferril added that the more individuals are willing to accept and seek help for disabilities, the better it is for everyone involved. Hiding disabilities only perpetuates stigma, which is detrimental to both individuals and society as a whole.

When discussing potential changes in educational settings, Ferril emphasized the need for access to information and resources for families. Many families may not be aware of the programs and therapies available to them, particularly if they lack access to healthcare providers who conduct developmental assessments. Early intervention is key, and Ferril advocates for universal design in schools to ensure that all students, regardless of their physical needs, can participate fully in educational activities.

She recounted her experience at a school where the playground was inaccessible to students with mobility challenges. To address this, she wrote a grant to secure developmentally appropriate materials for the playground, allowing all children to engage in play equally. “That kind of universal design should be everywhere,” she asserted.

Kundu asked Ferril what future educators can do to create more inclusive environments for disabled children. Ferril stressed the importance of inclusion in classrooms, where students with disabilities learn alongside their typically developing peers. “Giving all of them the opportunity to play in shared spaces—that’s where learning happens,” she explained. Peer interactions can significantly enhance social skills, language development, and overall learning experiences.

Advocacy is also essential, according to Ferril. Educating the public about the diverse nature of disabilities can help shift societal mindsets. “Disability shouldn’t mean lower expectations,” she stated. Encouraging independence among students is equally important; allowing them to carry their own backpacks or open doors fosters a sense of agency and confidence.

Kundu shared her personal observations, noting that her sister, a Talented and Gifted student, learned valuable lessons from her experiences. “Inclusion matters—it’s not just about academic outcomes. It’s about belonging and visibility,” she remarked. Ferril agreed, emphasizing that typical students also benefit from interacting with their peers with disabilities, gaining empathy and patience in the process.

Ultimately, the conversation highlighted that everyone benefits from an inclusive educational model. “Disability awareness isn’t just for people with direct connections. It’s something everyone should understand,” Ferril concluded. As Kundu noted, discussing disabilities is not a sign of weakness but rather a demonstration of strength. The more these conversations take place, the more society can work toward dismantling the myth of “normal” and fostering a more inclusive world.

Sancia Kundu is an aspiring educator and disability advocate, majoring in Youth and Community Studies at the University of Texas at Austin. Carly Ferril holds a Master’s Degree in Early Childhood Special Education and is an Early Childhood Special Educator at Deepwood Elementary School in Round Rock, Texas.

These insights underscore the importance of understanding and unlearning ableism in our communities, advocating for all children to thrive in inclusive environments, according to India Currents.

BLAST Robotics Co-Captains Host STEM Workshop for 165 Girls in Telangana

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Virat and Vivaan Ponugoti, Co-Captains of the BLAST Robotics Team, led a transformative STEM workshop for 165 girls in Telangana, fostering interest in robotics and engineering.

Kodakandla, Telangana: In a remarkable demonstration of youth leadership and global community engagement, Virat and Vivaan Ponugoti, Co-Captains of the BLAST Robotics Team under Keystone STEM Alliance Inc. (Pennsylvania, USA), conducted a high-impact Robotics Awareness Workshop for 165 girls at the Telangana Residential School and Junior College for Girls. This initiative was part of the team’s STEM2ignite Global Outreach Program, which aims to expand access to STEM education in underserved communities.

The interactive, hands-on workshop introduced eighth and ninth-grade students to the fundamentals of robotics, engineering, and real-world scientific applications. Participants engaged with batteries, circuit boards, and basic electrical engineering concepts through demonstrations and guided activities designed to inspire curiosity and creativity.

“Our goal is to make STEM exciting, approachable, and empowering,” said Virat Ponugoti. “When students get to touch, build, and experiment, they begin to see themselves as future engineers and innovators.”

Vivaan Ponugoti emphasized the importance of such workshops in breaking down barriers. “We want every student—especially young girls—to feel confident that STEM careers are within their reach,” he stated.

A highlight of the program was a telescope demonstration led by volunteers Chandu Poloju and Yeshwanth Poloju. They explained the principles behind telescopes and encouraged students to explore astronomy and space science.

<p“For many of these students, this was their first interaction with scientific equipment,” said Chandu Poloju. “Seeing their excitement reminded us how powerful early exposure to science can be.”

The workshop also featured an inspiring motivational address by Swapna TN, IT Program Manager at Tata Consultancy Services (TCS). She urged students to dream big and pursue careers in technology and innovation.

<p“Your background should never limit your ambition,” Swapna TN told the students. “Believe in your abilities, stay curious, and don’t hesitate to step into fields like engineering, science, and technology. Your potential is truly limitless.”

School Principal Dileep Kumar Thammi expressed deep appreciation for the initiative, highlighting its long-term impact on students. “Programs like this open doors for our girls,” he said. “Exposure to STEM at this age can change the trajectory of a young girl’s life, and we are grateful to the BLAST Robotics team and volunteers for bringing this opportunity to our campus.”

Special recognition was given to Dr. Kiran Dasari, whose coordination and community outreach were instrumental in organizing the workshop. “Connecting global STEM initiatives with local schools is essential,” Dr. Dasari noted. “This program ensured that students who need such exposure the most were reached.”

The outreach reflects the broader mission of Keystone STEM Alliance Inc., a student-led nonprofit organization based in Pennsylvania that works to expand access to STEM and robotics education both in the U.S. and internationally.

<p“We believe STEM education should be accessible to every child, regardless of geography or background,” said a spokesperson for Keystone STEM Alliance. “Through programs like STEM2ignite, we aim to spark curiosity, build confidence, and create pathways for future innovators.”

The workshop concluded with enthusiastic participation and positive feedback from students, many of whom expressed a newfound interest in robotics, science, and engineering. For the BLAST Robotics team, this event marks another milestone in their ongoing mission to inspire, educate, and uplift communities through the power of STEM, according to Global Net News.

Teen Indian-American Shares Life Stories While Serving Fries

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High school senior Ananya Singla shares her journey of transforming her experiences at McDonald’s into a humorous and insightful book, “Drive Through Diaries: A Lesson in Life and Fries.”

As summer transitions into autumn, Ananya Singla, a high school senior, has taken a unique approach to sharing her life lessons. She recently published a book titled Drive Through Diaries: A Lesson in Life and Fries, which draws from her experiences working at McDonald’s. When Singla reached out to discuss her book, the intriguing title piqued my interest, prompting a deeper exploration of her experiences, her identity as an Indian American, and her future aspirations. Below is an edited version of our conversation.

Drive Through Diaries is a quick read filled with valuable life lessons that Singla believes every teenager should know. Initially, I expected the book to offer basic advice—save money, work efficiently, and be kind to customers. However, I was pleasantly surprised to discover insights that were refreshingly unique, particularly coming from a young author.

Singla notes that many of her coworkers spoke Spanish, and she engaged with them by decoding their conversations, which also helped her improve her language skills. This was just one example of how she made her work experience enjoyable. She also emphasizes the importance of networking, sharing how she secured an interview with a local franchisee through her hard work and connections. By the end of the book, she illustrates how these interactions provided her with further guidance on thriving as a teenager in the workforce.

Throughout the book, Singla’s humor shines through, making it an entertaining read. Even moments that weren’t intended to be funny had me laughing. She offers heartfelt advice while infusing humor, creating a blend of enjoyment and insight for her readers. I made a conscious effort to apply her advice to my own job as a tutor, finding parallels in our experiences. In quieter moments at work, I engaged with my coworkers and connected with the kids I tutored, which has helped me grow more efficient and expand my network. Singla’s experiences resonate across various job settings, whether in retail, fast food, or education.

In our interview, Singla shared her motivations for writing Drive Through Diaries.

What inspired you to write Drive-Thru Diaries?

Initially, I wasn’t planning to write a book about my experiences, but I enjoy journaling and often write down the funny and crazy things that happen to me. Looking back on my time at McDonald’s, I realized that my stories were quite different from what I was used to, especially coming from a private school where respect and kindness were expected. I wanted to create a book that could help other kids transition into the real world.

Why did you choose McDonald’s for your first job?

There are a few reasons. One is a bit humorous—my parents used to say if I didn’t do my homework, I’d end up working at McDonald’s. It was their way of scolding me, so I was curious to see what it was like. Plus, a friend of mine worked there, which made the application process easier.

How did your Indian heritage influence your experience at McDonald’s?

My upbringing taught me to be confident and proud of my identity as an Indian American. Growing up, I learned to be strong and assertive, which helped me navigate situations at McDonald’s where customers sometimes disregarded my humanity. Knowing my worth allowed me to handle challenging interactions with confidence.

Can you share a memorable experience from your job?

There was a time when a customer threw their food back at us through the drive-thru window. Another time, someone threw coins at my friend. These experiences were unexpected, especially coming from adults, but they taught me to handle difficult situations with composure.

How did your perspective on the public change through this job?

Before working at McDonald’s, I was somewhat naive about how people interact. I believed everyone should treat each other with politeness and respect. However, I quickly learned that many customers did not view me as a person but rather as someone there to serve them. This experience reinforced the importance of recognizing the humanity of service workers.

What surprised you most about working at McDonald’s?

I was surprised by how challenging the job was. The fast-paced environment requires quick service—our average time per car was just 55 seconds. Juggling multiple tasks while managing customer expectations taught me valuable multitasking skills and the importance of remaining calm under pressure.

How did you balance writing the book with your high school responsibilities?

Finding time to write was a challenge, especially during my junior year, which is typically demanding. However, my mom always said that if you’re passionate about something, you’ll make time for it. I wrote whenever I could, even if it was just a few hours a week or during lunch breaks.

How long did the entire process of writing and publishing take?

It took about a year and a half from start to finish. Writing the book was the easier part; the challenges came with editing, illustrating, and preparing it for publication.

What do you hope readers take away from your book?

I hope they learn that you can find lessons in any experience. It may sound cliché, but my three months at McDonald’s taught me a lot about maturity, financial responsibility, and asserting myself. I want readers to understand that every experience has the potential for growth.

What advice do you have for someone receiving their first paycheck?

Initially, I thought about spending my first paycheck on something nice for myself, but I learned from a friend who saved her money to treat her mom to dinner. That shifted my perspective, and I decided to save my earnings for college or to help out at home. It’s important to treat yourself, but understanding the value of saving is equally crucial.

What feedback have you received about the book?

Many readers have found it entertaining, which was my goal. I wanted to create a book that was both descriptive and humorous while providing valuable lessons. I’ve received positive feedback about how accessible and easy to follow the lessons are.

What are your plans for writing after high school?

I plan to pursue a career in medicine, but I also enjoy writing as a creative outlet. I’m not sure what I will write next, but I think exploring fiction could be an exciting direction.

Singla’s journey from fast food employee to author highlights the valuable lessons that can emerge from unexpected experiences. Her book serves not only as a source of entertainment but also as a guide for navigating the complexities of early work life, making it a must-read for teenagers and young adults alike.

According to India Currents, Singla’s insights and humor make her book a relatable and engaging read for anyone entering the workforce.

Diwali Celebrated at Consulates in Houston and Atlanta Following UNESCO Inclusion

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Diwali’s recent inclusion in UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity was celebrated with vibrant events at Indian consulates in Houston and Atlanta.

HOUSTON, TX – The Consulate General of India in Houston hosted a lively event to commemorate Diwali’s inclusion in UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity. This recognition highlights the festival’s global significance and its universal messages of light, harmony, and goodwill.

During the celebration, Indian Consul General D.C. Manjunath emphasized the importance of this acknowledgment, noting how Diwali transcends cultural boundaries and resonates with people around the world.

In Atlanta, the Indian Consulate also marked the occasion with a beautiful display of diyas, traditional oil lamps, illuminating the consulate in tribute to the festival and its newfound recognition.

The inclusion of Diwali was part of a broader review by UNESCO, which examined a total of 67 nominations from nearly 80 countries during a week-long session of the Intergovernmental Committee for the Safeguarding of Intangible Cultural Heritage. This session took place at Delhi’s Red Fort, beginning on December 8.

Celebrations were not limited to Houston and Atlanta; Indian diplomatic missions across the globe joined in honoring the recognition of Diwali, one of India’s most cherished cultural and spiritual festivals. The global acknowledgment of Diwali underscores its significance as a festival of light and joy, celebrated by millions around the world.

According to IANS, the recognition serves as a reminder of the rich cultural heritage that Diwali represents and its ability to foster unity and peace among diverse communities.

Pune Priest Claims Gold at International Powerlifting Championship in Bhutan

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A Catholic priest from Pune, Father Denis Dominic Joseph, has won a gold medal at an international powerlifting championship in Bhutan, blending spiritual strength with athletic achievement.

Pune, December 10, 2025 — A Catholic priest from Pune has made India proud by winning a gold medal at an international powerlifting tournament, an achievement he attributes to both spiritual strength and rigorous physical training.

Father Denis Dominic Joseph, the assistant parish priest of St. Ignatius Church in Khadki, secured the top honor at the International Powerlifting Championship, which took place from November 14 to 17 at the Bhutan Olympic Stadium in Thimphu.

Reflecting on his victory, Father Denis expressed how his faith played a crucial role in his performance. “As I stood on the international stage, I felt the grace of God and the support of our entire Church with me,” he shared after the event.

The 45-year-old priest wore a rosary throughout the competition, believing it provided him with courage and the protection of Mother Mary. He received his medal while still dressed in his cassock, a moment he described as the fulfillment of a long-cherished dream.

Father Denis dedicated his achievement to the Jubilee Year 2025, themed “Pilgrims of Hope,” a global period of spiritual renewal proclaimed by Pope Francis. “I offer this achievement to the Jubilee Year, and to my priests and parents whose prayers and sacrifices continue to strengthen me,” he told catholicconnect.in.

In addition to his pastoral duties, Father Denis serves as the principal of St. Joseph Boys High School. He began powerlifting just two and a half years ago, and his rapid ascent in the sport has been remarkable.

Last year, he won medals at the WRPF National Powerlifting Championship held in Pune. However, the competition in Bhutan marked his first major international outing, and he competed without a coach by his side.

“This time, Mother Mary herself was my coach, my strength, my protector, and my everything,” he said, conveying the deep emotional connection he feels to his faith during his athletic pursuits.

Father Denis views sports as a means to inspire young people, demonstrating that faith and discipline can coexist harmoniously. His victory has been celebrated by parishioners, students, and well-wishers throughout Pune.

He expressed profound gratitude to his family, friends, and supporters who have encouraged him throughout his journey, highlighting the community’s role in his success.

According to catholicconnect.in, Father Denis’s story serves as an inspiring example of how faith can empower individuals to achieve greatness in various aspects of life.

Indian-American Activist Shruti Pushkarna Works to Promote Disability Awareness

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Advocate Shruti Pushkarna is dedicated to promoting disability awareness and inclusion, drawing from her personal experiences and her mother’s innovative solutions to navigate challenges.

Shruti Pushkarna was born with a weak eye muscle, which affected her eyesight and resulted in high myopia. When she was around three or four years old, her mother was diagnosed with a form of rheumatoid arthritis that left her bedridden and in constant pain. This challenging environment shaped Shruti’s understanding of disability from an early age, ultimately guiding her journey to become an empathetic advocate for disability awareness.

Today, Shruti serves as a disability awareness consultant for various organizations and changemakers. She also provides counseling for individuals with disabilities and their caregivers.

Her mother was Shruti’s first role model. “I never saw my mom as disabled; I thought she was very smart,” Shruti recalls. Her mother devised creative solutions to overcome the barriers she faced. For instance, she set up a frying plate next to her bed so she could prepare lunch for Shruti. “As a child, I complained that all mothers cooked for their children, but not mine. So this was her solution,” Shruti explains.

Additionally, her parents arranged for a carpenter to build a wooden stool with wheels, allowing her mother to transfer easily between her bed and the toilet. “At that time, there were no slim wheelchairs available in India, and houses were not designed for accessibility needs,” Shruti notes. “So despite her immobility, she could wheel herself.”

This ingenuity left a lasting impression on Shruti. “I have since learned that people with disabilities are great innovators because they have to figure out how to navigate life,” she says. Observing her mother’s ability to adapt to her environment deepened Shruti’s understanding of the importance of disability awareness, education, and inclusion.

When the COVID-19 pandemic disrupted her career as a journalist, Shruti transitioned to disability advocacy. This new path flourished through her collaboration with George Abraham, a prominent advocate for the vision-impaired community. “Journalism was reaching a point of sensationalism in the country, and I felt my work was not making any impact,” Shruti explains. “When I met George, he was looking for someone who understood impact and storytelling. I was a good fit.” Despite salary constraints, Shruti was eager to engage in meaningful work and accepted the position.

George Abraham, born in London in 1958, lost his vision after suffering from meningitis at ten months old. His privileged upbringing and education in inclusive schools initially shielded him from the realities faced by the average vision-impaired person in India. However, a family trip to Dehradun in 1988 led him to the National Institute for the Visually Impaired, where he recognized the significant under-resourcing of the visually impaired community. This realization ignited his passion for cricket, which ultimately led him to establish Cricket for the Blind in India in 1990.

“He took it to different levels, state and national, and then realized other countries were playing, so why not start a worldwide blind cricket association?” Shruti recounts. George gathered representatives from seven countries—Australia, New Zealand, South Africa, England, Sri Lanka, Pakistan, and India—and established standardized rules for international blind cricket. In 1996, he was elected the Founding Chairman of the World Blind Cricket Council he co-founded, and in 1998, he organized the inaugural World Cup of Cricket for the Blind in Delhi.

As a social entrepreneur and disability activist, George founded the SCORE Foundation and Project Eyeway, focusing on changing perceptions of blindness. He emphasizes that the primary challenge lies in societal mindsets rather than the disabilities themselves.

Shruti joined George’s nonprofit when he began scaling up a national helpline for blind individuals across India. She played a crucial role in training people from various NGOs to serve as helpline counselors. “We brought in technology, taught them how call centers work, and made the software accessible for blind users,” she explains. The helpline allows users to call a toll-free number and receive counseling from another blind person about their life options. “We had a tagline saying, ‘Life does not stop with blindness.’ Now the program is running beautifully,” she adds.

Working as a disability advocate has heightened Shruti’s awareness of the importance of mindfulness in interactions with disabled individuals. “I learned everything on the job. I had to unlearn a lot of visual things,” she explains. She recognizes that some people with disabilities may have inherent trust issues, requiring her to explain her motivations and empathize with their experiences. “For inclusion to happen, both sides need to be sensitized,” she states.

However, advancing disability awareness and change is not without challenges. Shruti notes that many people hesitate to use appropriate terminology for disabilities out of fear of offending others. “We need to understand that it’s okay to make mistakes,” she asserts. She advocates for a shift in focus from merely ‘Skill India’ initiatives to ‘Educate India’ programs that prioritize education for individuals with disabilities.

In some families, even affluent parents may avoid pursuing rehabilitation options due to stigma, mistakenly believing they can protect their children with wealth. Shruti reminds them, “What happens after you?” She emphasizes the importance of placing people with disabilities in leadership positions to drive meaningful change. “Disability is a cross-cutting issue,” she explains. “If there is a discussion on inflation, there should be a disabled person discussing their needs.”

Shruti points to IBM as an example, where a senior accessibility specialist who is vision-impaired has integrated accessibility into various aspects of the company. “Disability can happen to anyone, so we should design for everyone,” she emphasizes. “The exposure and meeting of these two worlds must happen for change to occur.”

Several innovative initiatives are emerging in India, according to Shruti. For example, NeoMotion, a startup incubated at IIT Madras, has developed a customized mobility solution that partners with food delivery service Zomato to motorize wheelchairs, enabling users to work as delivery partners. “They onboarded over 400 people with locomotor disabilities,” she reveals.

Another innovation from Torchit, a startup in Gujarat, enhances traditional canes for blind individuals with a device that includes a camera and Bluetooth connection, allowing users to call caregivers for navigation assistance. Additionally, a nonvisual desktop access (NVDA) screen-reading software is available to many blind users in India, and the Signable app connects hearing-impaired individuals with sign language interpreters for communication.

Many malls in India have also adapted their facilities for people with disabilities. Near Shruti’s home, a mall offers 25 wheelchairs at the reception, employs hearing-impaired salespeople, and provides quiet zones for autistic individuals, along with a silent hour for shoppers with sensory issues. “There’s a lot of good work out there, which tells me there are more good people than you think,” Shruti reflects.

To further her understanding, Shruti learned sign language while working with hearing-impaired individuals. She practices by interacting with hearing-impaired staff at her local Starbucks. “There are many retail and hospitality industries that hire deaf people,” she notes. “If I don’t know their language, I won’t be able to understand their issues.”

“Don’t put people into boxes,” Shruti advises. “Don’t be quick to label people.” She believes in connecting with individuals for who they are and focusing on their abilities. “I have friends who are deaf, blind, or autistic, but I don’t think of them that way. I think about who is good for book recommendations or who can suggest great movies.”

Ultimately, Shruti hopes that her role as an inclusion advocate will become obsolete as the world evolves into a more inclusive place.

According to India Currents, Shruti Pushkarna’s journey exemplifies the transformative power of empathy and awareness in promoting disability inclusion.

The Twenty-Fourth Vision: Exploring Its Impact on Indian-American Communities

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The Twenty Fourth Vision explores the inner struggles of a Druze woman as she grapples with her faith, her son’s choices, and the expectations of her community.

I rely on Allah for guidance and strength. Forgive me, Allah, for I am juhaal without you. I was born ignorant, and I will die ignorant, but I feel blessed and grateful for the lessons I learn from you. Each day begins with thoughts of you and my son.

Asma’s son, what has he done? Right in the alley behind the pharmacy, and with how many other men?

I am one with Allah. It is through my connection with you that I understand the importance of your words. Whenever I come to you, I hear you. In prayer, I feel gratitude, knowing you listen to me, and through this connection, I find solace.

But today, Allah, I feel a knot in my heart, a constriction that weighs heavily on my spirit. Some days, it untangles, but today is not one of those days. I find myself overwhelmed.

Allah, you are always there to help me, and I heal through my time with you. Will you listen to me, even as I struggle to admit what I am about to say?

No, I will not cross those lines. They exist for a reason. I seek peace. My son’s actions are his own, not mine. As a proud Druze woman, I honor my ancestors and their sacrifices. I live each day with a sense of duty, knowing that my privilege comes from their struggles.

Has my son forgotten his identity as a Druze? To be Druze carries many meanings, but some truths remain unchanged. We do not marry outside our community, and engaging in homosexual behavior is far worse. For us, reincarnation into the bodies of other Druze is a belief that shapes our existence. If we intermix or forgo reproductive relationships, what happens to the souls that need new vessels as their next lives unfold?

Has my son considered this? He thinks of his desires and his freedom, but does he reflect on the legacy of those who came before him and his place within it?

Allah, there is a piece of you in all of us. If you exist so strongly in me, you must also reside in my son. Why has he not come to understand the implications of his actions? Is he testing me? Or is this a test from you, Allah? The whispers of our neighbors weigh heavily on me. They witnessed my son’s actions years ago, yet they continue to gossip as if it were yesterday. Do they think I am unaware? The walls are thin in our community. As I walk the dusty roads to the pharmacy or the market, I can see into their homes and hear their conversations. They sit together, sharing tea, discussing the sins of my family. Deep down, I know they do not care about the truth; they revel in denouncing me.

Allah, it has been years. This is my son’s sin, not my family’s. Why do they persist in their judgment?

Can you answer me?

A voice comes to me, but it does not sound like yours. It seems to speak in a language I do not understand—Turkish? Hebrew? French? Is this you, or perhaps a soundbite from an actor on the news, or a character from a novel I was reading?

Allah…Allah…Allah, you are within me.

Yet, all of it resides within me—the voices, the characters, the people I imagine. I sometimes think I am losing my mind. For so long, I believed I was hearing djinns. Some appear as humans, others as educated figures, some as beings foreign to me. I do not know who they are or why they visit me.

Allah, I have never asked you about them because I viewed them as vessels of evil. I was ashamed to admit I was in conversation with them. I believe only in you, Allah, for you are my source of peace. Thus, I have ignored their presence.

But what if these beings are your messengers? What if they have come to convey something to me?

Allah, I am an ordinary housewife. I live to serve my husband and my community. I do not see myself as anything special. If you are sending me messengers, I feel unworthy. I am not an inventor or a great storyteller; I am simply a human being.

Yet, we are all human beings, including housewives like me, who have been taught to stay at home, pray, and care for our loved ones. I have been given a son, a home, and so much more. I realize now that I have not fully appreciated these gifts because I longed for what others possess—grandchildren, a son who adheres to tradition, who never questions, who never feels the need to rebel.

But I am not that person, and neither is my son.

I once thought I wanted to remain humble before you, Allah, but I now recognize that this was an excuse. I have remained ignorant, hiding behind the guise of humility. In truth, you have been sending me messages, and for ignoring them, I apologize. I will pay attention to everything I receive from now on.

Forgive me, Allah.

I will strive to do better. I may come from a small town in the heart of Jordan, but I can demonstrate that my origins need not limit who I am meant to become.

Forgive me, Allah.

I feel a lightness in my body, as if you are affirming my path. You are guiding me toward a new way of thinking.

I haven’t felt this way in a long time. It feels as though something dark and angry is leaving me, replaced by kindness and warmth.

I am opening my heart, my mind, and my spirit. I will listen to you, Allah. Let us see what this new path will reveal.

According to Global Net News, this journey of self-discovery and spiritual awakening reflects the complexities of faith and identity within the Druze community.

My Family Describes Me as Unruly: An Indian-American Perspective

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In a society that often labels young women as unruly for defying traditional expectations, one Asian American girl embraces her identity and challenges the status quo.

Editor’s note: This story is part of the annual Mosaic Journalism Program for Bay Area high school students, an intensive course in journalism. Students in the program report and photograph stories under the guidance of professional journalists.

Society tells me I’m unruly. I agree.

I’m a 17-year-old Asian American girl choosing not to pursue the conventional paths of becoming a doctor, lawyer, or engineer. Instead, I dream of being a journalist. My time is often spent in my high school’s theater, enjoying late-night hangouts with friends. My SAT score was so low that I fear the judgment of my community if they ever found out.

There’s a certain perception about girls like me who choose to wear makeup to school, pursue the liberal arts, and openly disagree with our parents. We are often seen as wild, out of control, and a source of frustration for our families. By advocating for my own life choices, I find myself labeled as defiant.

But is this label of “unruly” truly justified, or is it part of a larger conversation about women and our roles in society? The scrutiny extends beyond my Punjabi relatives in India, who might claim my parents have failed in raising an obedient daughter. It transcends my identity as a person of color, a first-generation American, or an aspiring artist.

What we are witnessing is an ongoing dialogue about women—particularly girls like me—and our rightful place in society. For too long, we have tried to prove that we are tame and compliant, content with decisions made for us.

I say it’s time to embrace the label.

By perpetuating the notion that we should be docile and disciplined, we allow ourselves to be confined to a box. This box demands that we nod, smile, and sit quietly, prioritizing our parents’ reputations and the opinions of neighbors over our own aspirations. It limits a woman’s role to nurturing the young and reserves more significant responsibilities for men, as if that is how nature intended it.

Continuing to enforce this label only serves to silence the voices of those advocating for change. It doesn’t matter if you’re Punjabi American, Latin American, or from any other cultural background; every woman deserves to be heard. My message to those resisting the evolution of immigrant daughters in America is simple: embrace it.

We are no longer in an era where women are expected to remain at home and stay silent. The Vice President of the United States is a woman. Women lead major corporations. We are making strides and asserting our opinions. We are initiating change in areas where it has long been absent. We are shaking things up and leaving our mark in spaces previously untouched. While this may not fit the mold of being tame and compliant, I can still honor my family while being true to my own heart and mind.

There is no one-size-fits-all box. This is America, where each of us has the opportunity to carve our own path. We get to define what being wild or untamed means to us, as new choices and difficult decisions will always arise. Change may be uncomfortable, but it is also inevitable.

So, yes, I am unruly. What about it?

Nanki Kaur is a freshman at UC Irvine. This content originally appeared in the Mercury News. Mosaic is a partner of the Knight Collaborative in which India Currents participates.

Ansh Singh Reflects on Exhaustion from Constant Explanations as Indian-American

Staff ReporterCommunity, Society, Women 0

Teenager Ansh Singh reflects on the challenges of being a Sikh in America, sharing his experiences of feeling pressured to explain his identity in unfamiliar environments.

Have you ever entered a room and felt out of place, not due to anything you said, but because of how you looked? As a teenager who wears a turban, I often find myself in such situations. In America, many people may have never encountered a Sikh person before. When I walk into an unfamiliar setting as the only one wearing a turban, I am expected to explain my identity with pride while grappling with the exhaustion that comes with it.

My first day of high school was particularly challenging. We were tasked with icebreakers, where each student had to share something unique about themselves. When it was my turn, I mentioned that I was Sikh. Almost immediately, multiple hands shot up, and classmates began to ask me why I wore a turban and what it symbolized.

As someone already feeling nervous, the barrage of questions made me feel like a walking textbook. My identity was reduced to a single aspect of my appearance, overshadowing my values and hobbies. This experience is not unique to me; it resonates with thousands of students worldwide who find themselves stereotyped and expected to educate others merely to gain acceptance.

While representation can be powerful, it can also be exhausting. The issue lies not in curiosity itself, but in the pressure that these questions impose on the individual responding. We should not shy away from asking about different cultures; instead, we should prioritize getting to know each other as individuals first.

Starting with questions like “Tell me more about yourself” or “What do you enjoy doing?” can make a significant difference. This small shift requires empathy, understanding, and an open heart. If everyone took a moment to consider the perspectives of others, we could transform spaces of anxiety and discomfort into welcoming environments.

With a Perspective, I’m Ansh Singh.

Ansh Singh is a high school senior residing in North Carolina. He enjoys visiting the Bay Area, hiking, spending time with family, and running cross country.

This story was originally published on Perspectives, KQED, and republished through the India Currents-KQED collaborative. If you would like to share your perspective, click the link below: Perspectives Submission Guidelines.

Source: Original article

Epstein Files Reveal Systemic Willful Blindness in High-Profile Cases

Staff ReporterConflict, Politics, Women 0

In the wake of the Jeffrey Epstein scandal, a troubling silence persists among powerful men, revealing a culture of complicity that perpetuates the exploitation of women globally.

The downfall of influential figures often brings with it a disturbing silence, a silence that is meticulously crafted by privilege and institutions that instinctively protect their own. Following the revelations surrounding Jeffrey Epstein, the world caught a fleeting glimpse into the depths of what the powerful are capable of when shielded from accountability.

As the curtain was pulled back, it revealed men whose reputations once seemed unassailable. Among those who retreated into the shadows were notable figures such as Larry Summers and Prince Andrew. Their proximity to Epstein demanded transparency, yet instead, they offered carefully crafted statements, legal maneuvering, and a retreat into polished invisibility. What transpired was not accountability but a choreography of avoidance, leaving the public with silence rather than truth.

This silence is far from neutral; it is a form of complicity. Complicity, especially in the context of the exploitation of women, represents a global catastrophe. The predation of women by powerful men is not merely an American disgrace or an isolated moral failure of the elite; it is a pervasive issue embedded in cultures worldwide. In India, for instance, young women and girls continue to endure brutal assaults that shock the conscience. Mothers mourn, fathers rage, and daughters suffer violence rooted in the same pathology of entitlement that fuels exploitation in the private jets and luxury apartments of the global elite.

Whether in the opulent rooms of billionaires or the dark streets of Delhi, the impulse remains the same: domination disguised as desire and power masquerading as privilege. Predatory behavior constitutes a mental health crisis that society refuses to diagnose. It stems from narcissism, unchecked entitlement, and the intoxicating allure of control. Instead of confronting this sickness, societies have constructed systems to accommodate it. Allegations are buried, colleagues look away, and entire industries protect the reputations of the men who sustain them.

Even when the truth emerges, the machinery of influence rushes to soften it, contextualize it, or bury it beneath procedural bureaucracy. What is perhaps most chilling is that the world has only glimpsed a fraction of the truth. The Epstein case serves as a doorway, not a destination, to uncovering the full extent of what transpired. There are more names behind the curtain—individuals with global influence, political power, financial reach, and cultural standing—whose identities have been partially shielded through sealed documents, quiet negotiations, and mutually beneficial silence.

As more records inevitably come to light and as more survivors find the courage to speak out, society will face the uncomfortable reality that the circle of complicity is far wider than previously acknowledged. The pressing question is not whether more powerful men will be implicated, but rather how many, and how long society has been willing to look away.

The tragedy deepens when one considers that every survivor is someone’s daughter. These young women are cherished within their families, loved unconditionally, and deserving of the fierce protection that every parent instinctively offers. Yet the hypocrisy is staggering: none of the powerful men who benefited from silence and privilege would tolerate such violence inflicted upon their own children. If the horrors suffered by these women were visited upon the daughters of the elite, there would be no hesitation, no obfuscation, and no retreat into silence. Instead, there would be outrage, justice, and an unwavering pursuit of truth. However, when the victims are not their own, the urgency dissipates, replaced by legal strategies and public relations choreography.

It is crucial to recognize that every individual has made mistakes that have hurt others, and no one is exempt from this truth. However, human imperfection does not equate to preying on young women as if it were a sport, particularly by men who are fully aware of their actions. The real scandal in cases like Epstein’s is not solely the crimes committed but the collective refusal to confront what those crimes reveal about our society.

We have cultivated a culture that prioritizes rehabilitating the powerful over protecting the vulnerable. The public has been conditioned to forget, allowing institutions to regain their confidence. The implicated gradually reemerge, cleansed not by repentance but by the passage of time and strategically engineered amnesia. Each time society allows this cycle to unfold, it betrays women everywhere.

We have lived too long under an unspoken jungle law, where the powerful roam freely while the rest of us remain silent. The powerful devour, and the vulnerable endure. If there is to be any genuine progress, we must dismantle this ancient code. A society cannot claim to be civilized if it continues to excuse its giants while sacrificing its daughters. Until we confront the culture of willful blindness that shields the powerful and abandons their victims, we will remain trapped in a world where silence is as dangerous as the crimes it conceals.

The jungle persists only because we avert our eyes. It will fall only when we find the courage to confront reality for what it is.

Source: Original article

Fátima Bosch of Mexico Wins Miss Universe 2025 Title

Staff ReporterEntertainment, Fashion, Women 0

Fátima Bosch Fernández of Mexico was crowned Miss Universe 2025 in Bangkok, overcoming public bullying and controversy during the competition.

BANGKOK — Fátima Bosch Fernández, representing Mexico, was crowned Miss Universe 2025 on Friday in a finale marked by emotion and drama. The 25-year-old not only triumphed in the pageant but also emerged from a week filled with controversy, having stood up against public mistreatment from one of the event’s hosts.

This year’s 74th edition of the Miss Universe competition took a turbulent turn during a livestreamed sashing ceremony on November 4. Bosch faced sharp criticism from Thai national director Nawat Itsaragrisil, who accused her of failing to adhere to his promotional instructions. In a bold move, Bosch defended herself, prompting Itsaragrisil to call for security to remove her from the stage. Unintimidated, Bosch walked out, joined by several other contestants, including Miss Universe 2024, Victoria Kjær Theilvig of Denmark.

“What your director did is not respectful. He called me dumb,” Bosch told reporters after the incident. “If something violates your dignity, you must walk away.” Nawat denied using the term “dumb,” but the backlash against him quickly escalated.

The global support for Bosch was overwhelming. Raúl Rocha Cantú, president of the Miss Universe Organization, condemned Nawat’s actions as “public aggression” and “serious abuse.” The incident even drew praise from Mexico’s newly elected president, Claudia Sheinbaum, who commended Bosch’s courage, stating, “This is an example of how women must raise our voices. We look more beautiful not when we stay quiet, but when we speak up for our rights.”

In a later speech, Nawat offered a half-hearted apology, saying, “If anyone was uncomfortable, I am sorry,” before adding, “It’s passed. OK? Are you happy?” This response did little to quell the outrage surrounding the incident.

Fátima Bosch’s background is as impressive as her victory. According to her official Miss Universe profile, she studied fashion in both Mexico and Italy, specializes in sustainable and upcycled designs, and has volunteered with sick children. Additionally, she is an advocate for environmental causes and supports initiatives related to migrants and mental health.

Despite the controversies surrounding this year’s competition, including the resignation of two judges who alleged manipulation of the contest—claims the organization has denied—and an investigation by Thai police into potential links between pageant promotions and illegal online casinos, Bosch’s crowning became the defining moment of the night. Her victory was celebrated as a testament to resilience, dignity, and the global support for women who dare to speak out.

In the final results, Bosch was named the winner, with Praveenar Singh of Thailand as the first runner-up and Stephany Adriana Abasali Nasser of Venezuela taking the second runner-up position. The top five also included Ahtisa Manalo from the Philippines and Olivia Yacé from the Ivory Coast.

As the arena erupted in cheers and Mexican flags waved throughout the crowd, Bosch expressed her hopes to be remembered as “someone who helped redefine the Miss Universe prototype — a real person who leads with heart.” She emphasized the importance of the competition as a platform for women to claim their space and be heard.

Fátima Bosch’s journey to the crown is not just a personal victory; it symbolizes a broader movement for respect and empowerment among women globally.

Source: Original article

Kavya Samudrala: An Indian-American Perspective on Neutrality

Staff ReporterCommunity, Education, Women 0

High school senior Kavya Samudrala reflects on her unique role at a hospital, where her neutrality offers a different kind of comfort to patients and their families.

Every week, when I check into my shift at the hospital, I find myself in a unique position. I am one of the few individuals in the building who is not consumed by worry for another person. This sets me apart from the patients, many of whom are critically ill, and their loved ones who sit anxiously in the waiting room, their elbows resting on their knees and hands folded in prayer.

Unlike the nurses who rush through the halls calling out “code!” or the doctors who strive to mask their fatigue with reassuring smiles, I occupy a different space. Although I may seem insignificant in the bustling hospital environment, my responsibilities—such as directing visitors and assisting with lab deliveries—often make me feel integrated into the community.

Yet, I reluctantly acknowledge that I do not truly understand what these individuals are experiencing. The harsh reality is that despite my desire to empathize with those around me, I find myself unable to connect on a deeper level. My attempts at offering smiles, meant to be reassuring, can sometimes come off as patronizing, while my body language, intended to convey comfort, often feels awkward.

Empathy is not an innate quality; it is cultivated through observation and experience. However, even years of watching others cannot replicate the profound understanding that comes from personal experience. I realize that I cannot fully grasp the emotions swirling in the minds of every patient, loved one, nurse, doctor, or staff member until I have walked in their shoes.

While this realization may seem like a limitation, I have come to see it as a potential strength. When someone enters the hospital, filled with apprehension and anxiety, they encounter me—a blank slate. I am the only person in the room who does not presume to know how they feel. My willingness to help is not rooted in their illness or distress, but simply in my capacity to assist. From this perspective, I have discovered that my neutrality can provide a form of comfort that is just as valuable as a reassuring smile from someone who has experienced similar struggles.

With this understanding, I embrace my role at the hospital. I am Kavya Samudrala, and I find meaning in being a neutral party amidst the emotional turbulence that surrounds me.

Kavya Samudrala is currently a senior at a high school in the Bay Area. She enjoys reading classic literature, watching the Golden State Warriors, and listening to indie-pop music.

This story was originally published on Perspectives, KQED, and republished through the India Currents-KQED collaborative. If you would like to share your perspective, click the link below: KQED Perspectives Submission Guidelines.

Source: Original article

Bharatnatyam: An Indian-American Dancer Rediscovering Her Rhythm

Staff ReporterCulture, Women 0

The journey of reclaiming identity through Bharatanatyam reveals the complexities of growing up Indian American, navigating cultural expectations, and finding empowerment in dance.

The traits that define me—brown skin, a long dark braid, and the faint scent of coconut oil—have always felt like a burden. No matter how hard I tried to wash away the remnants of my heritage, I could never escape what I was.

Growing up as an Indian American, I became fluent in the art of translation—not just between languages, but between identities. I learned to soften the edges of my “Indian-ness” to avoid making others uncomfortable. I mispronounced my own name, stopped eating the food I loved, and smiled through microaggressions like, “Oh, you don’t sound Indian,” or “You’re pretty for an Indian girl.” Each phrase, though often intended as a compliment, chipped away at my identity, serving as a constant reminder that whiteness is the baseline, and everything else is seen as deviation.

For years, I felt invisible to boys, craving the simple proof of being wanted—the lingering glance, the compliment that felt genuine. Yet, I was often left feeling too dark, too hairy, and too much of myself to fit into the narrow definitions of beauty celebrated around me. I longed to be recognized, to be loved, and to feel that the world saw me as more than just an anomaly.

The way we perceive ourselves is often shaped by the judgments of others. Each glance that overlooked me and every whispered remark about my skin became a mirror reflecting an image I did not choose. Desire, I learned, is not merely about affection; it serves as a mechanism of power that dictates who deserves attention and love. As a child, I understood that the world had already made its choices about who was worthy of being seen.

In America, I am often perceived as too brown, too Indian, and too present in ways that make others uncomfortable. Conversely, in India, I am considered too loud, too assertive, and too unwilling to conform to the quiet, deferential version of womanhood expected by society. My life has been a balancing act across cultures and expectations that seldom recognize me, with my existence constantly measured against ideals I cannot meet, yet I am expected to navigate both worlds seamlessly.

For years, I performed belonging, tucking my heritage behind me and molding myself into what others found palatable. Gradually, I began to lose the rhythm of my true self. My body learned to shrink, to take up less space, and to move less boldly. In this process of shrinking, I forgot how to fully inhabit my own being.

Then Bharatanatyam found me. The very art form I once sought to distance myself from became the means through which I rediscovered my rhythm.

When I dance, something within me softens. For a long time, I resented my body for what it could not be, but in the act of dancing, I began to forgive it. The skin I once wished away holds power in this space; the features I tried to hide become integral to my story. While dance does not erase the ache of not belonging, it gives that pain shape, allowing me to carry it differently. Healing, I learned, is not about erasing hurt but about moving through it with grace. Bharatanatyam transcends mere dance; it is a language of devotion, discipline, and storytelling that predates colonization and the shame I once bore.

Bharatanatyam embodies the experience of growing up between worlds—carrying ancient rhythms in a modern body, speaking two languages, and feeling like neither fully fits. It is a culture that is both celebrated and erased, revered and exoticized. Dance is resistance; it became my method of fully inhabiting my body, reclaiming the parts of myself deemed unacceptable, and moving in harmony with centuries of feminine wisdom that refuse to be silenced. I learned to listen to a body I spent years resenting. I once wanted to be softer, smaller—something easier for others to look at and love. Yet, dance does not allow you to hide; it compels you to confront yourself where it hurts.

I used to view my body in fragments, focusing on what was too much or not enough. Dance forces you to see it as a cohesive instrument. You cannot execute rhythm if your mind is at war with your limbs. I realized that dance forms a truce; it is a practical negotiation. My body offers its strength, and in return, I stop trying to betray it. The most important lesson I learned is that this body, exactly as it is, can create something beautiful and powerful. The proof lies not in a compliment or a glance but in the movement itself.

Now, I understand that assimilation is a slow form of forgetting, and reclaiming one’s identity is the boldest act of resistance. When I dance, I mourn the girl who believed she had to earn softness and that beauty was something to chase. Yet, even as grief seeps through my muscles and bones, there is a strange tenderness in remembering—a kind of fragile redemption.

Even today, there are moments when I feel caught between two worlds, worrying that my American life has diluted my Indian roots or that my “Indianness” will always mark me as an outsider. Dance does not force me to choose; it teaches me that I can be both, fully. My body can serve as a bridge, my gestures a dialogue, and my movement a reclamation.

I have learned that culture is not static; it breathes, adapts, and survives through us. The more I embrace it, the more I realize it is not separate from me. It lives in my movement, my voice, and my hands.

This body, after everything, still chooses to move. Bharatanatyam is not merely something I do; it is something I return to—a rhythm that began long before me and will continue long after I am gone. It is a home that does not need to be found; it has always been beneath my feet, carrying me, teaching me, and reminding me of who I am and where I come from.

Source: Original article

Texas Investigates USTA for Alleged Violation of Women’s Sports Law

Staff ReporterPolitics, Women 0

Texas Attorney General Ken Paxton has initiated an investigation into the U.S. Tennis Association Texas League for potential violations of a law prohibiting biological males from competing in women’s sports.

Texas Attorney General Ken Paxton has launched an investigation into the U.S. Tennis Association (USTA) Texas League concerning possible violations of state law that bans biological males from participating in women’s sports. This inquiry aligns with a broader Republican movement across the nation aimed at restricting transgender participation in female athletics, with proponents arguing that such measures are essential for maintaining fairness and safety in competition.

In a statement, Paxton expressed his commitment to defending the rights of female athletes, stating, “We will defeat the radical left, which is obsessed with crushing the dreams of so many girls by allowing men to compete against women in sports.”

As part of the investigation, Paxton’s office has issued a Civil Investigative Demand (CID) to the USTA Texas League. This demand seeks documentation and policies related to the participation of transgender athletes in women’s matches. The attorney general’s office aims to ascertain whether the USTA’s practices contravene the Texas Deceptive Trade Practices Act or other consumer protection laws.

“If USTA is allowing biological males in women’s matches and misleading players about who they are competing against, my office will take all necessary action within our power to defend Texas women and girls,” Paxton added.

The CID specifically requests information on how players are informed about “delusional men competing under the guise of calling themselves ‘transgender’ competitors.” In response to the investigation, the USTA has filed a lawsuit against Paxton’s office, challenging the CID and the claims it is based upon.

This investigation is not Paxton’s first foray into the contentious issue of transgender participation in sports. Earlier this year, he filed a lawsuit against the NCAA over its transgender eligibility policy, which permitted biological males to practice with women’s teams but barred them from competing. Paxton accused the NCAA of failing to comply with a previous executive order issued by former President Donald Trump that prohibited biological men from competing in women’s sports.

Paxton’s legal actions against transgender inclusion in women’s athletics have also extended to U.S. Masters Swimming and various local school boards. This is part of a larger Republican initiative to enforce Texas’ gender-based athletic laws more stringently.

The ongoing investigation and legal battles highlight the contentious debate surrounding transgender athletes’ participation in sports, reflecting broader societal divisions on the issue. As this situation develops, it remains to be seen how it will impact the landscape of women’s sports in Texas and beyond.

Source: Original article

Indian-American Women Recognized at 2025 Global Changemaker Awards

Staff ReporterUSA, Women 0

Several Indian-origin women have been honored at the 2025 Global Changemaker Awards for their significant contributions to leadership, health, innovation, education, and social change.

In a celebration of impactful leadership, several Indian-origin women have been recognized among the winners of the 2025 Global Changemaker Awards. This international program honors women who are making significant strides in various fields, including leadership, health, innovation, education, entrepreneurship, and social change. The awards aim to spotlight women who are driving transformational progress across industries and regions.

Among the standout honorees are Inika Mehra and Jyothi Vemu, both of whom have made remarkable contributions in their respective fields. Inika Mehra, the reigning Miss San Francisco and founder of the PCOS Alliance, received an honorable mention in the ‘Emerging Leader of the Year’ category. A graduate of the University of California, Irvine, Mehra holds certifications in Ayurveda and energy kinesiology. She has developed transformative programs that have helped over 100 patients and is currently working on an eBook that addresses stress, anxiety, and self-healing.

Mehra’s journey in pageantry is equally impressive; she won the Miss San Francisco title in her very first competition after just a month of preparation. As a prominent advocate for women’s health, she has participated in key panels, raised funds through handmade cosmetics and Bollywood dance events for underserved communities, and campaigned for the inclusion of PCOS education in school curriculums. Her long-term vision is to elevate polycystic ovary syndrome (PCOS) from a misunderstood condition to a global public health priority.

Jyothi Vemu, the founder and CEO of Futurebytes, was also celebrated for her significant contributions. Recognized among Success Magazine’s 2024 Top 25 Change Makers, Vemu leads Futurebytes in providing hands-on STEM education programs in robotics, coding, and artificial intelligence across California. Her organization has launched a $50,000 scholarship aimed at supporting girls from underserved communities who are pursuing STEM education.

With a rich background in teaching, research, and entrepreneurship that spans both India and the United States, Vemu is a vocal advocate for equitable access to technology education. She actively partners with schools and organizations to foster this cause, ensuring that young girls have the resources and opportunities they need to succeed in STEM fields.

In addition to Mehra and Vemu, other Indian-origin women were recognized across various award categories, highlighting the extensive impact of this community. Notable mentions include Romaa Rajadhyaksha, who secured third place in the Emerging Entrepreneur of the Year category; Vani K Nades, awarded third place for Emerging Leader of the Year and first place for Tech Leader of the Year; Anjlee Prakash, who received third place in Global Impact; and Farzia Khan (CISSP), who was honored with second place for Tech Leader of the Year.

Other honorees include Geeta Sidhu-Robb, who took second place for Woman of the Year; Ruby Sibal, recognized with third place in Women in Health; and Manasi Murthy Mittinty, who received an honorable mention in Wellness & Wellbeing Services. These awards collectively underscore the breadth of impact made by Indian-origin women in various sectors.

The Women Changing the World Awards aim to elevate, celebrate, connect, and support women leaders in their journeys as changemakers, trailblazers, and pioneers. This global recognition program aligns with the United Nations’ emphasis on gender equality as a crucial pillar for achieving sustainable development goals worldwide. Winners of regional awards will have the opportunity to represent their areas at the global ceremony scheduled for April 2026 in Paris.

Source: Original article

Michelle Obama Suggests America Is Not Ready for Woman President

Staff ReporterElection, Politics, Women 0

Former First Lady Michelle Obama expressed her belief that America is not ready to elect a woman president, citing the recent election as evidence.

Former First Lady Michelle Obama has stated that Americans are “not ready” to elect a woman to the presidency. She pointed to the recent presidential election, where former Vice President Kamala Harris lost to President Donald Trump, as a clear indication of this sentiment.

Obama made her remarks during an event at the Brooklyn Academy of Music while promoting her new book, “The Look.” Speaking to a crowd of women, she reflected on the challenges women face in politics. “As we saw in this past election, sadly, we ain’t ready,” she said on Friday.

She further emphasized her point, saying, “That’s why I’m like, don’t even look at me about running, because you all are lying. You’re not ready for a woman. You are not.” This candid statement underscores her belief that societal attitudes towards female leadership remain a significant barrier.

Obama elaborated on her perspective, suggesting that many men in America are uncomfortable with the idea of being led by a woman. “You know, we’ve got a lot of growing up to do, and there’s still, sadly, a lot of men who do not feel like they can be led by a woman, and we saw it,” she noted.

In her recently released book, which came out on November 4, Obama discusses her experiences with fashion, beauty, and her time in the White House as the first Black woman to serve as First Lady. She highlights the scrutiny women in politics often face regarding their physical appearance rather than their leadership abilities.

Reflecting on her time in the White House, Obama wrote, “During our family’s time in the White House, the way I looked was constantly being dissected — what I wore, how my hair was styled.” She expressed a desire to reclaim her narrative and share her story on her own terms.

In a post on Facebook promoting her book ahead of its release, she stated, “I’m thankful to be at a stage in life where I feel comfortable expressing myself freely — wearing what I love and doing what feels true to me.” She emphasized that “The Look” is about more than just fashion; it encompasses themes of confidence, identity, and the power of authenticity.

Obama concluded her message with the hope that her book would inspire conversations about self-perception and societal definitions of beauty. “My hope is that this book sparks conversation and reflection about the ways we see ourselves — and the way our society defines beauty,” she added.

As discussions around gender and leadership continue to evolve, Obama’s insights resonate with many who advocate for greater representation of women in positions of power.

Source: Original article

Sheetal Devi Becomes First Indian Para Archer on National Team

Staff ReporterSports, USA, Women 0

Sheetal Devi, an 18-year-old para archer from Jammu and Kashmir, has made history as the first Indian para athlete selected for the able-bodied national archery team.

In a landmark moment for Indian sports, Sheetal Devi, an 18-year-old para archer from Jammu and Kashmir, has made history by becoming the first Indian para athlete to qualify for the able-bodied national compound archery team. She is set to compete alongside able-bodied archers at the Asia Cup in Jeddah, Saudi Arabia, scheduled for December 2025. This historic selection follows rigorous trials held from November 3 to 6 at the Sports Authority of India’s National Centre of Excellence in Sonipat, Haryana, where she secured an impressive third place among over 60 participants with a qualifying score of 703.

Sheetal will join compatriots Tejal Rajendra Salve and Vaidehi Hirachandra Jadhav, who finished first and second respectively, to represent India in the women’s compound event. Her inclusion in the able-bodied squad marks a pioneering achievement in Indian sports, highlighting her exceptional skills and determination to transcend barriers. Born without arms due to a rare congenital condition called phocomelia, Sheetal has uniquely adapted her archery technique, using her legs and shoulders to draw and release the bow, earning her acclaim for both innovation and competitive excellence.

Reflecting on her journey, Sheetal shared the inspiration behind her determination: “When I started competing, I had a small dream – to one day compete alongside the able-bodied. I didn’t make it at first, but I kept going, learning from every setback. Today, that dream is one step closer.” Her words resonate deeply with her remarkable achievements and relentless spirit in overcoming challenges and naysayers.

Sheetal’s rise in the archery world has been meteoric. In 2023, she made an indelible mark by winning two gold medals at the Asian Para Games and a silver at the World Archery Championships. That same year, she emerged as the world’s number one ranked para archer in the women’s compound category. At the 2024 Paris Paralympics, she won a bronze medal in the mixed compound team event with Rakesh Kumar, becoming India’s youngest Paralympic medallist at just 17 years old, and only the second archer without arms ever to reach the Paralympic podium.

The crowning achievement came in 2025 when Sheetal became the first woman without arms to win a para world title at the World Archery Para Championships in Gwangju, South Korea. In a thrilling final, she defeated Turkey’s Paralympic champion Oznur Cure Girdi, securing gold and further establishing herself as a global force in archery. She also earned a silver medal in the team event and a bronze in the mixed team category at the same championship.

Sheetal’s selection into the able-bodied national team not only challenges norms but also sets a new precedent for sports inclusivity in India. It underscores an evolving sports culture that evaluates athletes based on skill and performance rather than physical differences, inspiring countless aspiring athletes across the nation and beyond.

The Indian team for the Jeddah 2025 Asia Cup includes:

Recurve Men: Rampal Choudhary, Rohit Kumar, and Mayank Kumar.

Recurve Women: Kondapavuluri Yuktha Sri, Vaishnavi Kulkarni, and Kratika Bichpuriya.

Compound Men: Pradhuman Yadav, Vasu Yadav, and Devansh Singh.

Compound Women: Tejal Rajendra Salve, Vaidehi Jadhav, and Sheetal Devi.

Sheetal’s journey from overcoming physical challenges to excelling on both para and able-bodied platforms exemplifies extraordinary resilience and unwavering ambition. Her story is a testament to the power of perseverance, determination, and breaking down barriers, heralding a future where ability transcends limitations.

Source: Original article

Indian-American Community Celebrates Chhath Festival in Newport Beach

Staff ReporterCommunity, Culture, Women 0

Devotees from Southern California gathered at Newport Dunes Waterfront Resort for the Chhath Puja Mahaparv, celebrating an ancient Vedic festival dedicated to Surya Dev and Chhathi Maiya.

NEWPORT BEACH, CA – The Bihar Jharkhand Bandhu Association (BJBA) hosted the Chhath Puja Mahaparv on October 27 and 28, transforming the tranquil waters of the Newport Dunes Waterfront Resort into a vibrant site of spiritual devotion. This annual event attracted devotees from the Southern California community, who came together to honor the sun god, Surya Dev, and his consort, Chhathi Maiya.

The festival is characterized by its eco-conscious rituals, which are performed using only natural offerings. Devotees engaged in fasting and prayer, creating a serene and divine atmosphere as they gathered to chant sacred mantras during sunrise and sunset.

“The lovely banana trunks lining the entryway and the divine setup made the whole place feel like a piece of home away from home,” remarked a devotee who observed the fast for the fourth consecutive year. A total of ten devotees undertook the demanding 36-hour fast, demonstrating their unwavering faith and commitment to the traditions of Chhath Puja.

The City of Newport Beach formally recognized the BJBA for its outstanding contributions to promoting cultural diversity and community harmony. BJBA President Shweta Sharma, along with her executive team, expressed gratitude to the dignitaries in attendance, including Newport Beach Mayor Joe Stapleton, Yorba Linda Mayor Janice Lim, and State Senator Dave Min.

The evening festivities resonated with sacred melodies, while cultural presentations engaged the audience, showcasing the rich heritage of the festival. Dignitaries from India, including Samrat Choudhary, the Deputy Chief Minister of Bihar, extended their blessings to the participants, further enriching the event’s cultural significance.

This year’s celebration coincided with Prime Minister Narendra Modi’s recent ‘Mann Ki Baat’ address, during which he emphasized efforts to have Chhath Puja recognized by UNESCO as part of the Intangible Cultural Heritage of Humanity. This recognition would highlight the festival’s importance and its role in preserving cultural traditions.

The event concluded with the distribution of Prasad, including the traditional sweet offering known as Thekua, symbolizing the community’s shared devotion and the blessings of the deities.

The Chhath Puja Mahaparv at Newport Beach not only served as a spiritual gathering but also as a celebration of cultural identity, bringing together individuals from diverse backgrounds to honor their heritage.

Source: Original article

Indian-American Community in California Takes Stand Against Domestic Violence

Staff ReporterCommunity, Family, Women 0

In Artesia, California, the South Asian Network organized a march to raise awareness about domestic violence, highlighting the urgent need for community support and action.

ARTESIA, CA – In recognition of Domestic Violence Awareness Month, the South Asian Network (SAN) hosted a march along Pioneer Boulevard, drawing together survivors, families, youth, and community leaders to “make awaz” and confront the silence surrounding domestic violence.

Participants, many dressed in purple to symbolize awareness, filled the streets of Little India. The atmosphere was charged with energy, amplified by the rhythmic beats of dhol player Jup G, transforming the event into a vibrant display of community solidarity. Local businesses paused their activities to cheer on the marchers, further emphasizing the collective support for the cause.

The urgency of this movement is highlighted by data from SOAR (South Asians Organizing for Radical Healing), which reveals that nearly 48 percent of South Asian Americans experience physical violence. In response to this alarming statistic, SAN, a nonprofit organization based in Southern California, has developed a culturally specific gender-based violence program called AWAZ.

The march culminated in a rally featuring speeches from prominent community figures, including Artesia Councilwoman Zeel Ahir, Cerritos City Councilmember Mark Pulido, and Ada Briceño, President of UNITE HERE Local 11. Their presence underscored the importance of community involvement in addressing domestic violence.

During the rally, Sahil, a representative from SAN’s youth program, spoke passionately about the pervasive nature of domestic violence. He reminded attendees that it “cuts across every background,” emphasizing that many survivors “suffer in silence, afraid or unable to seek help.” His remarks resonated with the crowd, reinforcing the need for open dialogue and support within the community.

The event served not only as a platform for raising awareness but also as a call to action for individuals and families affected by domestic violence. By coming together, the community of Artesia demonstrated its commitment to breaking the cycle of silence and supporting those in need.

As the march concluded, participants left with a renewed sense of purpose, empowered to advocate for change and support one another in the fight against domestic violence.

Source: Original article

INDIA FOR THE FIRST TIME CLINCHES THE ICC WORLD CRICKET TITLE

Dr. Mathew Joys, Las VegasWomen, Sports 0
India won their maiden world cup title!
India’s women’s cricket team
IMG 9994defeated South Africa’s women’s team by 52 runs in the final of the ICC Women’s World Cup 2025 to win their first world title. India, batting first, posted a score of 298/7, with notable contributions from Shafali Verma (87) and Deepti Sharma (58). In response, South Africa could only manage 246 runs.
It is absolute magical, how indian girls turned this Nov 2nd the greatest night.
Shefali Verma with her powerhouse of confidence and the marvellous leadership of their Captain
Harmanpreet Kaur on Saturday said her team has endured the pain of losing on several occasions in the past but is now ready to experience the joy of winning a global title, ahead of their Women’s World Cup final against South Africa.

Deepthi Sherma bagged totally 22 wickets , and 5 wickets in the Finals alone to win the Player of the Tournament Trophy.
but it is the moment that Indian women won the ICC for the first time, with their astounding performance.
Harmsnpreet Kaur lifts the

They are the reigning Asian Games champions, as well as winning the 2025 Women’s 50-over World Cup. Harmanpreet Kaur is the captain while Smriti Mandhana is the vice captain.

India’s women’s cricket team
defeated South Africa’s women’s team by 52 runs in the final of the ICC Women’s World Cup 2025 to win their firstIMG 9995 world title. India, batting first, posted a score of 298/7, with notable contributions from Shafali Verma (87) and Deepti Sharma (58). In response, South Africa could only manage 246 runs.
It is absolutely magical, how Indian girls turned this Nov 2nd the greatest night.
Shefali Verma with her powerhouse of confidence and the marvelous leadership of their Captain
Harmanpreet Kaur on Saturday said her team has endured the pain of losing on several occasions in the past but is now ready to experience the joy of winning a global title, ahead of their Women’s World Cup final against South Africa.

Deepthi Sherma bagged a total of 22 wickets, and 5 wickets in the Finals alone to win the Player of the Tournament Trophy.

Indians all over the world, we are so proud of Winning Women Cricket Champions!

Singer Vidya Vox to Headline Inaugural San Jose Diwali Carnival

Staff ReporterCommunity, Culture, Women 0

Vidya Vox captivated over 10,000 attendees at San Jose’s inaugural Diwali Carnival, celebrating cultural diversity and community spirit on October 25.

American YouTuber and singer Vidya Vox drew a crowd of more than 10,000 people to downtown San Jose on October 25 for the city’s first-ever Diwali celebrations, marking a significant milestone in the community’s cultural landscape.

Vox entertained the audience with her unique blend of Western pop, electronic dance music, Bollywood hits, and Indian classical music, creating an electrifying atmosphere that resonated with attendees from San Jose and surrounding areas.

The event was organized by a coalition that included the San Jose Downtown Association, the City of San Jose, Mayor Matt Mahan, PARKSJ, the Association of Indo Americans (AIA), and Bolly 92.3FM. This collaboration underscored the importance of community engagement and cultural representation in the city.

Mayor Matt Mahan expressed his enthusiasm for the event, stating, “This celebration truly reflects the values of our city — inclusivity, diversity, vibrancy, and joy.” His support was instrumental in bringing the vision of the Diwali Carnival to life.

The festivities took place at Plaza de Cesar Chavez, featuring a variety of cultural performances, music, food stalls, vendor booths, and carnival games. Local dance schools showcased energetic Bollywood performances, inviting audience members to join in on the fun with impromptu dance opportunities.

As the night progressed, attendees participated in a spontaneous flash mob, culminating in a lively dance party led by DJ Asif, which brought the entire crowd together in celebration.

In a display of cultural appreciation, San Jose City Hall was adorned with Diwali-themed lights and traditional decorations, symbolizing the city’s commitment to multicultural harmony and inclusion.

During the event, Assemblymember Ash Kalra was honored with an “Award of Excellence” for his community leadership and for sponsoring AB 268, which officially designated Diwali as a state holiday in California. Community leader Ajay Jain Bhutoria was also recognized for his significant contributions to the Indian diaspora and his role in securing Governor Gavin Newsom’s vetoes of SB 509 and SB 403.

The celebration attracted over 20 elected officials and dignitaries, including Deputy Consul General of India Rakesh Adlakha, Congressman Sam Liccardo (CA-16), and various mayors and councilmembers from nearby cities. Their presence highlighted the importance of the event in fostering community ties and celebrating cultural diversity.

Gumby Marques, CEO of the San Jose Downtown Association, emphasized the inclusive spirit of the celebration, stating, “You don’t have to be Irish to celebrate St. Patrick’s Day, you don’t have to be German to celebrate Oktoberfest, and you don’t have to be Indian to enjoy Diwali.” His remarks encapsulated the essence of the Diwali Carnival as a celebration for all.

The inaugural Diwali Carnival in San Jose not only showcased the vibrant culture of the Indian community but also served as a reminder of the city’s commitment to inclusivity and diversity. As the festivities concluded, the overwhelming sense of joy and community spirit left a lasting impression on all who attended.

Source: Original article

Domestic Violence Among Indian-Americans: Understanding the Dynamics of Control

Staff ReporterPolitics, USA, Women 0

Domestic violence is a pervasive issue that transcends cultural boundaries, affecting individuals and families across various communities, particularly within South Asian immigrant populations.

“Although I wish I had recognised the abuse earlier, talking to someone openly and honestly about what I have experienced helps me understand that I am not to blame,” shared an anonymous domestic violence survivor.

Domestic violence (DV) occurs when one partner exerts control over the other through physical, emotional, psychological, or sexual abuse. While the abuser may often be perceived as the “bad person,” the reality is that both partners, along with their children, are deeply affected by the dynamics of violence.

At its core, domestic violence violates the fundamental human right to live safely and free from harm. It is the responsibility of individuals and society as a whole to recognize, intervene, and protect this right. Without timely intervention, the psychological and emotional consequences can be devastating, leading to isolation, depression, and long-lasting trauma.

Common assumptions often portray domestic violence as primarily a husband’s abuse of his wife. However, this stereotype fails to capture the full spectrum of the issue. Men can also be silent victims, and abuse can occur in both heterosexual and same-sex relationships. Therefore, it is crucial to assess domestic violence without bias, paying attention to the subtle dynamics at play.

Within the Indian immigrant population in the U.S., domestic violence presents particularly complex challenges. Studies indicate that South Asian women, including Indian immigrants, report alarmingly high rates of domestic violence, with lifetime prevalence as high as 77%. This violence manifests in various forms—physical, emotional, and sexual abuse—while intersecting with cultural, social, and economic realities.

The repercussions of domestic violence extend beyond individual victims, reverberating through families and communities and creating long-lasting hardship. The impact often destabilizes family structures and strains social systems, affecting not only the immediate victims but also those around them.

Perhaps the most concerning aspect is the intergenerational transmission of trauma. Children who witness or grow up in violent households often internalize these patterns, normalizing violence in their own relationships as they mature. This normalization can leave them vulnerable to anxiety, confusion, and difficulties with emotional regulation.

In this way, domestic violence evolves from a personal issue into a societal one, perpetuating cycles of harm across generations. To break this cycle, it is essential to raise awareness through education and community campaigns that highlight both the immediate and long-term societal consequences of domestic violence. Such efforts can foster understanding, reduce stigma, and encourage individuals and families to seek support before patterns of violence become deeply entrenched.

Several factors contribute to the prevalence of domestic violence, particularly within South Asian communities. Traditional gender roles and patriarchal structures often create expectations that women must bear the full burden of domestic and emotional labor, while men position themselves as primary providers. This dynamic can be exacerbated by a “scarcity mindset” carried from India, where financial insecurity looms large, leading to projected fears about unemployment or loss of income onto spouses.

Household dynamics can also shift drastically after immigration. In India, many families rely on domestic help, but in the U.S., couples are expected to manage housework themselves. This expectation can lead to frustration, especially when one partner feels unsupported or unacknowledged.

Financial dependency adds another layer of vulnerability. Among Indian immigrants, it is common for one partner to be on a dependent visa, legally barred from working until granted a permit. This dependency can heighten power imbalances and foster resentment within the marriage.

Acculturation stress further complicates the situation. When one partner has adapted to life in the U.S. while the other is newly arrived, the couple may find themselves caught in conflict, struggling between traditional values and the pressures of Western norms.

Isolation from extended family also plays a significant role. Being far from relatives can leave many without a social safety net, intensifying feelings of loneliness and despair. Unfortunately, stigma and shame surrounding therapy often prevent couples from addressing these issues in a timely manner.

A clinical example illustrates the profound impact of domestic violence on children. During a counseling placement at an elementary school, a second grader named Jay (name changed for privacy) began acting out in disruptive and aggressive ways. His teacher described him as loud and uncontrollable, often physically aggressive toward peers.

Initially, Jay presented as cheerful during sessions, but through play therapy, he began to reveal more about his inner world. Using figurines, he reenacted scenes of conflict between a couple, sharing that he could hear his parents fighting at home. Although his parents believed they were arguing quietly, Jay was still able to perceive the tension and hostility, leaving him confused about his perceptions. His bottled-up frustration and helplessness surfaced in his behavior at school.

When this issue was addressed collaboratively with his parents and teacher, Jay’s classroom behavior improved, and his parents sought couples therapy to enhance their communication. This case serves as a vivid reminder that children, even when not directly targeted, absorb the emotional violence around them and often carry it into their own relationships.

Domestic violence is not merely a private matter between partners; it is a cultural and intergenerational issue that requires careful, culturally sensitive intervention. Within South Asian immigrant communities, therapists and professionals must recognize the unique stressors of immigration, financial dependency, and acculturation while validating the universal right of every individual to safety and respect.

Domestic violence should be reframed not as a matter of shame but as an urgent social and psychological concern. Seeking help is both necessary and courageous. Addressing domestic violence openly can prevent the silent transmission of trauma across generations and pave the way toward healthier, more respectful relationships.

Source: Original article

GOPIO-CT Donates $25,000 to Stamford Children’s Learning Center During Diwali

Staff ReporterCommunity, Culture, Women 0

GOPIO-CT celebrated Diwali by donating $25,000 to the Children’s Learning Center, emphasizing community service and cultural unity in Stamford, Connecticut.

Stamford, CT – In a vibrant celebration of Diwali and community service, the Connecticut chapter of the Global Organization of People of Indian Origin (GOPIO-CT) made a significant donation of $25,000 to the Children’s Learning Center (CLC) of Fairfield County. This generous contribution was raised by GOPIO-CT members and presented during a Diwali event co-hosted with Hindi USA Stamford.

The Children’s Learning Center, a century-old institution dedicated to early childhood education, plans to utilize the funds to enhance high-quality care and learning opportunities for children from diverse and underserved backgrounds. The donation was formally presented by GOPIO-CT President Mahesh Jhangiani and GOPIO International Chairman Dr. Thomas Abraham to CLC CEO Monica Maccera Filppu.

Stamford Mayor Caroline Simmons attended the celebration and issued an official proclamation recognizing Diwali. In her remarks, she highlighted the contributions of the Indian-American community to the city’s cultural and civic life.

The event featured over fifteen group dance performances, showcasing a variety of Indian classical, folk, and contemporary traditions. Students and volunteers from Hindi USA Stamford, along with local cultural organizations, participated in the performances. The evening concluded with a festive dinner that brought together families, community leaders, and supporters.

In addition to the donation to the CLC, GOPIO-CT also extended its support to Future 5, a Stamford nonprofit that mentors high school students from low-income families, as well as the Society for Human and Environment Development (SHED) in India, which provides education and vocational programs in underserved communities.

“Diwali is a time of light and renewal,” said Mahesh Jhangiani. “Through these contributions, we aim to illuminate paths for children here in Connecticut and in India toward a brighter future.”

Dr. Thomas Abraham emphasized GOPIO International’s long-standing commitment to education and empowerment, stating that the diaspora has both the capacity and responsibility to give back. CLC CEO Monica Maccera Filppu expressed her gratitude, noting that the donation would directly benefit programs serving children from diverse backgrounds.

The Diwali celebration also served as a platform for cultural exchange and community bonding, featuring dance performances that ranged from Bharatanatyam and Garba to Bollywood fusion, reflecting the vibrant Indian heritage.

Hindi USA Stamford played a crucial role in organizing the event, providing decorations, programming, and volunteer support. GOPIO-CT’s Diwali giving initiative is part of its broader effort to engage the Indian diaspora in meaningful philanthropy, supporting causes that span education, healthcare, civic engagement, and disaster relief.

The event concluded on a reflective note, emphasizing Diwali not only as a festival of lights but also as a celebration of generosity, community, and cultural unity.

Source: Original article

Bay Area Telugu Association Hosts Deepavali Sambarulu Celebration for Indian-Americans

Staff ReporterCommunity, Culture, Women 0

The Bay Area Telugu Association celebrated Deepavali with a vibrant event in Milpitas, California, featuring cultural performances and community engagement on October 12.

The Bay Area Telugu Association (BATA) hosted its annual Deepavali celebration in Milpitas, California, on October 12, drawing a large turnout from the local Telugu community. This flagship event highlighted the rich cultural heritage of the Telugu people through various performances and activities.

One of the event’s highlights was a performance by the renowned mridangam exponent, Padma Shri Dr. Yella Venkateshwar Rao. His presence added a touch of authenticity and reverence to the festivities, showcasing the deep-rooted traditions of Indian classical music.

The celebration commenced with a ceremonial lamp lighting by India’s Consul General in San Francisco, Dr. Srikar Reddy. This moment was particularly special as it was livestreamed to audiences in Times Square, New York, allowing the spirit of Deepavali to reach a wider audience.

Following the lamp lighting, attendees were treated to an array of dance performances featuring over 100 children from the community. These young performers captivated the audience with their vibrant displays of traditional Indian dance, embodying the joy and festive spirit of Deepavali.

In addition to the performances, the event featured vendor booths that showcased a variety of offerings, including traditional clothing, jewelry, and services related to real estate, finance, education, and healthcare. This not only supported local businesses but also provided attendees with a taste of home through cultural products.

Among the sponsors supporting the event were community members and local businesses such as Sanjiv Gupta (CPA), Nagaraj Anniah, Srini Goli Real Estates, PNG Jewelers, Insta Service, and Shika Kapoor & Aspora. Their contributions were vital in making the event a success.

The celebration also received support from local organizations such as “పాఠశాల” (Paatasala Telugu School), Virijallu radio, and the Raja Rani Bakery, which helped enhance the festive atmosphere.

BATA President Siva Kada expressed gratitude to the volunteers and organizing committees for their hard work in bringing the event to life. Their dedication ensured a memorable experience for all attendees, reinforcing the sense of community and cultural pride among the Telugu people in the Bay Area.

The Deepavali celebration in Milpitas not only served as a festive gathering but also as a reminder of the importance of cultural heritage and community bonds, making it a cherished occasion for all who participated.

Source: Original article

Chalte Raho: An Indian-American’s Journey with Their Mother’s Spirit

Staff ReporterCulture, Family, Women 0

In a deeply personal journey along the Camino de Santiago, a woman reflects on her grief and the enduring presence of her mother’s spirit as she walks toward healing.

The Camino de Santiago is more than just a walk across Spain; it is a pilgrimage of the soul that beckons half a million people from over 190 countries each year. This ancient path demands as much from the spirit as it does from the feet, leading pilgrims toward the tomb of St. James in Santiago de Compostela. For centuries, individuals have traversed various routes, including the French Camino from Saint-Jean-Pied-de-Port, the Portuguese Camino from Porto, and the Northern Way from San Sebastián. Many describe the experience as spiritual, a time for reflection, renewal of love, and a revival of the spirit within and around them.

As I booked my ticket to Spain in September 2025, I envisioned walking the 320-kilometer Camino Frances de Santiago from León to Santiago de Compostela with a light heart. Little did I know that my pilgrimage would begin in the depths of grief.

In May 2025, my nearly 90-year-old mother fell in India, fracturing her hip for the second time. After flying 10,000 miles to be by her side, I witnessed her radiant smile when her cast was removed in June. Yet, after I left, she expressed her disappointment, saying, “You went away so quickly. I thought you had gone somewhere and would be back.”

By August, I returned to find her unconscious in a hospital bed, nurses struggling to find veins in her frail body. My proud mother, who had given birth to all five of her children at home, would have loathed the invasive procedures. On August 18, just before Ganesh Chaturthi, she passed away.

In that moment, relief and grief intertwined: relief that her suffering had ended, and sorrow that I would never again hear her voice ask, “Ma khaichu? To gelha kana karuchi?” — “Did you eat? What is your dear dog Kim doing?”

Upon returning to California on August 30, after completing the necessary rituals and enduring sleepless nights, I prepared for my upcoming trip to Spain. My family urged me to cancel, and friends advised against it, insisting I needed rest rather than a punishing walk. However, an inner voice insisted that I must go.

I hastily packed jackets, rain gear, sandals, but forgot essentials like a knee brace and foot care items. My luggage felt heavy, but my spirit felt even heavier.

On September 10, I began my journey in León, renowned for its stunning cathedral, the starting point for many pilgrims. The first person I encountered was Gwen from Santa Cruz, who was walking in memory of her mother, who had succumbed to dementia. Her goal was to reach Santiago by September 30, the first anniversary of her passing, coinciding with the Jewish New Year—a time for new beginnings.

Instantly, I felt a connection with Gwen. Both of us were daughters walking in the shadows of our mothers.

The following morning, I stepped out from the León Cathedral, my backpack weighing heavily on my shoulders, my feet already protesting. I found myself pondering, “What have I done with my time so far? What do I want to do with the time that remains?” The tranquility of the early morning provided the perfect backdrop for such introspection.

By midday, blisters had formed beneath my toes, despite wearing wide shoes. By evening, my legs throbbed with fatigue. Yet, I felt my mother’s presence urging me onward: “Chalte raho.” Keep walking.

The Camino tests pilgrims in layers, first challenging the body, then the spirit. On one particularly silent stretch, loneliness enveloped me, and I questioned my purpose: Why was I here? Shouldn’t I be home grieving instead of blistering in Spain?

Then, a bird soared gracefully across the sky, and a single wildflower resembling saffron bloomed in an empty field. A stranger’s cheerful “Buen Camino” lifted my spirits. I began to recognize these small mercies as signs—not mere coincidences but reminders that my mother’s love had not vanished; it was woven into the world around me.

On the most challenging days, I prayed not for an end to my journey but for the strength to take the next step. Each time, the Camino provided support.

One afternoon, while resting my swollen feet, Elizabeth from New Zealand approached and examined my toes. “Wait here,” she instructed. Her husband, Craig, rummaged through their pack and produced sheep’s wool from their homeland. She carefully wrapped my toes, advising me to line my socks with the wool for protection.

Through tears, I laughed and said, “Today, I thank both you and the sheep.” Craig smiled, replying, “That’s the Camino. We take care of each other.” I continued my walk, covering an additional fifteen kilometers without pain.

As the days passed, fellow pilgrims shared their stories of loss. Debbie from Southern California limped along after her husband’s death. Alfred was completing the journey his wife had dreamed of before she passed away. Eve sought closure for her many sorrows, including the sudden loss of her nephew.

Grief was not mine alone; it accompanied us all on the Camino—sometimes heavy, sometimes lightened by laughter, often softened by the kindness of strangers.

One evening, my neighbor Angela from Brisbane sat on the floor of our pension, carefully draining my blisters and applying tea tree oil. Gabriele from Germany handed me a roll of black sheep’s wool. I thought of my mother, who had always cared for others’ pains with quiet devotion.

Every act of kindness felt like her hand reaching through someone else’s.

On a long uphill climb, my knees burned, and I nearly gave up. I felt anxious, questioning whether this was the end of my journey. Yet, I heard my mother’s voice urging me: “Chalte raho, chalte raho.” One more step. One more breath. I pressed on.

When I finally reached Santiago, my grief had not vanished, but it had transformed. I realized my sorrow was just one thread in a vast tapestry of human loss and resilience. I was not walking alone; none of us were.

Now, back home, I still hear my mother’s voice as I walk my neighborhood trails. She is present in the sunlight filtering through leaves, in the crow’s caw at dawn, and in the rhythm of my own footsteps.

The Camino taught me that grief does not erase love; rather, it reveals it—woven into raindrops, wool, birdsong, and the kindness of strangers. The Camino remains with me, echoing my German companion Alfred’s sentiment: “Everyone should do the Camino.”

It imparted this lesson: grief does not erase love; it reveals it. Love abides in “Buen Camino,” in sheep’s wool, and in the hands of a stranger.

The Camino gave me what my mother always whispered: Chalte raho. Keep walking.

Source: Original article

WOW Summit 2025 Highlights Indian-American Women in Outdoors and Wellness

Staff ReporterHealth, Travel, Women 0

The inaugural WOW Summit 2025, hosted by the HikeQueen Buddies community, empowered women to prioritize wellness and embrace the outdoors through inspiring discussions and shared experiences.

The HikeQueen Buddies community hosted its inaugural WOW (Women Outdoors & Wellness) Summit on September 27, a day dedicated to empowering women to prioritize their wellness, embrace the outdoors, and connect with a supportive community.

Bringing together over 100 attendees, the summit offered an enriching experience filled with powerful conversations, shared stories, and collective energy. The event was organized by the HikeQueen Buddies core team, which includes Gunjan Utreja, Madhavi Potharaju, Priti Dwivedi, and Saritha Mallu. Emceed by volunteers Pratibha Sharma and Suman Athaghara, the summit showcased the magic that happens when women unite with a shared purpose.

“For far too long,” said the organizers, “women have been conditioned to care for everyone else before themselves. WOW Summit exists to change that narrative—reminding women that prioritizing their own wellness isn’t selfish; it’s essential.”

The summit featured thought-provoking panel discussions with speakers such as Ron Schneidermann, Sonali Desai, Camilo Barcenas, Vivek Thiruvengadam, and Vee (Vandita) Joshi. These panelists shared their inspiring journeys in the realms of outdoor activities, wellness, and sustainability, emphasizing the transformative power of nature and the importance of staying aligned with one’s purpose.

One participant remarked, “The group spirit was incredible, especially hearing the powerful experiences of the ladies who completed those iconic long-distance hikes.”

The key messages intended to inspire participants focused on several themes. Firstly, self-care is not selfish; it is necessary. By prioritizing their own wellness, women can show up stronger for everyone around them. Secondly, staying grounded in humility and aligned with personal values serves as a guiding principle for meaningful impact. Thirdly, purpose acts as the fuel that transforms effort into motion and action into legacy. Lastly, true innovation empowers individuals, providing the right tools to build confidence and make the outdoors accessible to all.

Participants celebrated the spirit of the 2025 WOW Summit, with many expressing joy in building a community that honors women, the outdoors, and wellness. “What a beautiful sight when more than half the room walked up on stage as volunteers! That’s what an engaged, thriving community looks like: one where everyone feels ownership and joy in nurturing it,” one attendee noted.

India Currents served as a media partner for the event, which was sponsored by Qubit Fit, GOES Health, Mission Ridge Dentistry, FaroGear, Backcountry, Florae&you, and TIFA.

The WOW Summit 2025 not only celebrated the empowerment of women but also fostered a sense of community and connection, encouraging participants to embrace their wellness journeys and the great outdoors.

Source: Original article

Breakthrough in Skin DNA May Enable Older Women to Have Children

Staff ReporterHealth, Women 0

Researchers have developed a groundbreaking technique that could enable women in their 60s and 70s, as well as same-sex couples, to have genetically related children by converting skin cells into eggs.

In a significant advancement in reproductive science, researchers at Oregon Health and Science University have pioneered an experimental method that allows skin cells to be transformed into human eggs. This innovative technique holds the potential to enable women in their 60s and 70s, as well as same-sex couples, to conceive genetically related children.

The study, which details the creation of early-stage human embryos from DNA extracted from skin cells, marks a promising step forward in fertility treatments. The embryos were fertilized with sperm, suggesting a new avenue for women who have exhausted their egg supply and for couples seeking to have children genetically linked to both partners.

Dr. Paulo Amato, a reproductive endocrinologist and professor of obstetrics and gynecology at the university, emphasized the significance of this research. “It is very preliminary work at this stage, but if it were to be successful, it would offer hope for couples and people suffering from infertility, particularly older women who have run out of eggs,” he stated.

Despite the excitement surrounding this breakthrough, Dr. Amato cautioned that the technique is still in its infancy. He predicts that, if successful, the technology could be ready for clinical application within the next 10 to 15 years. However, he also highlighted the health risks associated with pregnancy at an advanced age, noting that carrying a pregnancy poses significant challenges.

“We still have to keep in mind that somebody has to carry that pregnancy,” Dr. Amato explained. “So, we’re not necessarily advocating for women in their 60s and 70s to be carrying pregnancies, but, theoretically, they could have a child that is genetically related.” He remains optimistic about the future of this research, projecting that it could lead to viable options for older women and couples facing infertility.

The experimental procedure begins with the nucleus of a skin cell, which contains the genetic material. Researchers remove this nucleus and insert it into a donor egg that has had its own nucleus removed. The egg is then stimulated to discard half of its chromosomes, reducing the total from 46 to 23. This adjustment makes the egg compatible for fertilization with sperm, which contributes the other 23 chromosomes needed for a complete set.

If successful, the resulting embryo would be genetically normal and could be implanted into a uterus to initiate a pregnancy. This technique could also provide new opportunities for women who have undergone previous cancer treatments, as well as transform family planning for same-sex couples.

“It would potentially allow for same-sex couples to have a child that’s genetically related to both partners,” Dr. Amato noted. “Usually, they have to use eggs from a donor. With this technology, we could use a skin cell from one partner to create an egg, fertilize it with sperm from the other, and produce a baby genetically related to both.”

While the implications of this research are vast, Dr. Amato stressed the need for further study. Currently, all embryos created through this method have been found to be genetically abnormal, exhibiting either too many or too few chromosomes. “We have a lot of work to do,” he concluded, underscoring the preliminary nature of the findings.

As this research progresses, it may pave the way for revolutionary changes in reproductive health, offering hope to many who have longed for the possibility of having children genetically connected to them.

Source: Original article

As You Are Initiative Fosters Healing Through Discomfort for Indian-Americans

Staff ReporterCulture, Women 0

“As You Are” is a transformative performance that merges traditional Indian dance with modern storytelling, addressing themes of womanhood, trauma, and resilience through the lens of personal narratives.

What happens when a traditional art form meets modern storytelling? The answer unfolds in “As You Are,” a compelling performance produced by Shruti Abhishek Dance that bridges cultures, generations, and schools of thought. This innovative work features six Bharatnatyam dancers who intertwine Indian classical dance with contemporary theater, conveying deeply personal stories about womanhood, motherhood, caregiving, resilience, and the often-unspoken struggles faced by women.

The ensemble consists of three dancers born and raised in India and three from the United States. While they share a common foundation in Bharatanatyam, their diverse perspectives are shaped by their training under different teachers. Traditionally, Bharatanatyam has focused on mythological figures, gods, and goddesses. However, the dancers sought to expand this framework to explore urgent, modern narratives. The vision for the performance was guided by director Vaibhav Arekar, who encouraged the group to consider how these stories could be expressed through different bodies.

In pursuit of relevant narratives, the group partnered with Narika, a nonprofit organization in the Bay Area that supports survivors of domestic abuse. This collaboration was made possible through a grant that required the dancers to align with an organization that shared their values and beliefs. The dancers underwent training to engage sensitively with participants who had experienced trauma and conducted workshops that formed the heart of their creative process. These workshops included dancing, singing, and even puppet-making.

“We don’t want to know what your story is. You don’t have to talk about it to us,” the dancers communicated to the participants. “We’ll just explore. We’ll just creatively do things.” Although sharing personal stories was never a requirement, many participants chose to express their narratives indirectly through art. A particularly poignant moment occurred during a puppet-making session, where participants conveyed their experiences through the figures they created.

The performance weaves together reflections on the societal expectations placed on women, the burdens of motherhood, the relentless demands of caregiving, and the lasting effects of childhood abuse and domestic violence. Shruti Abhishek explained that the structure of the show was designed to allow the audience to process the various stories presented.

<p“There were so many different stories, we were very careful about when we wanted to give the audience a chance to breathe and bring themselves into the work,” Abhishek noted. “Only if there are gaps, only if there are pauses, only if there are silences is when you all—the audience—would come into the scene or just heave a sigh of relief or just chuckle with us, especially if there had been a scene before it that was uncomfortable or serious.”

The performance featured several poignant scenes, including a “mirror scene” that explored body image and self-perception. “We are looking into our own image,” Abhishek explained. “Oh, you love yourself, but there are things that you still don’t. It’s a hint of body image because that was the next scene that we were getting into.” This scene highlighted the societal pressures women face regarding their appearance, prompting reflections on self-acceptance.

Another notable piece depicted the juggling act of motherhood, portrayed by dancer Rasika Kumar. She illustrated the constant balancing of grocery lists, meal planning, and other responsibilities through a dynamic performance that incorporated props and music created by her fellow dancers. This scene evolved into an absurd dance that resonated with the audience, showcasing the chaos and beauty of motherhood.

In addition to personal narratives, the performance addressed broader societal issues, including the concept of mob mentality. “It’s not just about one narrative,” Abhishek remarked. “The mob mentality just shifts, and it has so many perspectives.” This exploration of collective behavior added depth to the performance, encouraging the audience to reflect on their own experiences and societal roles.

The group expressed a desire to connect with more organizations that share values similar to Narika’s to build further collaborations. “I think these stories are important. These stories need to be shared,” Abhishek emphasized. She noted how many scenes from the show resonated with the audience, highlighting the commonality of these experiences. “People just want to know that all these things happen to everyone, and because it’s so common, I can talk about it.”

Through this work, Abhishek aims to reach as many people as possible, particularly men, to foster understanding and healing. “I think through that, we heal,” she concluded.

Source: Original article

Women in Leadership Reaches 20% in 2025 Avtar and Seramount Study

Staff ReporterEducation, Politics, Women 0

Avtar’s latest study reveals that women’s representation in leadership roles in India has reached 20%, marking a significant milestone in workplace inclusion efforts.

Chennai (Tamil Nadu) [India], September 25: Avtar, a leading workplace culture consulting and inclusion solutions company in India, has released findings from the 10th edition of its Best Companies for Women in India (BCWI) listing. This year’s results highlight a noteworthy advancement in the integration of inclusion as a critical business imperative within Indian corporations.

The BCWI listing features 125 companies, and for the first time, women’s representation in leadership roles has reached 20%. Overall, women’s representation among the Best Companies remains stable at 35.7%. The Professional Services sector leads with 44.6% of its workforce comprising women, followed closely by the ITES sector at 41.7%. Other sectors, including Pharma, FMCG, and Manufacturing, are also intensifying their inclusion efforts, with women making up 25%, 23%, and 12% of their respective workforces.

The study also explored the reasons behind employee attrition among both women and men. It found that attrition rates are similar for both genders, hovering around 20%. The primary reason for leaving organizations is the pursuit of better job opportunities. Interestingly, health and well-being challenges have emerged as a significant reason for women exiting the workplace, surpassing even childcare responsibilities.

This year, the BCWI received 365 applications from organizations across various industries, regions, and sectors in India. Companies from diverse fields such as Automotive, BFSI, Chemical, Consumer Products, E-Commerce, Healthcare, IT, and Telecommunications made it to the Best Companies List. The 2025 Avtar & Seramount Top 10 Best Companies for Women in India, listed alphabetically, includes Accenture Solutions Private Limited, AXA XL India Business Services Pvt. Ltd, Cairn Oil and Gas Vedanta Limited, EY, KPMG in India, Mastercard Incorporation, Optum Global Solutions (India) Private Limited, Procter & Gamble India, Tech Mahindra Limited, and Wipro Limited. The complete list can be viewed on Avtar’s website.

In addition to the BCWI findings, Avtar also released the seventh edition of its Most Inclusive Companies Index (MICI), which highlights organizational commitment to diversity, including Persons with Disabilities (PwD), LGBTQ+ individuals, and cultural diversity. The focus on employing People with Disabilities has surged from 58% in 2019 to a remarkable 100% this year. The companies featured in the MICI collectively employ 9,687 individuals with disabilities. Furthermore, LGBTQ+ inclusion has gained significant traction, with 95% of companies now focusing on this area, up from just 23% in 2019.

For the first time, Avtar introduced the Top 10 Best Companies for Environmental, Social, and Governance (ESG) criteria. The BCESG framework evaluates companies based on their environmental stewardship, social responsibility, and governance excellence. The study revealed that 90% of companies have adopted energy efficiency strategies, while 80% are utilizing solar energy. However, hydroelectric and wind energy remain underutilized due to infrastructure and geographic limitations. Notably, all participating companies have formal policies for occupational safety and health, and 90% provide ESG-specific training to their employees. The 2025 Avtar & Seramount Top 10 Best Companies for ESG, listed alphabetically, includes CGI, Eaton Technologies Pvt Ltd, EPAM Systems India Private Limited, GRP LTD, Infosys Limited, Lear Corporation, Solenis Chemicals, Tata Communications Ltd, UST, and Wipro Limited. The full list is also available on Avtar’s website.

Dr. Saundarya Rajesh, Founder and President of Avtar, expressed her enthusiasm for the progress made in workplace inclusion. “My heartiest congratulations to all our winners for bringing inclusion and belonging to life through intention and focused action! The results are here for us to see—from an average women’s representation of 25% in 2016, the best companies have collectively grown to 35.7% women’s representation this year. Women in C-suite leadership now stands at an impressive 20%, up from 13% in 2016. What’s truly encouraging is that these efforts extend beyond multinational corporations—the share of Indian companies featured in the Best Companies listing has increased from 25% in 2021 to 40% this year,” she stated.

Dr. Rajesh further noted, “As we honor the achievements of these frontrunners, many of whose journeys we have witnessed over the past decade, we are also inspired by the broader movement they are driving. This movement empowers women, enables allies, embraces diverse identities, and engages responsibly with sustainability, helping unlock the full potential of the workforce!”

Subha Barry, President of Seramount, remarked on the significance of the Most Inclusive Companies Index, stating, “What inspires me about the Most Inclusive Companies Index is the real change it sparks—helping organizations in India break down barriers, design thoughtful solutions, and open new opportunities for underrepresented talent. This recognition reflects the passion and commitment of leaders who are creating workplaces where women, LGBTQ+ employees, persons with disabilities, and talent across generations feel valued and can truly thrive.”

Founded in 2000 by Dr. Saundarya Rajesh, Avtar is recognized as one of India’s leading workplace culture consulting and inclusion solution firms. The organization supports numerous companies in creating diverse and supportive workplaces and is credited with introducing the concepts of Diversity, Equity, and Inclusion (DEI) to Indian corporates. Avtar is also the largest provider of second career opportunities for women in the country, offering a wide range of services, including culture diagnostics, inclusion enablement training, conferences, and culture-first hiring solutions.

Seramount, a strategic professional services and research firm, is dedicated to fostering high-performing, inclusive workplaces. With over four decades of experience, Seramount partners with more than 450 influential companies to provide pragmatic solutions, including best practice DEI research, workplace assessments, employee learning and development, and talent sourcing.

For more information, please visit Avtar’s and Seramount’s websites.

Source: Original article

The Masks We Wear: Understanding Identity Among Indian-Americans

Staff ReporterProfile, Society, Women 0

Exploring the psychological concepts of true-self and false-self, this article discusses the impact of societal expectations on individual identity and the importance of self-acceptance.

“One of the greatest regrets in life is being what others would want you to be, rather than being yourself.” — Shannon L. Alder

British psychoanalyst Donald Winnicott introduced the concepts of true-self and false-self, which represent the psychological dimensions of our being. The true self embodies authenticity and spontaneity, while the false self is a persona crafted to meet social expectations and gain approval, often serving as a protective façade that masks one’s genuine feelings and desires.

The true self flourishes in a nurturing environment where it can be expressed and accepted. Parents and guardians play a crucial role in fostering this development by providing a secure base for children to explore their emotions. Conversely, when a child’s needs are unmet or their true self is not embraced, they may resort to developing a false self as a coping mechanism. Factors such as social expectations, cultural norms, and personal experiences significantly contribute to the formation of this false self.

To fit in and gain acceptance, individuals often create alternate personas driven by a need for approval from others. This defense mechanism can lead to concealing vulnerabilities and true feelings, ultimately resulting in a disconnect from one’s authentic self.

Societal pressures impose numerous ‘oughts and shoulds’ that can stifle the emergence of our true selves. In many cultures, including Indian society, there is a strong expectation to prioritize familial roles—such as being a father, daughter, son, or mother—over personal aspirations. This can lead to a diminished sense of self and, in some cases, a complete loss of identity.

As individuals navigate these societal landscapes, the resulting duplicity can adversely affect self-esteem. Continuous societal expectations and cultural norms shape our self-perception and can lead to internal conflicts.

Rather than striving to eliminate the false self, the focus should be on recognizing and integrating it. The true self and false self are not merely two opposing entities; rather, individuals often possess multiple selves, some of which may be more authentic than others. It is unrealistic to expect to be our true selves at all times, as this is contingent upon our surroundings and the people we interact with. It is essential to avoid creating an illusion of authenticity and instead concentrate on self-acceptance.

Unaddressed internal conflicts can manifest in various ways, including anxiety, depression, addiction, and eating disorders. Individuals may experience a profound sense of emptiness due to a lack of genuine connections, leading to feelings of isolation, loneliness, and low self-esteem.

One significant concern that arises from these internal struggles is the prevalence of eating disorders. Statistics reveal that approximately 9% of the U.S. population, or 28.8 million Americans, will experience an eating disorder in their lifetime. Each year, around 10,200 deaths are directly linked to eating disorders, equating to one death every 52 minutes. Alarmingly, less than 6% of individuals with eating disorders are medically classified as “underweight.” The overall lifetime prevalence of eating disorders is estimated to be 8.60% among females and 4.07% among males.

Maintaining a balanced and nutritious diet is vital for overall health. Undernourishment can lead to significant physical repercussions and hormonal imbalances, resulting in issues such as anemia, gastrointestinal problems, heart complications, kidney issues, and amenorrhea.

The term ‘false’ often carries a negative connotation, suggesting that it should be eradicated. However, the objective should not be to eliminate the false self but to observe, reflect, understand, and integrate it. This is where therapeutic intervention can be beneficial. These behaviors are learned survival mechanisms, and by taking a moment to articulate these experiences, individuals can trace their origins and work towards self-acceptance.

Consider the story of Banu*, a freshman at a local public school. Once enthusiastic about dressing up and wearing makeup, she began to feel out of place as her body changed during puberty. As she noticed her friends receiving more likes on social media, she became desperate to revert to her previous appearance.

The joy she once derived from fashion diminished, leading her to withdraw from her friends and social activities. In her pursuit of regaining her former body, Banu resorted to fasting and laxatives, which ultimately led to alarming behaviors. Her mother discovered her attempting to vomit one evening, initially believing she was unwell. Upon learning the truth, she became concerned for her daughter’s well-being.

Banu’s obsession with social media validation resulted in sleep deprivation, loss of motivation, and extreme fatigue. Following a recommendation from her primary care doctor, she began counseling for her eating disorder.

After just three sessions with the school counselor, Banu felt a sense of relief in sharing her struggles. The counselor subsequently referred her to a therapist specializing in eating disorders. Through therapy, Banu was able to identify the underlying issues driving her eating behaviors and began to reclaim her sense of self.

She recognized that her eating habits were a manifestation of her false self, which relied heavily on social media approval for validation. Therapy helped her understand that the persona she had constructed was not her true identity, allowing her to embrace and celebrate her authentic self.

*Name changed upon request

For those struggling with eating disorders, resources such as the Eating Disorders Resource Center and the National Eating Disorders Association can provide support and guidance.

Source: Original article

Essential Insights on Stage II Breast Cancer for Women

Staff ReporterHealth, Women 0

Radhika, a 53-year-old Indian American, recently diagnosed with Stage II breast cancer, seeks guidance on treatment options and management strategies for this common condition.

Radhika, a 53-year-old Indian American woman, has recently been diagnosed with Stage II breast cancer. In her search for guidance, she turned to Dr. Sharma, who provided crucial insights into the complexities of this diagnosis, including risk factors, treatment options, and strategies for managing the challenges that accompany a breast cancer diagnosis. Understanding these elements is vital for women facing similar situations, as early detection plays a significant role in improving survivorship.

Stage II breast cancer is characterized by specific tumor sizes and lymph node involvement. According to Dr. Sharma, this stage indicates that the tumor is either smaller than 2 centimeters but has spread to underarm lymph nodes, or it is larger than 5 centimeters without lymph node involvement. Early detection, as seen in Radhika’s case, is essential for achieving better outcomes.

Family history is often discussed as a risk factor for breast cancer, but it is important to note that it is not a definitive cause. Other contributing factors include a personal history of breast cancer, early onset of menstruation, menopause—particularly with hormone therapy, dense breast tissue, alcohol consumption, late first pregnancy, never having been pregnant, increasing age, obesity, and exposure to radiation.

When it comes to treatment, a comprehensive approach is typically employed for Stage II breast cancer. This often includes surgery, radiation, and systemic therapies such as chemotherapy, targeted therapy, or hormone therapy. Dr. Sharma emphasizes that treatment plans are tailored to each individual, aiming to remove the tumor, eliminate any remaining cancer cells, and reduce the risk of recurrence.

Patients undergoing chemotherapy and radiation therapy may experience a range of side effects, including fatigue, nausea, vomiting, constipation, and diarrhea. Additionally, surgical procedures can lead to complications such as infection, bleeding, blood clots, nerve damage, and lymphedema. Understanding these potential side effects is crucial for patients and their families as they navigate treatment.

Despite the challenges, Dr. Sharma maintains a positive outlook regarding survivorship. Early detection significantly improves the chances of complete recovery, with the five-year survival rate for Stage II breast cancer reaching as high as 99%. This statistic underscores the importance of maintaining a hopeful attitude throughout the treatment process.

Managing stress during treatment is also critical. Dr. Sharma recommends employing relaxation techniques, ensuring regular sleep, and maintaining a healthy diet rich in fruits, vegetables, and protein. Joining a breast cancer support group can provide invaluable emotional support, helping patients cope with the psychological aspects of their diagnosis.

Yoga has emerged as a beneficial complementary therapy for women with breast cancer. Dr. Sharma’s research highlights that regular yoga practice can help manage pain, improve sleep quality, reduce fatigue, and alleviate anxiety and depression. Integrating yoga into a treatment plan may enhance overall well-being during this challenging time.

Understanding the nuances of breast cancer, particularly Stage II, empowers individuals to make informed decisions regarding their health. As emphasized in the insights shared by Dr. Sharma, early detection is a key factor in improving recovery outcomes.

Source: Original article

Indian-American Community Celebrates Ganesh Festival in San Ramon, Attracting Over 20,000 Attendees

Staff ReporterCommunity, Culture, Women 0

More than 20,000 devotees gathered at San Ramon’s City Center Bishop Ranch on August 31 to celebrate the Ganesh Festival, showcasing community spirit and cultural heritage.

On August 31, over 20,000 devotees attended the Ganesh Festival at San Ramon’s City Center Bishop Ranch. The event, hosted by Namaste Bay Area and Bolly 92.3FM, took place despite soaring temperatures, exemplifying the resilience and enthusiasm of the community.

The festival was a vibrant display of cultural heritage and community spirit, featuring more than 100 dhol-tasha drummers who energized the atmosphere. Attendees were treated to a variety of cultural performances, including classical dance and music, which highlighted the rich traditions of the Indian community.

Significant civic representation marked the occasion, with elected officials from Alameda County, San Ramon, Dublin, and Milpitas in attendance. Their participation underscored the festival’s importance as a multicultural gathering that fosters unity and celebrates diversity.

Among the key highlights of the festival were the eco-friendly Ganesha idols made entirely of clay, emphasizing environmental consciousness. Additionally, more than 200 artists showcased their talents through various performances, while community-led aartis and bhajans added a spiritual dimension to the festivities.

Food and cultural booths provided attendees with a taste of authentic Indian cuisine and crafts, further enriching the experience. The festival not only served as a religious observance but also as a platform for cultural exchange and community bonding.

This year’s Ganesh Festival in San Ramon successfully brought together a diverse group of people, celebrating the values of inclusion and cultural appreciation. The event has become a significant highlight in the local calendar, drawing participants from various backgrounds and fostering a sense of belonging.

According to India Currents, the festival continues to grow in popularity, reflecting the increasing recognition of the Indian community’s contributions to the region.

Source: Original article

Arundhati Roy’s Memoir Explores Challenges of Being Mother Mary’s Daughter

Staff ReporterFamily, USA, Women 0

Arundhati Roy’s memoir, *Mother Mary Comes to Me*, explores the complexities of her relationship with her mother, revealing the profound impact of intergenerational trauma and familial violence.

In *Mother Mary Comes to Me*, Arundhati Roy delivers a stark and deeply emotional portrait of intergenerational trauma and familial violence, intimately recounting her life experiences with and without her mother.

Roy’s mother, Mary, was a formidable figure whose legacy extended beyond her role as a woman and educator. Mary Roy notably challenged the Travancore Christian Succession Act of 1916, which denied women in parts of Kerala equal inheritance rights, ultimately taking her fight to the Supreme Court and winning. With sheer determination, she founded Pallikoodam in Kottayam, Kerala, an innovative school celebrated for its progressive curriculum that emphasized arts, music, and athletics.

Arundhati describes her mother as someone who conducted herself with the edginess of a gangster, unleashing her genius, eccentricity, radical kindness, militant courage, and unpredictable temper on their insular Syrian Christian society. This vivid portrayal illustrates how Mary made space for all aspects of herself within their small world.

However, Mary Roy was also a tough and broken woman. Her father was abusive, inflicting violence on his children and even injuring his wife. To escape this environment, Mary married the first man who proposed to her. Arundhati’s father, described as a “Nothing Man” and an alcoholic, further complicated their lives. Following her separation from him, Mary took her young children, Arundhati and her brother Lalith Kumar Christopher Roy (LKC), back to Kerala, unable to endure her husband’s presence any longer.

Returning to Ayemenem, just outside Kottayam, shattered Arundhati’s childhood further. She faced the stigma of being fatherless while living among “decent people.” Yet, she gradually became part of the landscape, forming a connection with the river, the village, and the wilderness, often retreating home as seldom as possible.

Roy’s narrative captures the emotional dislocation and societal judgment that defined her upbringing, while also revealing her quiet rebellion against adversity. Arundhati and her brother became their mother’s only refuge, but this came with unpredictability and emotional turmoil. She learned to navigate her mother’s moods, constantly anticipating the next outburst. Her mother’s love was often entangled with emotional blackmail, as she would say, “I love you Double,” leveraging their father’s absence against them.

Mary’s rage toward men, shaped by her experiences with her father, husband, and brother, was often redirected toward her son. In a particularly harsh moment, she told him, “You’re ugly and stupid. If I were you, I’d kill myself.” As an adult, Arundhati recognized that her brother was the only man her mother could punish for the perceived sins of the world. This dynamic fostered distrust between the siblings, as their mother played them off against each other.

In the early chapters of *Mother Mary Comes to Me*, Roy sets the stage for a turbulent adulthood shaped by the inescapable legacy of intergenerational trauma. The question arises: who escapes such an inheritance without being scarred?

Like many children shaped by trauma, Arundhati oscillated between hating her mother and loving her unconditionally. She quickly learned that excelling academically was her ticket to her mother’s approval, a survival strategy that became essential. Mary encouraged her to write, even editing her work with ruthless precision. However, as Arundhati’s literary success grew, her mother began to resent the author she had become.

Reflecting on her experiences, Arundhati writes, “I learned early that the safest place can be the most dangerous. And that even when it isn’t, I make it so.” These lines encapsulate the lifelong battle she waged within herself—a struggle that resonates throughout her Booker Prize-winning novel, *The God of Small Things*, where characters grapple with trust and the fleeting nature of happiness.

When Arundhati won the Booker Prize, she immediately called her mother, who simply responded, “Well done, baby girl.” This moment, which should have been one of the happiest in her life, was overshadowed by the persistent elusiveness of a solid relationship with her mother. Arundhati reflects that this was “the price I paid for being Mother Mary’s daughter.”

Following Mary Roy’s death, Arundhati found herself inconsolable, unraveling under the weight of their complicated relationship. The daughter who had spent her life resisting her mother’s control was ultimately broken by her absence.

In contrast, her brother LKC navigated the aftermath with a quieter resilience. He grew into himself with confidence, marrying and becoming a father, pouring love into his child. While Arundhati carried her mother’s fire, LKC found peace and a way to live despite their shared past.

The memoir delves into the profound mystery of Arundhati’s love for her mother. She muses, “If I could understand myself better, I’d probably understand a lot more about the world and certainly about my country, in which so many people seem to revere their persecutors and appear grateful to be subjugated.”

This inner conflict has fueled her lifelong battle against both personal and societal injustices, as she passionately advocates for marginalized communities, championing causes such as Kashmiri independence, Maoist rebels, environmental movements like the Narmada project, and nuclear disarmament.

Through these struggles, Arundhati embodies her mother’s strength, refusing to be silenced and speaking for those who cannot. At sixteen, she ran away from home to Delhi, marking a pivotal moment in her life. She fled because she felt like an “address-illathu pillaru”—a child without an address, a proper family name, or a true sense of belonging. Some might argue that Arundhati has been running ever since, as even moments of solace in her work or relationships feel temporary and precarious.

*Mother Mary Comes to Me* serves as the origin story of one of India’s most polarizing authors—a woman shaped and often torn by the painful contradictions of her life. It narrates her journey between a progressive education and an insular, patriarchal family structure, juxtaposing her extraordinary success with the wounds of a childhood marked by violence, control, and emotional isolation. Ultimately, it reflects her fierce independence and her enduring quest for her mother’s love and approval.

In sharing this story, Arundhati may not only be reflecting on her past but also seeking to lay certain burdens to rest. Perhaps now, with her mother gone, she will finally find a measure of peace within herself.

Source: Original article

Reducing Gestational Diabetes Risk Among Indian-American Women: Key Strategies

Staff ReporterHealth, USA, Women 0

Gestational diabetes rates among Indian American women are rising, prompting a call for culturally inclusive prenatal care that honors individual identities and dietary practices.

As I stared at the orange soda, a wave of nausea washed over me. The sickeningly sweet taste lingered in my memory, but I forced myself to drink it quickly. The nurse set a timer, and I felt a knot form in my stomach as I awaited the results. Soon after, the test confirmed my fears: I had gestational diabetes.

This diagnosis was unexpected. I had experienced no warning signs, which I later learned is common. My obstetrician promptly referred me to a dietitian specializing in diabetes prevention and management. During our session, I found myself confronted with menus filled with vibrant vegetables, whole grains, and animal-based proteins. However, these options felt foreign to me. Where were the dals, lentils, and staple proteins that my ancestors had relied on for sustenance for centuries?

As an Indian American woman, I quickly realized the need to advocate for a healthy pregnancy while honoring my cultural identity within a healthcare system that often favors a one-size-fits-all approach. This should not be the case. All women deserve access to prenatal care that addresses their unique needs and identities. Earlier this year, the American College of Obstetricians and Gynecologists released new recommendations for personalized prenatal care. This was a promising first step toward supporting the diverse cultural, social, and structural needs of expectant mothers. Now, it is crucial to implement these recommendations effectively.

The rates of gestational diabetes in the United States are on the rise, affecting approximately 8 out of every 100 births each year. Women who are less active or have a higher body mass index are at an increased risk of developing this condition. Alarmingly, Indian women in the U.S. experience the highest rates of gestational diabetes, with about 16 out of every 100 births impacted. Diagnosing and managing this condition is vital due to potential risks, including increased neonatal birth weight, high maternal blood pressure, and a heightened long-term risk of developing type 2 diabetes for mothers.

As a prevention scientist, I immediately sought ways to adjust my lifestyle to manage my condition. While lifestyle changes may not work for everyone, my obstetrician assured me that this approach often yields positive results.

Being a vegetarian is not just a dietary choice for me; it is deeply intertwined with my Indian heritage and identity. Growing up vegetarian, following in my ancestors’ footsteps, and choosing to maintain this lifestyle as an adult are rooted in my ancestral Jain value of ahimsa, which promotes peace and respect for all living beings. This value has been passed down through generations.

My one-hour session with the dietitian turned out to be one of the most impactful clinical experiences I have ever had. I learned how to read food labels, track my dietary intake, and make informed decisions about my daily choices. It also became clear that I had conflated vegetarianism with a plant-based diet over the years. Out of convenience, I had been consuming an imbalanced amount of pasta and bread, which did not align with my traditional Indian vegetarian diet.

Feeling overwhelmed by the prescribed diet, I turned to my mother for reassurance. She reminded me that generations of women have had healthy pregnancies and babies while adhering to a traditional Indian vegetarian diet. This conversation inspired me to integrate our ancestral foods with the strategies I learned from the dietitian. I began replacing convenient, simple starches with pre-cut vegetables and pre-cooked and frozen traditional Indian vegetarian dishes made from dals, vegetables, herbs, and spices.

These changes allowed me to honor my cultural identity and values while effectively managing my gestational diabetes. During subsequent prenatal care visits, my obstetrician confirmed that my glucose levels had returned to normal.

Years later, I continue to apply the lessons I learned during my pregnancy in my daily life, practicing prevention through my lifestyle choices and advocating for culturally inclusive care. The memories of this experience remain vivid. As a nation, we must strive for truly personalized prenatal care that provides equitable access and meets the diverse cultural needs and identities of all expectant mothers. Indian American women should feel fully included and empowered to lead their own health decision-making. Combining prenatal care with lifestyle changes that reflect my Jain Indian values allowed me to maintain a healthy pregnancy without compromising my identity.

Source: Original article

Vijayalakshmi Engages Participants in Indian-American Mohiniyattam Workshop

Staff ReporterCulture, Fashion, Women 0

Acclaimed danseuse Vijayalakshmi captivated audiences during a Mohiniyattam workshop at the Festival of Tabla, emphasizing the dance form’s cultural significance and therapeutic qualities.

ALISO VIEJO, CA – Acclaimed danseuse Vijayalakshmi, the founder-director of The Mohiniyattam Institute in Southern California, engaged audiences during an introductory workshop on the classical Indian dance form at the Festival of Tabla. The event took place at the Soka Performing Arts Centre on August 16.

The Festival of Tabla, organized by Rupesh and Mona Kotecha, has been dedicated to promoting traditional Indian classical music, particularly the Tabla, since its inception in 2017.

Vijayalakshmi expressed her delight at the turnout, noting that the 175-seat Black Box Theatre was filled with a diverse audience. Attendees actively participated in a Q&A session, posing thought-provoking questions about Mohiniyattam and its cultural significance.

During the workshop, Vijayalakshmi emphasized that Mohiniyattam is deeply rooted in femininity and the divine feminine. She highlighted the dance form’s healing, therapeutic, and empowering qualities, particularly for women of all ages and varying levels of dance experience. She described Mohiniyattam as anti-aging, drawing parallels between its slow, meditative movements and Chinese martial arts such as Tai Chi and Qi Gong.

“The movements are energetically restorative,” she explained. “The elaborate hand gestures, or mudras, help release stuck emotions, reduce stress, and contribute to overall well-being—mental, emotional, spiritual, and physical.”

Participants were given the chance to experience the dance firsthand, learning the techniques and spirit of Mohiniyattam through guided practice. Many attendees reported leaving the workshop with a deeper appreciation for Indian classical dance and a renewed sense of personal well-being.

Vijayalakshmi also underscored the importance of introducing U.S. audiences to a broader spectrum of Indian dance traditions. She encouraged open-minded engagement with the rich cultural heritage of India, advocating for a greater understanding and appreciation of its diverse artistic expressions.

As the workshop concluded, the positive feedback from participants reflected Vijayalakshmi’s success in not only teaching the dance form but also in fostering a deeper connection to its cultural roots.

Source: Original article

The 90-Second Rule: A Guide for Indian-Americans to Manage Time Effectively

Staff ReporterEducation, Women 0

Dr. Jill Bolte Taylor’s 90-second rule offers a framework for managing emotional reactions, empowering individuals to pause and choose their responses rather than react impulsively.

Most people who know me would describe me as calm and easygoing, someone who is courteous and respectful of others. Typically, I do not react immediately when someone says or does something that bothers me. However, one evening at a restaurant, a busboy inadvertently pushed all my buttons at once.

As he leaned across my seat to refill my friend’s water glass, he accidentally knocked over my drink, spilling it across the table. When I looked up, he stood there without any hint of apology or movement to help clean up the mess. Instead, he casually pointed to the paper napkin holder and said, “You can clean it up.”

Though he may not have intended to be rude, his response triggered an immediate emotional reaction in me, and I lost my cool.

This brings us to an important distinction: reacting versus responding. Dr. Jill Bolte Taylor, a Harvard-trained neuroanatomist and author of the best-selling book My Stroke of Insight, explains what occurs in our brains during such emotional reactions. When we encounter a situation that triggers feelings like anger, anxiety, or fear, our brains release a cascade of neurochemicals, including adrenaline and norepinephrine. This results in various physiological responses: our muscles tense, our hearts race, and we may feel hot or uneasy.

Many of us have experienced these visceral reactions—instinctive feelings and physical sensations that arise from deep within us. In those moments, we often react instinctively and uncontrollably. For instance, when a ball is thrown at your head, you duck without thinking. In my case, I yelled at the busboy.

Dr. Taylor introduced the concept of the 90-second rule to describe how these emotional situations unfold. She explains that once an emotional reaction is triggered, it takes about 90 seconds for the brain to process and release those emotions. During this time, the physical sensations and visceral reactions gradually fade. Any emotions or reactions that occur after this 90-second window are a result of our choice to remain in that emotional loop, generating thoughts or reactions that keep the cycle going.

A 90-second pause can make all the difference between a reaction and a response. Dr. Taylor’s 90-second rule encourages us to pause, breathe, and regain control over how we respond. This aligns with the common advice to “count to ten,” which suggests taking a moment to gather our thoughts before acting impulsively. Historically, this advice is attributed to President Thomas Jefferson, who reportedly said, “When angry, count to ten before you speak; if very angry, count to one hundred.”

So, what does this mean for us? Reflect on a past event or interaction that triggered a reactionary response. Consider a situation that made you angry, prompting an immediate reaction. In hindsight, how significant was that event in the grand scheme of things? After discussing this with a few friends, we found that most situations that seemed crucial at the time now appear trivial. Many of these events are now forgotten, while others may have evoked deeper emotions like grief or sadness that linger longer.

A valuable lesson from the 90-second rule is to train ourselves to calm down when we feel emotions surging within us. By refocusing on the present moment, we can reduce the intensity of our emotional reactions. This pause allows us to avoid hasty decisions or regrettable comments, enabling us to consider different perspectives and the potential consequences of our actions. Like developing any good habit, this practice takes time and effort, and we may encounter multiple failures before we successfully manage our emotional triggers. This process is often referred to as resetting the mind.

If we continue to feel strong emotions after the initial 90 seconds, it is because we choose to dwell on the triggering event, reactivating our emotional circuitry and reinforcing related thoughts. As Susanne Daily aptly puts it, “There are only two things you can control in your life: how you prepare, and how you respond.”

Mo Gawdat, a former engineer and chief business officer for Google X, illustrates the application of these lessons through his own experience. He applies the 90-second rule by asking himself three questions: Is it true? Can I do something about it? Can I accept it and move forward despite its presence? Now a happiness researcher and speaker, Gawdat argues that this rule can help individuals find joy and fulfillment almost instantly. In his book Solve for Happy: Engineer Your Path to Joy, he posits that happiness is determined by two factors: our perception of life events and our expectations of how life should be. The balance between these two elements ultimately shapes our happiness, and both are within our control.

A quote attributed to Viktor E. Frankl, an Austrian neurologist and Holocaust survivor, encapsulates this concept: “Between stimulus and response lies a space. In that space lies our freedom and power to choose a response. In our response lies our growth and our happiness.”

How will you choose to respond in your life?

Source: Original article

Bharti Singh Reflects on Difficult Childhood Experiences

Staff ReporterEntertainment, Women 0

Stand-up comedian Bharti Singh opens up about her painful childhood memories during an emotional moment on ‘Super Dancer Chapter 5,’ highlighting her advocacy for house help and their struggles.

MUMBAI – Stand-up star Bharti Singh recently shared her feelings about her childhood, expressing deep emotional pain associated with her past. In an upcoming episode of the popular show ‘Super Dancer Chapter 5,’ Bharti became visibly moved while watching a performance by contestant Apsara Boro.

The performance resonated with Bharti’s own childhood experiences, particularly as it depicted a girl caring for her sister, mirroring Bharti’s own life where her sister played a similar role. This emotional connection prompted Bharti to walk off the set in tears, reflecting on the harsh realities of her upbringing.

In a promo released by the channel, Bharti candidly stated, “The one thing I hate is exactly what you showed me.” When pressed for more details about her feelings, she revealed, “I feel very bad, and I hate it when I think of my childhood, as I faced a lot of issues.”

Bharti elaborated on her struggles, sharing that she often felt isolated during festive seasons. “I used to not like festivals as we did not have anything to celebrate like other children,” she said, her voice tinged with emotion.

This difficult past has shaped Bharti’s current advocacy for house help and their families. She expressed a strong commitment to supporting those who work tirelessly while leaving their own children behind. “So now I always stand for all the house help, drivers, etc.; they take care of us, leaving their kids behind,” she explained.

In a heartwarming gesture during the episode, Bharti gifted new clothes to Apsara, who had previously observed other children wearing fresh outfits. This act not only showcased Bharti’s empathy but also highlighted her desire to uplift those who face similar challenges.

Bharti Singh’s candid reflections on her childhood serve as a reminder of the resilience required to overcome adversity, as well as the importance of supporting those who provide essential services in our lives.

Source: Original article

Women Leaders at AAPI’s 43rd Convention Have an Impactful Discussion on “Unstoppable Leadership: Breaking down the barriers of Imposter Phenomenon”

Ajay GhoshWomen 0

Cincinnati, OH – July 31, 2025: During the  43rd Annual Convention of the American Association of Physicians of Indian Origin (AAPI) at the iconic Cincinnati Marriott at RiverCenter and Northern Kentucky Convention Center, Cincinnati, OH on Friday, July 25th, 2025, the Women Physicians Forum organized a deeply impactful Panel Discussion on Unstoppable Leadership: Breaking down the barriers of Imposter Phenomenon. The

 Led by Dr. Divya K. Navani, AAPI Women Physicians Committee Chair, the Women’s Forum was the one of the most sought-after events at the convention, which was vibrant and insightful, opening up a lively dialogue for connection, cooperation, and collaboration among women physicians, addressing gender specific challenges and fostering growth both professional and personal.

The panelists at the Forum were Apoorva Ramaswamy, MD (virtual), Deborah Hayes, CEO of The Christ Hospital Health Network, and Jessie Torres, Peak Performance Master Coach. Dr. Geeta Nath moderated Forum.

Dr Apporva virtualDuring the convention, attended by over 1,000 delegates from across the nation, Dr. Amit Chakrabarty assumed charge as the President of AAPI. During a solemn ceremony, Dr. Satheesh Kathula, the outgoing President of AAPI, passed on the gavel to Dr. Amit Chakrabarty, marking a new chapter of service, collaboration, and vision. Dr. Meher Medavaram, President-Elect; Dr. Krishan Kumar, Vice President;  Dr. Seema Arora, Secretary; and Dr. Soumya Neravetla, Treasurer, assumed charge as part of the new Executive Committee.  Dr. Hetal Gor assumed charge as the Chair, BOT. Dr. Gautam Kamthan will serve as the President, YPS, and Dr. Priyanka Kolli is the President, MSRF, both, representing the Medical Students and Fellows at the national AAPI.

In her opening remarks, Dr. Divya K. Navani shared with the audience how Imposter Syndrome affects women physicians with a personal story that resonated with women and men physicians alike. She drew the attention of the audience to this very important and overlooked contributor to Physician Burnout. Quoting studies, she said, 1 in 2 women physicians and 1in 4 male physicians report that they suffer from Imposter Syndrome.

“Imposter Syndrome affects healthcare leaders in large numbers. This is a psychological phenomenon where highly qualified professionals doubt their competence despite ample evidence to the contrary. If this goes unrecognized, it can play havoc with physicians’ professional and personal lives. Imposter Syndrome starts early in a physician’s career, and it is imperative to address it early,” Dr. Navani said.

Dr. Navani is an accomplished transformational health coach, specializing in physician empowerment, who has embarked on a lifelong quest for knowledge and understanding of health and well-being. She has worked as an internist for close to 3 decades and has loved serving her patients. Dr. Navani has observed the human condition and what contributes to health, longevity, health span, and happiness. She is an avid reader with a curious mind and has studied health from multiple aspects, including physical, psychological, spiritual, and financial. Dr. Navani has helped physicians grow personally and professionally through life’s challenges and stresses through private coaching, writing, and public speaking.

In her insightful address, Debbie Hayes, while sharing her own life’s experiences, showed how they helped her become a woman leader in healthcare. She shared that she was surprised to realize how Imposter Syndrome had impacted her career, from her role as a Nurse’s Aide to becoming the CEO of a $3 billion integrated health care delivery network.

Debbie Hayes, President and CEO of The Christ Hospital Health Network, leads a $3 billion integrated healthcareWomen's Forum 1 system serving Ohio, Indiana, and Kentucky. Starting as a nurse’s aide, she advanced through multiple leadership roles, overseeing nearly 7,800 employees and 1,200 providers. Under her leadership, the network earned numerous national recognitions. Hayes also serves on several boards and is dedicated to mentoring future healthcare leaders. A Cincinnati native, she enjoys the arts, sports, and travel, and is a devoted mother and aunt.

Narrating her own life journey, Jessie Torres spoke very powerfully about how she has become a resilient leader through her own life’s challenges. Jessie Torres is an internationally acclaimed Peak Performance Coach and Life Strategist with 18 years of experience, known for transforming lives through mindset reprogramming, emotional intelligence, and strategic guidance. She works with leaders and change-makers, helping them overcome self-limiting beliefs and emotional suffering. Recognized among the top global coaches, Jessie empowers clients to turn adversity into purpose and passion, guiding them to embrace “Fierce Grace” and design lives marked by clarity, freedom, and fulfillment.

Dr. Apoorva Ramaswamy spoke about the importance of duty, commitment, and doing the right thing. She shared her mantra of ‘Just Nike it!’ which was given to her by her father. Dr. Apoorva T. Ramaswamy is a laryngologist specializing in swallowing and voice disorders, particularly in patients recovering from cancer treatment. She uses surgical and medical approaches to improve patients’ quality of life and is dedicated to advancing research on these conditions. As an assistant professor at The Ohio State University, she also serves on the medical advisory board of the National Foundation of Swallow Disorders and multiple committees for the Dysphagia Research Society.

Dr. Ravi Kolli, past President of AAPI, was in the audience and spoke about how the message resonated with him as a male physician, while sharing his professional journey with Imposter Syndrome.

Lyuba Konopasek, MD, Vice President, Intealth/ ECFMG, was in the audience, and shared that they have been addressing this issue with medical residents and students. Dr. Anjali Gulati, Regional Director, AAPI commended the panel and Dr. Divya K. Navani for discussing this very important topic. Dr. Hetal Gor, BOT Chair, stressed the importance of Women Physicians and Leaders supporting one another and building a shared sisterhood.

Several physicians, especially the ones in early and mid-career, thanked Dr. Navani and the panelists for bringing attention to this syndrome. They confirmed that this has been unnamed for them so far, and yet they struggle with this almost daily. Managing Imposter Syndrome can radically improve physician performance and patient outcomes.

In her closing remarks, Dr. Navani invited participants to stay connected to her and each other for mentorship and shared learning. She said, “Leadership is hard. Imposter Syndrome is real. When we look outside, we think that every woman other than me has it all together, but no, we don’t.” Her message was that as physician leaders, we have to discuss our experiences with the younger generation. Talking only about positives is a disservice to the younger generation. We have to show them how it actually is. Her words to the women physicians were- “When you step up, remember that the generations of women before you are celebrating you and the generations of women to come are thanking you.”

Rome Prepares for Jubilee of Youth Celebrations

Staff ReporterEditorial/Opinion, Religion, Women 0

Rome has become a beacon of hope as it welcomes one million young pilgrims from 146 countries to celebrate their Jubilee across three historic locations: St. Peter’s Basilica, the Circus Maximus, and the Calatrava Sail at Tor Vergata.

Rome is bustling with enthusiasm as one million young pilgrims arrive from 146 countries to partake in their Jubilee celebrations. The event, which culminates on August 3, centers around three significant sites: St. Peter’s Basilica, the Circus Maximus, and the Calatrava Sail at Tor Vergata.

St. Peter’s Basilica, long a spiritual epicenter, serves as the starting point of this pilgrimage. The Basilica is a historic draw for pilgrims, inviting them to connect with the roots of the Christian faith. For centuries, it has been a symbol of religious unity and devotion, highlighting the continuous allure of the Apostle’s tomb.

The Circus Maximus, a vast landmark at Rome’s core, offers a backdrop of both antiquity and community. Once the stage of thrilling chariot races attracting thousands of spectators, today it serves as a gathering site for large-scale events, retaining its status as a symbol of Roman heritage. This historic site traces its origins to Rome’s foundational history, evolving through the eras of Julius Caesar and Augustus, and houses relics like the Flaminian and the Lateran Obelisks.

Completing the triad is the Calatrava Sail at Tor Vergata, a modern monument revived for the Jubilee. Designed by Spanish architect Santiago Calatrava, the structure encapsulates both aesthetic and symbolic qualities. Initially intended as part of a sports complex, its rejuvenation marks the Jubilee of Hope, offering architectural marvels that blend natural beauty with advanced engineering techniques.

These locations signify more than just physical space; they are bridges between eras and areas of Rome, linking the historic center with the city’s outskirts. Pope Francis has articulated a vision of interconnectedness—both spiritually and physically—by reorganizing the Diocese of Rome to unify these realms rather than isolate them. His intention of fostering unity is echoed in his 2024 Motu Proprio, striving for a Rome without divides. Pope Leo XIV has also taken steps aligned with this vision, ordaining priests to serve Rome’s marginalized areas.

Returning to Tor Vergata evokes the memory of the World Youth Day in 2000, where Pope John Paul II addressed millions with a message of hope amidst adversity. This sentiment persists as young participants, inspired by faith, find meaning in the words of the saintly Pope about the challenges and possibilities of belief.

The Jubilee event, while deeply rooted in history, remains forward-looking, inviting participants to engage with Rome’s profound legacy in both religious and cultural dimensions. This celebration fosters a sense of global community, unity, and hope, with each location offering its distinct resonance—from the sacred echoes of St. Peter’s, the storied past of the Circus Maximus, to the avant-garde unity embodied by Tor Vergata.

According to Vatican News, this gathering is not just a celebration but an essential reminder of the enduring spirit of togetherness and renewal that youth bring to the city.

Source: Original article

Psychology Reveals 8 Ways to Become Instantly Likable

Staff ReporterEducation, Health/Education, Women 0

Psychological studies reveal that small but meaningful actions such as genuine smiles and active listening can significantly enhance one’s likability.

In a world driven by social interactions, being instantly likable can seem mysterious, but psychology offers key insights into how to achieve this desirable trait. Unlike the common belief that loud or attractive personalities gain the edge, the science of human behavior suggests that subtle cues play a pivotal role in signaling friendliness.

We all know someone who seems to effortlessly charm everyone around them. While some individuals are naturally charismatic extroverts, anyone can learn to master the art of likability by focusing on specific interpersonal skills.

Here are eight simple yet powerful strategies, rooted in psychological theory, that can bolster your appeal and help you become everyone’s favorite acquaintance.

1) Genuine Smile

Few things enhance likability faster than a sincere smile. Humans are predisposed to respond positively to happy and friendly faces, a fundamental aspect of human interaction deeply intertwined with our psychology.

A genuine smile, which involves the movement of both the mouth and the eyes (known in psychological terms as a ‘Duchenne smile’), communicates openness, trustworthiness, and pleasantness. Moreover, it benefits your mental and physical health and spreads positivity among those around you.

So, whether you’re meeting new people or nurturing existing relationships, remember that a sincere smile can significantly influence others’ perceptions of you.

2) Active Listening

Active listening is a crucial skill that greatly affects how likable you are. It goes beyond merely hearing; it involves engaging with the speaker, showing genuine interest, and understanding their viewpoint.

By asking questions and showing empathy during conversations, you can demonstrate that you value and appreciate the others. This engagement creates stronger personal connections, as evidenced by personal anecdotes and psychological research.

3) Using People’s Names

Incorporating a person’s name into conversation entails a small detail with a substantial impact. According to notable author Dale Carnegie, a person’s name is the most vital sound in any language. When we hear our name, specific areas of the brain are activated, making us feel noticed and valued.

A simple gesture of personal acknowledgment through name usage enhances interactions and can significantly boost your likability.

4) Mirroring Body Language

Mirroring, which involves subtly replicating another’s body language, expressions, or posture, is a powerful nonverbal technique to establish rapport. This method fosters a sense of understanding and familiarity, indicating that you are on the same wavelength.

However, the key is subtlety; excessive mimicry can have the opposite effect, creating discomfort rather than connection. Effective mirroring can enhance your connections and make you more appealing to others.

5) Showing Empathy

Empathy involves understanding and sharing another person’s feelings, seeing things from their perspective, and connecting with them emotionally. This ability shows compassion and can make you significantly more likable.

The empathetic approach validates others’ experiences, fosters deeper emotional bonds, and often makes individuals feel less isolated.

6) Being Authentic

Authenticity is about being true to oneself, embracing one’s unique traits, and not conforming to a façade. Genuine self-expression, even with quirks and imperfections, often draws others near by creating a sense of ease and genuineness.

Displaying your authentic self not only reduces personal strain but also invites others to do the same, enhancing mutual likability.

7) Giving Compliments

Well-placed, sincere compliments can uplift someone’s day and contribute to a more positive image of you. Genuine appreciation for small details, such as someone’s recent achievement or attire, demonstrates attentiveness and sincerity.

Complimenting authentically, without flattery, shows kindness and positive recognition to others, which in turn enhances how you are perceived.

8) Showing Kindness

At its core, kindness is the most potent strategy to become instantly more likable. Acts of kindness, however small—like holding a door or offering your time—forge immediate, positive connections.

Kindness reflects compassion and selflessness, benefiting both the giver and the receiver by enhancing mood, boosting self-esteem, and promoting overall well-being.

Applying these researched-backed strategies in daily interactions can subtly, yet powerfully, elevate your social presence and create a more likable version of yourself. Psychological studies underscore the impact of these approaches, making them valuable tools in social repertoire.

These insights are drawn from psychological theories discussed in a VegOut Magazine article.

Source: Original article

Eight Simple Daily Tips for Increased Happiness

Staff ReporterHealth, Lifestyle, Women 0

Incorporating small daily habits into your routine can lead to a brighter, more fulfilling outlook on life.

Happiness often resides in the little things rather than grand, life-altering events. By making simple, positive changes to your daily habits, you can cultivate a more joyful and satisfying life without significant upheaval. Here are eight practical ways to enhance your happiness each day.

One effective approach is to start your day positively. The way you begin your morning can significantly influence your mood throughout the day. Instead of rushing after hitting the snooze button, allow yourself some moments of calm. This could mean savoring a quiet cup of coffee, engaging in meditation, or jotting down your thoughts in a gratitude journal. Establishing a positive morning routine helps set the stage for a more cheerful day.

Practicing mindfulness is another way to enhance your happiness. Being present in the moment allows you to fully engage with the world around you and your inner sensations, without getting lost in scattered thoughts. Begin by dedicating five minutes daily to mindful breathing. This small practice can lead to a greater awareness of your emotions and make your everyday life more peaceful and enjoyable.

Physical activity is well-known for its health benefits, but it also significantly impacts your mood. Exercise releases endorphins and serotonin—often called “feel-good” hormones—which help reduce stress and anxiety. Whether you’re taking a brisk walk, doing yoga, or dancing in your living room, incorporating some form of exercise into your routine can markedly improve your mood, and it doesn’t have to be a marathon. Even a few minutes of movement each day can make a substantial impact on how you feel.

Maintaining social connections is also key to happiness. As inherently social creatures, fostering relationships with family, friends, or even strangers gives us a sense of belonging and joy. Whether it’s sharing a meal, having an engaging conversation, or a simple phone call, these connections nourish our spirits. In today’s fast-paced world, it’s easy to feel isolated, but even small interactions can lift our spirits and brighten our day. Invest time in nurturing relationships to stay connected with those you care about.

According to Source Name, these small adjustments in your daily routine can contribute to a significant improvement in your overall happiness.

Source: Original article

Marriage Declines in India, Women Respond Positively

Staff ReporterNation India, Women 0

In India, a growing number of women are choosing to leave their marriages, challenging traditional norms and seeking a life of peace and self-respect.

For generations, marriage has been held as the bedrock of society, valued for being sacred and stabilizing. Yet in India, rising numbers of women are questioning this institution and opting to leave their marriages. Their decision is not out of rebellion against family values, but rather a pursuit of clarity and a refusal to equate survival with peace.

Inside many marriages, some women endure a loneliness that contradicts outward appearances. A marriage that seems content, with family photos on the walls and shared family vacations, can mask a sense of solitude. The reality for some is that proximity does not equate to being genuinely seen or respected, and the act of staying married does not guarantee love.

The decision to leave is rarely impulsive. It is often a culmination of moments where a woman’s voice has been ignored, her aspirations overshadowed, and her individuality slowly diminished.

Children are frequently cited as the reason to remain in unfulfilling marriages, yet this justification often overlooks what children observe. They witness their mothers being disregarded, overruled, and marginalized. Despite efforts to maintain a happy facade, children recognize the strain their mother endures. In witnessing this, children may inadvertently learn that love necessitates endurance and that a woman’s suffering should remain unspoken. Rather, displaying self-respect by choosing to leave might teach children a more valuable lesson about healthy relationships.

Notably, the absence of physical abuse does not imply the absence of harm. Emotional scars, often dismissed as minor, can be equally damaging. Emotional manipulation, mocking of feelings, and placing undue blame inflict wounds that are invisible but profound. Such “quiet cruelties” can erode a woman’s sense of self over time.

One of the most insidious relationships is the “almost good” marriage—one where there is emotional distance rather than explicit insult. Society often reinforces the desirability of such arrangements, espousing that a largely peaceful home life with no overt chaos is sufficient. Yet, women are now increasingly rejecting marriages that are “not bad enough to leave” but “never good enough to stay.” The call is not to abandon marriage but to cease romanticizing it at the cost of women’s emotional well-being.

For marriage to be preserved as a meaningful union, it must be redefined as a partnership where both individuals grow, have voices, and maintain their identities. A union should consist of two whole individuals, not where one sacrifices so the other can thrive.

Ultimately, what is dying in India isn’t the concept of love or family. It’s the illusion that women should endure unfulfilling marriages for the sake of tradition. Women choosing to leave these marriages are not failures; they signal an end to silent acceptance as a survival strategy. As marriage evolves, it ushers in an era where women prioritize peace over pretenses and truth over tradition, choosing self-worth over any expectation to disappear.

Congress Approves Cuts to Public Media and Foreign Aid

Staff ReporterNation, Politics, Women 0

In a decisive move, Congress has approved a bill slashing approximately $9 billion in foreign aid and public broadcasting funds in alignment with Republican efforts to secure budget cuts initiated by the Department of Government Efficiency (DOGE).

Congress has ratified a bill that reduces around $9 billion in funding directed towards foreign aid and public broadcasting, as part of the Republican push to cement budget reductions led by the Department of Government Efficiency (DOGE).

The legislative package comprises approximately $8 billion in cuts targeted at the United States Agency for International Development (USAID) and other foreign assistance programs. It also incorporates over $1 billion in reductions from the Corporation for Public Broadcasting (CPB), which financially supports entities like NPR and PBS.

NPR and PBS, two prominent public broadcasters, are particularly concerned about the ramifications of the funding cuts. The bill retracts over $1 billion in advance appropriations allocated for CPB for the fiscal years 2026 and 2027.

Several Republicans have argued that such reductions are overdue, citing perceived political biases in NPR and PBS as underlying justification. Nonetheless, fears persist regarding the potential impact on smaller and rural stations that rely heavily on this funding.

During the last fiscal period, NPR received over $13 million from CPB as reported by grants and allocations data, while PBS received upwards of $70 million. Notably, about 1% of NPR’s operational budget and roughly 15% of PBS’s budget are sourced directly from federal funding.

The fiscal landscape for public media appears to be on shaky ground. Critics warn of an impending fiscal “cliff” when the cuts take effect in October, coinciding with the onset of fiscal year 2026. According to warnings from Rep. Rosa Delauro (D-Conn.), these financial constraints threaten essential services in rural communities that rely on public broadcasting for critical information and educational content.

CPB President Patricia Harrison expressed grave concerns, explaining that numerous local public radio and television stations might face closure. Harrison also noted the potential loss of national and local emergency alerts, which are crucial for public safety.

These worries resonate across party lines, as voiced by Senators Amy Klobuchar (D-Minn.) and Lisa Murkowski (R-Alaska). Klobuchar highlighted the cuts’ potential to cripple rural radio stations, which serve as community lifelines during emergencies. Murkowski reiterated this sentiment, citing her personal experience with public broadcasts during emergency situations like earthquakes and tsunami warnings.

On the other hand, some Republican lawmakers, like Rep. Mark Alford (R-Mo.), advocate for the cuts by pointing out the ubiquity of modern communication tools like smartphones which, they argue, lessen the necessity for publicly funded broadcasting services.

In addition to changes in public media funding, the bill includes substantial reductions in USAID and other foreign aid sectors, initially aiming for $8.3 billion in cuts. However, concessions were made to exempt the President’s Emergency Plan for AIDS Relief (PEPFAR), a program with bipartisan support originally launched in 2003 under President George W. Bush.

Despite widespread Republican approval for the bill, some voices from within the party, notably Senate Appropriations Chair Susan Collins (R-Maine), have manifested reservations. Collins criticized the insufficient information regarding the targeted accounts’ program impacts, especially concerning the proposed $2.5 billion cut to the Development Assistance account.

The bill represents just the initial step in broader Republican ambitions. A continued push for funding reductions is anticipated, as White House budget chief Russell Vought hinted at further rescission proposals in the near future. The White House has framed the rescissions tool as a strategic method to streamline budget cuts through a GOP-centric legislative process.

The timing of these strategies remains critical, with the government facing a Sept. 30 deadline to avert a potential shutdown. Legislative negotiations are ongoing, with both congressional chambers yet to finalize their respective budget proposals, raising the possibility of short-term funding measures to prevent disruptions.

As fiscal negotiations unfold, the path forward remains fraught with political and logistical challenges. While Republicans urge adherence to DOGE-endorsed fiscal policies, others, including senior Republican Senator Murkowski, caution against capitulating to White House directives that sideline traditional legislative processes.

Source: Original article

USPS Adjusts Stamp Prices: Key Details to Know

Staff ReporterNation, Politics, Women 0

The United States Postal Service (USPS) has once again increased the price of stamps, adding to a series of recent hikes as the agency struggles with substantial financial losses.

Americans will now pay more to mail a letter, as the cost of stamps rose effective July 13. The price increase has long been anticipated, with discussions dating back to April, indicating the USPS’s need to address its financial challenges.

The agency has reportedly lost over $100 billion since 2007, including $9.5 billion in the fiscal year ending September 30, 2024. These financial struggles have put pressure on the USPS, which has faced calls for privatization and scrutiny from the former administration of President Donald Trump. Currently, the USPS is in search of a new permanent leader after the resignation of Postmaster General Louis DeJoy in March.

The USPS has not yet commented on the recent changes, despite efforts by Newsweek to obtain a statement.

The latest rate hike impacts millions of Americans who depend on the USPS for personal and business correspondence. Serving nearly 169 million addresses, the USPS handles a larger volume of mail and packages than any postal service worldwide.

Unfortunately, this is not the first increase that customers have had to endure. The USPS has already raised rates several times since 2020, sparking public backlash. The recent hike marks the seventh increase since then, with a previous rise occurring in January 2025 and now another this week.

According to the USPS website, the agency continues to be the leading mail carrier in the United States, despite its ongoing financial tribulations.

Source: Original article

India’s Progress Reflected in Women Soldiers and Astronauts

Staff ReporterWomen, India 0

Karnataka Chief Minister Siddaramaiah has hailed the growing number of women in India’s armed forces and space sector as a strong symbol of progress and empowerment.

Bengaluru – Karnataka Chief Minister Siddaramaiah on Friday praised the increasing presence of women in the armed forces and space sector, describing it as a significant indicator of social advancement and women’s empowerment in India.

During a speech at the 300th birth anniversary celebration of Rani Ahilyabai Holkar at Ravindra Kalakshetra, the Chief Minister commended the achievements of young women who are excelling academically and moving into fields traditionally dominated by men.

“It is heartening to see girls topping exams and serving the nation in the Army and space sectors. Their presence is a testament to how far women have come — from being denied education to now leading India’s progress,” Siddaramaiah stated.

Reflecting on the contributions of Dr. B.R. Ambedkar, Siddaramaiah recounted Ambedkar’s mantra of “Education, Organisation, and Struggle,” emphasizing how Ambedkar fought to ensure educational access for oppressed castes and women, who had long been excluded.

“My own grandmother once said, ‘Kurubas are far from education, why study?’ But I chose to go to school, earned a law degree, and today, I stand before you as Chief Minister. Had I not seized the opportunity, I would have ended up grazing cattle. That is why I believe Rani Ahilyabai’s educational legacy remains so important — it continues to inspire generations,” he shared in an emotional address.

The Chief Minister also highlighted Rani Ahilyabai Holkar’s reign, noting her commitment to social reform, effective governance, and simplicity.

“Despite being in power for 20 years and having a full royal treasury, she never sought to expand her kingdom. Instead, she chose to improve lives, fight social evils like child marriage, and promote inter-caste marriages. Her secular mindset and progressive leadership made her one of history’s true visionaries,” he noted.

Moving to present-day concerns, Siddaramaiah addressed critics of the government’s welfare initiatives, countering claims that these schemes create dependency.

“No one becomes lazy because of welfare. Instead, these schemes empower people socially and economically,” he explained, highlighting initiatives such as Gruha Lakshmi and Shakti aimed at raising women’s status.

“These programs have given women the strength to stand on their feet. Empowered women build empowered societies,” he asserted.

Siddaramaiah also announced that the government would allocate land in Bengaluru for the Karnataka Ahilyabai Mahila Samaja, recognizing its contributions to women’s development.

He congratulated the Karnataka State Ahilyabai Holkar Women’s Association for achieving 25 years of service and praised the leadership of figures like Yellamma, who played vital roles in its success.

“Completing 25 years is no small feat. Your work honors Rani Ahilyabai’s legacy and continues to uplift thousands of women across the state,” he commented.

According to IANS.

118 Million Indian Women Join Credit System After a Decade

Staff ReporterFinance/Economy, Women 0

In a significant advancement for financial inclusion, 118 million women in India have accessed formal credit for the first time in a decade, opening new pathways for economic opportunity.

In India, 118 million women have joined the formal credit system over the past ten years, marking a major step toward financial inclusion and providing them with economic avenues that were previously inaccessible. This finding is part of a report released by TransUnion CIBIL on Thursday during a conference in Mumbai.

The study revealed that over the past two decades, 714 million individuals nationwide have gained access to formal credit, significantly transforming household economies and expanding financial participation across the country.

Furthermore, retail credit delinquencies—defined as accounts that are 90 days or more overdue—have improved by 130 basis points in the last decade. This improvement reflects healthier credit behavior and more prudent lending practices across India.

As credit availability extends to new regions and previously underserved populations, the emphasis is shifting to broadening financial access through data-driven insights, increased transparency, and informed risk management.

“Credit reporting systems today are a key pillar of the national financial architecture,” noted M. Rajeshwar Rao, Deputy Governor of the Reserve Bank of India (RBI). He explained how these systems promote broader credit access, enhance financial inclusion, assist regulatory oversight, and improve financial stability.

Rao stressed the importance of financially literate consumers in maintaining a robust credit environment. “Regulations may demand transparency, but fostering financial literacy is a collective responsibility that requires continuous effort by all involved institutions,” he told attendees.

The establishment of credit information companies (CICs) marked a significant milestone in India’s efforts to democratize credit access. “Even today, CICs play a critical role in realizing the vision of full financial inclusion,” Rao added.

Bhavesh Jain, Managing Director and CEO of TransUnion CIBIL, pointed out the growing inclusiveness and transparency within India’s credit ecosystem. He remarked, “Reliable data empowers lenders to make informed decisions, which in turn helps borrowers enhance their financial profiles. Our mission is to responsibly and sustainably guide all stakeholders through this transformation.”

Echoing the sentiment, Amitabh Chaudhry, MD and CEO of Axis Bank, emphasized the importance of financial education. “We must invest in financial literacy to help borrowers understand credit health and long-term financial planning,” he said.

According to India New England News, this advancement represents a transformative shift in making financial services more accessible to women, fostering a more inclusive and equitable economic landscape.

Senate Passes Latest Version of Trump’s Bill

Staff ReporterEconomy, Politics, Women 0

Republicans are nearing the passage of a dramatic tax and spending cut bill, loaded with tax breaks, defense spending, and provisions aimed at President Trump’s border security agenda, while facing staunch Democratic opposition.

The Republican-led initiative, encompassing roughly 887 pages, is a comprehensive measure that includes significant elements of tax cuts, fiscal adjustments, and conservative policy objectives. This extensive legislation aims to solidify President Donald Trump’s vision for comprehensive fiscal reform by the Fourth of July, compelling vacationing lawmakers to expedite the process.

If unified, the Republicans, who control both the House and Senate, could push the bill past one final hurdle in the House. Notably, Vice President JD Vance broke a tie in the Senate to propel the measure forward, while prior House approval was narrowly secured.

The substance of the bill is as varied as it is vast, containing provisions from tax amendments to immigration policy enhancements, and defense allocations. Central to the Republicans’ stance is the prevention of a looming tax hike, which they argue will take effect when existing tax breaks expire at year’s end.

The proposed tax legislation promises approximately $4.5 trillion in deductions, seeking to enshrine current tax rates and introduce new tax advantages championed during Trump’s campaign. These incentives include tax exemptions on tips and overtime pay, deductible auto loan interest, and a $6,000 tax deduction for older adults with earning restrictions.

Additionally, the bill seeks to raise the child tax credit, albeit modestly, from $2,000 to $2,200, leaving some low-income families unable to reap full benefits. The cap on state and local deductions—integral to high-tax states—would see a temporary fourfold increase but is limited to five years, conflicting with the House’s ten-year preference.

The legislation’s expansive provisions extend beyond individual and business realms, allocating funds for an aggressive border security plan, military enhancements, and infrastructure projects. Approximately $350 billion is earmarked for border enforcement and national security, with Trump’s ambitious border wall and large-scale deportation efforts at its core.

Immigration policy changes propose new fees, increased personnel, and incentivized state cooperation, with funding streams partially derived from these new fees. In tandem, the defense sector would witness investments in shipbuilding, missile defense, and servicemember welfare.

Offsetting these tax reductions and expenditures demands fiscal cuts, predominantly targeting Medicaid and nutritional assistance programs. Proposed reforms include heightened work requirements for Medicaid recipients and a contentious co-payment model for services. Based on a Congressional Budget Office (CBO) forecast, these adjustments could deny coverage and benefits to millions, further intensifying political discourse.

The contentious proposal also disrupts green energy tax credits pivotal to renewable energy growth, prompting Democratic objections regarding potential economic repercussions and environmental impacts. These reversals mark significant departures from former President Biden’s environmental and healthcare legislative milestones.

Amid controversial frontal tax policy changes, the bill augments deductions for metallurgical coal, introduces a national children’s savings initiative, and outlines funds for a proposed National Garden of American Heroes. Higher-education financial structures and gun licensing protocols will also see adjustments, alongside increases in federal borrowing limits.

Late-stage negotiations brought modest revisions, including increased rural healthcare funding and revised tax impositions on renewable energy projects. The CBO projects that cumulative deficit levels would escalate by roughly $3.3 trillion over a decade. However, Senate Republicans dispute these estimates, employing an accounting method that excludes existing tax benefits from the tally, an approach heavily scrutinized by both Democrats and watchdog entities.

This legislative saga demonstrates deep-seated partisan divides and polarizing fiscal ideologies, encapsulating President Trump’s hallmark economic agendas amid long-standing debates on fiscal responsibility and social justice.

Source: Original article

Chenab Rail Bridge: The Untold Story of Professor Madhavi Latha’s Pioneering Role in the World’s Tallest Railway Bridge

Staff ReporterWomen 0

High in the remote and daunting landscape of Jammu and Kashmir’s Reasi district, where the mighty Chenab River carves its way through steep gorges and the Himalayas cast their silent shadows, a stunning feat of engineering now stretches across the void — the Chenab Rail Bridge. This remarkable structure, recognized as the tallest railway bridge on the planet, represents not only the zenith of engineering excellence but also the strength of human resolve. At the heart of this ambitious endeavor is a lesser-known yet essential figure — Professor A.S. Madhavi Latha, a geotechnical expert whose steadfast determination and technical brilliance played a pivotal role in turning this colossal dream into reality.

Professor A.S. Madhavi Latha, a renowned academic from the Indian Institute of Science (IISc) in Bengaluru, is a leading figure in the field of geotechnical engineering. Her work focuses on slope stability, soil-structure interaction, and geotechnical investigations, and she has served as a vital advisor in several major national infrastructure initiatives. Her involvement in the Chenab Rail Bridge project was particularly instrumental. The bridge, located in one of the world’s most geologically complicated areas, demanded her expertisefor site assessment, foundation design, and slope stabilization — all crucial to the success of the structure.

Despite her groundbreaking work, Professor Madhavi Latha has always shunned the spotlight. Over the decades, she has quietly advanced the boundaries of geotechnical engineering — a field concerned with ensuring that structures can stand firm on soil, rock, and often unpredictable terrain. When the Indian Railways undertook the massive Udhampur-Srinagar-Baramulla Rail Link (USBRL) project and envisioned a bridge soaring 359 meters above the Chenab River — higher than the Eiffel Tower — they realized the challenge was beyond conventional engineering. It required a unique blend of intellectual prowess, courage, and an unflinching belief in science. It was at this moment that Professor Madhavi Latha was brought on board as part of the expert panel.

She faced an immense task in one of the harshest terrains in India. The area near the Chenab was marked by steep inclines, weak rock formations, and intense seismic activity. Yet, she remained undeterred. “People kept asking, what if the terrain collapses? What if there’s a landslide? What if the winds tear the bridge down? I kept asking — what if we succeed?” Professor Madhavi Latha later shared in interviews. Her confidence stemmed not from blind optimism, but from rigorous scientific analysis and hands-on leadership.

She didn’t just consult — she led the geotechnical investigations that would define the very foundation of the bridge. Her team, consisting of experts from various fields, worked under extreme weather conditions for months. They extracted rock samples from hundreds of meters underground and conducted repeated wind and seismic simulations in laboratories. Each result was scrutinized. If the data was inconclusive, she demanded it be re-run. She had zero tolerance for approximation — especially knowing that Indian soldiers and civilians would one day rely on this bridge for safe passage.

As the bridge’s iconic 476-meter steel arch began to take shape, Professor Madhavi Latha made certain that the foundational elements — the rock anchors, the soil behavior models, and the slope reinforcements — could support the immense weight and environmental pressures. Her work was not merely technical. It was strategic and deeply human, grounded in a desire to serve the country through science. The bridge would have to endure seasonal floods, heavy snowfall, windstorms, and even earthquakes. Her contributions, although carried out far from public view, became the core strength of the entire project.

While the world may marvel at the grandeur of the Chenab Bridge, few understand the silent effort behind it. The graceful steel arch that now spans the Chenab River stands firm not only because of cutting-edge materials and design, but because someone listened to the earth — someone who decoded the complex geology below and meticulously accounted for every bolt, rivet, and stress point.

Beyond her engineering achievements, Professor Madhavi Latha never gave up her first love — teaching. She continued to be a dedicated professor at IISc even as she worked on one of India’s most challenging infrastructure projects. Her students remember her commitment vividly. She would often take overnight flights from Kashmir to reach Bengaluru in time for her morning lectures. In class, she brought real engineering dilemmas to life, integrating the practical lessons of national projects with academic learning. Through her example, she inspired a generation of young Indians — especially young women — to view engineering not just as a profession, but as a powerful tool to shape the country’s future.

When the Chenab Bridge was finally completed and trains prepared to cross it, the world hailed the structure as an engineering marvel. However, hidden within the broader narrative is a quiet but extraordinary contribution — that of Professor A.S. Madhavi Latha. Her work, grounded in science and executed with humility, is a testament to how individual brilliance can power collective triumph.

She proved that the foundations of progress lie not only in steel and concrete, but in vision, belief, and a fearless pursuit of truth. As the trains roll across the world’s tallest railway bridge, they ride not just on engineering mastery, but on the dreams and determination of a woman who dared to ask, “What if we succeed?”

Usha Vance Reflects on Indian American Roots and Family Trip to India at USISPF Summit

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Usha Vance, the Second Lady of the United States and spouse of Vice President JD Vance, opened up about her Indian American background, formative years in California, and a recent family journey to India. Her reflections came during a fireside chat at the U.S.-India Strategic Partnership Forum (USISPF) Leadership Summit on June 2.

Speaking candidly at the summit, Vance traced her personal story back to her roots in San Diego, California, where she was born and raised. Her parents, both immigrants from India, had come to the United States in the 1970s in pursuit of higher education. They were enrolled in PhD programs at the University of California. That immigrant journey laid the foundation for a childhood she described as full of opportunities. “I grew up with a sense of limitless possibility,” she said, recalling the freedom and support that defined her early life.

Vance’s upbringing in Southern California was deeply shaped by the values her parents brought with them from India. Their move to the U.S. was not merely a physical transition but a cultural and aspirational leap, one that enabled them to build a new life focused on academic and professional achievement. For Vance, growing up in such an environment instilled a strong work ethic, academic focus, and pride in her Indian heritage, even as she navigated life as a first-generation American.

During her remarks at the USISPF summit, Vance also reflected on how her Indian identity evolved over time. As a child and teenager, she often found herself straddling two cultures. On one hand, she was immersed in the vibrant traditions of her Indian household—filled with language, food, and customs passed down from her parents. On the other hand, she was engaging with American society in school and among friends. That duality, she noted, came with its own challenges and rewards.

This blend of cultures remained a meaningful part of her identity even as she advanced through her academic and professional journey. Vance studied law at Yale, where she met JD Vance, who would go on to become a bestselling author and, later, the Vice President of the United States. Throughout this trajectory, her Indian heritage remained a constant source of grounding and pride.

In more recent years, Vance has embraced opportunities to reconnect with her ancestral homeland. She spoke warmly about her family’s recent trip to India, describing it as a powerful experience not only for herself but for her children. Visiting India, she explained, helped her children connect with a part of their heritage that they had mostly known through stories, traditions, and food at home.

“It was very important for me to show my children where part of them comes from,” Vance said. The trip served as an opportunity to bring family history to life and strengthen the bridge between generations. From experiencing Indian hospitality to exploring the country’s diverse landscapes and bustling cities, the journey left a lasting impression on her entire family.

For Vance, the trip was also a reminder of the powerful connections that bind the Indian American community to their roots. As more Indian Americans rise to prominence in public service, business, and academia, she emphasized the importance of maintaining ties to their heritage. That, she said, includes passing on cultural knowledge and pride to the next generation.

Her remarks at the summit highlighted the growing role Indian Americans are playing in shaping U.S. society. As the wife of a Vice President, Vance occupies a highly visible platform, one that she uses to both celebrate and advocate for the rich tapestry of immigrant experiences in the United States. “The Indian American story is an American story,” she said, emphasizing the community’s contributions and resilience.

During the fireside chat, she also acknowledged the broader context of U.S.-India relations and the significance of the moment in which she was speaking. With strategic partnerships deepening between the two nations in fields like technology, defense, and education, Vance noted that these connections are not just government-to-government, but also deeply personal. “Our families, our stories, our friendships—these are what really bind the two countries together,” she remarked.

Her presence at the USISPF Leadership Summit was not just symbolic; it was also a reflection of the shifting face of American leadership. As someone who straddles both Indian and American worlds, Vance’s story underscores the evolving nature of identity in a globalized world. It also highlights the increasing importance of cultural diplomacy—people-to-people connections that reinforce official ties between nations.

She credited her parents for nurturing in her a deep appreciation for both her Indian background and her American identity. That dual legacy, she said, has given her a unique perspective—one that she brings to her current role as Second Lady. “My parents gave me the tools to succeed in any world, Indian or American,” she noted. That blend of heritage and opportunity, she believes, is what defines the Indian American experience.

Throughout the conversation, Vance remained focused on the importance of representation and cultural continuity. In her view, visibility of Indian Americans in leadership roles—whether in politics, business, or academia—is a powerful motivator for younger generations. She sees it as her responsibility to help sustain that momentum, not just through words but through action.

She also touched upon the challenges that come with public life, especially as a woman of color. Navigating these spaces, she admitted, can be daunting. However, she believes that staying connected to her roots has provided strength and clarity. “You have to know where you come from to know where you’re going,” she said. That clarity has helped her remain grounded even in the whirlwind of national politics.

Looking ahead, Vance expressed hope that her own journey—and the journeys of countless other Indian Americans—will inspire others to embrace the complexity and richness of their identities. She encouraged young people to honor their heritage while also stepping confidently into their roles as Americans shaping the country’s future.

Her message to the audience was clear: embracing a multicultural identity is not a limitation but a strength. With India and the United States continuing to build closer strategic ties, people like Usha Vance symbolize the deep and enduring personal connections that make such a partnership truly meaningful.

In sharing her personal story at the USISPF Summit, Usha Vance offered a powerful reminder of the journeys that shape us, the values we inherit, and the importance of preserving cultural roots while contributing fully to the society we call home.

GOPIO-CT Hosts Seminar to Promote Girls’ Education and Donates for Sanitation Facilities in India

Staff ReporterCommunity, Women 0

The Connecticut Chapter of the Global Organization of People of Indian Origin (GOPIO-CT) recently organized a seminar aimed at emphasizing the importance of girls’ education, hygiene, health, nutrition, and women’s empowerment in rural regions of Maharashtra, India. The event, held on Saturday, May 31 at the Stamford Hampton Inn and Suites, was part of an ongoing collaboration with the Society for Human and Environment Development (SHED), a Maharashtra-based non-profit that has long worked to improve educational and health outcomes for underserved communities.

SHED operates several schools in the densely populated Dharavi slums of Mumbai as well as in tribal areas, while also delivering health services to rural populations. At the seminar, SHED’s Vice President and Trustee Asad Latif, along with Executive Council Member Prakash Kundalia, detailed the organization’s impactful work during a session moderated by GOPIO Life Member Biru Sharma. The session offered attendees insight into the various challenges and progress made in improving conditions for young girls in Maharashtra.

One of SHED’s notable partnerships is with the Akshara Foundation, with whom they have launched a Computer Literacy Program across four slum areas in Mumbai: Dharavi, Mahakali, Saphale, and Palghar. According to SHED, this program has made over 50,000 individuals employable, including 30,000 women. It aims to bridge the digital divide in low-income communities by offering vocational computer training that leads to greater job opportunities.

GOPIO CT Hosts Seminar to Promote Girls’ Education and Donates for Sanitation Facilities in India 1In tribal regions where access to healthcare is limited, SHED has established Health Centers that provide essential primary medical services. More severe or complex cases are referred to larger hospitals, such as Bhaktivedanta Hospital located in Meera Road. These centers serve as a crucial health lifeline in areas that often lack even basic medical facilities.

Speaking at the seminar, Asad Latif highlighted the scale of SHED’s long-term vocational training programs aimed at empowering women. “Over the past five decades, SHED’s vocational training initiatives have empowered 1.5 million women to become self-reliant and support their families,” he said. The programs offer women not only skill development but also a pathway to financial independence, which has significantly improved household stability in these regions.

Prakash Kundalia focused on the correlation between sanitation facilities and school dropout rates among adolescent girls. He emphasized that improving sanitation is crucial to ensuring girls can continue their education without disruptions caused by lack of privacy and hygiene. “SHED has constructed 42,000 hygienic toilets till date,” Kundalia noted, highlighting the massive scale of their sanitation efforts. He added that SHED is currently working on finalizing the construction of toilets in 10 municipal schools in Maharashtra, with the goal of reducing absenteeism and promoting health awareness among female students.

In a generous gesture of support, GOPIO-CT President Mahesh Jhangiani presented a donation check of $25,000 to SHED for the construction of these girls’ toilets at the municipal schools. This financial contribution underscores GOPIO-CT’s commitment to advancing gender equality through practical support that addresses on-the-ground challenges.

The seminar was well-attended by several GOPIO leaders and community figures. Among them were GOPIO International Chairman Dr. Thomas Abraham and Secretary Siddharth Jain, along with GOPIO-CT Vice President Nandu Kuppuswamy, Board Member Meera Banta, and Past Presidents Shailesh Naik and Ashok Nichani. Their presence reinforced the organization’s unified stance on social responsibility and global solidarity with Indian communities facing systemic issues.

GOPIO-CT has a long-standing history of civic engagement and community service. A chapter of GOPIO International, GOPIO-CT has emerged over the last 19 years as an active and vibrant organization committed to improving the lives of people of Indian origin both locally and globally. Through its various programs, it fosters dialogue with policymakers, promotes academic exchange, organizes youth mentoring workshops, and collaborates with regional organizations to effect positive change.

The organization defines itself as a non-partisan, secular civic body that strives to raise awareness about Indian traditions, culture, and the contributions of the Indian diaspora. Through forums, public events, and community activities, GOPIO-CT seeks to build bridges between cultures while advocating for the development of underprivileged communities. Its commitment to youth engagement and networking has also helped to strengthen the voice and visibility of the Indian American community in Connecticut and beyond.

The collaboration between GOPIO-CT and SHED reflects a shared vision for social progress through education and health initiatives. Their joint efforts demonstrate that diaspora organizations can play a significant role in addressing socio-economic issues in India by mobilizing resources and spreading awareness among the global Indian community.

The recent seminar not only highlighted SHED’s significant contributions in Maharashtra but also showcased how diaspora-led organizations like GOPIO-CT can leverage their platforms to advocate for global development causes. The event concluded with calls to action for attendees to contribute to or support similar initiatives, particularly those targeting the needs of girls and women in marginalized communities.

As the partnership moves forward, both GOPIO-CT and SHED remain committed to fostering long-term, sustainable improvements in education and health infrastructure in India. Their work stands as a testament to the power of collaboration across continents, uniting people through a common purpose of equity, empowerment, and community upliftment.

Pope Leo XIV Appoints Sr. Tiziana Merletti as Secretary of Key Vatican Dicastery

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In his first major leadership appointment within the Roman Curia, Pope Leo XIV has selected Sr. Tiziana Merletti, a canon lawyer and member of the Franciscan Sisters of the Poor, to serve as secretary of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life. This appointment marks a significant step in the new Pope’s efforts to shape the Vatican’s administrative structure early in his papacy.

Sr. Merletti will be taking over the position from Consolata Missionary Sr. Simona Brambilla. Earlier this year, in January, Pope Francis had named Brambilla as the prefect of the dicastery, making her the first woman ever to lead a Vatican dicastery. With Merletti now stepping into the role of secretary, another woman is taking a top-level role within the same department, reflecting a growing presence of women in leadership positions within the Vatican.

The announcement of Merletti’s appointment was made public by the Vatican on May 22. Following the news, the International Union of Superiors General (UISG) expressed its appreciation for Pope Leo XIV’s decision and extended warm congratulations to Merletti. The UISG, which represents superiors general of women’s religious orders around the world, highlighted her significant contributions to the Church through her expertise in canon law and her work in safeguarding.

“As a member of the union’s canon law council and a member of the Commission for Safeguarding operated jointly by the men’s and women’s unions of superiors, her contributions are a gift to our global network, promoting justice, care and integrity in consecrated life,” the UISG said in a statement. “We congratulate Sr. Tiziana on this important mission and assure her of our prayers as she takes on this new responsibility in service to consecrated life around the world.”

The Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life plays a vital role in the governance and guidance of religious life within the Catholic Church. According to the apostolic constitution that outlines the structure and responsibilities of the Roman Curia, this dicastery is “called to promote, encourage and regulate the practice of the evangelical counsels, how they are lived out in the approved forms of consecrated life and all matters concerning the life and activity of Societies of Apostolic Life throughout the Latin Church.”

This means the dicastery oversees matters related to the spiritual and organizational well-being of religious communities, including women and men who have dedicated their lives to the Church through vows of poverty, chastity, and obedience. Its jurisdiction includes religious sisters, brothers, and priests who live in community, as well as those who serve in apostolic ministries across the globe.

The scale of religious life in the Catholic Church is substantial. Based on the latest Vatican statistics, there are nearly 600,000 women who have professed religious vows. In addition, there are about 128,500 priests belonging to religious orders and roughly 50,000 religious brothers. These individuals form the foundation of numerous ministries in education, healthcare, social services, and evangelization efforts around the world.

Sr. Tiziana Merletti brings with her decades of experience in both leadership and scholarship. She was born in the town of Pineto, Italy, and is currently 65 years old. Before entering religious life, she completed a degree in civil law, demonstrating early on her aptitude for rigorous academic study and legal reasoning.

She took her first vows as a member of the Franciscan Sisters of the Poor in 1986. This religious congregation is known for its dedication to serving the most vulnerable members of society, inspired by the values of St. Francis of Assisi. Following her profession of vows, Merletti pursued further academic study, and in 1992 she earned a doctorate in canon law from the Pontifical Lateran University in Rome.

From 2004 to 2013, she served as the superior general of the Franciscan Sisters of the Poor, a role that gave her deep insight into the challenges and hopes of religious life in the modern world. During her tenure, she provided guidance to members of the congregation across various countries and contexts, further deepening her understanding of global religious communities.

At the time of her recent appointment, Merletti was based in Rome where she had been teaching canon law at the Pontifical Antonianum University. In addition to her academic responsibilities, she served as a canon law expert with the UISG, lending her expertise to discussions and decisions affecting religious orders around the world. Her dual role as a teacher and advisor positioned her as a respected figure within the international community of religious women.

Her appointment by Pope Leo XIV reflects the continuation of a broader trend initiated under Pope Francis: the increasing inclusion of women in positions of leadership within the Catholic Church. Although the Church continues to reserve ordained ministry to men, it has expanded opportunities for women to take up important roles in governance and administration.

The choice of Merletti, with her extensive background in both law and leadership, suggests a papacy that intends to maintain and build upon the foundations laid by its predecessor. Pope Leo XIV appears committed to fostering a Curia that is reflective of the broader Church, valuing competence and service over hierarchy alone.

As Sr. Merletti assumes her new position, she will be tasked with supporting the prefect in overseeing the vitality and regulation of consecrated life worldwide. Her legal expertise will be particularly important in evaluating new religious communities, addressing internal governance issues, and helping religious orders navigate the complex intersection of Church law and modern social realities.

The UISG’s statement of support underscores the confidence the global community of religious women has in Merletti’s ability to lead. “We congratulate Sr. Tiziana on this important mission and assure her of our prayers,” they said, expressing not only encouragement but also the hope that she will bring a spirit of compassion, justice, and fidelity to her new role.

Sr. Tiziana Merletti’s journey—from a law student in Italy to a top Vatican official—exemplifies the possibilities of religious service in today’s Church. Her blend of academic discipline, spiritual commitment, and global awareness uniquely equips her to guide the dicastery in fulfilling its mission to support and nurture consecrated life across the Catholic world.

Beauty Influencer’s On-Camera Killing Shocks Mexico Amid Rising Femicide Concerns

Staff ReporterWomen, Social Media 0

Valeria Marquez was chatting with her TikTok audience during a livestream from her beauty salon in Zapopan, Mexico, when her day took a tragic turn. A small parcel arrived at the salon’s entrance, and she momentarily left her audience to retrieve it. With a smile and a cheerful tone, the 23-year-old beauty influencer returned to the screen, unwrapping the package to reveal a stuffed animal. “He’s a little piglet!” she exclaimed, flipping her long blonde hair over her shoulder.

Tragically, within moments of that joyful moment, Marquez was fatally shot. She slumped lifeless in her chair, blood soaking the desk in front of her, while the livestream continued uninterrupted. It only came to a stop when another person at the scene picked up her phone, their face briefly visible to the online viewers.

The Jalisco state Attorney General’s office confirmed that Marquez was shot and killed by a man who entered her salon. Authorities are treating her death as a suspected femicide — a gender-based killing of a woman, which remains a persistent and deeply troubling issue across Mexico.

With more than 100,000 followers on Instagram, Marquez was a rising social media figure, and news of her murder has reverberated across the country. Her death has once again placed a spotlight on the violence women face in Mexico and the dangers faced by women, even in their workplaces or while engaging with fans online.

According to a spokesperson for the Jalisco Prosecutor’s Office, the man believed to have carried out the attack arrived at the salon before Marquez and inquired about her whereabouts. He returned later in the day, and that was when the fatal shooting occurred. This timeline aligns with what was captured on the livestream, the spokesperson confirmed.

The suspect has not yet been named, and at present, officials have indicated that the incident is not believed to have any connection with drug cartel activity, which is often behind violent crimes in the region. This detail further underscores the disturbing nature of the crime, pointing instead toward a more personal or gender-based motive.

Marquez’s killing is not an isolated event. Just days before her death, another woman — this time a candidate running for mayor in Veracruz — was gunned down while livestreaming as well. In that incident, three other individuals were also killed. These back-to-back attacks on women, both carried out during live broadcasts, have sparked outrage and renewed scrutiny of Mexico’s ongoing struggle with gender violence and impunity.

While not all murders of women are legally classified as femicides, many are. In 2020, data from Amnesty International showed that about one in four killings of women in Mexico were investigated as femicides. These types of killings were reported in every one of Mexico’s 32 states, indicating a nationwide crisis.

The Mexican government reported 847 cases of femicide in 2023. In the first quarter of 2024 alone, authorities have already logged 162 cases. These statistics reflect a deeply rooted and persistent pattern of violence against women across the country.

Critics say that Mexico’s institutional response to these crimes remains alarmingly inadequate. Investigations into homicides, including femicides, are often slow, incomplete, or result in little to no accountability.

“In 2022, around 4,000 women were killed in Mexico, which amounts to 12% of all homicides that year,” said Juanita Goebertus, Americas Director at Human Rights Watch, in an interview with CNN. “And the rate of cases that lead to a verdict is around 67%.”

This figure indicates that a significant number of cases either go unsolved or never make it to trial. According to Goebertus, one of the main issues is the lack of capacity among authorities to conduct thorough investigations and offer protection to witnesses and victims. The challenge, she emphasized, lies in building stronger institutions that can respond effectively and deliver justice in cases of gender violence.

As Mexico grapples with this pervasive issue, public outrage continues to grow. Social media platforms are flooded with tributes, demands for justice, and calls for systemic change following Marquez’s death. Her killing has come to symbolize the vulnerability many women face in Mexico, regardless of fame or social standing.

Marquez was known for her beauty tutorials, light-hearted content, and online engagement with her followers. That a young woman so visible and seemingly full of life could be murdered while livestreaming has only deepened the sense of alarm and sorrow in the nation.

Her fans and fellow influencers have taken to Instagram and TikTok to share their grief and demand justice. Some have posted messages using hashtags linked to femicide awareness and women’s rights in Mexico. Others have condemned the broader culture of violence that continues to claim lives with tragic frequency.

The Jalisco Prosecutor’s Office has assured the public that the investigation is ongoing, and authorities are working to identify and apprehend the suspect. However, given the country’s track record with gender-based crimes, skepticism remains high.

The lack of consistent legal accountability and a broader culture of impunity has long enabled gender violence to flourish in Mexico. Despite recent reforms and increased awareness, femicides continue to occur at alarming rates, and survivors or families of victims often struggle to see justice served.

Advocates say that beyond investigations, Mexico needs deeper structural changes — from police training and judicial reforms to public awareness campaigns and community protection programs. Only with a multi-layered approach, they argue, can the cycle of violence against women begin to be dismantled.

Marquez’s killing serves as a grim reminder that women in Mexico still face significant risks, even in what should be the safest of spaces. Her death has turned the lens once more on the failures of the justice system and the urgent need for reform.

While the young influencer’s life was tragically cut short, the impact of her death continues to ripple across Mexico. Her story has become part of a larger narrative of fear, resilience, and the growing demand for change in a country grappling with gender-based violence.

As her family, friends, and followers mourn, there is hope that her loss might at least push the country a step closer to confronting the epidemic of femicide with the seriousness and resolve it deserves.

Anita Anand Becomes Canada’s First Hindu Woman Foreign Minister Amid Strained India Ties

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On May 14, Anita Anand made history by becoming Canada’s first Hindu woman to be sworn in as the Minister of Foreign Affairs. A prominent figure in Canadian politics since her entry in 2019, the Liberal Member of Parliament has held various influential roles, including Minister of National Defence and Minister of Transport. Her elevation to Foreign Minister comes at a critical moment, as Canada’s newly elected Prime Minister Mark Carney navigates delicate diplomatic tensions with India.

Anand’s appointment is particularly notable because of her Indian heritage and the timing, following a period of strained relations between the two nations. Born in 1967 in Kentville, Nova Scotia, she is the daughter of Indian immigrants. Her father hailed from Tamil Nadu, while her mother was from Jandiala Guru, a town located near Amritsar in Punjab. Her parents’ global journey began when they met in Ireland during the 1950s, later marrying in England and living in Nigeria and India before settling in Canada in 1965.

Proud of her Indian roots, Anand actively participates in cultural events tied to her heritage. She regularly attends both Hindu and Sikh celebrations, hosts Diwali festivities, and commemorates India’s Independence Day. Speaking in Parliament, she once said, “I am a Canadian who is very proud of my Punjabi and Tamil heritage.” On September 19, 2023, she further emphasized her multicultural identity, stating, “My ethnic background is part and parcel of my entire identity, which is made up of different components, including being a mother, a professor, now a member of Parliament, a Canadian and a Canadian of Indian origin in fact.”

Reflecting on her upbringing in Nova Scotia, a predominantly white region, Anand has often shared her experiences as a South Asian woman in Canada. In an April 2023 interview with The Globe and Mail, she said, “…the fact that I was racialized never left my consciousness. There weren’t very many people who looked like me and my sisters at my school.” These formative experiences shaped her inclusive approach to governance, and she strives to ensure that her work reflects her commitment to diversity. “I try to incorporate my views about diversity and inclusivity in everything I am doing,” she explained.

Before her political career began, Anand built a formidable academic resume. She holds two Bachelor of Arts degrees—one in Political Studies from Queen’s University and another in Jurisprudence from the University of Oxford. She also earned a Bachelor of Laws from Dalhousie University and later completed her Master’s degree in law at the University of Toronto. Until 2019, she held various teaching and administrative positions in academia.

That year, she became Canada’s first Hindu woman elected to Parliament and the first Hindu Cabinet Minister. In 2021, she made further strides by becoming the second woman in Canadian history to serve as Minister of National Defence. During her tenure, she was responsible for overseeing Canada’s military assistance to Ukraine following Russia’s invasion in 2022.

From July 2023 to December 2024, Anand served as President of the Treasury Board Secretariat. She subsequently assumed the role of Minister of Transport and Internal Trade, showcasing her versatility within the federal cabinet.

Her new role as Foreign Minister comes during a tumultuous chapter in Canada-India relations. Diplomatic ties deteriorated significantly under former Prime Minister Justin Trudeau, especially after he accused India of being involved in the assassination of Sikh separatist Hardeep Singh Nijjar in September 2023. The fallout was swift, with both countries expelling each other’s diplomats the following month.

In response to Trudeau’s allegations, Anand addressed Parliament the next day and called for a measured approach. She emphasized the importance of national unity and adherence to legal principles. Offering condolences to Nijjar’s family, she said it was a “very difficult time” for “many of us who have our roots in India.” She firmly added, “I want to be very clear that our government takes any and all allegations of foreign actor interference in Canada extremely seriously.”

She echoed the Prime Minister’s sentiment, emphasizing trust in Canadian institutions. “I agree with Prime Minister Trudeau in letting law enforcement and security agencies take their course for the continued safety of all Canadians,” she said.

Despite criticisms from India that Canada was lenient towards pro-Khalistani groups, Anand defended the country’s Indo-Pacific strategy. She called it “prudent,” explaining that the strategy aimed to bolster relations with countries like Japan and South Korea while also improving ties with India. This framework was initiated in 2022 by then Foreign Affairs Minister Mélanie Joly, positioning Canada to strengthen alliances in Asia as a counterbalance to China.

Indian officials have repeatedly criticized what they perceive as Canada’s tolerance for anti-India and anti-Hindu sentiments. Just recently, on May 5, India issued a strong objection to Canada over a Toronto parade that featured what Indian authorities described as “threatening language” and “unacceptable imagery” aimed at Indian leaders and citizens. They urged Canada to “act against anti-India elements who spread hatred and advocate extremism and separatist agenda.”

In past incidents, Anand has spoken out against hate speech and vandalism. In June 2024, she condemned the controversial depiction of former Indian Prime Minister Indira Gandhi on a float in Brampton. “The use of violent imagery in relation to Prime Minister Indira Gandhi is disturbing and unacceptable as it promotes and perpetuates hate and violence,” she wrote on social media. Similarly, in February 2023, she denounced the vandalism of Hindu temples, calling it “unacceptable.” In July 2022, she criticized the defacement of a Mahatma Gandhi statue at a Hindu temple in Richmond Hill.

Anand’s elevation to one of Canada’s highest diplomatic offices has sparked interest in India, with observers speculating whether her leadership might open the door to improved bilateral relations. In March this year, before his election, Prime Minister Mark Carney indicated his willingness to repair ties with New Delhi. “There are opportunities to rebuild relationships with India, there needs to be a shared sense of values around commercial relationships, and if I am the prime minister, I look forward to the opportunity to build that,” he said.

Following Carney’s election, Indian Prime Minister Narendra Modi expressed hope for renewed cooperation, saying he looked forward to working together to “strengthen our partnership.”

Anand’s personal background, professional accomplishments, and longstanding advocacy for inclusion position her as a bridge-builder at a time when Canada’s foreign policy requires both sensitivity and strength. Her role as Foreign Minister will likely be scrutinized closely by both domestic audiences and international observers, particularly in India, where many await signs of a diplomatic thaw.

Golden Girls of Chicago Launches with a Mission to Empower Women and Honor Motherhood

Staff ReporterWomen 0

A new women’s organization has been launched in Chicago, spearheaded by Mina Purohit, a television host, founder and director of IndiaTV-USA, and a seasoned producer in the Gujarati film industry. This newly formed group, titled Golden Girls of Chicago, was officially introduced with a clear mission centered on women’s empowerment and community service. The group seeks to bring together accomplished women who are dedicated to uplifting others and spreading positivity within their communities.

The official launch of Golden Girls of Chicago marked the beginning of a collective effort to foster joy and support among women from various walks of life. The group’s primary goal is to create a supportive space for women to connect, share experiences, and contribute to meaningful causes. Nearly 50 successful women participated in the group’s inaugural gathering, signaling a strong and enthusiastic start.

“Spreading happiness and being helpful to each other,” serves as the guiding motto for the group. This principle was the foundation upon which the organization was built, encouraging members to find strength in unity and compassion. With this mission in mind, the Golden Girls of Chicago aims to serve both the local and global community, especially women facing hardships.

Mina Purohit emphasized the vision of the group during the launch event. “We recognize the strength of women, and we deeply cherish both America and our beloved Motherland, India,” Purohit stated. She further explained the significance of this new platform, describing it as more than just a social outlet. “This platform is not just about enjoying life together but also about creating meaningful impact—especially for women in need.”

The choice to launch the organization in May was intentional and symbolic. As May is widely associated with the celebration of Mother’s Day, it was seen as the perfect moment to introduce an initiative that pays homage to motherhood. The timing added emotional depth and cultural resonance to the launch, making it especially meaningful for the organizers and participants.

In keeping with this sentiment, the Golden Girls of Chicago introduced a signature initiative titled “MAA TUZE SALAM” – A Salute to Motherhood. This program is designed as a heartfelt tribute to elderly mothers in India, particularly those who are single, underprivileged, or otherwise struggling to meet basic daily needs. Through this initiative, the group aims to offer consistent, voluntary, and annual contributions to support these mothers.

Purohit was clear in her description of the purpose behind the initiative. “We do not call this charity or donation,” she said. “We see it as our heartfelt duty—an offering of respect to the mothers of our homeland.” This sentiment reflects the deep cultural and emotional commitment of the group to honor the role of mothers and give back in a meaningful and respectful way.

The philanthropic spirit of the Golden Girls of Chicago is not limited to just their work in India. The organization also plans to remain active within the local Chicago community. One of the group’s ongoing efforts will include monthly gatherings that highlight and celebrate both Indian and American cultural festivals. These events are intended to create shared joyful moments among members, while also strengthening their relationships and promoting the group’s mission of empowerment.

Beyond cultural celebration, these monthly gatherings will serve as platforms for discussions, collaborations, and new initiatives that aim to further the group’s impact. By blending social connection with purposeful action, the Golden Girls of Chicago seeks to be both a source of inspiration and a vehicle for change.

The group is open to all women who share its vision of empowerment and service. It actively welcomes new members to join and contribute their energy, skills, and compassion to the collective cause. The organization encourages women from diverse backgrounds to come together, not only to celebrate life but also to make tangible differences in the lives of others—both locally in Chicago and abroad in India.

Golden Girls of Chicago aspires to create a sustainable movement that honors cultural roots while embracing the values of community, dignity, and empowerment. The founding members hope their efforts will inspire similar groups to form across the country and eventually worldwide.

In summary, the Golden Girls of Chicago stands out not just as a social group but as a meaningful collective driven by purpose. With leadership from Mina Purohit and support from nearly 50 successful women at launch, the organization has begun its journey on a powerful note. Their goals to uplift women, support mothers in need, and celebrate cultural heritage are already taking shape through initiatives like “MAA TUZE SALAM” and regular community engagement.

“We recognize the strength of women, and we deeply cherish both America and our beloved Motherland, India,” Purohit reiterated during the launch, underscoring the dual sense of identity and duty that fuels the group’s mission. “This platform is not just about enjoying life together but also about creating meaningful impact—especially for women in need.”

With a focus on compassion, cultural connection, and shared responsibility, the Golden Girls of Chicago is poised to become a strong force for positive change. As they continue to grow and expand their outreach, their commitment to honoring mothers and empowering women remains at the heart of all they do.

4 May, 2025: Burn Marks

Kiran BhatReligion, Women 0

set in Brno, Czechia

Mother sits by herself to pray every day, and today there is a thought that annoys her, one that is an extension of a habitual thought.

Why doesn’t Son call her back?

At first, the thought starts as a little interruption as she says the Lord’s Prayer. It is easy to dismiss as she busies herself reciting her praises to God. Then those prayers end, and there is time to reflect on her day, her shortcomings, and how she is surpassing them. When Mother was busy taking care of her mother-in-law a few months ago, she mostly worried about that. Now there is more empty time, and her mind is focusing on the other people she loves. And that is why prayer is becoming difficult.

When is Son calling back? He’s not responded to her. She’s waiting for his answer. Why isn’t he calling her back? Why not right now?

Thoughts like these ring in her head like the bell at the church in the central plaza. No matter how much she wants to give gratitude to God, that thought comes first. And then it is compounded by others.

Why isn’t her sister calling back, either? She is so selfish. And then there is her friend Marie. Marie used to be so innocent… but that was when they were in touch. Then her mother-in-law got sick, and they barely talked. Now Marie is always drinking and going out for the wrong reasons. Just like Mother’s niece Albinka.

At that point her mind is inundated, and she is distracted, but she eventually turns back and focuses on the image of the cross, and finds herself able to pray with focus and dedication.

The problem is that she called her son yesterday. And unlike the other times, she didn’t hang up at the prompt to leave a voice message. Instead, she left an angry message, yelling coarse insults at him. She was tired of him ignoring her. Yes, she didn’t like how he lived his life having sex with men or travelling the world without a thought about money, but she was his mother. She had the right to express her thoughts and be heard. It wasn’t enough that Son chose every day to go against the wishes of God. What was worse was that she was keeping her true wishes to herself, day in and day out, and she could no longer bear feeling shut out. And so, she yelled again and again, hoping that if she left an antagonistic message, he would come to his senses. She hung up the phone feeling good about herself, but soon afterwards she started to imagine how Son would feel listening to her tirade, and she felt so guilty about what she had said that she barely talked to her husband for the rest of the day. Today, during her morning trip to the market, she could hardly focus on the prices of the peppers and plums. She tried to call Son back, but there was no response. She wondered if he had heard the message and was offended. She wondered if he had heard the message at all.

She is long done with the shopping, she is long done with her breakfast. She ought to be praying. And she is praying—she is kneeling in her altar room, clasping the cross, making an attempt to talk to God and only talk to God.

But the ringing of When is Son calling back? When is Son calling back? is getting too much for her mind to process. She tries to calm herself by looking at the image of Mother Mary on the wall. She feels a relaxed sensation, a mild energy of forgiveness, and a divine voice entering her mind. It’s enough. Mother has done her best. God knows this and accepts her struggle. She is being told by this voice to get up. She says her last prayers and makes the sign of the cross. She knows God has forgiven her.

It’s just that she isn’t ready to forgive herself.

She leaves her prayer room and goes to the kitchen. Unlike how it used to be over the past decades, she is no longer alone at home. Father is at home, eating a sweet roll Mother bought from the bakery in the morning hours. She’s happy to see him. Finally, she has someone to talk to other than God.

,, I left an angry message on Son’s phone. He hasn’t called back.”

,, So, that is why you weren’t talking to me yesterday…” Father concludes. And then he smiles knowingly. He is familiar with Mother’s lack of control over her emotions. ,, Did you tell him the kinds of things you tell me when you are angry?”

,, Ha-ha,” Mother says. She pretends to look for something in the fridge to snack on because she wants to hide her eye roll. The truth is Mother says all sorts of extreme things when she gets angry, but she forgets whatever she was saying the moment her mood returns to normal.

The problem is that while Father easily forgives and forgets, her son is just as sensitive as she is…

She takes out some trdelnik and jam and puts them on the table. She is tempted to munch on one until she notices her husband still smiling to himself.

She wants to flatten whatever he is thinking.

Mother says ,, I told him we’ll never send him money no matter how much trouble he gets in. I told him if he wants to stay in Africa, he can do so for the rest of his life. He isn’t welcome home.”

,, But we don’t send him money,” Father says. He reaches for the round cake ring, getting sugar all over the tablecloth.

,, I know.”

,, And Jan isn’t in Kenya anymore.”

,, And how do you know that?” Mother interrupts. ,, Did he call you?”

Father looks up at the veins bulging on Mother’s face and puts on a nervous smile. ,, I just know.”

Mother tries to open the jam. The cover is too tight, and she feels like she is going to pull a muscle. When Father motions to help, she slams the jam container onto the table. He doesn’t dare touch it. He chews his cake and hesitates before swallowing.

Mother goes back to the fridge, wondering how to busy herself. It is eleven, and it will soon be time for lunch. Father is spoiling his appetite on snacks, but Mother knows she should still cook something. She takes out some pork loins. It will be easy to fry them and serve the sauerkraut she made a few days ago.

She turns and stares at her husband.

He’s still chewing the trdelnik, keeping his mouth busy so he doesn’t have to respond to her.

Mother sees his phone on the table. She thinks about her own. It’d be so easy to pick it up and call him again. But then he still wouldn’t answer. Mother and Father just got back from a trip to Silesia, and Mother thought she’d be busy visiting her sister in their suburb near the airport or catching up with her niece who is finishing her third year of school, but they were all too busy to answer her calls. Whenever they spoke, it was in a superficial way. The thought immediately turned her off. She also has Marie, she has Eliška, but she has no interest in watching them get drunk and embarrass themselves in front of thirtysomethings like they did some months ago.

Mother was so busy taking care of her mother-in-law over the past year, and now that she has died, Mother doesn’t know what to do.

Oh, actually, she has been standing there for the last few minutes, letting the pork sit out on the table for no reason. She might as well get the oil ready and start with the frying.

In the meantime, Father continues snacking. She almost disdains his silence. At the same time, she doesn’t know what to say to him. She’s angry at herself for showing her temper earlier. He’s probably unsure of how to console her, and he doesn’t want to get his feelings hurt. Nonetheless the anger is inside of her, refusing to go away.

The only thing that can make it better is if Son returns that phone call.

,, We are his parents,” she shouts while facing the oil. ,, He cannot act this way.”

,, He’s been acting this way since he turned nineteen.” There is no conflict or confrontation in Father’s voice. He is just informing her of the fact.

,, It was getting better,” Mother says. She is reminded of the time five years ago when Son was stuck at home with them during the COVID pandemic. A few years after that, he got that job in London helping refugees learn English, and it kept him stable, and he became a bit more talkative with them. But a year after doing that, he suddenly quit his job and took an online teaching job so he could effortlessly hop around the world. Since those days, he’s become bad with the phone calls again. It would be easy to say it’s because he is just busy exploring new places and getting lost in new cultures and experiences. But if it were as simple as that, Mother would, deep down, know it as the truth. She wouldn’t be angry. She wouldn’t be hurt.

,, He’s doing this on purpose,” she carries on. ,, He is trying to punish me for praying for him. He is trying to punish me, and he is trying to punish God.”

,, Ale má lásko, he has never asked you to pray for him at all…”

,, I know,” Mother says, and she throws the pork into the oil. ,, And that is why he will burn!”

But as Mother says it, she feels something hot against her skin. It scintillates, again and again, like raindrops that hurt. She has thrown the pork too ferociously into the hot oil, causing the oil to jump out onto the stove, onto the hardwood floor, and onto her skin. She instinctively recoils, but not with enough quickness. Five or six dots land on her arm, and they burn.

Father stands up, shouting ,, Are you okay?” He comes to Mother’s side, inspecting her arm with loving caresses. He turns on the tap, and she soaks her arm under the cold water of the faucet.

She says to Father, incredulously ,, I am the one who was burnt.”

There is an irony in her words. They mean different things. Mother did lose her temper, and she did say a lot of rude things to her son. There is a part of her that feels like she has been given this much anger as a test from God, but there is also a part of her that feels like she doesn’t understand what her role in her son’s life is supposed to be, and that makes the anger far worse. It turns the anger into pain.

Perhaps it isn’t a test from God, whether or not she can control her anger. Perhaps she has been given this anger as a punishment for her own arrogance, for her misplaced belief that she can control another human being, as if she herself were a god. It doesn’t matter whether or not Son is going to pay for his sin. She isn’t going to be around during the day of his judgement. Right now, she is the one who is getting burnt.

What has happened to Mother? What happened to the days when she only felt love and warmth to the child she birthed?

Mother feels a tear in her eye. Perhaps it is because her skin is on fire, but she knows that the heartache she feels is far worse.

She repeats to Father, ,, I am the one who was burnt,” but then she comes to another conclusion. ,, I am the one who is sinning. And I am the one responsible for my own sins, not my son.”

Thousands Rally in Bangladesh Against Proposed Women’s Rights Reforms

Staff ReporterWomen 0

Tens of thousands of supporters of a hardline Islamist group took to the streets in Bangladesh’s capital on Saturday to protest against proposed reforms aimed at securing equal rights for women, especially in areas related to property and inheritance. The rally, organized by the influential group Hefazat-e-Islam, voiced strong opposition to changes they claim contradict Islamic Sharia law.

The protest, held near the Dhaka University campus, attracted over 20,000 participants. Many demonstrators carried signs and banners bearing messages such as “Say no to Western laws on our women, rise up Bangladesh.” The mood was defiant and charged, as Hefazat-e-Islam leaders issued a warning to the authorities that further nationwide rallies would be held on May 23 if their demands were not met.

At the core of the protests were concerns over the legal reform proposals put forth by a commission formed by the country’s interim government. Hefazat-e-Islam contends that these proposals undermine Islamic principles and misrepresent the role of religion in determining women’s rights.

Mamunul Haque, a senior figure in the group, spoke forcefully against the reforms. He demanded that the reform commission be immediately dismantled and its members held accountable. In his address, he claimed the proposed changes had deeply offended the country’s Muslim majority. “They hurt the sentiments of the majority of the people of this country by labeling the religious laws of inheritance as the main cause of inequality between men and women,” he said.

The backlash stems from the commission’s recommendation to revise inheritance and property laws that currently follow Islamic principles, which often allocate women a smaller share than men. Supporters of the reform argue that these changes are essential for achieving gender equality in Bangladesh, a nation where women, though active in the workforce and politics, often face legal and social disadvantages. However, conservative religious groups argue that any departure from religious law constitutes an attack on Islam.

Hefazat-e-Islam’s grievances extend beyond the reforms. The group also called on the interim administration to take political action against the Awami League party, formerly led by Sheikh Hasina. Hasina, who served as Bangladesh’s Prime Minister for 15 years, was ousted in August and has since taken refuge in India. Her opponents accuse her government of violent crackdowns during protests that led to her removal.

Haque and other Hefazat leaders did not hold back in their criticism of Hasina’s administration. They demanded a formal ban on the Awami League and insisted that its leaders be barred from participating in future governance. “This party has committed unforgivable crimes against the people, especially students and Islamic scholars. We cannot let them return to power,” one speaker told the crowd.

The interim government, which is currently overseeing the country’s affairs, includes Nobel Peace Prize winner Muhammad Punus among its top leaders. The reform commission was appointed under his leadership with the stated goal of promoting social equity and democratic accountability. However, the growing backlash from Islamist groups now presents a challenge to the administration’s efforts to modernize Bangladesh’s legal and social framework.

The rise in activism among Islamist organizations like Hefazat-e-Islam has been particularly evident since Hasina’s ouster. With the former prime minister no longer in power, religious groups have become more assertive in promoting their agenda and pushing back against secular reforms. Their rallies have drawn large crowds and garnered significant media attention, giving them greater influence over the political discourse.

In the wake of these developments, minority communities in Bangladesh have expressed growing concern. Human rights organizations report that Hindus, Christians, and Buddhists, along with secular activists and liberal Muslims, are feeling increasingly unsafe in the current political climate. According to several minority representatives, there has been a noticeable rise in intimidation and harassment since the change in government.

The situation reflects the broader struggle within Bangladesh between progressive elements seeking to modernize the country’s institutions and conservative forces determined to uphold traditional religious values. The proposed reforms concerning women’s rights have become a flashpoint in this ongoing conflict.

For Hefazat-e-Islam, the battle is not just about legislation but about preserving what they view as the religious foundation of Bangladeshi society. Their leaders argue that any move to alter Islamic inheritance laws is tantamount to erasing the role of Islam in public life. “This is not just about property,” Mamunul Haque emphasized in his speech. “It is about our identity, our faith, and our sovereignty as a Muslim nation.”

The interim government now faces a difficult choice: move ahead with reforms that have the potential to improve gender equality, or back down in the face of mounting religious opposition. Officials have not yet commented publicly on the protest or the demands made by Hefazat-e-Islam. However, political analysts warn that yielding to such pressure could embolden hardline groups and stall efforts to build a more inclusive and modern society.

Meanwhile, preparations for further protests are already underway. Hefazat-e-Islam has announced its intention to organize rallies across the country on May 23 if their demands are not addressed. Such a move could escalate tensions and deepen divisions between secular reformers and religious conservatives.

Observers note that the group’s ability to mobilize tens of thousands of people is a sign of its growing power. Despite previously being seen as a fringe movement, Hefazat-e-Islam has positioned itself as a key player in post-Hasina Bangladesh. With the political landscape in flux, the influence of Islamist voices is likely to remain strong in the near term.

As the country grapples with these competing visions for its future, the proposed reforms have sparked a debate that goes beyond legal technicalities. At stake are fundamental questions about the role of religion in law, the rights of women, and the nature of democracy in a Muslim-majority nation. The coming weeks will be critical in determining whether Bangladesh can navigate this turbulent period without further polarizing its diverse society.

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