Anushree Unni Among The Six Best High School Musicians In The State Of Connecticut

Anushree Unni, a senior in Trumbull High School has been declared among the six best high school musicians in the north eastern state of Connecticut in the United States last week. Other budding multi-talented artists who are recognized for their passion and talents in music included: Kate Vasquez, Chip Chase, Noah Lafond, Talia Cook, and D’Andre Wright.

According to a FB Post from the Trumbull High School, “This past weekend six students took part in the CT Music Educators Association All-State Music Festival. These students had to pass several auditions to be a part of this festival going up against students from every other school in the state. By winning these auditions and participating in this festival, these students are considered some of the best high school musicians in the stat. Congratulations to them!”

Anushree, who is well known in the fast growing Indian American community for her love for classical music and dance, is the High School’s Chamber Singer and President of the THS 2021/2022 Tri-M Music Honor Society chapter. She was selected by The National Association For Music Education (NAfME) for the All National Honor Ensembles. “This honor is reserved for only the most committed and capable singers in the country, who submitted virtual auditions at the beginning of the year and were selected from thousands of applicants from all fifty states,” a message from the Trumbull High School stated. “Anushree will be participating in the remote festival performance as one of only a small handful of students from Connecticut.

Congratulations to Anushree!”

Anushree was recognized at Trumbull High School in 2021 for earning the Outstanding Vocal Music Achievement Award. Her passion for music and art goes to her very young age. The older daughter of Unni and Radha Thoyakat, Anushree started singing for Freshmen Choir and was lucky to be a student of  Ms. Anne Tornillo, the pervious Choral Music director at Trumbull High who retired in May 2020. Encouraged by her current music teacher Mr. Chris Wasko in her current endeavors.  “None of her musical accomplishments in and out of school would have been possible without the foundational guidence and support from the Trumbull High Music Department.  I am forever grateful to all who have shown their love and kind words,” Anushree says with modesty.

In her Sophmore year, Anushree sang in THS’s Concert choir and was then selected to participate in the Connecticut Music Education Assocoaition’s (CMEA) Western Regional Music Festival, the largest arts education organization in Connecticut and it is under the National Association for Music Education (NAfME) of American music educators who work to promote

and withhold music as a core curriculum in the United States, providing exposure to experts and celebrities, music conductors and adjudicators from all over the country, including grammy-nominated composers and artists,

After she successfully participated in the Western Regional Festival, Anushree became eligible to audition for the CMEA All-State Choir, featuring some of the most talented musicians in the State of Connecticut. In the same year, Anushree was also selected to participate in Nafme’s All Eastern Honors Ensemble which is a selective ensemble for students from 13 states in the East Coast who have made to the all-state level in the past, attain a teacher recomendation, and is evaluated by a distinguished group of judges. Anushree also participated for the All-Nationals Honor Ensembles which is the highest level of honor offered by Nafme. In Anushree’s senior year, she participated in the Western Regional Festival in Greenwich High School this past February and just recently returned from CMEA’s All-State Festival at the Connecticut’s Convention Center from March 31st to April 2nd 2022.

Her passion and dedication to music and art has been recognized by the larger Indian American community. “It was Sept 2009, two little kids started their musical journey with their nursery rhymes on Masconn’s stage. (MASCONN is the local Malayalee cultural association in Connecticut) They carried on with their passions at school  and in community events with great joy. Their respective high school choirs offered support and guidance to participate in several competitions and music festivals organized by National Association for Music Association (NAfME) Western Regional, All-State, All Eastern, and All Nationals. Today they are among the top 200 finest vocal singers in the country.  Congratulations to Anushree & Edwin, who is another Indian American budding talent from the state of Connecticut,” say the proud parents.

During the Covid pandemic, in spite of all the restrictions, she participated at the FLOWERS TV USA SING N’ WIN SEASON 1, Based in Kochi, Kerala(India) & US Studio in Chicago, IL. Her performances were telecast on Flowers TV’s channel and Flowers TV Facebook page several times with viewership worldwide. Among the 300+ singers that participated from all over USA and Canada, she went on to perform Malayalam and Tamil language songs to place herself into semifinals and final. She won the Best Performance Award at the Grand Finale event live Zoom event along with 30 finalists.

Anushee is hopeful that she can make her voice heard in community events, on social media and in boardrooms.  Even more, music will always be close to her heart in all her future endeavors.

Muslim Family In India Donates Land To Build ‘World’s Largest Hindu Temple’, Taller Than Angkor Vat

Amid the media hype about the growing communal divide in India, a Muslim family in Bihar has quietly donated land worth over 2.5 crore rupees (over US $300,000) for the construction of what is being billed as “the world’s largest Hindu temple”.

The Virat Ramayan Mandir is supposed to come up in the Kaithwalia area of East Champaran district in the state, about 150 km from state capital Patna.

Acharya Kishore Kunal, chief of the Patna-based Mahavir Mandir Trust, that has undertaken the project, said that Ishtiyaq Ahmad Khan, who has donated the land, is a businessman from East Champaran based in Guwahati.

“He recently completed all formalities pertaining to the donation of land belonging to his family for the construction of the temple at the registrar office of the Kesharia sub-division (East Chanmparan),” Kunal, a former police officer, told reporters.

He said that this donation by Khan and his family was a great example of social harmony and brotherhood between two communities. Without the help of Muslims, it would have been difficult to realise this dream project for Hindus, he added.

The Mahavir Mandir Trust has so far obtained 125 acres of land for construction of this temple. The trust will soon obtain another 25 acres of land too in the area. The exact amount of land donated by the Khan family to the temple trust was not disclosed. And Khan has not so far spoken publicly on the issue.

The Virat Ramayan Mandir – whose total cost is expected to be 500 crore rupees – nearly 80 million dollars – is slated to be taller than the world-famous 12th century Angkor Wat complex in Cambodia, which is 215 feet high. The complex in East Champaran will comprise 18 temples with high spires and its Shiv temple will have the world’s largest Shivling.

How Do Indians View Gender Roles In Families And Society: PEW Study

Today, Indians are largely accepting of women as political leaders, according to a Pew Research Center survey of nearly 30,000 Indian adults. Yet, in domestic settings, Indians tend to say men should have more prominent roles than women. For example, about nine-in-ten Indians agree with the notion that a wife must always obey her husband, including nearly two-thirds who completely agree with this sentiment.

Indian adults nearly universally say it is important for women to have the same rights as men, including eight-in-ten who say this is very important. At the same time, however, there are circumstances when Indians feel men should receive preferential treatment: 80% agree with the idea that “when there are few jobs, men should have more rights to a job than women,” according to a new Pew Research Center report.

The report, based on a face-to-face survey of 29,999 Indian adults fielded between late 2019 and early 2020, before the COVID-19 pandemic, looks at how Indians view gender roles at home and in society more generally. The survey, which was also the basis for a 2021 report on religion in India, was conducted by local interviewers in 17 languages and covered nearly all of India’s states and union territories.

Here are key findings from the report.

  1. Indians broadly accept women as political leaders. India has a long history of women holding political power, from the 1966 election of Indira Gandhi, one of the world’s first woman prime ministers, to other well-known figures, such as Jayalalitha, Mamata Banerjee and Sushma Swaraj.

The survey results reflect this comfort with women in politics. Most adults say that women and men make equally good political leaders (55%) or that women generally make better leaders than men (14%). Only a quarter of Indian adults take the position that men tend to make better political leaders than women.

  1. While most Indians say that men and women should share some family responsibilities, many still support traditional gender roles. For instance, 62% of adults say both men and women should be responsible for taking care of children, while roughly a third of adults (34%) feel that child care should be handled primarily by women. Similarly, a slim majority (54%) say that both men and women in families should be responsible for earning money, yet many Indians (43%) see this as mainly the obligation of men.

Meanwhile, nearly nine-in-ten Indians (87%) completely or mostly agree with the notion that “a wife must always obey her husband.” This includes a majority of Indians (64%) who completely agree with this sentiment. Women are only modestly less likely than men to say that wives should obey their husbands in all situations, and most Indian women express total agreement with this sentiment (61% vs. 67% among men). (Throughout this report, differences in opinion between men and women are modest. In other words, Indian women typically are not much more likely than Indian men to express egalitarian views on gender roles.)

  1. An overwhelming majority of Indian adults say it is very important for families to have both sons and daughters, and a substantial share are accepting of sex-selective abortion. Indians are united in the view that it is very important for a family to have at least one son (94%) and, separately, a daughter (90%). Historically in Indian society, though, families have tended to place higher value on their sons than their daughters, a custom broadly referred to as “son preference.” One enduring manifestation of son preference has been the illegal practice of sex-selective abortions – using ultrasound or other tests to learn the sex of a fetus and terminating the pregnancy if the fetus is female.

The survey finds that four-in-ten Indians say it is either “completely acceptable” or “somewhat acceptable” to “get a checkup using modern methods to balance the number of girls and boys in the family,” a euphemism that connotes sex-selective abortion. In contrast, roughly half of adults (53%) say that this practice is either somewhat or completely unacceptable.

  1. Most Indians (63%) say sons should be primarily responsible for parents’ last rites or burial rituals, although attitudes differ significantly across religious groups. Religious funeral practices for loved ones are widely seen as very important in India, and at least according to Hindu tradition, sons must perform last rites for a parent to ensure freedom for the soul in the afterlife.

Most Muslims (74%), Jains (67%) and Hindus (63%) say sons should be primarily responsible for funeral rituals, but far fewer Sikhs (29%), Christians (44%) and Buddhists (46%) expect this from sons. (Muslims and Christians were asked about “burial rituals,” while all other respondents were asked about “last rites.”) Instead, Sikhs, Christians and Buddhists are more likely to say that both sons and daughters should be responsible for their parents’ last rites. Very few Indians, regardless of religion, say daughters should be primarily responsible for funeral rituals.

  1. Muslims are more likely than other Indians to support traditional gender roles in families, while Sikhs are often the least likely community to hold such views. For example, while most Indian Muslims (61%) say that men in a family should be primarily responsible for earning money, just 17% of Sikhs say this. And Muslims are more than twice as likely as Sikhs to assign sons the primary responsibility of caring for aging parents (43% vs. 17%).
  2. Indians favor teaching boys to respect women as a way to improve women’s safety. As described in a previous Pew Research Center report, roughly three-quarters of Indian adults (76%) say violence against women is a “very big problem” in their country. Police cases registered as “crimes against women” nearly doubled between 2010 and 2019, and rapes and murders of women have led to massive protests across India. The survey asked respondents which of two options is more important to improve the safety of women in their community: teaching boys to respect all women or teaching girls to behave appropriately.

About half of Indians (51%) say it is more important to teach boys to respect all women, while roughly a quarter (26%) say it is more important to teach girls to behave appropriately. An additional quarter of Indian adults don’t take a clear position between those two options, instead voicing that some combination of the two approaches is necessary, that improved law and order through policing will improve the situation, or that women are already safe.

  1. Compared with people in other countries around the world, Indians have relatively traditional views on gender roles. Although Indian adults are roughly in line with the global median in their support for equal rights for women, by two other measures the Indian public appears much more conservative, according to a series of other surveys conducted by the Center in recent years.

Only one out of 61 countries surveyed has a higher share of adults than in India who agree completely with the notion that men should have greater rights to a job than women when jobs are scarce. And just two out of 34 countries surveyed exceed India in the shares who say a marriage is more satisfying if the husband provides for the family and the wife takes care of the house and children. On this question, the percentage of Indians who take this view (40%) is well above the global median (23%).

Mannara Chopra, Bollywood Actor Leads Holi Celebrations By Aarush Entertainment

Festival of colors organized by Manoj Rathod (CEO of Aarush Entertainment) and UR Group was one of the biggest Holi and Indian cultural events which took place on Saturday, March 19, 2022 at Candela, 8526 W Golf Rd, Niles, IL 60714. This event touched the hearts as well as the dreams of Indian immigrants and natives simultaneously. The event was house full, enjoyed the vibrant colors, dazzling music, enthralling dances and award to Women Empowerment Icon

The special guest was Mannara Chopra (Actress plus model from Bollywood and Sunil Shah Chairman, Founders of FIA. Prachi Jaitly & Bharti Desai were Master of ceremony of this event. Women Empowerment Icon awardees were Prachi Jaitly, Bharti Desai, Rita Shah, Uma Avadhuta, Usha Bhaskar, Sweety Raheja, Sonya Gupta, Rebecca Bodony and Vibha Rajput.

The main highlight of the event came when participants picked up colored powder and chased each other, tossing colors into the air and covering friends and strangers alike. They joy and excitement filled the air and created a memorable experience for all.

“Today we are here to celebrate the Holi festival. The festival of colors, fun, happiness, friendship and love. May the colors spread the wings of joy, peace and laughter upon you and your family. We wish you Happy Holi” said by Manoj Rathod (CEO of Aarush Entertainment).

Mannara Chopra was born in Ambala CantonmentHaryana. Her name Mannara, is Greek for “something that shines’ ‘. Mannara’s mother is a Jewelry designer, and her father is a lawyer. Mannara was educated at Summer Fields School, New Delhi, and pursued a BBA degree and is a fashion designer after completing her education in Delhi, Mannara moved to Mumbai, where she started her career in modelling and moved into advertising. She is currently shooting with Director Teja for his forthcoming film alongside Kajal Aggarwal. She has played lead roles in Telugu cinema in Thikka, Rogue, Jakkanna.

The Aarush Entertainment company offers event planning & management services that also includes wedding designing, planning, management & consultancy, adopting a comprehensive approach & professional management information system to plan and produce a world class event experience each & every time all over the world. The highly skilled team of professionals at Aarush Entertainment strives hard to accomplish the highest standard of quality, effectiveness & novelty with due importance to the budgetary considerations.

125-Year-Old Yoga Guru Receives Padma Shri

India’s President Ram Nath Kovind on Monday conferred the Padma Shri award to 125-year-old Swami Sivananda for his contribution towards Yoga at a Civil Investiture Ceremony-I held at Rashtrapati Bhavan, here.

Born in Pattamadai, in the Tirunelveli district of Tamil Nadu, Swami Sivananda has authored 296 books on yoga, Vedanta, and a variety of subjects.

His books emphasised the practical application of Yoga philosophy over theoretical knowledge.

As Swami Sivananda entered the hall, he first bowed down in front of Prime Minister Narendra Modi, who, seeing that, also bowed down in front of him.

As he walked further towards the President’s chair, he again bowed down as a mark of respect towards the head of the state.

The video clip of 125-year-old Yoga Guru, receiving the award from the President went viral on social media with people showering their praises.

The Padma Awards are conferred in three categories, namely, Padma Vibhushan, Padma Bhushan and Padma Shri. These Awards are given in various disciplines or fields of activities such as art, social work, public affairs, science and engineering, trade and industry, medicine, literature and education, sports, civil service, etc.

‘Padma Vibhushan’ is awarded for exceptional and distinguished service; ‘Padma Bhushan’ for distinguished service of high order and ‘Padma Shri’ for distinguished service in any field. The awards are announced on the occasion of Republic Day every year.

Among the dignitaries present on the occasion were the Vice President of India, Prime Minister and Union Minister for Home Affairs, a communique from the Rashtrapati Bhavan said.

How Americans Have Adopted — And Adapted — The Indian Festival Of Holi

The arrival of spring always brings sweet memories from my childhood in India of Holi: the sound of drumbeats and people dancing merrily in the streets, bodies smeared with a multitude of colors. In our home, buckets filled with wet colors would be kept ready to be poured on friends, family and neighbors, who would walk in with their own fistfuls of colors. The visitors were served freshly prepared sweets and savories from my mother’s kitchen along with a delightful almond drink, suffused with saffron.

Traditionally celebrated on the last full moon in the lunar month of Phalguna, which falls this year on Friday (March 18), Holi commemorates the triumph of good over evil. In Hindu mythology the demon king Hiranyakashipu commands his subjects to acknowledge him as the supreme God, but his son Prahalada, a devotee of the god Vishnu, refuses. In a rage Hiranyakashipu gives his sister, Holika, a protective cloak and instructs her to take Prahalada in her lap and sit on a burning pyre.

As Prahalada chants Vishnu’s name, the cloak flies off Holika and wraps around him. Holika is charred to death, while Prahalada remains unharmed.

In different regions of India, it comes with different rituals and meanings. Some light a bonfire on the evening before, while elsewhere Holi is a celebration of love honoring the divine love of Lord Krishna and Radha. With its fun and brightness, the festival has long since become a secular celebration — not unlike the West’s Christmas.

But with the Indian diaspora, Holi has gone global, adapting to local conditions and sensibilities. Deep in Mormon Utah, Salt Lake City’s Holi celebration, organized by ISKCON — the International Society for Krishna Consciousness (more familiarly known as the Hare Krishnas) — draws a crowd of around 25,000 people for a ticketed event held over two days (March 26 and 27 this year.) Holi celebrations in other cities have become highly commercialized, with food, yoga classes and rock bands.

“When I was a child growing up in Boise, Idaho, my parents organized the Holi festival,” said Ravi Gupta, a scholar of religious studies at Utah State University, “About 25 Indian families and a couple of other friends would turn up. But in past one or two decades, Holi has gone beyond that demographic. It has been an opportunity to involve and engage other communities.”

Caru Das, director of the Krishna Temple, said that after the first celebrations started at the temple in 1995, festivities soon moved outdoors to accommodate a rock band, and more people started to come as word got around.

The ritual of the burning of Holika was soon deemed too risky to be incorporated into an American environment and was eventually dropped. And unlike celebrations in India, color is not thrown on unsuspecting people in the street. In Salt Lake City, “color throws,” which may not be appreciated by unsuspecting passersby, are tightly scheduled for noon and 4 p.m., and no wet colors are allowed. “The play gets more choreographed,” said Gupta.

But the adaptations are seen by many as very much in keeping with the richness of the Hindu tradition, in which adherents may hold multiple beliefs and interpretations. The Salt Lake City event aims to appeal to all, irrespective of their religious, atheistic or spiritual but not religious beliefs.

Certainly, there is a loss of the cultural legacy of Holi. The singing of “kirtans,” Das told me, is unlike anything that I would be familiar with. In the Hindu tradition, a kirtan involves chanting a religious text, usually accompanied by a harmonium or a mridangam, instruments with a mellow beat. Salt Lake’s “kirtan” is a high energy rock song that the crowd greets with Bollywood-style dancing.

“It’s a way of introducing people to kirtan who have never experienced it before. Even atheists have a good time. Everyone enjoys friendliness and being in a community,” said Das. About half, he reckons, are Mormons.

Indians too are adapting Holi. Until a few decades ago, the celebration was limited to the northern states. Now, it’s becoming a pan-Indian festival.

Said Vasudha Narayanan, scholar of Hinduism at University of Florida, “When I was growing up, no one in southern India knew about Holi.” Now, with more people moving south and the flow of information through the internet, she said, Holi celebrations are common in southern India as well. “The thing about India is this: If one story is good, another is better,” Narayanan said.

Hindu social justice activists and organizations have come to use the occasion to condemn misogyny and caste system, in which, they say the Holika story is rooted. Sadhana, a coalition of progressive Hindus, organizes the “Holi against Hindutva,” an event to protest persecution of religious minorities in India.

As more people adopt Holi, it has become a moveable feast. At some U.S. Hindu temples, a religious ritual may be celebrated on Holi proper, but larger festivities may take place over a weekend; the Indian diaspora comes together to worship all the deities in the temple, and any differences of beliefs are put aside, said Balaji Sudabattula, an official of the Ganesha Hindu Temple in Salt Lake.

Other cities may decide to have celebrations even later, when the weather gets warmer. Las Vegas will be celebrating on April 16, Gupta’s temple on June 11.

Religious practices go through change and transformation. Unanchored from its Indian context, Holi has become a way for one community to reach out to another. The American festival of colors has captured something essential to the Hindu original: a time to burn one’s inner demons and find joy with everyone, without any barriers or distinctions.

Rev. Thomas J. Netto Consecrated As Archbishop Of Trivandrum Latin Archdiocese

Rev. Fr. Thomas J. Netto, born on December 29th, 1964 was installed as the Archbishop of the Latin Archdiocese of Trivandrum during a solemn episcopal ordination ceremony, attended by tens of thousands of devotees, religious, community, and political leaders at St Sebastian’s Church Grounds, Chreuvettukadu, Thiruvanathapuram, Kerala on Saturday, March 19th, 2022.

Archbishop  Netto, 58, is the second Archbishop of the Latin Archdiocese of Thiruvananthapuram. Addressing the attendees at the conclusion of the ceremony, Archbishop Netto said the responsibility bestowed upon him was challenging but one he accepted with utmost humility.

Known among his priest friends and the larger Catholic community in Kerala, the state with the maximum number of Christians in the country, having as many as 20% of the state’s population being Christian, the newly consecrated Archbishop Netto is known for his simplicity, goodness at heart, down to earth approach and cordial relationship with one and all.

Archbishop Thomas J Netto was appointed as the archbishop of Latin Archdiocese of Thiruvananthapuram during the Holy Mass at St Joseph’s Cathedral at Palayam over two months ago. He is known for his oratory and writing skills and had a key role in the publication of diocesan mouthpiece Jeevanum Velichavum.

The nearly four hours long liturgical and felicitation ceremony began with a reception accorded to the Archbishop-designate who was led to the venue in the accompaniment of nearly 20 Metropolitans representing various dioceses and denominations and several clergy members. M. Soosa Pakiam, the Apostolic Administrator of the Thiruvananthapuram Archbishop, was the chief celebrant for the episcopal ordination. He presented the episcopal ring along with the staff and miter to the newly-ordained Archbishop.

Both the Latin and the Malayalam translation of the Papal order appointing Msgr. Netto as the Archbishop of Thiruvananthapuram was read out at the ceremony that was attended by Archbishop Leopoldo Girelli, the Vatican’s Apostolic Envoy to India. In his message, the Vatican ecclesiastical diplomat said he viewed Kerala to be known for its religious places of worship, Carnatic music that combines both Indian and Dravidian culture, the Periyar river that is its ‘lifeline’ and its highest literacy level in the country, among other unique features.

The archbishop was anointed with the oil of sacred chrism, ring placed on his finger, the miter on his head, and given the pastoral staff. Thereafter, the ‘Laying on of Hands’ ceremony was held followed by the Prayer of Ordination. Earlier, the installation commenced with the Archdiocesan Chancellor Monsignor C. Joseph making the customary request to ordain Monsignor Netto. The co-celebrants included Varappuzha Archbishop Joseph Kalathiparambil and Neyyattinkara Bishop Vincent Samuel.

Delivering the benediction, Cardinal Baselios Cleemis Catholicos, Major Archbishop-Catholicos of Malankara Syrian Catholic Church, called upon the new Archbishop to lead the coastal population from the front for their rights and betterment. The benefactors of such efforts must not be the parishioners alone, but the entire community in the region. He also recounted the selfless deeds of the fisher-folks in rescuing those stranded in the floods of 2018.

Elected representatives from the Kerala state, including Transport Minister Antony Raju, Shashi Tharoor, MP, Kadakampally Surendran, M. Vincent, several MLAs, were among those who turned up to witness the ceremony.

The new archbishop was appointed, after the retiring Archbishop Soosapakiam, who turned 75 last March, 2021, had submitted his resignation as per the Canon Law. His Holiness Pope Francis accepted the resignation of Most Rev. Maria Callist Soosa Pakiam (75) on February 2nd, 2022. Archbishop Pakiam, who was born on March 11th, 1946 at Marthandumthurai, Tamilnadu was ordained a priest on December 20th, 1969. At the age of 43, he was appointed Coadjutor Bishop of Trivandrum Diocese and ordained Bishop on February 2nd, 1990. He was succeeded Bishop of Trivandrum on January 31st, 1991 at the age of 44. When the Trivandrum diocese was elevated as the Archdiocese on  June 17, 2004 he became the first Metropolitan Archbishop and was installed as the Archbishop of Trivandrum on August 23rd, 2004.

Rev. Fr. Thomas J. Netto was born to Jessayan Netto and Isabella Netto on December 29, 1964.An alumnus of St. Xavier’s College, Thumba, he attended the St. Vincent’s Minor Seminary at Palayam. After attending St. Vincent’s Minor Seminary in Trivandrum (1980-1983), he studied Philosophy at St. Joseph’s Pontifical Seminary, Carmelgiri, followed by Theology at St. Joseph’s Pontifical Seminary, Mangalapuzha, Alwaye.  Archbishop Netto holds a M. A. Degree in Sociology from the University of Kerala and, in 1999, he obtained a Doctorate in Dogmatic Theology (Ecclesiology) from the Pontificia Università Urbaniana.

During his long pastoral ministry, serving the Church, Archbishop Netto has held the following offices: He was the parish vicar in Peringamala (1990-1991) and of the Cathedral of Palayam (1991-1995) and executive secretary for ecumenism and interreligious dialogue (1994-1995).  He then served as parish priest in Pettah (1999-2003), and executive secretary for the Basic Christian Communities (2000-2004) and rector of Saint Vincent’s Minor Seminary in Trivandrum (2003-2010).

Since 2007, he has served as a member of the College of Consultors, director of the Board for Clergy and Religious Life (2008-2010), chargé at Saint Anthony’s Forane Church in Valiayathura (2009-2010), parish priest in Thope, coordinator (2010-2014) and episcopal vicar of Ministers (2014-2018).  From 2018 to the present, he served as parish priest of Saint Augustine’s Church, Murukumpuzha, vicar forane of Kazhakkuttom and editor of the diocesan journal Jeevanum Velichavum.

Christianity claims its presence in Kerala since the 1st century itself. Its inception was supposed to be by 52 AD with the arrival of St. Thomas, the Apostle, in this land. However, Christianity in the Latin archdiocese of Trivandrum dates back to the time of the arrival of the Portuguese in India and perhaps earlier. With the arrival of the Portuguese but especially with the advent of the pioneer missionary, St Francis Xavier, Christianity spread far and wide in these parts with the result that by the close of the sixteenth century there were well-established Christian communities along the Trivandrum coast.

The saintly Bishop Benziger who became coadjutor Bishop of Quilon in 1900 and Bishop in 1905 was the apostle who propagated Christianity in the Diocese through the fragrance of his saintly life, wise leadership and unceasing assistance to his missionary priests. In 1931 when he retired to the Carmel Hill Monastery, Trivandrum, there were Christian communities established in almost all places of the interior region .As early as 1919, Bishop Benziger recommended the establishment of the Diocese of Trivandrum, but it materialized only after his retirement.

The diocese of Trivandrum was established by His Holiness Pope Pius XI on July 1, 1937 through the Bull “In Ora Malabarica” with the four taluks of Neyyantinkara, Nedumangad, Trivandrum and Chirayinkeezh bifurcated from the diocese of Quilon.

The Diocese is bounded on the north by the Diocese of Quilon, on the east by the Ghats, on the west by the Arabian Sea and on the south by the Dioceses of Kottar and Kuzhithurai. The Archdiocese of Trivandrum is one of the largest dioceses of Kerala, having a Catholic population of over 250,000 Catholics, with a majority of the 90 percent of the faithful belonging to the traditional fishing community, who are among the lowest ranks of the ladder of the social strata in India, but are rich in faith and customs/traditions.

In the year 2004 Pope John Paul II was pleased to elevate Trivandrum diocese as an Archdiocese with Alappuzha, Kollam, Punalur and Neyyatinkara as its suffragent dioceses. Bishop Soosa Pakiam was elevated as the first Archbishop of this ecclesiastical region.

The Archdiocese celebrated its platinum jubilee in 2012, marking the entry into the adult age of diocesan activities. A new diocese of Neyyattinkara was bifurcated from Trivandrum on June 14th, 1996 by His Holiness Pope John Paul II through the Apostolic Bull ‘Ad Aptius Provehendum.’  Trivandrum was raised to the status of Archdiocese on June 17th, 2004 by His Holiness Pope John Paul II. The archdiocese now comprises of a large part of the Trivandrum district and a section of the costal parishes in the district of Kanyakumari in Tamil Nadu.

Previous Ordinaries, who had led the strong Latin Catholic community of Trivandrum archdiocese were:  Archbishop Maria Calist Soosa Pakiam (31 Jan 1991 Succeeded – 2 Feb 2022 Retired); Archbishop Jacob Acharuparambil OFM Cap (1979-1991); Archbishop Peter Bernard Pereira (1966-1978); and, Bishop Vincent Dereira OCD (1937-1966).  On February 2nd, 2016 Rev. Fr. Christudas Rajappan was appointed as the auxiliary bishop of the diocese and will continue to serve as the auxiliary bishop under the dynamic and talented leadership of the newly ordained Archbishop Thomas J. Netto.

India To Get WHO Global Center For Traditional Medicine

The Union Cabinet chaired by Prime Minister Narendra Modi on Wednesday approved the establishment of the WHO Global Centre for Traditional Medicine (WHO GCTM) in Jamnagar, Gujarat. This would be the first and only global outposted Centre (office) for traditional medicine across the globe.

The cabinet signed the Host Country agreement between the Central government and the World Health Organization (WHO) to approve the establishment of GCTM.

The WHO GCTM will be established in Jamnagar under the Ministry of AYUSH. A Joint Task Force (JTF) is constituted for coordination, execution and monitoring of activities for the establishment of this Centre.

JTF comprises representatives from the government of India, Permanent Mission of India, Geneva and the World Health Organization.

Under the ambit of this, an interim office is being established in Jamnagar to execute the identified technical activities and planning of fully functional WHO GCTM.

Dr. Tedros Adhanom Ghbereyesus, WHO Director General, had announced the establishment of WHO GCTM in India on the occasion of 5th Ayurveda Day on November 13, 2020.

“WHO GCTM would emerge as a centre of global wellness, bolster evidence-based research, training and awareness for Traditional Medicine,” said Modi.

The WHO GCTM would provide leadership on all global health matters related to traditional medicine as well as extend support to member countries in shaping various policies related to traditional medicine research, practices and public health.

The Ministry of AYUSH has collaborated with WHO on many fronts including developing benchmarks documents on training and practice of Ayurveda and Unani System, introducing a second module in the Traditional Medicine Chapter of the International classification of Diseases-11, developing apps like M-yoga, supporting the work of International Pharmacopeia of Herbal Medicine (IPHM) and other research studies etc. (IANS)

Celebration of International Mother Language Day

As part of the Azadi Ka Amrit Mahotsav, Indian Punjabi organizations across the US Midwest in association with the Consulate General of India organized a vibrant cultural event to commemorate the International Mother Language Day on 27 February 2022 in Chicago.

Consul General Amit Kumar delivered the inaugural remarks at the event. Mayor William McLeod and Mayor Rodney Craig from Hoffman Estates and Hanover Park towns respectively also joined the event.

Consul General, in his remarks, commended the organizers for the wonderful program and appreciated in particular the initiative taken by them to engage the younger generation in this effort, and connecting them to their cultural roots. He mentioned that the National Education Policy issued in August 2020 provides emphasis on learning in the mother tongue along with other languages. The Department of Science & Technology is working to leverage technology using natural language processing algorithms to translate high quality education content in different official languages. He also drew attention to the Bhasha Sangam App, brought out by the Ministry of Education to enable people of India to learn basic sentences of daily conversation in 22 official languages.

The programme started with rendition of Gurbani Kirtan with classical Indian string instruments – Taus and Dilruba by youth from Chicago suburbs. Several noted Punjabi academicians, authors, and representatives of Punjabi linguistic/cultural organizations gave presentations on their initiatives to preserve linguistic and cultural heritage of Punjabi immigrants in the US. These included Mr. Ashok Bhaura, Punjabi writer and journalist in California, Dr. Pinderjeet Kaur Gill, Lecturer, Hindi and Punjabi Languages at University of Michigan, Dr. Gurbakhsh Singh Bhandal, a Physicist at Cleveland State University, Ohio, and Mr. Manmohan Grewal, TV Anchor from Utah.

An exhibition of Punjabi folk musical instruments and artifacts on rural life in Punjab was also mounted. As part of this event, an innovative initiative Pindan vichon Pind Suneeda (the best-known village amongst villages is mine) in which children made video clips sharing experiences about their journeys to villages in India was also undertaken. A vibrant cultural program comprising poetry recitation and singing of Punjabi folk songs was also held.

The Consulate was in regular contact with the organisers and rendered assistance for organizing competition for children and in reaching out to some of the participants.

In Reforming Catholic Priesthood, Pope Francis Insists On Middle Ground

VATICAN CITY (RNS) — With broad strokes and a balancing act, Pope Francis weighed in on the polarizing tensions in the Catholic Church concerning the future of the priesthood. While upholding priestly celibacy as “a gift,” the pope distanced himself from the “perversion” of rigidity while speaking at a Vatican conference on Thursday (Feb. 17).

As Catholic bishops and laypeople in Germany call for a reevaluation of official doctrine on priestly celibacy, female ordination and sexuality, conservatives look at the emerging discussions on the future of the priesthood with a mixture of practical and theological concern.

The sexual abuse crisis has crippled the church’s credibility worldwide and the number of men entering the priesthood continues to dwindle, contributing to what Cardinal Marc Ouellet, the head of the Vatican’s department overseeing bishops, called “today’s priestly crisis.”

Pope Francis insisted on the importance of viewing the facts “with the Lord’s own eyes” and not trying to avoid “the realities that our people are experiencing,” while at the same time not resorting to “a quick and quiet solution provided by the ideology of the moment or prefabricated answers.”

Speaking about “the fundamental theology of the priesthood”  at the conference, which was organized by the Vatican’s Congregation for Bishops and the Center for the Research and Anthropology of Vocations, Pope Francis identified “mercenary” attitudes that emerge during crisis.

While one side favors “established ways of doing things,” grasping at the past as if “this determined order could quell the conflicts that history sets before us,” the other pushes to raise “the latest novelty as the ultimate reality” and casts aside “the wisdom of the years,” the pope said.

“Both are a kind of flight,” Francis said. “They are the response of the mercenary who sees the wolf coming and runs away: either toward the past or toward the future. Neither can lead to mature solutions.”

Pope Francis “is always looking for a balance — no extremism from the right wing or the left wing — he is very much a man of the middle,” Ouellet told Religion News Service. The pope’s speech is “conveying this wisdom of balance in his spirituality and teaching,” Ouellet added.

During Ouellet’s opening address, he said the conference aims to be honest about the challenges facing the priesthood today, “where sexual abuse is only the tip of the iceberg, visible and perverted, that emerges from deeper deviations that must be identified and unmasked.”

He suggested a renewed appreciation of lay ministry, which could lead to a reconsideration of the role of women in the church “in a more open and sensitive way to the charismatic dimension of the community.”

The pope upheld priestly celibacy as “a gift” in the lengthy speech at the Paul VI Hall but warned that “without friends and without prayer, celibacy can become an unbearable burden and a counter-witness to the very beauty of the priesthood.”

Francis’ comments follow those of German Cardinal Reinhard Marx, the archbishop of Munich, who told reporters Feb. 3 that he supported a renewed study of priestly celibacy and that for some priests “it would be better if they were married,” not only because of sexual desires but also to combat loneliness.

Marx is considered among the most outspoken supporters of the Synodal Path in Germany, where Catholic clergy, laypeople and employees are airing their hopes and expectations for the future of the local church and beyond.

Francis’ address highlighted his pastoral approach to the struggles facing the church and the priesthood today. Against the “perversion of clericalism and rigidity” the pope said he desired team “closeness,” seeking to live out the faith together in community, in acknowledgment of people’s real experiences and suffering.

“The people of God want shepherds” who offer compassion and concern, with Jesus as the model, Francis said. They do not want “clerical functionaries” or “professionals of the sacred,” he said. In offering practical tips to achieve this, the pope drew from his 50 years of experience as a priest and laid out a four-pillared approach.

Closeness to God is the first prerequisite, Francis said, and essential to “learning not to be scandalized by whatever befalls us” and to protecting ourselves from “stumbling blocks.” Second is closeness to the bishop, which while centered on obedience, includes “discussion, attentive listening and in some cases tension,” he said.

Pope Francis’ loosening of the Vatican’s hierarchical structures that bridled bishops has led to a vibrant uproar of opinionated bishops taking to the pulpit and social media to voice their views — sometimes in opposition to the pope. Priests should “feel free to express their opinions with respect and sincerity,” Francis said, but for their part bishops must “demonstrate humility, an ability to listen, to be self-critical and to let themselves be helped.”

The pope’s final tip was to seek fraternity with other priests, which he said requires patience and setting aside arrogance and envy. For those seeking a quick fix or fast results in the quest to reform the struggling Catholic priesthood, Pope Francis counseled caution.

“Sometimes it seems that the church is slow, and that is true,” Francis said, “yet I like to think of it as the slowness of those who have chosen to walk in fraternity.”

Many Americans Didn’t Get Their Partner A Card For Valentine’s Day

Of course, the reason love is on my mind is that today is Valentine’s Day. Love is supposed to be in the air.  A 2022 Monmouth University poll found, however, that a mere 55% of Americans in relationships usually receive a Valentine’s Day card from their partner. Combine the other 45% with the over 30% of all American adults without a partner, and most people aren’t getting a card from a partner this year.

Once again, it’s among the younger generation where love seems to be less in the air. The clear majority (64%) of Americans ages 55 and older who are in a relationship say they usually get a card from their partner. This drops to 57% among those ages 35 to 54 and a mere 41% in my age bracket (18-34).

It shouldn’t be that hard to do Valentine’s Day right. Our partners really don’t want that much from us. Just 4% want an expensive gift more than anything else for Valentine’s Day. The majority across age brackets yearn for a simple gift like chocolates or to spend the night at home with their partner doing a favorite activity.

The divorce rate is dropping

If there is one thing good about declining marriage and partner rates, it’s that it seems people are less likely to run headlong into a marriage that has a high probability of failing.

The rate of divorces and annulments was at its lowest level this century in 2019, according to the CDC/NCHS National Vital Statistics System. There were 2.7 divorces and annulments per 1,000 people in the population. That’s down from 4 per 1,000 in the year 2000.

It shouldn’t be surprising, therefore, that the divorce rate among young adults has seen the sharpest drop. This is the group that is least likely to marry, and those who do seem to be doing a better job of going into a marriage that has a good chance of succeeding.

Maybe one day I’ll be one of those lucky ones in a successful marriage. A boy can hope. Can’t he?

In India, Head Coverings Are Worn By Most Women, Including Roughly Six-In-Ten Hindus

In recent weeks, protests in India over Muslim headscarves in schools have gained international attention. The controversy began when a high school in the Southern state of Karnataka banned hijabs in classrooms, and demonstrations have since spread to other states. The Karnataka High Court has been deliberating the legality of the school ban and is due to issue a verdict soon.

Head coverings are relatively common among Indian women. About six-in-ten women in India (61%) say they keep the practice of covering their heads outside of their homes, according to a Pew Research Center survey conducted in 2019-2020. That includes a majority of Hindu women (59%), and roughly equal shares of Muslim (89%) and Sikh women (86%) – although the exact type of head covering can vary significantly among and within religious groups.

India’s adult population is 81% Hindu and 13% Muslim, according to the latest census conducted in 2011. Christians, Sikhs, Buddhists and Jains account for most of the remaining 6%. The Center’s survey only included adults ages 18 and older and does not show what share of school-aged girls wear head coverings.

How we did this

There are regional differences among Indian women when it comes to head coverings. The practice is especially common in the largely Hindi-speaking regions in the Northern, Central and Eastern parts of the country. In the states of Bihar, Madhya Pradesh and Rajasthan, roughly nine-in-ten women say they wear head coverings in public. In stark contrast, fewer women in the South say they cover their heads in public, including just 16% in the state of Tamil Nadu.

These regional differences are largely driven by Hindu women, as Muslim women tend to keep the practice of covering their heads in public regardless of what region they live in. This leads to large differences between Muslims and Hindus in the South in particular.

In the South, 83% of Muslim women say they cover their heads, compared with 22% of Hindu women. In the Northern region, meanwhile, roughly equal shares of Muslim (85%) and Hindu (82%) women say they cover their heads in public.

Within the South, the state of Karnataka stands out for its relatively high share of women who wear head coverings. More than four-in-ten women in Karnataka (44%) say they wear one, compared with 26% in neighboring Andhra Pradesh, 29% in Telangana and even fewer in the states of Kerala (17%) and Tamil Nadu (16%).

A majority of Muslim women in Karnataka say they cover their heads (71%), compared with 42% of Hindu women who say this.

Nationally, head coverings tend to be more common among women who are older, married, more religious and who have less formal educational attainment. The practice is also more prevalent in rural areas.

But in the South, age, education and other demographic differences are less of a factor in whether or not women cover their heads. Religion, however, does make a difference: Muslim women and women who are more devout are likelier to cover their heads in public. Among women in the South who say religion is very important in their lives, 29% say they cover their heads in public, compared with 18% who say religion is less important in their lives.

Headscarf wearing also varies by political affiliation. Even though some proponents of the hijab ban have been described as supporters of the ruling Bharatiya Janata Party (BJP), women with favorable attitudes toward India’s ruling party are actually more inclined to wear head coverings in public than women who do not favor the governing party. This is true nationally, and in the South. Among Indians overall, 66% of women who have a positive view of the ruling BJP party say they cover their heads outside their home, compared with 53% among those who view the party unfavorably. This correlation may – at least in part – be tied to the fact that BJP supporters tend to be more religious.

Karnataka’s Hoysala Temples Nominated For UNESCO World Heritage Sites

The Hoysala temples of Belur, Halebid and Somnathapura in Karnataka have been selected as India’s nomination for UNESCO’s list of World Heritage sites for the year 2022-23.

The Hoysala temples of Belur, Halebid and Somnathapura in Karnataka have been selected as India’s nomination for UNESCO’s list of World Heritage sites for the year 2022-23.

On Monday, Permanent Representative of India to UNESCO Vishal V Sharma formally submitted the nomination of Hoysala Temples to UNESCO Director of World Heritage Lazare Eloundou.

The ‘Sacred Ensembles of the Hoysala’ have been on UNESCO’s Tentative list since 15 April, 2014, and stand testimony to the rich historical and cultural heritage of this country.

G Kishan Reddy, the Union Minister of Culture, Tourism and Development of Northeastern Region, said,

“This is a great moment for India to see the Sacred Ensembles of the Hoysalas temples being submitted for inscription in the World Heritage List.”

“Our efforts in protecting our heritage is evident from the work the government has been putting in inscribing both our tangible and intangible heritage and also repatriating the cultural heritage that was stolen or taken away from India,” the minister added.

All the three Hoysala temples are protected monuments of the Archaeological Survey of India and therefore their conservation and maintenance will be done by it, the culture ministry said.

What are World Heritage Sites, how they are chosen by UNESCO and how many of them are in India, let’s find out:

What are World Heritage Sites

– A World Heritage Site is a landmark or area with legal protection by an international convention administered by the United Nations Educational, Scientific and Cultural Organisation (UNESCO).

– World Heritage Sites are designated by UNESCO for having cultural, historical, scientific or other forms of significance.

– As per an international treaty adopted by UNESCO in 1972 called the ‘Convention concerning the Protection of the World Cultural and Natural Heritage’, UNESCO seeks to encourage the identification, protection and preservation of cultural and natural heritage around the world considered to be of outstanding value to humanity.

– As of July 2021, a total of 1,154 World Heritage Sites (897 cultural, 218 natural, and 39 mixed properties) exist across 167 countries. With 58 selected areas, Italy is the country with the most sites on the list.

– A World Heritage Site can be either cultural or natural areas or objects which are inscribed on UNESCO’s World Heritage List for having “outstanding universal value”.

– These sites are usually considered to have cultural significance to all the people in the world, including future generations.

How are they selected

– According to The Operational Guidelines for the Implementation of the World Heritage Convention, a country must first list its significant cultural and natural sites into a document known as the Tentative List.

– The sites selected from that list move onto the Nomination File, which is then evaluated by the International Council on Monuments and Sites and the World Conservation Union.

– Any site that wasn’t first included in the Tentative List cannot be nominated.

– The two bodies then make their recommendations to the World Heritage Committee, which consists of diplomatic representatives from 21 countries.

– The committee meets each year to decide whether a nominated property can be inscribed on the World Heritage List.

– The committee makes the final decision if a site meets at least one of the ten selection criteria.

Does a site lose its designation

– A site may lose its designation when the World Heritage Committee determines if it is not properly maintained or protected.

– It is first placed in the list of World Heritage in Danger as the Committee attempts to find a remedy involving the local authorities. If any remedies fail, the designation is revoked.

– A country can also request the Committee to partially or fully delist a property, generally in such cases when its condition has seriously deteriorated.

How many World Heritage Sites are in India

– There are currently 32 cultural, seven natural and one mixed World Heritage Sites in India.

– Agra Fort, Ajanta Caves, Ellora Caves, and Taj Mahal made it to the list in 1983.

– The latest sites to be added to the list Dholavira in Gujarat, Kakatiya Rudreshwara (Ramappa) Temple in Telangana in 2021.

– There are 46 sites in the Tentative List including a group of monuments at Mandu and the historic ensemble of Orchha in Madhya Pradesh, Satpura tiger reserve, temples of Kanchipuram, temples at Bishnupur in West Bengal, and Sri Harimandir Sahib in Amritsar, Punjab.

Ancient Indian Temples Are Designated ‘Iconic,’ Worrying Preservationists

Promises of ‘better connectivity, more jobs and more tourists’ sound more like threats to some locals and conservationists.

The ancient, ornately carved Hindu and Jain temples outside this central Indian city have been a UNESCO World Heritage Site since 1986, and they are on the Archaeological Survey of India’s list of national treasures.

Now, Indian Prime Minister Narendra Modi’s government is moving toward designating the Khajuraho group of Hindu and Jain temples an “iconic tourist destination,” causing many in this area to despair for their future.

V.D. Sharma, a local member of Parliament who belongs to Modi’s Bharatiya Janata Party, recently proclaimed that Khajuraho is on its way to becoming “a world-class tourist destination” with “better connectivity, more jobs and more tourists” — prospects that sound more like threats to some locals and conservationists.

Built over more than a century beginning about 850 A.D. by the warrior kings of the Chandela dynasty, these monuments stand out as the pinnacle of temple architecture in northern India.

Sitting atop ornate terraced platforms, the 25 surviving buildings rise abruptly from their environs in imitation, some say, of Mount Kailash — the Himalayan peak known as the abode of the gods. The structures are carved with numerous scenes from their faiths’ mythological repertoires — both sacred and profane, contributing to India’s reputation as the land of Kama Sutra.

According to news reports, the Modi government has greenlighted more than $6 million for projects in and around Khajuraho. A $4.5 million convention center was launched last year.

“The ‘iconic city’ label is a flawed concept,” said Chinmay Mishra, a cultural activist based in Indore. “Profiteers with no vision are turning spiritual centers into amusement parks.”

Brijendra Singh, a 77-year-old tour guide, has shown visitors around the famed Khajuraho group of Hindu and Jain temples for 52 years.

Singh weaves stories around the profusely carved sculptures depicting acts of worship, human emotions, domestic scenes, amorous couples. He worries that insensitive development could threaten the material remains of Khajuraho culture, while admitting that “sustaining outstanding universal value of heritage is critical.”

Locals are also concerned that a four-lane highway now being built to deliver tourists much closer to Khajuraho will destroy the traditional fabric of Indigenous communities.

“Many houses and temples have been demolished and thousands of trees have been uprooted to widen this highway,” said Devendra Chaturvedi, a local journalist.

Another issue is the possibly destructive effect of increased air traffic. The Khajuraho airport — located a few miles from the main group of temples — has been spruced up with a new terminal building and infrastructure to accommodate more flights. Two flying training academies are being set up on the premises for training aspiring pilots.

The director of the Khajuraho airport, Pradeepta Bej, said no heritage impact assessment has been ordered, to his knowledge. In the late 1990s, a report by the National Physical Laboratory of New Delhi noted occasional higher levels of acoustic excitation around the various temples of Khajuraho.

A former chief scientist of the Delhi-based laboratory, Mahavir Singh, said, “Vibrations above five millimeters per second for a single event could cause cracks in the monuments and heritage properties, so the situation should be monitored at the airport and surrounding areas.”

Others worry that with tourists will come increased encroachments outside the temple grounds.

“Tourism isn’t the only economy,” said Nagvendra Singh, a lawyer who plans to start a grassroots organization aimed at saving the temple town. “What is the government doing about urban encroachments, vehicular pollution, dust pollution and upkeep of monuments?”

Conservationists say the government restoration is a threat in itself. Shoring up temples with plain stones, they worry, and the use of abrasive cleaning techniques could also hasten their deterioration.

A monument attendant said that the temples are being cleaned by unskilled workers who are mostly unsupervised. Further, he noted there are no scientific or chemical restoration plans for their upkeep, posing a threat that they could become piles of plain stones.

Mrudula Mane, a conservation architect based in Ahmedabad, said monuments can’t be frozen in time but proper mitigation measures would arrest their speed of decline. “Chemical treatment has to be done under close supervision,” said Mane. “Abrasive cleaning techniques could exfoliate the sandstone monuments too much and cause erosion.”

According to Mishra, similar government rebuilding efforts elsewhere have harmed their aesthetic value. He pointed to a major refurbishment of Varanasi, on the banks of the Ganges; Jallianwala Bagh; and Mahatma Gandhi’s ashram in Gujarat.

Residents say Hindu nationalists are also pushing for more rituals at the temples that would misrepresent the Hindu thought and practice the temples stood for. “We can’t change people’s approach to religion,” said Anurag Shukla, a local historian, “but opening up these sites to more rituals or pujas may severely impact heritage.”

According to Shukla, the government’s primary aim is not preservation but to whip up Hindu pride.

In 2018, the Indian Parliament passed the Ancient Monuments and Archaeological Sites and Remains (Amendment) Bill, allowing the government in New Delhi to finance and carry out “urgent” public works within 100 meters of monuments protected by the Archaeological Survey of India. The original act prohibited any construction around the 100-meter radius.

Shivakant Bajpai, a superintending archaeologist at the Archaeological Survey of India’s Jabalpur circle, under which Khajuraho falls, said the current development scheme would not interfere with conservation, but he deferred questions about an impact assessment at the airport.

“The airport is far away from the protected area,” he said. “We are custodians of cultural heritage, so the airport authorities should be contacted for the fallouts of development.”

Nearby residents said the government has kept them in the dark about what the “iconic” designation means or its implications.

“We are being treated like outsiders in our own lands,” said Om Dubey, who works for a grassroots civil rights group in Khajuraho.

Conservationists said the protection of sacred sites must involve both government agencies and people. Shared responsibility, they say, would spark better dialogues on developing sites versus preserving heritage.

“Preserving Khajuraho’s sacred roots is critical,” said Brijendra Singh. “If development gets precedence over our faith traditions and monuments, what will remain iconic here?”

The Ayurvedic Kitchen Launched

With the idea behind the book to present Ayurveda in a simplified, contemporary and relatable manner to ensure that the reader can incorporate Ayurvedic principles in their daily cooking and food habits to achieve optimum health, authors Dr. Asghar and Sonal Chowdhary say that this system considers food as the first medicine, and in these times of the Pandemic, it has become even more important to stay healthy.

The duo, whose book ‘The Ayurvedic Kitchen’ (Westland Publishers) recently hit the stands stresses that recent times have proven that the best defense against the virus is immunity.

“There is a lot of buzz, curiosity and a variety of readily available information on the internet regarding the same. People try different ways to boost their immunity but unfortunately, the information available on the web gives a blanket approach for everyone. With this book, we want the reader to have an individualised approach as per their own constitution and genotype (which they can know using the Dosha Quiz in the book ) and help them understand ways to include immunity-enhancing foods in their diet,” Dr. Asghar tells IANS.

They say the book is for anyone who is looking to reset their food habits which are in sync with their own body, mind and health.

“It will be useful to ayurvedic consultants, nutritionists, dieticians, therapists, as they can guide their patients towards a healthier food approach as the recipes and food items scientifically connotes calories, effects on doshas, seasons and also their nutritional benefits,” says Chowdhary.

Both believe that contrary to popular perception, the young are getting more inclined towards natural ways of healing.

“Millennials are increasingly getting aware that natural forms of healing are better as they have minimal or no side effects. They are happiest when diseases are cured with fewer medicines or by practising proper diets or regimens,” asserts Chowdhary.

Dr. Asghar adds that when one looks at the pathology of diseases, many of them occur owing to incorrect diets and skewed daily regimes — something which Ayurveda sheds much light on.

“Well, the result of wrong eating habits are quite visible to everyone. Lifestyle disorders are on a rise and they are directly linked to incorrect eating habits. The result of these habits have started to build fear in most people and they have started taking more interest towards natural ways to combat the present condition.”

Chowdhary adds that fitness is becoming important for this experimental generation who are keen to try alternative natural ways and work more towards prevention than looking for cures.

The authors also say that in this time and age, it is paramount to think about the integration of different medical systems that can instrumental in making people healthier.(IANS)

India Showcases Rich Cultural Heritage At 73rd Republic Day Parade

During the 73rd anniversary of India’s Republic, India showcased depicting the rich cultural heritage and diversity of India by several states and Union Territories and nine of Union Ministries and Armed Forces and the Defense Research and Development Organization as dozens of tableaux rolled down Rajpath on Wednesday, January 26th.

At a time when several Opposition-ruled states complained that their tableaux were not selected for the Republic Day parade, even as the government insisted that the decision was taken by an expert committee and there is no political intervention, the tableaux of four of the five poll-bound states made it to Rajpath on Republic Day.
Tableaux, from as many as 12 states and Union Territories, highlighted dances, spirit of sportsmanship, biodiversity, the freedom struggle, religious destinations and development.
A total of 24 tableaux were a part of the Republic Day parade, which included a dozen from the states and UTs, nine from departments of the Union Government and three from the Armed Forces and the Defence Research and Development Organisation (DRDO).
The Navy’s tableau was the first to come down on Rajpath on a frigid Wednesday morning and depicted two main themes. First, the 1946 naval uprising, which was a part of the freedom struggle, and against the terrible conditions of the Indian sailors who were a part of the British Indian Navy and the second on the “atmanirbharta” of the Navy, with a model of the country’s first indigenous aircraft carrier, which will be commissioned later this year and named INS Vikrant.
The Air Force tableau paid homage to the victory over Pakistan in the 1971 War, with models of MiG 21, Gnat — both of which were used in the war — and the Light Combat Helicopters. DRDO showcased major weapon platforms developed by it, including the Light Combat Aircraft Tejas and an Air Independent Propulsion system it is working on for the submarines.
From the states and UT, Meghalaya came out with its tableau first, showing the importance of women-led cooperative societies and self-help groups, with bamboo and cane handicrafts, as it celebrated its 50th year of statehood. Karnataka too, highlighted the traditional handicrafts from the state, calling itself the “cradle of traditional handicrafts” with 16 artefacts on inlay carving, lacquerware toys and bronze statues possessing the Global Indicator tag.
Gujarat, like many others, highlighted the freedom movement, but through the role of the tribal population. It showcased the incident of the military killing around 1,200 people in March 1922 as Bhil tribes from Paal and Dadhvav villages had gathered to protest against the land revenue system under the leadership of Motilal Tejawat. Punjab also brought out the state’s “immense contribution” during the freedom movement with Bhagat Singh, Sukhdev and Rajguru leading from the front.
Meanwhile, Goa showed symbols of its heritage and Haryana had a simplistic tableau with several sportsmen from the state on a “victory chariot” carrying the national flag. The idea was to highlight that although it occupies only 1.3 per cent of the country’s landmass and 2.09 per cent of the population, sportsmen from the state have brought maximum medals for the country in various international sporting events, including the Olympics.
Uttarakhand tried to portray the development in the state, highlighting the increasing connectivity between the various religious sites and Jammu and Kashmir showed the rapid pace of development in the UT, with the new IIT, IIM, AIIMS and an airport that are coming up there.
Arunachal Pradesh depicted the four Anglo-Abor Wars between 1858 and 1912 during which the indigenous tribal people of the state, particularly the Adis from the Siang area, fought against the colonial expansion of the British.
Chhattisgarh portrayed the state’s Godhan Nyay Yojana for better use of rural resources, while Uttar Pradesh’ tableau showcased the One District One Product scheme of the government for the micro, small and medium enterprise industries and also the development of the Kashi Vishwanath Dham in Varanasi, which is Prime Minister Narendra Modi’s Lok Sabha constituency.
Maharashtra showed the rich biodiversity of the state, with 15 animals and 22 plants as a part of the tableau, including large models of the Blue Mormon Butterfly and more.
From the Central government, the Education and Skill Development ministries highlighted the National Education Policy, the Civil Aviation Ministry showed the UDAN scheme, Department of Posts, showed Indian post at 75 years of Indian Independence, Home Affairs highlighted the valour and sacrifice of the CRPF, Central Public Works Department under Housing and Development Ministry showed Netaji Subhash Chandra Bose, Department of Justice highlighted the Lok Adalat and inclusive legal system, Department Drinking Water and Sanitation showcased the Har Ghar Nal under Jal Jeevan Mission, and the Culture Ministry highlighted 150 years of Aurobindo Ghosh.

The Enduring Spiritual Legacy Of Thich Nhat Hanh Dorothy Day And Her Movement’s Pacifist Persuasion Bore A Strong Resemblance To The Pacifism Of Buddhists

The death of the Vietnamese Buddhist monk Thich Nhat Hanh on Jan. 22 is a timely reminder of a number of constant historical features since World War II.

His period of greatest visibility and recognition — both in his native Vietnam and through his prominence in the media worldwide as an opponent of the war engulfing his homeland — was in the 1960s and 1970s.

But his significance is not just down to his political views and his international agitation for an end to a fabled war. Many of its proponents believed the future of civilization was in the balance.

Thich Nhat Hanh brought a distinctly Buddhist edge to his campaigning and put that religion at the forefront of his opposition to the war. And what is enduring in the memory of his contributions are the distinctly Buddhist features of his advocacy.

The most enduring feature of his spiritual legacy is his teaching and promotion of the concept of “mindfulness” or fully realized awareness of our engagement with beings beyond ourselves in the present moment.

Mindfulness is the conscious realization of our presence in the world and others and being in the presence of other beings who invite recognition and respect.

Mindfulness underpinned his anti-war advocacy and was part of what brought about his exclusion from Vietnam for 40 years

This legacy was embodied in more than a dozen retreat centers throughout the mostly Western world and in devotees who became, for want of a better word, the “spiritual directors” in the ways of mindfulness.

The mindfulness movement was an explicitly spiritual aspect of the pacifist wave that swept the Western world and occurred to temper or even reverse the local hostilities sponsored as expressions of the Cold War that extended worldwide.

Mindfulness underpinned his anti-war advocacy and was part of what brought about his exclusion from Vietnam for 40 years, ending only with his return to his homeland when he was ill in 2018.

However, while mindfulness as this monk proposed it is completely consistent with the religious tradition he grew up with in Vietnam, there is nothing unique about that concept as understood in Vietnamese Buddhism or its adoption as a practice among Vietnamese Buddhists.

So why did Thich Nhat Hanh’s advocacy of the practice have such purchase around the world? As in many things in life, timing has a big role to play.

The 1960s was a very violent era that lived in the shadow of the nuclear bombs which had such a lethal impact in World War II. Populations worldwide were very aware that at least the Russians and the Americans had their index fingers poised not far from the button to initiate a war that would bring “mutually assured destruction” or MAD.

The monk’s peace advocacy appeared to be a left-wing whitewash of communist aggression which, if seen that way in those ideologically fraught times, could have been its death knell.

And for many right-wing ideologues, it was just that.

But for others, the systematic pacifism had commanding appeal. Among them were many US Catholics including one whose cause for canonization — Dorothy Day — is currently being promoted in New York City.

In the 1980s, the US bishops produced a benchmark statement on world peace and how to find it. And besides the customary and predictable approaches to be found in the Catholic Natural Law tradition, the views and record of behavior of Dorothy Day and her followers in the Catholic Worker movement played a major part in the arguments in the document about how to walk away from a nuclear arms catastrophe.

The pacifist persuasion of Dorothy Day and her movement bore a strong resemblance to the pacifism of Buddhists — in the stubbornly held conviction that violence only begets violence no matter how well intentioned the violent are in their responses to provocation and that absorbing and not reacting to violence is really the only way to break the deathly cycle.

To put it at its simplest, the two traditions recognized they had much to, if not learn, at least find reinforcement from one another about their real beliefs when it came to addressing central questions all humans face.

Buddhists in general and Thich Nhat Hanh in particular are not on their own in drawing on their own tradition in these circumstances

But the benefit of the interaction doesn’t stop there. Thich Nhat Hanh’s impact on the world went well beyond the significant effect he had on approaches to the Vietnam War. His approach to mindfulness became a spiritual starting point of extensive application — to decision making, to human interaction, to attitudes to people and nature among the more obvious.

But again, Buddhists in general and Thich Nhat Hanh in particular are not on their own in drawing on their own tradition in these circumstances.

Since time immemorial, the conscious cultivation of a “recollected” state of mind and heart has been a talisman of Christian devotion ways of becoming more embraced by God’s Spirit in our actions.

Being alive and open to the presence of God and the Spirit is a way we use our faculties and capacities to render our actions a little more engaged with the Spirit than they might be if we don’t make that effort to be open to the promptings of God’s Spirit.

And all of these considerations bring us back to something very basic — not simply that there is hardly anything new under the sun but something much more important: we all have a lot to learn from each other.

Rajani Larocca Wins Prestigious National Award For Children’s Book

Bangalore-born Rajani LaRocca, an Indian-American author of children’s books as well as a primary care physician, has been awarded the runners up Newbery Honor Medal for Children’s Literature  for her book “Red, White and Whole.”

On the 100th anniversary of this prestigious medal first awarded in 1922, the top John Newbery Medal for Children’s Literature went to Donna Barba Higuera’s “The Last Cuentista.”

The medals were announced Jan. 24, 2022, and rae considered the highest recognition for children’s authors.

Other winners announced at the same time included the Asian/Pacific American Award for Literature wheich went to “Amina’s Song” by Hena Khan.

Rajani LaRocca’s other children’s books include Midsummer’s Mehhem, Much Ado About Baseball, Seven Golden Rings, as well as My Little Golden Book About Kamala Harris, among numerous others.

The Indian-American author has also received the 2022 Walter Dean Myers Award for Younger Readers which is gtiven out by We Need Diverse Books.

“When I first wrote this book of my heart, I wasn’t sure whether anyone else would want to read it or care about it. Seeing it recognized in this way is so incredible and humbling. The world needs all kinds of stories!” LaRocca says on her eponymous website rajanilarocca.com. “This story was inspired by aspects of my own life and childhood, and is dedicated to my parents, who are my heroes,” she adds.

Other recognitions for the book include being listed Jan. 17, on the 2022 Notable Books for a Global Society Award.

On Jan. 16, Red, White, and Whole was declared A Mighty Girl 2021 Book of the Year. And on Jan. 1, the book was included among the 2021 Cybils Award Finanlist in Poetry.

Her biography on the website says she immigrated to the United States as a baby and grew up in Louiseville, Kentucky.

LaRocca attended Harvard College and Harvard Medical School training in internal meedeicine at Massachusetts General Hospital.

A primary care physician since 2001, LaRocca lives in eastern Massachusetts with her husband and two children.

Describing herself as “an omnivorous reader” be it cereal boxes, comic books magazine articles or novels, LaRocca says the books she read as a child “helped shape who I am today in ways that I’m still discovering.”

“Books inspired me to pursue medicine as a career; books made me yearn to live in different worlds; books helped me consider what it’s like to walk in someone else’s shoes,” she says. Her tastes were varied ranging from sci-fi to Shakespeare.

“I believe that promoting diversity in children’s literature leads to empathy, and empathy makes the world a better place,” LaRocca says.

By her own description, LaRocca writes middle-grade novels and picture books, some of them reflecting her “experiences as an immigrant, book nerd, and foodie.” Some of her books explain medical topics to kids and some are just ideas that pop into her head.

Indian Americans Condemn Modi Government’s Decision To Remove A 73-Year-Old Tradition

The Federation of Indian American Christian Organizations (FIACONA) strongly condemns the Modi government of India’s Hindu nationalist (Hindutva) party, for removing Mahatma Gandhi’s favorite Hymn “Abide With Me”, from India’s Republic Day parade. This hymn has been a part of the official Parade played by the Indian Army Band every year for the past 73 years.
The President of FIACONA, Mr. Koshi George said, “The Modi government has sunk to a new low, just when you thought it could not possibly sink any further. The act of removing the hymn from India’s Republic Day Parade to be held this Wednesday (Jan 26), shows the silliness and deep-rooted hatred of this party against anything that resembles the Christian faith”.
The Hindutva party has long been arguing that, for India to be truly independent, she should shed the colonial past and all that are associated with it, including the Christian faith.
Mr. John Mathew, a FIACONA Board Member said, “Out of ignorance, Hindu nationalists consider the Christian faith in India to be a remnant of British rule. Christian faith was introduced to the Indian subcontinent in 52 AD by Apostle Thomas, long before certain segments of what is collectively known as Hinduism today was formed.”
Mr. George Abraham, also a Board Member said, “Yet, Modi and his party assume the Christian faith as a remnant of British rule. They ignore the fact that not only had many Christian missionaries helped spread Gandhi’s message, they had also joined him against the unjust policies of a Colonial power.” Moreover, he said, “Tens of thousands of Christians fought and sacrificed their lives in the Indian Army since India’s independence from British rule.” He reminds that the coinage of the word – “Hinduism” itself is of colonial origin.
Rev. Bryan Nerren, Pastor of House of Prayer and President of Asian Children’s Education Fellowship in Tennessee stated that, “The removal of Democratic customs and traditions are the clear indicators that Prime Minister Modi is leading the largest democracy into a religious dictatorship”.
Mr. John Prabhudoss, the Chairman of the Board said, FIACONA considers the act of removing the hymn from the Republic Day lineup this year as a new low even for this Modi government. It is a betrayal of the trust of hundreds of millions of people of the nation. A government calling itself Democratic must be impartial and respectful of all segments of its society.
Rev. Peter Cook, the Executive Director of the NY State Council of Churches, a part of the National Council of Churches (NCC-USA) said that, “The action of the Modi government is not only an insult to the sentiments of over 100 million people who follow the faith in India but also to millions of other people from all faith backgrounds. With this kind of open hostilities against people of faith in India, it’s no wonder people like Dr. Gregory Stanton of Genocide Watch warn that India would be where the next genocide takes place”.
FIACONA calls upon all congregations, Christian, Hindu, Muslim, Sikh, Buddhist, and people of every faith in India and abroad to stand up in solidarity against this childish attempt by a bigoted government of the world’s largest democracy and join each other by singing “Abide With Me” on January 26th and on Sunday, January 30th in your congregations.

Kashmiri Pandits In Search Of A New Path To Return Home

After 32 long years of exile, the Kashmiri Pandit community longs to return to its homeland in the valley.

Notwithstanding the devastating effects of the wave of despondency that has overwhelmed the internally displaced people since 1990, aggravated by the medical condition created by the COVID-19 pandemic, there is a glimmer of hope perceptible on the horizon so far as the community’s deliverance from its predicament is concerned. A number of initiatives to empower it on vital parameters and see it settled back home, with an assured sense of irreversibility, are underway at the local, national and global levels.

A few days ago, I had the opportunity to be part of one of such initiative – by way of an interaction with a number of eminent persons of the community, some situated within the country, others stationed across the globe. It was held under the auspices of a group christened Kashmir Par Charcha or Discussion on Kashmir. Suneel Wattal and Sanjay Sapru, technocrat and social activist, respectively, based in Delhi, with the blessings of community stalwart Ashok Bhan, political leader of repute and senior advocate of the Supreme Court, had arranged it through the medium of a Zoom meeting.

One shouldn’t sound pessimistic, but it is a fact, nonetheless, that for us the zone of choice is restricted. As it appears, the internally displaced community has come to a crossroads where one path leads to hopelessness, the other to extinction. In this situation, if some strive to find a third way which may lead to amelioration of the community’s woes and rid it of the curse of homelessness, they must be encouraged.

The exercise undertaken by the young men Wattal and Sapru must be appreciated in this context. They have sought to rekindle hope in us, as other well-meaning people within the community are doing elsewhere to further the same cause.

The proceedings commenced on an amiable note without anger or rancor on the part of the panelists. Nonetheless, a hint of pain and anguish became palpable in tone once the proceedings were underway. Given that the community has gone through ethnic cleansing and a traumatic experience in the recent past, one has to make allowance for such a demeanor.

The panelists, who are repositories of a wealth of wisdom and knowledge of varied nature in their own way, brought many positive points to the table. At the same time, they were cautious enough to flag some hurdles the community may have to surmount on the way to deliverance.

What struck me as outstanding was the near unanimity on the view that we can’t afford to live perennially in a time warp, as hostages to history. While it may not be prudent to forget history – lest it repeat itself – an attempt must be made to cut through the mesh woven around our thought process and unshackle mental prejudices so as to judge things in an evolving perspective.

Someone put it appropriately that the matter of ‘ghar wapsi’, or homecoming, has assumed a complex nature which, with our extended exile, has become more complicated. That realization calls for a calibrated approach to tackle the issue and requires careful peeling, leaf by leaf. It can’t be done in one go. A sustained and determined effort is called for. We may keep our expectations at a subdued level for some time, lest it have a frustrating effect on our psychology.

It was heartening to note that everyone on the panel emphasized the need for an interaction with the emancipated and nationalistic quarters among the majority community in Kashmir which may subsequently mature into a reconciliation of sorts. Reconciliation is always desirable, but it ought to be on equal terms without any hint of condescension. However, the logistics of the matter and when to go ahead in this direction were, understandably, left for another day.

The participants, including Dr Vijay Sazawal (USA), Ashok Koul (Canada), Krishna Bhan (UK), Prof Sudhir Sopori (ex-vice-chancellor, Jawaharlal Nehru University), Kuldeep Khoda (ex-director general of police, J&K), Prof Raj Kachroo, Rohit Dhar, Sunil Kaul and Sanjay Tikoo (Kashmir) rose for the day with the hope that the government led by Narendra Modi, who is known for taking bold decisions in the nation’s interest, may see the exiled KP community back home, settled with honor restored and empowered with rights that constitutionally flow to religious minorities.

All the participants agreed on the new phase of the investment narrative driven by the Modi government in Jammu & Kashmir. The Kashmiri Pandit community has to be available to participate to the fullest in new business ventures being created under the Naya Kashmir vision.

All in all, it was an encouraging development, both in management and substance, for which we owe a debt of gratitude to the organizers and look forward to another session. Whether by design or coincidence, the exercise happened at the beginning of 2022. We hope it bears fruit by the end of the year.

Indian Art Showcases Cultural Pride in Los Altos

The last two years has seen the art world adapt to survive the virus, by creatively showcasing exhibits via video or virtual museum visits. Now as we slowly emerge from the pandemic, artists are harnessing the healing and curative power of art to help bring us into the community.

Led by Deepti Nanawati, the ArtCircle Studio exhibit, Culture, Color, and Light, at the Los Altos Library’s January wall, showcases the work of artists from her Sunnyvale studio. With 17 adults and 26 youth artists participating– you will find works using pencil, acrylic, and oil on canvas. The adult artists are from diverse fields: software engineers, psychologists, physicians, and teachers who “find solace in creativity and art amidst the highly stressful life and work culture in the Bay Area,” says Nanawati.

The exhibit showcases:

Culture

In this section, visitors can enjoy the unique collection of festive, colorful, and vibrant art inspired by Indian culture. It draws on the knowledge and wisdom from the ages. The artists present their perceptions and emotions as a distillation of how they perceive life and how people work and interact with different aspects of various activities we engage in. “Culture defines our daily lives, most of us have lived a significant part of our lives in the Bay area which has a unique culture of its own,” explains Nanawati.

The exhibit features paintings inspired by Hindu spirituality by Madhavi Deolalikar showing the rapture and devotion of the culmination of a pilgrim’s journey at the annual Pandharpur pilgrimage. Krishnakumar Nair leverages his journey of meditation and self-inquiry. His paintings derive from concepts based on his experiences and reflections of the divine. Deepti Nanawati’s paintings are inspired by the creative principle, beauty, and synchronicity in nature and the spiritual fabric supporting us.

Keerti Jammala has painted a childhood self-portrait with her brother, as she celebrates this connection between siblings in the festival of Raksha Bandhan where a sister ties a sacred thread on the brother’s wrist as a recognition of their connection, bond, and trust. Sandhya Dabbara, loves to paint on fabric and shares her Bharatanatyam doll painted on white cotton and art inspired by the traditional pichwai cow painting.

Collaborative Art

Culture, Color, and Light, Size: 30” x 48”, Mixed Media on canvas

Nanawati coordinated and composed this painting with artists ranging from 3 to 17 years of age. The hands strongly connect, seemingly to pull each other up, representing “Culture.” The background above the hands, painted by the teens, showcases what “Light” brings to their minds. They have composed dazzling galaxies, brilliant aurora, stars and constellations, sunshine, rainbows, reflections and scattered light. The painting showcases the love and happiness artists associate with light.

Celebration of Uniqueness Size: 30” x 40”, Mixed Media on Canvas

The background below the hands celebrates “Color,” texture, form. The ideas they chose to represent are from real life, nature, and imagination that make their world magical. Plants and animals, insects and birds, magical creatures, flowers, vines and landscapes, shining crystals have been painted with beauty, joy, and enthusiasm.

Celebration of Uniqueness

Created by 19 artists in 2018, this picture is a collaborative expression of the uniqueness of each soul and the unique perspective and perception each person brings.

The collaborative artworks have been offered by the artists (through auction and keepsake purchases) in an online auction to benefit the Food Bank for Sunnyvale Community Services. It’s the perfect way to start the New Year by empowering artists and supporting the local community.

Seventeen artists from ArtCircle Studio teamed up to create this painting. Each segment represents a slice of earth and each artist has put their most positive vision for a resolved climate, and the changes that they would like to see for the future.

A mature and intriguing piece of art.

Check out the exhibit Culture, Color, and Light, through January 31, 2022, at the Los Altos Library

Address: 13 S San Antonio Rd, Los Altos, CA 94022

Let us know how this art impacted you and your family!

Mona Shah is a multi-platform storyteller with expertise in digital communications, social media strategy, and content curation for Twitter and LinkedIn for C-suite executives. A journalist and editor, her experience spans television, cable news, and magazines. An avid traveler and foodie, she loves artisan food and finding hidden gems: restaurants, recipes, destinations. She can be reached at: [email protected]

Over 10 Million Perform ‘Surya Namaskar For Vitality’ Globally On Makar Sankranti

Over 10 million people are reported to have joined the first ever Global Sury Namaskar event, organized by the Ministry of AYUSH under ‘Azadi Ka Amrit Mahotsav’ celebrations on the occasion of Makar Sankranti on Friday, January 14. The global Surya Namaskar demonstration was done to mark the occasion of Makar Sankranti.

The Surya Namaskar’s significance is all the more critical on the auspicious occasion of Makar Sankranti. It is celebrated to worship the Sun God and is the beginning of the harvest season for farmers. In light of this, the Ayush Ministry organised an event dedicated to the transitional movement of the sun as it moves towards the North. “Surya Namaskar has a profound impact on the physical, mental and spiritual well-being of humans,” Sarbananda Sonowal, India’s Minister for AYUSH said.

The sun will rise a little to the north on Makar Sankranti, January 14, bringing along many messages of cultural, spiritual and agricultural significance for the country. The word “sankranti” signifies transitional movement, the movement for betterment within and without, transitions on a cosmic level and in the zodiac signs.

The Ministry of Ayush has decided to utilize this occasion to reach out to humanity with a special and topical message of rejuvenation through the surya namaskar — the set of yoga asanas used to “salute” the sun.

Thirteen rounds were conducted on the DD National channel between 7 and 7:30 am. Many leading Yoga gurus and institutes like the Indian Yoga Association, National Yoga Sports Federation participated. In his address, Sonowal highlighted the advantages, “Scientifically, the Surya Namaskar has been known to develop immunity and improve vitality, which is significant to our health during the pandemic conditions.”

Calling the sun as the primary source of energy, it provides essential Vitamin D in the body and has been recommended by several medical experts around the world. The minister also added that the initiative sends a special message. “The demonstration also intends to carry the message of climate change and global warming. In today’s world where climate consciousness is imperative, the implementation of solar energy will reduce carbon emissions that threaten the planet.”

Sarbananda Sonowal addressed the audience during the festival and explained the same benefits. A statement issued by the Ministry said, “On the auspicious day of Makar Sankranti and during the celebrations of Azadi Ka Amrit Mahotsav, the Ministry of AYUSH is hosting the first-ever global Surya Namaskar demonstration programme.” ‘Surya Namaskar For Vitality’ Around one crore people globally took part in the demonstration that took place virtually. Under the hashtag ‘Surya Namaskar for Vitality’, Twitter was buzzing with activity as many shared videos of them in action.

Considering the importance of yoga, the Ministry of AYUSH has dedicated due resources towards its growth and development — along with naturopathy — under the ambit of Indian traditional medicine systems. Furthermore, in a bid to popularise yoga at the global level, it has also been recognised as a competitive sport. The International Yoga Sports Federation (IYSF) has been constituted by the ministry and concrete steps are being taken to promote it as a sport at the international level.

Since 2014, when the International Day of Yoga was recognised, the event has grown each year, with greater international participation. As a part of its commitment to promote yoga on a grand scale, the ministry is in the process of setting up a centre of excellence for Ayurveda and yoga in the United Kingdom. In order to further boost professional activity in the domain, the Ministry of AYUSH has constituted the yoga certification board for yoga professionals and  accreditations to the institutions.

Building upon the “whole of government” approach of PM Narendra Modi, a surya namaskar demonstration program is being launched in line with the tribute to 75 years of India’s independence, Azadi ka Amrit Mahotsav. The AYUSH ministry has not only engaged other ministries and state governments but has involved all major stakeholders in the global yoga fraternity in this mass demonstration program.

The universal appeal of yoga is embodied in the surya namaskar. As the sun is the source of vitality for all living beings, the surya namaskar is a sure-shot dose of vitality for humans without any side effects. The world is realising that vitality and strong immunity from within are the most pressing requisites to battle the re-resurfacing Covid-19 infection. For this reason, the surya namaskar becomes even more important.

Surya namaskar is a combination of eight asanas performed in 12 steps. The beauty of these asanas is that all age groups can perform them without much difficulty and their regular practice makes the whole system resilient. I will not go into the details of the benefits of performing regular surya namaskars here but would just like to remind the reader that a practitioner, like myself, is bound to feel energised, with overall well-being, throughout the day, thus saving personal and national expenditure on health-related issues to a great extent.

I am sure that this Makar Sankranti will herald the beginning of a novel resolve from the global community in making natural resources of energy, like the sun and the surya namaskar, our best and most dependable friends. This will help our planet in more ways than one.

How American Couples’ ‘Inter-Hindu’ Marriages Are Changing The Faith

When my wife and I started dating, we thought our shared Hindu faith would make things simpler. We had friends who had dated non-Hindus who had encountered bumps when it came to how they would tie the knot and how the children would be raised. The fact that we were both Hindus meant we could sidestep those kinds of interfaith hassles.

We soon learned that, even though we both called ourselves Hindu, some key differences in the way we each practiced the faith complicated our relationship.

The oldest of the major global faiths, Hinduism formed more than 4,000 years ago out of widely diverse sects across what we now call India. As it spread to the four corners of the globe, thanks in part to the Indian diaspora prompted by British rule, Hinduism took on local colors.

The Hindu identity of my wife’s family was shaped by generations of living in Guyana, a former British colony on the northeast shoulder of South America. Their practice was shaped by the trauma of indentured servitude, pressure from Christian missionaries and cultural hybridity passed down from generations in the West Indies.

My family traces its lineage to the Southern Indian state of Tamil Nadu, where our faith was shaped by thousands of years of rituals and rites of worship, some of them germane only to Tamils.

As our lives were intertwined, I adapted to singing bhajans, devotional songs that were foreign to me growing up. I learned to celebrate Holi, or Pagwah, the spring holiday called the festival of colors, which is less known in South India. My wife, for her part, had to familiarize herself with my family’s observance of regional festivals such as Pongal, celebrating the sun deity Surya, which is observed widely in the Tamil diaspora on Jan. 14.

Our conflicts may not have the same implications as a Catholic marrying a Protestant, a Sunni marrying a Shia or even an Orthodox Jew marrying a Reform Jew, for whom the theological differences may go beyond devotional customs. Nonetheless, nearly two decades after we met, we still occasionally encounter tensions about when to celebrate a given holiday or which mantras — prayers — are correct in certain religious observances.

But over time we have come to understand that our differences are cultural deviations and that our spiritual practices are enriched when we meld the best of both of our backgrounds.

In raising our child, we are combining elements of both of our cultural practices and theological interpretations of Hinduism, making sure that he participates in the Hindu devotionals his Caribbean ancestors did to maintain their religion through a life of bondage, while teaching him how to identify religious symbols in Tamil, my ancestral language.

Groups, such as the Pew Research Center, that study religious demographics don’t keep data on intercultural and inter-tradition relationships and marriages, but such bonds among American Hindus are clearly on the rise as the children of different diaspora communities meet at school or at work and as Hindus have begun identifying more with the idea of being Hindu than a specific sect or tradition within the faith.

It’s no longer uncommon to see relationships between, say, Sri Lankan and Trinidadian Hindus, or Hindus from South Africa and those from the Indian state of Punjab. While these couples have Indian heritage in common, however distant, we have also seen increasing numbers of relationships between Indic and non-Indic young people, such as Indonesian Hindus.

The choices American Hindus make about who they will marry will have profound implications for the next generation. In some sense, the implications are contradictory: Some Hindus will inevitably move away from regional and cultural identities — losing some of their grounding in the faith — while at the same time more deeply embracing a faith based on common devotional practice.

The most significant example may be caste, a system that is not theologically intrinsic to or scripturally codified in Hinduism but is internalized by many Hindus from India and other parts of the Indian subcontinent. Already we have seen caste become a less important issue as Indian-American Hindus enter into relationships with non-Indian Hindus (and, indeed, non-Hindus).

But younger American-born Hindus are also less attached to theological considerations or fidelity to a sampradaya, or philosophical tradition. As a result, more Saivites (followers of Siva) are marrying Vaishnavites (followers of Vishnu) or devotees of the feminine goddess Shakti.

There are also increasing numbers of marriages between the mostly Indian American followers of Chinmaya Mission and the many white, Black and other non-South Asian devotees of the International Society for Krishna Consciousness, known popularly as Hare Krishnas.

This could mean some sampradayas may see a dip in their memberships as more Hindus identify with a broader religious community and a more unified idea of American Hinduism, distinct from other Hinduisms in regions like South Asia, Southeast Asia and the Caribbean.

For those of us who are now raising that next generation, these changes are an opportunity and challenge as we redefine what it means to be Hindu in America.

(Murali Balaji, a former award-winning journalist, is a lecturer at the Annenberg School for Communication at the University of Pennsylvania and the editor of “Digital Hinduism: Dharma and Discourse in the Age of New Media.” The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

This column is produced by Religion News Service with support from the Guru Krupa Foundation.

Living The American Dream While Holding On To The Traditional Indian Family Values: Kothari Family

For Most people, the Immigrant American Dreams mean, better opportunities to find work, Better living conditions, to be with their American spouses/families and to get the best education.

Recent census data shows that the Diverse and Growing Asian Population in the United States nearly tripled in the past three decades, and Asians are now the fastest-growing ethnic minority of the United State of America. Incredible success of the Indian American diaspora can be attributed to the fact that we are one of the best educated groups with over 80% having college degrees, in addition to the uptick, the Asian population has become geographically diverse with the wide distinctions in income, citizenship and political preference.

It is extremely difficult to achieve both the American Dream and holding on to the Traditional Indian Family Values. The Kothari family led by Hasmukh Kothari is a living example of how a blend of traditional values with modern and progressive thinking can help create a harmonious family life.

Born in the historical year of India’s Independence, 1947, to Shri Govind Lal Kothari and Smt. Sharda Kothari, in a small town of Gujarat called Kadi, Hasmukh finished his education with a degree in Civil Engineering, after which he procured a job as an assistant lecturer in Mumbai. In 1968, Hasmukh married Usha to start a blissful family life.

In 1980, Hasmukh Kothari, armed with a degree in Civil engineering, landed on the US soil with an empty wallet but a heart full of dreams. He was the first one from his family to make this transition. He worked very hard to reach the goals that he had set for himself and his family.

He started his career here as a Life Insurance sales person, progressively transitioning into real estate income tax, mortgage and insurance industry. In the past, he has played an active part in Gujarati Samaj of Chicago and is a prominent community leader. He truly believes in giving back to the community and uplifting the society as a whole, keeping alive our culture and heritage.

After working with a variety of companies, Hasmukh started his new venture KMS Realty in 2004 which is very well known in the industry now.  Today he has a thriving business and a wonderful family, complete with his two sons, older one, Bobby, his wife Shobhana, younger son, Bunty, his wife Ranna and one daughter Pinki, her husband, Pranav and the grandkids- which he considers, is his real wealth. In addition to the United States of America, he has an Extended family of more than 50 members back home in India as well, who respect him for the accomplished man he is now.

Almost every weekend, members of the Kothari family gather. And recently on December 17th, 2021, the family gathered again to celebrate older son Bobby’s 50th birthday. Bobby is also a successful businessman running his Construction & Remodeling Company, while his wife Shobhana Kothari is a professional licensed cosmetologist. Along with the entire family, Shobhana wishes her husband a very happy, healthy and prosperous life.

Mostly we hear about the two regrets the dying people express the most: 1) I wish I’d had the courage to live a life true to myself, not the life others expected out of me. 2) I wish I had spent more time with my family. When asked, Hasmukh Kothari, said, “100% I have no such regrets, because for me, I have always made my family my first priority and always made sure to spend substantial and quality time with my loved ones.”

Hasmukh’s message to the immigrants today is that the United States of America is the land of opportunities, but everyone needs to work hard, work smart with ethics endowed at every step, not to forget the big part education plays in one’s life! He added,” We are all Stars, but we must learn how to Shine!”. Today, living a content and happy life with his family, Hasmukh Kothari is an inspiration to the young immigrants who have same dreams and passions.

Unisex Public Schools In Chicago

Paris, often referred to as the ‘City of Light’ (La Ville Lumière), has always fascinated me for its clean roads and fashion shops. Surprisingly, a few years back, while in the international airport, I was in a Uni-sex toilette with no astonishment of passengers of either sex running up and down in it. Earlier, I felt as if I had done some sinning entering a Ladies’ restroom.

However, after a few hours, while sitting on my flight to New Delhi, my senses became diluted when I used the same bathroom both genders were using. So there is absolutely nothing special about Unisex public toilets (also referred to as gender-inclusive, gender-neutral, mixed-sex or all-gender, or without any prefix at all) are public toilets that are not separated by gender or sex.

Thinking about Gender equity, of course, the problem may be that genders are different and not equal. Somehow the custom and cultural ideologies kept them separate- at least for using the restrooms, and nothing wrong in that practice for many reasons.

But the latest news in the USA that Chicago expels sex-specific restrooms from public schools is a whistleblower for a provocative issue indeed.So far, boys and girls were using their specific restrooms in their own privacy and had no fear of peer pressure from the other gender. However, public school bathrooms will now be “gender-neutral,” a reform that Chicago Public Schools (CPS) boasts of as a “big step forward for gender equity.”

This reformative initiative requires the schools to display language outside of restrooms, informing students, whether male or female, that they may use the restroom that aligns with their gender identity. CPS prompted others, “We require all schools to adopt new signage to make our restrooms more inclusive. This is a big step forward for gender equity for our students and staff.” Is it going to influence the schooling practices themselves, or will it just be ignored?

This initiative not only impacts school children but also the school staff initially. As per CPS, the signage will “make it clear that all restrooms are open for use by anyone who feels comfortable.” It is also stated that the move is to “increase gender equity for all.”

One example of signage that will be displayed at schools reads: “This is a gender-neutral restroom with multiple stalls. It is open to users of any gender identity or expression.”

Is the School system meticulously worried about the health and safety of all students?. If so, Schools need to rip out the existing restrooms and replace them with single-user toilets. It will take up more space, but everyone’s privacy will be protected with no fear of peeping toms!

This is not what they are implementing in Chicago, and it is not a private restroom; it is the standard multi-stall bathrooms. We are really worried about the teens with all confused inhibitions and early sexual emotions.

We agree that all children need to be safe in the bathroom. Lack of safety and lack of comfort may be the two different concerns, which need to be clarified by the school administrators. Across our country, many students avoid using bathrooms fearing that another student might mistreat or harm them emotionally or physically.

Most of them will try to hold it till they reach home because, as we are talking about pre-teens and teens. Middle & high school students are very sensitive and insecure and shameful about their changing bodies and the opposite sex. So, a young girl getting her period for the first time or any girl needing to take care similar situation might have real embarrassment if there is a boy in the next stall; that is the reality. The consequences of these fears can be severe, impacting a child’s health, well-being, and ability to concentrate on learning.

If the real issue is on how to protect and respect individuals with a different gender than one assigned at birth, we need to recognize them. The emotionally disturbed trans may be less than 1%. Why do we change everything for the 1%? – that is what the average parent does not understand. Maybe, rather than designating all bathrooms gender-neutral, they should have at least one set for girls or boys only as well.se

“While the binary male/female gender paradigm is no longer sufficient for understanding gender identity and gender expression, this perspective is new to many people. Therefore, school leaders can reduce misunderstanding and conflict by raising awareness and educating constituencies about gender diversity, including transgender status.” (NAIS- Fox News).

We are apprehensive about the ever-increasing sexual assaults going on in many schools. Having gender-specific toilets will not necessarily stop teenage sexual assaults in school. Instead, how many of those implementing this reforming program would be comfortable in a restroom with someone of the opposite gender in the next stall?. Apart from that, usually, girls spend as much as twice as long in the bathroom as men, and that’s because they have physiological changes, and they have more layers of clothes to remove before using the toilette. Boys waiting outside usually show their impatience, ending up with angry words or shoutings. Needless to affirm that this setup is ripe for bullying, which is already out of control.

Why are so many throwing away gender norms for everyone else, making the majority uncomfortable so the one or two students in question can feel comfortable?.

Neither schools nor parents can assume that every child knows appropriate behavior with unisex concepts. When a school conveys what behaviors are and are not acceptable, the issues related to bathrooms move from assumptions and misperceptions about an individual’s intent and instead focus-on their observable act. Question remains – Is this a “big step forward,” and gender-neutral bathrooms in schools are of the utmost importance now?

U.S. Population Growth Has Nearly Flatlined, New Census Data Shows

America’s population size is standing still, according to new data from the U.S. Census Bureau. Population growth over the 12-month period from July 1, 2020 through July 1, 2021 stood at unprecedented low of just 0.12%. This is the lowest annual growth since the Bureau began collecting such statistics in 1900, and reflects how all components of population change—deaths, births, and immigration levels—were impacted during a period when the COVID-19 pandemic became most prevalent.

The new estimates show that during this period, population growth declined from the previous year in 31 of 50 states as well as Washington, D.C., with 18 states sustaining absolute population losses. In some states, especially California and New York, population losses were exacerbated by inflated out-migration during the pandemic, just as other states such as Florida and Texas benefitted from greater population in-flows.

While COVID-19 clearly played a role in this near-zero population growth, that growth had begun to plummet even before the pandemic. The 2020 census showed that from 2010 to 2020, the U.S. registered the second-lowest decade growth in its history—a consequence, in large part, of the aging of its population, which led to more deaths and fewer births. Nonetheless, the new data shows that pandemic-related demographic forces have left an indelible mark on the nation.

Historic dips and spikes in population growth follow pandemics and economic trends

The unprecedented near cessation of U.S. population growth is depicted in Figure 1, which charts annual growth rates in the 121-year period from 1900 to 2021. Over this time, the nation experienced wide variations in growth, resulting from wars, economic booms and busts, as well as changing fertility and immigration patterns.

Noteworthy are the sharp dips in growth: in 1918-19, due largely to the Spanish Flu pandemic, and in the late 1920s and early 1930s as a result of the Great Depression. Growth rose to levels approaching 2% during the prosperous post-World War II “baby boom” years of the 1950s and 1960s. And after a lull in the 1970s and 1980s, population growth rose again in the 1990s due to rising immigration and millennial generation births.

The 21st century ushered in another population growth downturn, exacerbated by the 2007-09 Great Recession. This spilled into a 2010s decade-wide growth slowdown that provided a backdrop for the nearly flat growth of 0.12% in 2020-21. This most recent statistic reflects more deaths and fewer births associated with an aging population along with greater restrictions in immigration near the end of the decade, even before the pandemic hit.

The factors that led to today’s unprecedented flat growth rate

The demographic components of reduced population growth in 2020-21 are depicted in Figure 2, which contrasts year-by-year changes since 2000 in what demographers call “natural increase”—the excess of births over deaths as well as net international migration.

As indicted above, declines in the nation’s natural increase levels during the 2010s reflected more deaths associated with an aging population as well as the after-effects of the Great Recession in the postponement of childbearing for young adult women. Immigration trends were more uneven due to changing economic circumstances, including the recession and immediate post-recession downturn, as well as immigration policies that became more restrictive during the Trump administration.

Both natural increase and immigration contributions to population growth became markedly reduced in 2020-21, in large part due to the pandemic. (Pandemic impacts were partially evident already in 2019-20 data.) Population gains attributable to natural increase rose as high as 1.1 million in 2016-17, but dropped to 677,000 in 2019-20 and then again to 148,000 in 2020-21. Over the past two years, the number of deaths in the U.S. rose by 363,000 (from 3.07 million to 3.43 million) and the number of births declined by 166,000 (from 3.74 million to 3.58 million)—reflecting, in part, pandemic-related decisions to postpone having children.

Immigration levels plummeted as well, exacerbating the impacts of earlier policy restrictions. The new estimates showed a net international migration of just 256,000 in 2020-21—down from an already low 477,000 in 2019-20 and from over 1 million per year in the middle of the 2010s decade.

Despite this decline in immigration, it was the dip in natural increase—propelled by deaths during the pandemic—that drove much of the nation’s dramatic growth slowdown.  In contrast to earlier years, the contribution of natural increase to the nation’s growth was even less than that of immigration.

Eighteen states lost population in the past year

The national growth slowdown exerted a broad impact across the nation’s states. Among the nation’s 50 states and Washington, D.C., 31 showed lower growth (or greater losses) in 2020-21 than in 2019-20 (see downloadable Table B).

The states that led in growth rates were mostly in the Mountain West, including Idaho, Utah, Montana, and Arizona, which had annual rates exceeding 1.4%. In terms of numeric growth, the biggest gainers in 2020-21 were Texas (310,000 people), Florida (211,000), Arizona (98,000), and North Carolina (93,000). Still, these gains were smaller than what these states saw in 2019-20 or 2018-19.

Table 1. States with population declines, 2018-19, 2019-20, 2020-21

2018-2019 2019-2020 2020-2021
New York -80,967 New York -126,355 New York -319,020
Illinois -57,668 Illinois -79,487 California -261,902
West Virginia -10,690 California -69,532 Illinois -113,776
Pennsylvania -10,224 Michigan -18,240 Massachusetts -37,497
Connecticut -8,539 Pennsylvania -15,629 Louisiana -27,156
Hawaii -7,487 Louisiana -12,967 Pennsylvania -25,569
Louisiana -6,165 Mississippi -11,441 District of Columbia -20,043
Mississippi -4,652 West Virginia -10,476 Michigan -16,853
Alaska -3,021 Connecticut -9,016 New Jersey -12,613
Michigan -2,491 New Jersey -8,887 Ohio -10,570
Rhode Island -1,180 Hawaii -8,609 Hawaii -10,358
Vermont -756 Ohio -3,290 Maryland -7,550
New Jersey -472 Alaska -2,445 Mississippi -6,905
Kansas -113 Massachusetts -1,309 West Virginia -6,839
Rhode Island -1,033 North Dakota -4,014
Vermont -699 New Mexico -1,689
Kansas -1,298
Rhode Island -619

Source: William H. Frey analysis of US Census Bureau estimates, released December 21, 2021

Perhaps most noteworthy is the fact that 18 states (including Washington, D.C.) lost population in 2020-21. This is up from 16 population-losing states 2019-20; 14 in 2018-19; and just 10 in the two prior years.

New York and California registered the biggest numeric losses. Both states showed substantially greater losses in 2020-21 than in the prior two years, as was the case for most states that sustained recent population losses.

Twenty-five states registered more deaths than births

The poor growth performance of most states in 2020-21 reflects a combination of lower natural increase and smaller immigration from abroad—components which led to reduced national growth and reduced domestic migration across states (see downloadable Table C).

All 50 states and Washington, D.C. displayed lower natural increase in 2020-21 than in the previous year. Moreover, 25 states showed what demographers call “natural decrease”—an excess of deaths over births. Led by Florida, Pennsylvania, Ohio, Michigan, and West Virginia, most of these states are in the nation’s Northeast, Midwest, and Southeast. Just eight of these states registered natural decreases in 2019-20; in 2018-19, this was the case for only four (West Virginia, Maine, New Hampshire, and Vermont).

Similarly, immigration from abroad was lower across all 50 states and Washington, D.C. in 2020-21 than in the previous year. This is especially the case for those with greatest immigrant gains: Florida, Texas, New York, and California.

Domestic migration sharpened state gains and losses

Domestic migration (movement within the U.S.) is the one demographic component which can either worsen or improve state population growth in a slow growth environment. This was especially the case during the past year, when pandemic-related economic, social, and safety factors prompted selective movement flows.

The new census estimates show how domestic migration impacted states which both lost and gained population. For example, the three states with the greatest overall population losses—New York, California, and Illinois—were the three leaders in net out-migration.    These states contain major cities and metropolitan areas, which have been associated with out-migration during the pandemic, and registered greater out-migration in 2020-21 than in each of the previous two years. It is also noteworthy that Washington, D.C. lost 23,000 domestic migrants—a huge outlier from earlier years, when the city experienced far smaller migration losses or gains (see downloadable Table C).

Similarly, states with the greatest overall population gains—Texas, Florida, and Arizona—were leaders in 2020-21 domestic in-migration. Just as most migrant-losing states shed greater numbers of migrants during the pandemic than earlier, it is the case that most migrant-gaining states (Arizona and Nevada were among the exceptions) gained more migrants than before.

A historic demographic low point

Among the many consequences the COVID-19 pandemic has inflicted on the nation, its impact on the nation’s demographic stagnation is likely to be consequential. The new census estimates make plain that as a result of more deaths, fewer births, and a recent low in immigration, America has achieved something close to zero growth in the 2020-21 period. This trend has affected most states, and will lead to sharp changes in how many Americans make decisions about childbearing as well as where and how they live.

While it is true that the rise in pandemic-period deaths—especially among the older population—contributed much to this slow growth, declines in fertility and immigration also added a great deal. Because the latter demographic components contribute most to any future rise in the nation’s youth and labor-force-age population, it is vital that we examine public policies that can overcome barriers to the bearing and raising of children and, probably most important, stimulate immigration in ways that will reinvigorate the nation’s population growth.

Even before the onset of the pandemic, Census Bureau projections foresaw the onset of slower growth, increased aging, and continued stagnation of our labor force. Among the many ways that are needed to recover from the pandemic, a focus on reactivating the nation’s population growth should be given high priority.

The Temple Economy Of Goa, Famous For Its Churches

When Pune’s D.S. Pai visited Goa four years ago for an official conference, he took out time early one morning to visit his Kuldev, family deity, Ramnathi temple at Bandivade. “My colleagues were interested and came along with me. They said they did not even know of the existence of such a beautiful temple,” Pai, who is India Meteorological Department’s (IMD) head, Long-Range Forecast, told IANS on phone.

Pai’s family migrated to Kerala in the 17th century when the Portuguese took over Goa. Like him, several others chose to make Kerala their home, but almost all of them have retained ties with the family deity even now. The trips have increased since he was posted to Pune, he said.

Pai is not the only example. Not all visitors to this sunshine state go to the beach first but a bulk of them are actually temple goers. In fact, even when for the majority of tourists visiting Goa, the equation is simple: ‘Goa = Sun, Sand & Sea’, over a dozen major temples and several smaller ones attract regular and annual crowds that have a sizable contribution to Goa’s economy.

According to India Tourism Statistics 2019, a government of India publication, in 2017, Goa had 68,95,234 domestic and 8,42,220 foreign tourists while in 2018, the respective number of 70,81,559 and 9,33,841 showing a growth rate of 2.70 per cent and 10.88 per cent, respectively. Of course, the pandemic changed the situation, and the tourism sector was the hardest hit. In 2021, even when the domestic sector has picked up slowly, foreign tourists’ numbers are no match.

But even before the pandemic and lockdown, tourists in general were unaware of Goa’s rich tradition of multiple temples for centuries, and it would only be the niche tourists who would opt for it or those like Pai, who came for their deities.

Amongst the 50-odd main temples across Goa, about a dozen stand out for various reasons, their distinct architecture being one of them. Brick and mortar structures, most of these big temples are 400-year-old, have unique tiled, sloping roofs and almost all of them have ‘deep maal’, a vertical decorative pillar with niches to keep earthen oil lamps. Each temple compulsorily has a tank / water body next to it.

Mangeshi temple is amongst the most famous, but there are scores of others. Shantadurga at Kawale, Mhalsa Narayani at Mhardol, Lakshmi Nrusinha at Veling, Ramnathi and Mahalakshmi at Bandivade, Kamakashi at Shiroda, Santeri at Kelshi are amongst the bigger temples. Many of them are listed on the official website of Goa Tourism Development Corporation (GTDC).

And then there are temples with even older vintage. The 1000-year-old Mahadev temple at Tambdi Surla near the border with Maharashtra and about 700-year-old Rudreshwar temple at Harale are the stone temples. When the Portuguese conquered Goa, devotees of several temples lining the coastal areas took the deities away to either deep inside the forests and undulating landscape of Goan territory, which now comprises the area between Panaji and Fonda, or further away to coastal Karnataka. With it, a lot of community members — all Konkani speakers — too migrated away to almost the entire coastal belt from south Gujarat to Kerala. Konkani speaking Gaud Saraswat Brahmins (GSBs), scores of Marathi speaking families from across Maharashtra and of course, many from Goa itself, all have their family deities in Goa.

Shanta Durga at Amone is the family deity, the Kuldevi, of senior journalist Rajdeep Sardesai’s family that hails from Madgaon. Not much into religious rituals — “God resides in my heart” — Sardesai said, “but I visit Goa for family functions regularly”.

Sardesai agreed that outsiders are unaware of the rich temple traditions. “Goa lives by the river and not by the sea. Once you start discovering the river, you discover the real Goa. There is nothing wrong in promoting beaches but there is more to Goa than the beaches,” he said.

Over the decades, especially after Independence, the diaspora spread to other states and even abroad. Many families make it a point to annually visit their family deities, many visit when there is a special occasion such as a marriage in the family and likewise. “The Goan temples are unique by the fact that the deities are identified not just as Brahminical, but those belonging to all types of communities. The temples had a land of their own, they supported the economy of the area around them,” said Padmashree Vinayak Khedikar, author who has documented the folk arts and literary traditions of Goa.

Families and villages from ‘thal’, a local term meaning the catchment for that temple, were dependent on the temple as a central institution and in turn they donated to the temple. “Each of the temples is an independent Sansthan institution. Till a few decades ago, anyone from the thal getting married would get a saree and dhoti from the temple. Also, some minor repairs or such chores to be carried out at people’s homes were supported by the temple,” said Khedikar, who has authored a book ‘Goa Dev Mandal: Unnayan aani Sthalantar’ (Goa temple boards: upgradation and migration). e

“Except for the law & order, the temples reigned over their respective thal even in the Portuguese era. There was a Mahajan system — which led to a Mahajani Act in the late 18thecentury — who were responsible for the maintenance of the temples and all its real estate. There were separate families identified for daily puja. Much of it has changed later,” he said. But he was non-committal about the popularity of these temples. Sardesai said, “Temples would have to be promoted by the local community.”

“Last 6-8 years, lots of people who read my blogs budget a day or two for temples and inform me or ping me or ask for information. Sometimes, they also put out a thread on social media and tag me to say, it was because of my blog,” said Anuradha Goyal, author, columnist and blogger based in Goa and who has extensively written about Goa temples.

There has been no active promotion of temples by the state either. The BJP government for the last 10 years has had no promotional schemes for popularising temples to domestic tourists. However, given the political mileage that ‘pilgrimage’ is yielding — Delhi Chief Minister has announced trains to pilgrim places from Goa; West Bengal Chief Minister Mamata Banerjee said Trinamool Congress stood for the temple, mosque and church; the Congress seems to have slowly woken up to the opportunity.

Former Deputy Chief Minister Ramakant Khalap agreed that temple tourism has been neglected and also acknowledged the contribution of temples in Goa’s economy. “Ahead of the Assembly elections, we are preparing the Congress manifesto. It will prominently feature dev ghar (temple) promotion and planning to celebrate Goa as ‘God’s Own Abode’,” Khalap said.

However, his idea of places of worship is not restricted to Hindu temples. “We plan to promote all places of worship. Puranas tell us this is a place reclaimed by Parshuram. Parvati did her penance here, we have Shanta Durga. Then much later came the Buddhists and Jain, there are a lot of remnants. Jews were here, Muslims were here and last were the Portuguese. Goa is a good example of how all religions have a syncretic existence. The temples, churches, and mosques, we have all of them,” he said.

“Our manifesto will demand to have designated state festivals from each religion,” Khalap added.

Christians, Religiously Unaffiliated Differ On Whether Most Things In Society Can Be Divided Into Good, Evil

Many major religions have clear teachings about good and evil in the world. For example, the Abrahamic traditions – Judaism, Christianity and Islam – use concepts such as God and the devil or heaven and hell to illustrate this dichotomy.

It may be somewhat unsurprising, then, that highly religious Americans are much more likely to see society in those terms, while nonreligious people tend to see more ambiguity, according to a recent Pew Research Center survey.

Overall, about half of U.S. adults (48%) say that most things in society can be clearly divided into good and evil, while the other half (50%) say that most things in society are too complicated to be categorized this way. However, there are stark differences in opinion based on respondents’ religious affiliation and how religious they are.

How we did this

For example, U.S. Christians are much more likely than religiously unaffiliated Americans to say that most things in society can be clearly divided into good and evil (54% vs. 37%). Nearly two-thirds of White evangelical Protestants (64%) say this, as do 57% of Black Protestants. Members of these two groups also attend religious services and pray at higher rates than other U.S. adults.

By comparison, only around half of U.S. Catholics (49%) and White Protestants who do not identify as evangelical (47%) say that most things in society can be clearly divided into good and evil.

Among those who identify their religion as “nothing in particular,” 43% say that most things in society can be clearly divided into good and evil. But far fewer atheists (22%) and agnostics (29%) say the same. Combined, these three groups make up the nation’s religiously unaffiliated population, also known as religious “nones”; overall, a majority of these unaffiliated Americans (62%) say most things in society are too complicated to be divided into good and evil.

Due to sample size limitations, this analysis does not include some smaller religious groups who were asked this question, such as Jewish and Muslim Americans.

Differences over whether most things in society can be divided into good and evil also are apparent when looking at various measures of religious observance. Highly religious Americans – regardless of their religious affiliation – are more likely to see society in terms of good and evil. For instance, U.S. adults who say they attend religious services at least once a week are more likely than those who seldom or never attend services to give this response (59% vs. 42%). And there are similar patterns when it comes to the self-professed importance of religion in people’s lives and their prayer habits.

Previous Pew Research Center surveys have found that many highly religious people look to God as a marker of good and evil and say that it is necessary to believe in God in order to be a moral person. Even within religious groups, Democrats and Republicans have different attitudes about good and evil

Views about good and evil also vary by political party. Roughly six-in-ten Republicans and independents who lean toward the Republican Party (59%) say that most things in society can be clearly divided into good and evil, compared with 38% of Democrats and Democratic leaners.

Religious groups differ from one another in their political makeup. For example, White evangelical Protestants are more likely to be Republicans, while atheists and agnostics tend to align with the Democratic Party. Still, party identification does not fully explain the religious differences described in this analysis; within both parties, there are large differences across religious groups.

For instance, Republican Christians are more likely than Republican “nones” to say that most things in society can be clearly divided into good and evil (63% vs. 48%). Similarly, Democratic Christians are more likely than Democratic “nones” to give that response (43% vs. 31%).

The reverse pattern is also true: Religious differences do not entirely account for the political gaps in views of good and evil. This is evidenced by the fact that Catholic Republicans are more likely than Catholic Democrats to see clear distinctions between good and evil (57% vs. 43%), a pattern that also holds true among Protestants.

Life Is Better With Friends: Hedge Social Club Organizes Grand Christmas Gala

Nearly 250 people the New York Tri-State region came together to celebrate and share the joys of the Christmas Season at the Cottllion Restaurant & Party Hall on Long Island, New York on Saturday, December 11th, 2021. Organized by the recently formed Hedge Social Club, through an initiative of Jacob (SAJI) Abraham, Founder & Chairman of Hedge Events of New York, the colorful event, symbolizing the joy and fellowship of Christmas was shared by the participants.

“Life is better with friends,” Jacob Abraham told the participants in his welcome address, providing insight into the objectives of creating the Hedge Social Club. “Friends are the ones who know you and are always there when you need them most. During the pandemic times, a sense of community is more important now than ever before. People near you are looking to form connections and find support.”

Prominent among those who attended the event and felicitated Jacob Abraham whose dynamic leadership has given birth to the Hedge Brokerage, Hedge Events and now the Hedge Social Club included: Ginsmom Zachariah, Founding Chairman of Indo-American Press Club; Ajay Ghosh, Chief Editor of The Universal News Network and IAPC BOD Secretary; Paul Karukapallil, FOKANA BOD Chairman; Ajeeth Abraham Nassau University Hospital BOD member; Thomas Ommen Shibu, R &T Production; Jiju and Reenu Kulankara from Houston; Kunju Maliyil, FOMMA Regional Vice President; and Rajan (Mithras Festival).

Senator Kevin Thomas of the New York State greeted the audience. Guest of Honor was Dr. Freemu Varghese, Founder and CEO of Freedia Media.  Minos Abraham served eloquently as the Emcee for the program. Biju Chacko, a BOD member of IAPC introduced Jacob Abraham to the audience.

In addition to a delicious spread of authentic Indian cuisine and drinks, the Gala was packed with music, dance and felicitations by reputed local artists. Funds raised through a raffle with attractive gifts was sent to a young child in Kerala for the much needed surgery.

The Ganamela for the evening was filled with the melodious voices of Jemson Kuriakose, Sujeeth Moolayil, Aparna Shibu and Archana Moolalyil. The beautifully choreographed cinematic dance was by Jithu & Team of the Tri-state Dance Company.  Tozin supported the event with his Digital Skills, while Saji managed Sound, and Sunny George provided IT support. Julia Digital Videos & EVENTS CATZ VIJI coordinated the event.

Stating that Hedge Club is a forum to “Meet new people at the Hedge Club, which is the ultimate group” Jacob Abraham said, “HEDGE CLUB is the one you always wanted to be part of. A group that you feel you belong to, and you believe it to be an integral part of who you are.” The Club members meet every month and celebrate and enhance their fellowship and joy. To join the Group and expand one’s friends circle and spend quality time with people, please call Saji Abraham at: 516. 606.3268.

Kashi Vishwanath Project, Described As India’s Spiritual Soul Launched

While dedicating the Kashi Vishwanath Corridor Project on Dec 13th, Prime Minister Narendra Modi described that the Project was a symbol of India’s spiritual soul. “Today, a new chapter is being written in the history of Kashi Vishwanath. Kashi Vishwanath Dham premises is not just a grand building but a symbol of India’s culture and traditions. Kashi shows how inspirations of the ancient are giving direction to the future,” Modi said.

The Prime Minister said that Kashi is a beautiful amalgam of antiquity and novelty that come alive together. He said that the glory of the past is coming alive again, showcasing India’s antiquity, traditions, energy, and mobility. Quoting extensively from scriptures, the Prime minister also spoke in Bhojpuri and established a connection with the local people.

‘Kashi and Ganga belong to all. The invaders attacked this city, tried to destroy it. The history of Aurangzeb’s atrocities, his terror tried to change civilization by the sword.

But the soil of this country is different from the rest of the world. If Aurangzeb comes here, Shivaji stands up. If any Salar Masood moves here, then brave warriors like King Suheldev make him realize the power of our unity,” he said.

He said that when the temple was attacked, Ahilyabai Holkar helped in its reconstruction. The Prime Minister said that earlier the temple area was only 3,000 square feet, it has now become about 5 lakh square feet. “Around 50 to 75 thousand devotees can now be accommodated in the temple premises,” he said.

Modi further said that Kashi is the city of eternity where awakening is life and even death is a celebration. He termed it as the religious and spiritual capital of the country. He said that new India was developing alongside and listed the achievements of his government in changing the lives of people for the better.

The Prime Minister also expressed his gratitude towards every laborer who has worked for the construction of this complex and did not stop work even during the pandemic. The Prime Minister asked people to make three promises to him. He said that people must promise cleanliness, innovation, and self-reliance.

“India is moving towards a new tomorrow but we need to work harder on cleanliness. We also need to stress innovation. Startups are changing the face of the country and we need to carry it forward. We also have to emphasize ‘Atmanirbhar’ which is essential to make the country strong,” he said.

Uttar Pradesh Chief Minister Yogi Adityanath, BJP president J.P. Nadda, Deputy Chief Ministers Dinesh Sharma and Keshav Maurya, Union Ministers Dharmendra Pradhan, Mahendra Pandey, and state BJP president Swatantra Dev Singh were present on the occasion.

PBS Documentary Broadcast Part Of Sikh Awareness Campaign

PBS stations across the United States are set to air a documentary about the founder of the Sikh faith this weekend. “Guru Nanak: Life & Legacy” will be shown on December 9th and 10th on 100 different PBS stations in over 40 states.

“Although Guru Nanak’s teachings of equality and tolerance resonate with American audiences and are foundational values for American society, very few of our neighbors and Western society at large know anything about Guru Nanak Dev Ji,” said Gurwin Ahuja, the executive director of the National Sikh Campaign, in a statement to RNS.

The documentary, which will air in the early evening, is one piece of a campaign launched by NSC to bring more awareness to the Sikh faith, the world’s fifth-largest religion, and to garner acknowledgement of key dates in the life of the faith’s founder. The film is set to be broadcast in 15 of America’s largest metropolitan areas including Houston, San Francisco and Washington, D.C.

An early 19th-century mural depicting Guru Nanak at the Gurdwara Baba Atal in Amritsar, India. Image courtesy of Creative Commons

The 90-minute documentary is biographical and also includes views from a variety of Sikh experts and American interfaith leaders. These include Bishop Chane, a Christian leader and former head of the Washington National Cathedral, and Bob Thurman, a Buddhist scholar who was named one of Time magazine’s 50 most influential people.

Sikh Americans began arriving in the United States in the late 19th century, and as early as World War I, Sikh Americans were joining the U.S. military. However, despite more than half a million Sikhs living in the United States today, a 2016 poll conducted by a Sikh organization found that less than 1% of Americans were familiar with the faith. The documentary also portrays Sikh Americans in every aspect of society, including farmers, truck drivers and doctors.

This will be the third time the film will be aired on PBS. The film was first developed under a contract between PBS Connecticut and Auter Productions for a release in 2019 to mark the 550th anniversary of Guru Nanak’s life and was aired again last December. Yet, organizers believe this year is important, as the easing of coronavirus-related protocols means in-person screenings of the film can take place next year.

“We hope to hold screenings of the film at the Library of Congress on Capitol Hill. That isn’t confirmed yet, but, since so many congressional leaders are elected from districts with significant Sikh constituents, it won’t be a problem,” said Sikh American activist Rajwant Singh, who is involved with the campaign.

This year, the film will also be distributed to educational institutions and libraries, and the NSC has worked to develop a supporting lesson plan. As a secondary goal, the organizers hope to get a major university to introduce a course on the life of the guru.

“In 2022, we will be scaling up our efforts to spread awareness and knowledge of Guru Nanak Dev Ji in American educational institutions,” said Ahuja.

Miss America Turns 100. Will She Last Another 100 Years?

As Miss America turns 100, a major question remains unanswered: Is she still relevant?

The glitzy competition, born from a 1921 Atlantic City beauty contest just a year after women were given the right to vote, maintains a complicated presence in American culture that has undergone multiple waves of feminism.

Participation and viewership has dropped since its 1960s heyday. When the next Miss America is crowned Thursday, her coronation will only be available to stream via NBC’s Peacock service, shunted from her primetime broadcast throne.

Faithful Miss America organizers and enthusiasts contend the annual ritual is here to stay and will keep changing with the times. And even though they may not have indeed devised a plan for world peace, many participants say the organization — a large provider of scholarship assistance to young women — has been life-altering, opening doors for them professionally and personally. Others should have the same opportunities, they say.

“I think that people have the wrong idea about what Miss America is all about because it’s not just about getting dressed up and being prim and proper and being perfect on stage,” said Miss America 2004 Ericka Dunlap, who graduated from college debt-free, founded a public relations firm and became a TV personality.

Fans of Miss America often cheer on their state’s contender like they would for a local sports team. Yet some have voiced disappointment about the competition’s attempts to adapt to contemporary mores.

“It’s in kind of a bind because as it tries to progress, it not only loses its original identity, but becomes less entertaining to the people who like to watch it,” said Margot Mifflin, author of “Looking for Miss America: A Pageant’s 100–Year Quest to Define Womanhood.”

Fans, she said, are split over the trajectory of the competition — no longer a “pageant.” Some want it to be about “beauty and fitness” while others embrace the move toward focusing on leadership, talent and communication skills, she said.

Meanwhile, the competition is still engulfed by calls for greater diversity.

In the late 1930s, 40s and 50s, “rule number seven,” stated contestants had to be “of good health and of the white race.”

1968 saw a Miss Black America Contest, held to revolt against the lack of diversity, as well as a protest by several hundred women organized by the feminist group New York Radical Women, which called Miss America “an image that oppresses women in every area in which it purports to represent us.”

It wasn’t until 1984 that the first Black Miss America, Vanessa Williams, was crowned — and she relinquished her title over a nude photo scandal, receiving an apology from the organization only in 2015. At least 11 minority women have won the title in all.

Miss America President and CEO Shantel Krebs, a former South Dakota secretary of state who does not take a salary, contends the Miss America organization is “committed to diversity, equity and inclusion.”

She said the event has been at “the center of social issues” over the past 100 years, noting winners have taken on causes including HIV/AIDS awareness and the scourge of opioid abuse. But Mifflin notes the modernization of the competition has happened “well behind the broader culture in terms of women’s progress.”

It wasn’t until 2018 that the judging on physical appearance was eliminated, with the help of Miss America 1989 Gretchen Carlson.

Carlson, who stepped down as board chair in 2019, was part of an all-female leadership team that took over following an email scandal in which male leaders insulted former Miss Americas, denigrating their appearance, intelligence and even their sex lives. While some welcomed the changes as a way to make the event more relevant, many state organizations rebelled against the new leadership team.

“I say in the book that it’s always been in dialogue with feminism, but behind feminism,” Mifflin said of the Miss America competition. “So it always seems like it’s trying to catch up.”

Dunlap, the seventh Black Miss America, believes the competition — which she has no problem calling a pageant — needs to become more diverse in order to remain relevant. She noted, for example, there have been no winners of Hispanic origin.

She said more needs to be done to help young women of color get involved at the local level, such as helping them cover the high costs of participating — including developing their talents and buying gowns — so they can pursue the same life-changing opportunities.

This year, the nonprofit organization — run by an ardent group of volunteers at the national, state and local levels — announced the top scholarship awarded at the Dec. 16 finale will double to $100,000. The change was made possible by a donation from Miss America 1996 Shawntel Smith Wuerch and her husband Ryan Wuerch. According to the organization, a total of $435,500 in scholarship money will be distributed in this year’s competition, while more than $5 million is awarded annually through national, state and local programs.

Dunlap hopes that instead of looking for what she calls an “it girl” who can attract hits on social media, the Miss America organization in the coming years focuses on the promoting the “longevity of the organization.” Krebs says organizers are doing just that, noting the number of annual participants increased from about 5,000 to 6,500 after the 2018 changes.

“I just feel like there’s mixed messaging on whether or not you can be beautiful and attractive and also still be intelligent. And I just think that’s silly to me,” Dunlap said. “It’s like women can only do one thing, so pick a side. And that’s not true.”

It’s unclear if the decision to move the competition online says more about the fate of broadcast television than Miss America. NBCUniversal Media has been bullish about its streaming service and Krebs insisted the move to streaming was the organization’s decision and it had nothing to do with viewership numbers.

In 2019, the Miss America finale on NBC drew 3.6 million viewers, an all-time low. In contrast, the 1954 competition attracted 27 million viewers when there was much less competition for eyeballs.

“If you say you want to be around the next 100 years, we absolutely had the desire to be streamed because that is where our future is,” Krebs said, noting how younger people — and keep in mind, Miss America contestants must be between the ages of 17 and 25 — are less likely to have access to broadcast television.

Some fear moving online may spell the downfall of what’s often dubbed “the first reality TV show,” which started airing live in 1954.

“We have witnessed the demise of a historic event that helped shape Americans’ lifetimes,” one fan proclaimed on Facebook. Another agreed with Krebs, predicting “the audience we can reach is greater than ever now!”

Yet another fan, still upset the event is no longer in Atlantic City — it moved to a Connecticut casino in 2019 — wrote: “Unfortunately after 100 years it seems to have run its course.”

Asia Society Calls For Art Addressing Climate Change As Part Of New Awards

Responding to the urgency of accelerating climate change, Asia Society and the Helen Frankenthaler Foundation are launching the Frankenthaler Climate Art Awards, which will recognize visual artists currently enrolled in or recently graduated from MFA programs in the United States whose work directly addresses the climate crisis. Organized in collaboration with the Hirshhorn Museum and Sculpture Garden, the John F. Kennedy Center for the Performing Arts, National Gallery of Art, and The Phillips Collection, the award is designed to foster climate change awareness through the imagination and insights of an upcoming generation of visual artists. The Environmental Defense Fund will join these cultural institutions to share expertise and propagate the award in the environmental advocacy community.

Through an open call launching on January 10, 2022, the Frankenthaler Climate Art Awards will be conferred to three winning artists, selected by a jury comprised of leaders from the collaborating institutions. Each artist will receive $15,000 and be honored in April 2022 at the Kennedy Center in Washington, D.C. The awards have been organized in conjunction with COAL + ICE, an immersive exhibition featuring more than 40 documentary photographers and video artists from around the world, that seeks to visualize the climate crisis. COAL + ICE will be on view at the Kennedy Center from March 15 through April 22, 2022.

“Building on the Foundation’s recent Frankenthaler Climate Initiative, which supports U.S. art museums in mitigating their own environmental impacts, the Frankenthaler Climate Art Awards seeks to raise further awareness by recognizing artists whose work sheds light on and responds to the climate crisis. We are pleased to be partnering with Asia Society in the creation of these new awards,” said Helen Frankenthaler Foundation Executive Director Elizabeth Smith.

“A new generation is bringing fresh perspectives to our global response to climate change and we look forward to discovering what young emerging artists, whose lives are inextricably enmeshed with the climate crisis, have to say about this pivotal issue for humanity,” said Orville Schell, Arthur Ross Director of the Asia Society Center on U.S.-China Relations, who spearheaded the COAL + ICE exhibition.

Speaking on behalf of the collaborating organizations and the jury, Dorothy Kosinski, Vradenburg Director & CEO of The Phillips Collection, said, “The importance of this topic is reflected in how our institutions have come together to spotlight a new generation of artists tackling the climate crisis. Climate awareness is among our most consequential priorities as cultural institutions working today.”

Starting January 10, 2022, eligible artists and collectives will be invited to submit video artworks (e.g. digital video art, animation, film) or videos about visual artworks (e.g. documentation of tactile artworks, such as sculptures or paintings, or performance works) that tackle the climate change emergency via an online portal at climateartawards.org. Videos must not be longer than 5 minutes. Applicants must be either currently enrolled in a U.S.-based fine/visual art MFA program or will have graduated from such a program in the past 5 years. They must reside in the United States, with the exception of students currently enrolled in U.S.-based programs but pursuing their studies remotely due to Covid-19 travel restrictions.

A shortlist of finalist artists will be released in February, and their videos will be made accessible online at climateartawards.org. The shortlisted videos will also be displayed on a dedicated channel and as featured selections on the homepage of ikonoTV, the global art media aggregator. The three winners will then be selected from among the finalists by a jury comprised of leaders from four of the collaborating institutions: Melissa Chiu, Director, Hirshhorn Museum and Sculpture Garden; Molly Donovan, Curator of Contemporary Art, National Gallery of Art; Dorothy Kosinski, Vrandenburg Director & CEO, The Phillips Collection; and Michelle Yun Mapplethorpe, Vice President for Global Artistic Programs at Asia Society and Director of Asia Society Museum, New York.

Further details of the Frankenthaler Climate Art Awards, including application guidelines, may be found at climateartawards.org and on Instagram.
@ClimateArtAwards. #ClimateArtAwards #ArtForClimateAction

Strategic and operational support provided by András Szántó LLC.

András Szántó LLC assists museums, cultural organizations, commercial brands, foundations, and educational institutions worldwide in all phases of the conceptualization and implementation of cultural initiatives, from strategy to execution to the creation of exceptional content.

Will US Supreme Court Curtail Abortion Rights?

With the looming possibility of the Supreme Court gutting Roe v. Wade, the future of reproductive rights in America is poised to become a central and potentially defining issue in the upcoming midterm elections.

The high court is expected to deliver its ruling on a Mississippi law banning most abortions after 15 weeks next summer, as campaign season kicks into high gear. At a hearing this week, the bench’s conservative supermajority signaled its intent to uphold the law, going against decades of precedent and likely introducing a volatile new variable in electoral politics.

Democratic campaign organizations up and down the ballot, along with allied abortion rights groups, are now ramping up efforts to channel the anger and anguish of pro-choice voters and drive them to the polls. On the federal level, Senate Democrats are stressing the importance of maintaining their majority in order to confirm a new justice in the event President Joe Biden has the opportunity fill a vacated seat. In the states, leading Democrats are warning that Republican victories in legislative and gubernatorial races will lead to another burst of efforts to outlaw or severely curtail abortion rights, in line with the hundreds of restrictions that have been enacted in the last decade — this time without constitutional barriers to slow or stop them.

The need for Democrats to manage resources between federal and state races could create some uncomfortable conversations over the coming months.

“The federal government certainly is not going to come save any of us,” said Heather Williams, executive director of the Democratic Legislative Campaign Committee. “We’re seeing swift action to do things like protect abortion rights, protect voting rights, to ensure that our government is looking out for people happens right at the state level. And folks need to get involved there.”

That, she told CNN, meant Democrats needed to be more strategic in where and how they spend. “It’s very easy to look at the shining star that is federal elections,” Williams said. “They get all the press, they get the attention. But the truth is, while those lights are shining there, the work is actually getting done in the states.”

Republicans have over the last few decades placed more of an emphasis on building power in the states, putting Democrats at a disadvantage they are still struggling to overcome. Republican Governors Association spokesperson Joanna Rodriguez told CNN that GOP candidates next year will have messages tailored to their electorates — and warned that Democratic attempts to nationalize the issue could have diminishing returns.

“If national Democrats are going to make abortion their driving issue going into next year, they’ve already lost the Kansas governor’s race,” Rodriguez said. “It won’t help them in states where it’s not viewed as favorably as they think it is.”

‘I haven’t seen energy like that in a very long time’

Abortion rights have strong support in a variety of national polling. An ABC News/Washington Post survey from last month found that 60% of Americans say Roe v. Wade should be upheld. Only 27% said it should be overturned. But that advantage, consistent through the years, has not always been reflected at the ballot, as the fervor of abortion rights opponents has outstripped that of its supporters.

Democrats now are banking on a backlash fueled in large part by voters who back abortion rights, or are at least passively support a right to choose, but had not considered it a top issue in recent years due to the protections granted by Roe v. Wade.

“We must defend a Democratic Senate majority with a power to confirm or reject Supreme Court Justices,” said Jazmin Vargas, spokesperson for the Democratic Senatorial Campaign Committee. “At the end of the day, these Supreme Court Justices make these decisions, and so we’re going to make this issue salient by reminding voters of the importance of electing a Democratic Senate.”

Endangered Democratic incumbents like New Hampshire Sen. Maggie Hassan are seeking to reset the stakes of their races, which could determine control of the split chamber and either open up or further dim options for Democrats after the court hands down its decision.

“My potential opponents support dramatically restricting a woman’s liberty by infringing upon her right to make her own health care decisions,” Hassan told CNN in a statement, “and I will not be shy about contrasting my record of protecting reproductive rights with their support for policies that take away women’s liberty.”

Wisconsin state treasurer Sarah Godlewski, who is running in the Democratic Senate primary, told CNN she began to see a clear upswing in activism around abortion rights after the Supreme Court allowed the Texas law to go into effect pending potential challenges.

“When we saw the Texas ruling a few months ago, there were reproductive justice marches across the state,” Godlewski said. “And I haven’t seen energy like that in a very long time, where women were organizing in places that you don’t often see on issues like this.”

But she also expressed disappointment over the lack of action by Democrats in Washington. Like her top primary rival, Wisconsin Lt. Gov. Mandela Barnes, Godlewski has pushed for Senate Democrats to ditch the 60-vote filibuster and take legislative action to protect abortion rights.

“I’m really frustrated with my own party, to be honest, because we have the House, we have the Senate and we have the White House and we haven’t codified Roe as law,” she said. “And we’re allowing this to continue to hang by a shoestring. This issue continues to be an afterthought or an extra credit project.”

Chris Hartline, the top spokesman for the National Republican Senatorial Committee, said it was too early to say whether the court’s eventual ruling — given the range of options available to the justices — will change the broader dynamics of the campaign. But he also cast doubt on Democrats’ ability, no matter what comes down, to translate it into a potent political tool.

“Democrats always try to make elections about abortion and it never really seems to work. And we know with the issues that they have in terms of the political environment right now, they were going to try to find something to juice their base,” Hartline said. “And abortion seems like it might be it. That’s what they’re going to try. That doesn’t mean it’s going to be successful.”

‘The Democratic Party can’t just hope that voter outrage is going to save them’

Leading abortion rights groups and some leading progressives are also concerned that Democratic voters disillusioned by internal clashes and stalled legislative efforts by the party’s majorities on Capitol Hill could blunt an electoral backlash against Republicans.

“Could we see a giant electoral backlash against Republicans? Yes, I think so. But the Democratic Party can’t just hope that voter outrage is going to save them,” Nelini Stamp, the director of partnerships and strategy for the Working Families Party, told CNN.

Stamp also warned Democrats not to underestimate the possibility that conservative, anti-abortion voters, will go to the polls to reward Republicans as they push for new restrictions in the aftermath of the court’s ruling.

“This has been a 40-year Republican promise to overturn Roe v. Wade,” Stamp said. “So they’re also going to have people who are motivated and say, ‘Y’all got the job done.’ And what do we have?”

Asked how Planned Parenthood Action Fund will motivate pro-choice voters who turned out in 2018 and 2020 yet feel that their vote made little difference in the fight to protect reproductive rights, Sam Lau, a PPAF spokesman, acknowledged their exasperation, but pointed to recent Democratic gubernatorial wins that put pro-choice governors in positions to protect the right to abortion.

“If not for a governor who believed in reproductive freedom, those states would be looking to pass bills as radical as what we’ve seen in Texas and Mississippi,” Lau said. “We are at a turning point right now, and it’s clear that we can no longer rely on the courts to protect our rights.”

Two of the highest profile 2022 gubernatorial races will take place in Michigan and Wisconsin, where Democratic Govs. Gretchen Whitmer and Tony Evers, respectively, are seeking re-election in states with Republican-held legislatures. On Friday, Evers tweeted out a picture of him at a desk, surrounded by a room of women, putting pen to paper.

“I just vetoed five bills that would restrict access to reproductive healthcare in Wisconsin,” he wrote, adding: “I’ve said it before, and I’ll say it again today: as long as I’m governor, I will veto any legislation that turns back the clock on reproductive rights in this state — and that’s a promise.”

Christina Amestoy, a senior spokeswoman for the Democratic Governors Association, said she expected a campaign conducted largely in the aftermath of a Supreme Court decision to overturn or gut Roe would make it more difficult for Republican candidates to hedge or attempt to avoid the issue, as Virginia Gov.-elect Glenn Youngkin did this past year.

“Voters deserve to know where all the candidates stand,” Amestoy said. “I think that (the court’s decision) eliminates or prevents Republican candidates from hiding behind Roe v. Wade as a mechanism to not have to answer on the campaign trail, and only show their true anti-choice colors once I get into office.”

Indian American Forum organizes Diwali @ Nassau County

The office of Asian Community Affairs, Nassau County Executive Laura Curran & Executive Director of External Affairs Farrah Mozawalla along with Indian American Forum Founding Member Dr. Bobby K. Kalotee & Chairperson Indu Jaiswal, celebrated Diwali honoring distinguished Indian American Community leaders. Hosted by Beena Kothari & Emceed by Flora Parekh, the event highlighted the accomplishments of several prominent Indian American community leaders like Jasbir (Jay) Singh (Board Member – Asian American Advisory Board of Nassau County), Anil Shah, (Trustee VTNY & Dunkin Donut Franchise Owner), Roopam Maini (BCB Community Bank), Uday Dommaraju (President – TLCA), Harish Thakkar (President – AIA), Dilip Kumar (Regional Representative – TANA), Dr. Ravindra Goyal (Trustee & President – Hindu Center Inc. Flushing), Harshad Patel (President – Gujarati Samaj of New York), Mayur Parekh (JSLI & IDP),  Manik Malhotra (SaReGaMa Desi Beats) & Krish Rudra (Mortgage Consultant).

The tireless efforts of the county and founding members along with a dedicated Hosts committee of Dr. Bobby K. Kalotee, Chairperson Indu Jaiswal, Beena Kothari, Flora Parekh, Jasbir (Jay) Singh, Mukesh Modi, Shashi Malik, Sunita Manjrekar, Deepak Bansal, Indu Gajwani, Anju Sharma and several volunteers and supporters, contributed to the success of the event keeping up the spirit of Diwali.

Starting with the American & Indian National Anthems by Abigail Varghese & Anjani Patel, the event followed a traditional Diya Ceremony. Beautifully choreographed Bollywood performances by young girls Yashswini, Sia and Sana were the highlights of the evening. The venue was traditionally decorated by Anju and Sanju Sharma. Mouthwatering dinner boxes were served by Sheetal Talati from Rajbhog.

Several Indian American Forum Board members and community leaders namely Mohinder Taneja, Rizwan Qureshi, Suhag Mehta, etc. were in attendance. Indian American Forum has been instrumental in showcasing the Indian tradition in NY for several decades. Additional information can be found at www.indianamericanforum.org.

Bidens Showcase First White House Christmas Decorations

For their first Christmas in the White House, the Biden family will celebrate with the theme of “gifts from the heart” for their holiday decor.  In unveiling the theme on Monday, President Joe Biden and first lady Jill Biden explained:

“The things we hold sacred unite us and transcend distance, time, and even the constraints of a pandemic: faith, family, and friendship; a love of the arts, learning, and nature; gratitude, service, and community; unity and peace. These are the gifts that tie together the heart strings of our lives.”

An ornament of a portrait of U.S. President Joe Biden and first lady Jill Biden is hung on a Christmas Tree in the State Dining Room of the White House during a press preview of the holiday decorations Nov. 29, 2021 in Washington, D.C.

In just one week, over 100 volunteers from the local area decorated the outside and inside of the White House with 41 Christmas trees, 6,000 feet of ribbon and over 78,750 holiday lights.

Every room in the White House celebrates a different gift

In the East Colonnade and East Landing, doves and shooting stars adorn the hallways. The decorations honor the service of COVID-19 frontline workers and first responders. Featured here is a Christmas tree that honors the military, “who have laid down their lives for our country, and the families who carry on their legacies.”

The library is decorated with stacks of books and birds and butterflies created out of recycled newspaper; it represents the gift of learning. The Vermeil Room is decorated with colorful paint swatches and paint brushes, and represents the gift of the visual arts.

Wreathes are seen on the back of chairs in the room that displays the White House’s collection of state china. The holiday decorations symbolize the gift of friendship and sharing.

The East Room, the largest room in the White House, represents the gift of gratitude. It is decorated with the Neapolitan crèche that includes with over 40 figurines from the 18th century; the crèche has been displaeevery holiday season since 1967.

A White House Military social aide looks on near the official White House Christmas tree in the Blue room during a press preview of the White House holiday decorations in Washington, D.C. on November 29, 2021.

The Blue Room, where the official White House Christmas tree sits, represents the gift of peace and unity. Doves carrying a banner embossed with every U.S. state and territory cascade down the tree.

The Red Room, decorated to represent the gift of the performing arts, includes brass instruments hanging from the mantel. Ballet slippers, tap shoes and musical notes are strung around the tree.

A ginger bread White House is seen in the State Dining room during a press preview of the White House holiday decorations in Washington, D.C. on Nov. 29, 2021.

Andrew Caballero-Reynolds/AFP via Getty Images

The State Dining Room represents the gift of family. It features a gingerbread White House, made of 55 sheets of baked gingerbread. It has eight detailed replicas of community buildings to honor frontline workers, including a hospital, police station and fire station.

The Grand Foyer and Cross Hall represent the gift of faith and community. The area is decorated with floating candles. The hallway alcoves and tree displays depict wintry scenes of towns and cities, representing the bonds of communities.

Man In India Builds Taj Mahal Replica Home For Wife

A 52-year-old Indian businessman has built a scaled-down replica of the iconic Taj Mahal as a home for his wife of 27 years.

Anand Prakash Chouksey built his “monument of love” in Burhanpur city in the central Indian state of Madhya Pradesh.

“It was a gift for my wife but also for the town and its people,” Mr Chouksey told the BBC.

The house cost about 20 million rupees (£199,000; $260,000) to build, he said.

The Taj Mahal is a 17th Century mausoleum in Agra city. It was built by Mughal emperor Shah Jahan in memory of his queen Mumtaz who died while giving birth to their 14th child.

The stunning marble monument, famed for its intricate lattice work, is one of India’s biggest tourist attractions. Before the pandemic, it drew as many as 70,000 people every day – a list that has included celebrities and dignitaries.

Mr Chouksey’s replica – nestled deep inside his sprawling 50-acre property, which includes a hospital, has also been attracting a steady stream of visitors.

People walk in the lawns and click pictures, he said. “A lot of people have also started to do their pre-wedding shoots here,” Mr Chouksey added.

“I don’t stop them because in our town, we are a close-knit community where everyone knows everyone. So, my house is open for all.”

Mr Chouksey said that not all visitors are allowed inside the house because “after all, it is our home and we live there”.

But sometimes, the family indulges its guests who come and marvel at the house’s lush interiors – the intricate flower motifs that decorate the marble walls and floors, and its overarching lattice windows.

The house consists of two main bedrooms that are located on two separate floors. It also has a library and a meditation room. The drawing room flaunts marble columns, a curving staircase and a gilded ceiling. Image source, Anand Prakash Chouksey

Although the Taj Mahal was the ultimate inspiration, Mr Chouksey said the interiors are not strictly Islamic in design but are infused with contemporary influences, which is evident from the choice of sofas and the curtains.

Building the replica of the famous monument took three years and a flurry of visits to the city of Agra, where the Taj s located, so Mr Chouksey and his wife could study various aspects of the mausoleum.

“We also used a lot of 3D images of the Taj Mahal on the internet to build our own,” Mr Chouksey added. The idea was to build something similar, so the engineers reduced the size to one third of the actual monument.

The four bedroom house is located in a small city in central India In 2013, a retired government official in the north Indian state of Uttar Pradesh had also built a replica of the Taj Mahal in memory of his wife.  But Mr Chouksey says his house is not dedicated to his wife alone.  “Today, there is a lot of hate in our country. People are being divided in the name of religion and caste,” he said.

Prime Minister Narendra Modi’s Hindu nationalist BJP government has been widely accused of polarising India along religious lines, and fostering intolerance. Even the Taj Mahal has been caught in the crosshairs – in 2017, a BJP lawmaker called the monument a “blot on Indian culture” built by “traitors”. Mr Chouksey said he wanted to “spread love” in such distressing times.  “And this house for me is a symbol of that love – one which goes beyond our social differences and the political noise.”

Tamil Studies Chair At University of Houston To Receive $2 Million

A Texas nonprofit organization with a mission to promote Tamil language, culture and literature has made a $2 million commitment to the University of Houston to establish an endowment supporting the study of Tamil heritage. The Tamil language is considered the oldest in the world — spoken by more than 70 million people worldwide — primarily in India, Sri Lanka, Malaysia and Singapore.

Houston Tamil Studies Chair, Inc., which is the donor, is a nonprofit that was founded last year with the goal of establishing the Tamil studies chair at the University of Houston and providing a forum for the growing population Tamil-Americans in the United States — approximately 250,000 people.

“As Tamil-American families assimilate into the fabric of the multi-cultural society in this great nation, and as all our children get educated in American Universities, HTSC takes great pride in leading this initiative to expand awareness of the rich Tamil culture, language and literature within an educational setting,” said Sam Kannappan, founding member and board president of Houston Tamil Studies Chair, Inc.

The initial $1 million pledge will create The Houston Tamil Studies Chair, Inc. Research Endowment in the UH College of Liberal Arts and Social Sciences. These funds will support research program costs, equipment and seminars with invited scholars who are experts on Tamil societies and the Tamil diaspora in the United States.

An additional $1 million will rename the endowment The Houston Tamil Studies Chair Inc. Endowed Professorship. The educator who will hold this professorship will be a global research trailblazer with expertise on the rich diversity of Tamil culture and its global diaspora, according to Antonio D. Tillis, dean of the College of Liberal Arts and Social Sciences.

“This gift serves as a new resource for global research opportunities for our faculty and students,” said Tillis. “It affords expanding knowledge on a region that has interdisciplinary academic appeal with local and global contexts.”

Houston Tamil Studies Chair, Inc. was established through the vision of its founding members Sockalingam Sam Kannappan; Dr. S.G. Appan; Sockalingam Narayanan; Perumal Annamalai; Nagamanickam Ganesan; Tupil V Narasiman and Dr. Thiruvengadam Arumugam. They have been leading community fundraising efforts in the Greater Houston area, Texas and beyond.

“Through this generous gift, we are able to enrich our academic programs and introduce our students to Tamil’s special and unique culture,” said Eloise Brice, vice president for University Advancement.

The gift is part of the “Here, We Go” Campaign, the University of Houston’s first major fundraising campaign in more than 25 years. The University has raised more than $1 billion to address key priorities, including scholarships, faculty support and strengthening the university’s partnership with Houston, and momentum continues as UH moves beyond its original billion dollar goal.

Kannappan made a few remarks and thanked the Tamil Nadu State Government for contributing one crore rupees ($140,000) to the chair. Caldwell Velnambi, president of the Federation of Tamil Sangams of North America, and a member of the HTSC board, spoke about FetNA and invited the UH executives to the annual FeTNA convention.

HTSC is committed to raising $2 million by the end of 2026 to set Houston Tamil Studies Chair Inc., a Texas nonprofit with the primary purpose of setting up a Tamil Studies Chair at the University of Houston, Nov. 11 made the first payment of $500,000 to the University of Houston as part of a series of payments to set up the Tamil Studies Chair.

The event was attended by Dr. Renu Khator, Indian American Chancellor and president of UH; Dr. Eloise Dunn Brice, vice chancellor and vice president of UH; Dr. Daniel P. O’Connor, interim dean of the College of Liberal Arts and Social Sciences; and Kim Howard, senior director of Advancement, College of Liberal Arts and Social Sciences, according to a press release from Tupil Narasiman.

HTSC was represented by its board comprising president Sockalingam (Sam) Kannappan, Tupil Narasiman, Thiruvengadam Arumugam, Perumal Annamalai, N. Ganesan, Sockalingam Narayanan, Caldwell Velnambi. Consul General Aseem Mahajan also attended the event, which was live streamed.

Khator offered a few remarks about the achievements of UH in terms of raising a significant amount of funding for the university in recent years, adding that UH is one of the top 50 universities in the U.S., the release noted. She said she was pleased to note that HTSC’s setting up a Tamil Chair is the first Indian language chair being set up in Texas and particularly at UH.

Kannappan made a few remarks and thanked the Tamil Nadu State Government for contributing one crore rupees ($140,000) to the chair. Caldwell Velnambi, president of the Federation of Tamil Sangams of North America, and a member of the HTSC board, spoke about FetNA and invited the UH executives to the annual FeTNA convention.

‘Jai Bhim’ Rated Among Top Rated International Classical Films

Critics have heaped praise on Tamil-language courtroom drama Jai Bhim that now outranks Shawshank Redemption as the highest-rated film on IMDb. Jai Bhim, a Tamil language film, has been rated the top film by users on IMDb, beating classics such as The Shawshank Redemption and The Godfather. It’s the latest in a line of hard-hitting Indian movies telling stories of repression against Dalits who are at the bottom of a rigid Hindu caste hierarchy, writes film journalist Aseem Chhabra.

Since its release, the film has garnered critical and commercial acclaim, and earned a 9.6 IMDb score – even higher than Frank Darrabont’s cult classic Shawshank Redemption that scored a 9.3 on the website.  Firstpost’s critic Ashameera Aiyappan wrote that Jai Bhim “beautifully shoulders the responsibility of being a decisively realistic, social, issue-based drama without being preachy” in her four-star review.

Directed by TJ Gnanavel, the film stars actors Suriya, Manikandan, Lijomol Jose, Rajisha Vijayan, Ramesh Rao, and as well as Prakash Raj whose body of work spans Hindi, Telugu, Tamil and Kannada-language movies.

Jai Bhim is part of a new movement in Tamil cinema where a number of young filmmakers are narrating stories of repression against Dalits, BBC wrote in a review.  “In the last 30 years, beginning with the observance of Ambedkar’s centenary in 1991, the Dalit movement has been growing in Tamil Nadu,” said film historian S Theodore Baskaran.

“Forgotten Dalit ideologues of the 20th Century were redeemed from history. The ideas of [social activist and politician] Periyar and Ambedkar spread through the writings of many Dalit writers. In the last decade, some of the writers moved to cinema and made films. But they used the usual ingredients like songs, fights and melodrama,” Baskaran added.

Released on November 2nd, Jai Bhim follows the trials of a pregnant woman from an oppressed tribe as she seeks justice for her husband who was arrested, brutally tortured, and murdered after being implicated in a false case.  The film is set in the southern Indian state of Tamil Nadu and based on a true incident that occurred in 1993.

At the beginning of Jai Bhim, police officers are shown separating a group of suspects based on their caste. Those who are from the dominant castes are asked to leave, while others who are Dalits (formerly untouchables) or belong to tribal communities are asked to stay back. Later, police file false charges against those in the second group.

A man named Rajakannu from the Irular tribe was falsely framed in a theft case. The horrific death of Rajakannu due to the custodial torture was a challenging and landmark legal battle for K Chandru when the victim’s wife Sengani (real name Parvathi) came to the lawyer for help.

On several occasions, Chandru admitted that the police involved in the case had tried to bribe him as well as the victim’s wife for an out of court settlement.  Choosing to take up a legal career was an accident for Chandru to be active in student politics. A leader during the Left Movement, Chandru wanted to be in community service and help people.  It was during the emergency years in the ’70s, he felt that the law should be a tool to win the rights of people. In his long stint as a judge, Chandru has disposed of 96,000 cases, a feat that he achieved only because of meticulous planning, organisation and classification of cases.

It’s a stark, disturbing scene, with frightened men standing in the corner, somewhat aware of their fate – a reminder that such activities occur routinely, and how precarious are the lives of the marginalised, especially Dalits, in small towns and rural India.

Dalits make up about 20% of India’s population, and despite laws to protect them they continue to face discrimination and violence. Jai Bhim’s title translates to “Long Live Bhim”, a slogan made popular by the followers of BR Ambedkar, a Dalit scholar and leader, who was the chief architect of India’s constitution and also the country’s first law minister.

Directed by TJ Gnanavel, and backed by Tamil star Suriya, the film tells the true story of a crusading lawyer – played by Suriya – who fought for a petition filed by a pregnant woman whose husband was placed in police custody and later declared missing.

Now, Dalit narratives have also found space in independent or indie films in other Indian languages, including Anhey Gorhey Da Daan (Punjabi), exploring the lives of Dalit Sikhs; Masaan (Hindi), a romance between a young man from a family of crematorium workers and an upper caste girl; and Fandry and Sairat (both in Marathi). The last two films were directed by Nagraj Manjule, a Dalit himself.

The directors include veteran filmmaker Vetrimaaran, who made Visaaranai, a 2015 film about the plight of Tamil migrants in neighboring Andhra Pradesh, and Asuran, a plot inspired by a massacre of Dalits. Mari Selvaraj and Pa Ranjith, both in their late thirties, are two key directors who have created narratives where the Dalit man is the central character.

“The representation of Dalit characters was painful,” Dalit filmmaker Ranjith, often referred to as the Spike Lee of the Tamil film industry, told The Wire in a 2020 interview, referring to earlier Tamil films. “Either they were written out, or just their inclusion in the story was considered ‘revolutionary. In this context, I had to reflect on what my stories could say,” he added. “I wanted to show that my culture itself is based on discrimination and violence…Today, directors are more conscious when they write Dalit characters.”

As ‘Jai Bhim’ celebrates the success of its release following unanimous positive reviews from both critics and audiences through word of mouth, the focus now shifts to how filmmaker TJ Gnanavel came up with a movie of this scale and what prompted him to make a movie rather than showcase it as a documentary of former advocate and Madras High Court Judge K Chandru who fought for the downtrodden bringing about a change at the administrative and judicial level. The film is inspired by the true incident that happened way back in 1993.

When Chandru first watched the film ‘Jai Bhim’, he said the scenes portraying actor Suriya as the advocate kept reminding what he was 30 years ago.  With a few sequences that have cinematic liberties, the former Judge says ‘Jai Bhim’ has been truthful to the story without exaggerating custodial violence and government’s apathy towards human rights violation.

What Americans Can Learn From Other Cultures About The Language Of Gratitude

Families and friends traditionally gather to express gratitude during this time of year. Many also participate in acts of service and charity as a way of giving back to their local communities.

As communication scholars who study intercultural communication, we have studied how the many languages around the world have their own unique words and expressions for saying “thank you.” In turn, these expressions reveal very different assumptions about how human beings relate to one another and about the world we collectively inhabit.

Not everyone says thank you

Americans are known the world over for saying “thank you” in many everyday situations. Though some of these “thank yous” are undoubtedly heartfelt, many are also routine and said without much feeling. Given how often Americans say “thanks,” it might be surprising to know that in several other cultures around the world, people rarely say “thank you.”

In many cultures in South and Southeast Asia, including in India, where the expression in Hindi is “धन्यवाद,” spelled out as “dhanyavaad” in English. A deep degree of unspoken gratitude is assumed in interpersonal relationships through this expression.

In an article in The Atlantic, author Deepak Singh, an immigrant from northern India to the United States, explains that “in the Hindi language, in everyday gestures and culture, there is an unspoken understanding of gratitude.”

In many relationships – for instance, between parents and children or between close friends – saying thank you is considered inappropriate in these countries because it introduces a sense of formality that takes away the intimacy of the relationship. Thank you is appropriate when it is deeply and truly felt, and in situations where a person goes above and beyond the normal expectations of a relationship. Then too it is said with great solemnity, with eye contact, and perhaps even with hands at heart center in namaste position.

The economic rhetoric of gratitude

In American English, many of the expressions of gratitude are couched in transactional language that involves expressions of personal indebtedness. We say, “I owe you a debt of gratitude,” “Thanks, I owe you one,” “One good turn deserves another,” and “How can I ever repay you?”

Thinking of gratitude as a kind of transaction can indeed encourage people to form mutually beneficial relationships.

But it can also lead people to see their personal and impersonal relationships in economic terms – as transactions to be judged by market criteria of gain and loss.

The American language of gratitude tends to reflect the fact that many of us might see relationships as interpersonal transactions. But if we were to enter into relationships only on the premise of what benefits us personally, and potentially materially, then it can be very limiting.

This is why, we argue, it can be enlightening to look at other languages of gratitude.

Thanking earth, sky and community

Many Chinese people, for example, use the phrase “謝天,” or “xiè tiān,” which literally means “thank sky” as a way to express gratitude to all things under the sky. In a famous essay included in many high school textbooks called “Xiè Tiān,” writer Zhifan Chen noted, “Because there are too many people that we feel grateful to, let’s thank sky then.” The writer redirects individuals’ gratitude toward an all-encompassing universe, one that includes all things and all beings.

In Taiwanese, people say “感心,” or “kám-sim,” which means “feel heart,” to express gratitude. In complimenting a good deed, the word is also meant to highlight how people who witness the act but do not directly benefit from it are touched by the benevolence. It encourages people to recognize that the impact of good deeds is not limited to its direct recipients but to other members of the community as well.

To say “kám-sim” is to recognize that our actions have effects that ripple outward, potentially strengthening and solidifying the social fabric, which ultimately benefits us all.

Every time we express gratitude, we invoke a social world. Often, we invoke a world without realizing its full force.

For instance, when we use a language of gratitude characterized by economic metaphors, it can shape our view of the world and our social relationships, encouraging us to see life itself as a series of transactions. Being more conscious about our linguistic conventions and the potentials of our choices can empower us to create a world we really desire.

Learning from other languages of gratitude, perhaps we can make our “thank you” less casual and more heartfelt.

Baps Shri Swaminarayan Mandir Celebrates Diwali

The multi-faith, multi-day celebration of Diwali took place at the BAPS Shri Swaminarayan Mandir in Bartlett, IL concluding on November 4th. The Indian diaspora as well as community members and well-wishers all gathered to celebrate the festival of lights and commemorate the New Year.

The Mandir was beautifully decorated with rangoli, diyas, lights, and artwork. An annakut of delicious vegetarian food, delicious treats, and delectable desserts was meticulously arranged by volunteers. Attendees dressed in their colorful and bright traditional Indian attire. The aura and atmosphere of the Mandir was warm and festive.

The celebrations offered attendees an opportunity for darshan of the annakut and divine murtis of God while arti and thaal were sung throughout the day. Visitors were also inspired through an exhibition on with informational posters and decorations describing different traditions and stories behind the multi-day festival. In expressing the warmth and goodwill of Diwali, prasad in the form of sweets was distributed to all those joining in the celebrations. The festivities were open to all members of the local community.

A parent visiting the temple with their young family commented that the exhibition was an educational experience for young children and adults who want to learn about Diwali.  Samir Patel of South Barrington expressed “I think it’s important for parents to bring their kids so they can understand what our culture is about, our traditions and our religion. Coming to the mandir we learn to appreciate and be proud of those things instead of being embarrassed or ashamed.”

Volunteers who helped with the decorations and rangoli emphasized how rewarding it felt to take part this year and celebrate with community members after so many months of the pandemic.

A Kids’ Diwali celebration is also held each year consisting of interactive games, thrilling activities, and programs covering the history and purpose of Diwali. Due to COVID-related safety considerations for children, the Kids’ Diwali celebration will be held virtually this year on November 13. The program will allow children to learn about the significance of Diwali and to take part in a virtual pooja to offer their prayers.

The spiritual leader of BAPS, His Holiness Mahant Swami Maharaj, prayed for devotees’ spiritual, personal, and professional progress in this new year. This Diwali, Mahant Swami Maharaj emphasized the importance of leading spiritually-centered lives, grounded in strong values and increased attachment to God.

About BAPS

The BAPS Swaminarayan Sanstha (BAPS) is a spiritual, volunteer-driven organization dedicated to improving society through individual growth by fostering the Hindu ideals of faith, unity, and selfless service. Its worldwide network of 3,800 centers supports these character-building activities. Under the guidance and leadership of His Holiness Mahant Swami Maharaj, BAPS aspires to build a community that is free of addictions as well as morally, ethically, and spiritually pure. For more details, please visit www.baps.org.

About Mahant Swami Maharaj

His Holiness Mahant Swami Maharaj is the sixth and current spiritual successor of Bhagwan Swaminarayan. He was ordained a swami by Yogiji Maharaj in 1961 and named Sadhu Keshavjivandas. As he was appointed the head (Mahant) of the Mandir in Mumbai, he became known as Mahant Swami. His devout, humble, and service-focused life earned him the innermost blessings of Yogiji Maharaj and Pramukh Swami Maharaj. Mahant Swami Maharaj travels throughout the world inspiring people through his insightful spiritual discourses and disciplined conduct. His virtuous lifestyle and profound devotion to Bhagwan Swaminarayan and gurus are ideals toward which devotees strive. Mahant Swami Maharaj became the guru and President of BAPS upon Pramukh Swami Maharaj’s passing in 2016.

About Pramukh Swami Maharaj

Pramukh Swami Maharaj was the fifth spiritual successor of Bhagwan Swaminarayan. Under his leadership, BAPS grew into an international spiritual and humanitarian organization with over 3,300 centers worldwide. He dedicated his life to the well-being of others, traveling throughout the world to foster love, peace, harmony, righteousness, faith in God, and service to humanity. With genuine care and compassion, he reached out to all members of society irrespective of class, color, or age. Recognized and respected as one of India’s greatest spiritual teachers, he lived by and promoted the principle: “In the joy of others, lies our own.”

Illinois Secretary of State Hon. Jesse White hosts a grand Diwali Reception

Hon. Jesse White, Illinois Secretary of State hosted a grand Diwali Reception under the aegis of National Council of Asian Indian Associations [NCAIA] at the iconic Atrium of the state of Illinois building in Chicago with all the festive color, lights, confection, pleasantries and exchange of greetings.  The colorful Diwali celebrations encompassed ceremonial lamp lighting led by Hon. Jesse White, Illinois Secretary of State and Consul General of India Mr. Amit Kumar joined by NCAIA principal officers: Harish Kolasani, Dr. Anuja Gupta, Dr. Suresh Reddy, Neelam Dwivedi Singh, Ajeet Singh, Keerthi Kumar Ravoori and Vinesh Virani. Illinois Secretary of State Hon. Jesse White welcomed the guests with open doors for the first time to celebrate Diwali deep inside his executive office and heaped praises on the Indian American community.

 

Hon. Jesse White –in his greeting remarks – said I am a dear friend of the Indian American community and I share the same philosophy of love and kindness with the citizens of Illinois State. Hon. Jesse White said that he was inspired by the dictates of Mahatma Gandhi & Martin Luther King and he follows that creed in inspiring the inner-city youth. Diwali truly symbolizes the triumph of good over evil and victory of knowledge over ignorance. Hon. Jesse White characterized Diwali as a magnificent festival that epitomizes the spirit of light and color. 

 

Consul General of India Mr. Amit Kumar in his remarks presented an in-depth overview of the origin of Diwali and the significance it brings to bear of its enduring symbolism and its central message, which cherishes the brightness over the forces of darkness and knowledge over ignorance. Consul General Mr. Amit Kumar thanked Hon. Jesse White for hosting a welcoming Diwali celebration in his office and he acknowledged and thanked the key leaders of the National Council of Asian Indian Association for hosting a splendid Diwali celebration along with the Illinois Secretary of State.

 

Dr. Anuja Gupta, Midwest President opened the celebrations with welcome remarks and thanked Secretary of State Jesse White for his exceptional magnanimity in hosting Diwali celebrations deep into the chambers of his iconic office. Dr. Anuja Gupta highlighted the significance of Diwali and its underlying spiritual philosophy of its victory over evil, darkness and ignorance ushering in a new light of goodness, victory and knowledge.

 

Harish Kolasani, National President outlined the goals and mission of NCAIA and the yeoman accomplishments it had made over the years. Dr. Suresh Reddy, NCAIA Executive Vice President presenting the Village of Oakbrook Proclamation to Hon. Jesse White and added it is truly historic for the Illinois Secretary of State to open the doors of his magnificent office to celebrate Diwali for the first time.  Keerthi Kumar Ravoori, Secretary generously thanked Secretary of State Jesse White for opening the doors of the magnificent chambers of his office and inviting the Indian American community in celebrating Diwali with the festive reception so graciously hosted. 

 

Ajeet Singh, Vice President presented a flower bouquet and a garland and a shawl in appreciation of Jesse White’s gracious hospitality and welcome. Neelam Dwivedi Singh, NCAIA Chairwoman extended Diwali greetings and added that the lights of diyas illuminate life with knowledge, compassion, care and love for each other. The event concluded with a reception and exchange of Diwali greetings. Others who joined in the festivities include Indian Consul Laxman Prasad Gupta, Dr. Vidyani, Vinita Gulabani, Shalini Gupta, Prachi Jaitley, Girish/Ratna Kapoor, Shree Guruswamy and others.

 

NCAIA is a premier umbrella national organization incorporated in 1993 in Maryland, USA and the Midwest Chapter was established in 2019 in IL to empower Indian community by promoting effective community organizations that can create an impact on the society and help usher a meaningful social change.

Vijay Kumar Leads Drive To Repatriate Temple Gods Looted From India

The illicit trade in idols and other historical treasures looted from temples, archaeological digs and various sites globally has been estimated at $100 billion a year.

A more telling figure might be the nearly 18,000 villagers in India’s Tamil Nadu state who turned out to welcome home a god figure stolen from one of their temples. More revealing still is the image of a single villager who, seeing a stolen god displayed in a Singapore Museum, falls to the ground and starts to pray.

Vijay Kumar accompanied that villager to the museum, and has witnessed idols lovingly replaced to their ages-old spots in Tamil Nadu temples.

For 16 years he has been working to repatriate gods and goddesses looted from India over the years, and the challenges remain huge, he tells us in today’s episode. For example, in 2020, police seized 19,000 stolen artefacts in an international art trafficking crackdown. 101 suspects were arrested with treasures from around the world, including Colombian and Roman antiquities. One activist estimates that in France alone there are 116,000 African objects that should be returned.

But Vijay is encouraged by the successes of citizen-led movements like his own, which began with a blog, Poetry in Stone, then the launch of the group India Pride Project.

Success can be measured in the growing number of artefacts returned to India: 19, from 1970-2000; 0, from 2000-2013; but 300+ after 2013. That includes roughly 250 items valued at about $15 million, which were repatriated in October, among the treasures looted by disgraced art dealer Subhash Kapoor, the subject of Vijay’s book, The Idol Thief.

Today’s conversation is packed with information, including Vijay’s opinion that countries like India and Nepal, where idols are part of the living heritage and still prayed to daily, should be treated differently than countries whose artefacts are looted from buried remains. He also has advice for would-be activists — in the murky world of art repatriation, be very, very wary about accepting money from anyone.

The Uttar Pradesh (UP) Association of Greater Chicago Celebrates Diwali traditional way

The Uttar Pradesh (UP) Association of Greater Chicago held a function for the annual day and Diwali celebration on Friday, Nov. 12, 2021, at the Ashyana Banquet Hall in Downers Grove, IL. Last year, Diwali was celebrated with a variety of virtual cultural programs because of the Covid pandemic, but this year, it was celebrated in person with a very impressive gathering and high-quality cultural programs highlighting the rich culture of India.

 

Diwali or Deepavali, means deep (light) and avali (rows). It is an inner illumination from ignorance to knowledge; good defeats evil and bring happiness in family and community.

 

The event started with a Diya lighting ceremony by executive committee and board of trustees members led by Dr. Subhash Pandey and Chief Guest, Mr. PK Mishra, and was followed by a beautiful sitar instrumental presentation of bhajan medley by Mr. Paneesh Rao. The program was organized and coordinated by Mr. Sunish Mittal and Mr. Raj Kumar Upadhyay, treasurer and president of the UP Association, respectively.

 

Mr. Rajkumar Upadhyay, president of the organization, welcomed the audience on this occasion. Dr. Subhash Pandey, Chairman Board of Trustees of the UP Association, also welcomed the audiences and presented an explanation of the purpose of the association. He explained that the Association was established in 1991 and is celebrating its 30th anniversary as well. He highlighted that the main purpose of the Association is to keep our cultural heritage alive especially in new generations. UP Association also organizes Kavi Sammelan every year to promote Hindi, a national language of India. He concluded by thanking all past presidents for their hard work towards fulfilling the objectives of the organization. 

 

Chief Guest Hon. PK Mishra Consul & Head of Chancery (Counsel General of India, Chicago) conveyed the greetings of Consulate General of India (CGI), Chicago, on the occasion of Diwali and explained about the many services offered by CGI Chicago. He also congratulated the organization for completing 30 years.

 

The Association brought in several renowned artists from Chicago who presented a range of traditional, modern, and contemporary Indian performances, including an outstanding dance (Ganesh Vandana and Shri Ram stuti) by Mrs. Gauri Jog, director & teacher, India dance school. This was followed by several melodious songs by two well-known singers, Mrs. Ananya Ghosh and Mr. Sreepathy that were accompanied by an outstanding musician team. This was followed by a program called “Saaz aur Alfaaz” by Mr. Rakesh Malhotra, a famous poet, and Mr. Sunish Mittal, a well accomplished singer. Two children’s performers, Mr. Shlok Jaiswal and Ms. Anavi Ghosh also sang melodious songs for this occasion. The program ended with a presentation of a colorful group dance to a Bollywood movie song.

 

A variety of delicious foods and snacks were served by the Ashyana Banquet, and great hospitality was shown by Mr. Surendra Jain and his staff which was highly appreciated by all the guests. At the end, a vote of thanks was proposed by the UP-Association Vice President Mrs. Uma Agarwal. This event was a fun evening filled with several cultural items and delicious food.

New York City Leaders Lead Diwali Celebrations

New York City Council Member James F. Gennaro and District Leader Neeta Jain were joined by a number of elected officials and local leaders for the annual New York City Council’s Diwali Festival – a celebration of the festival of lights on Saturday, November 13. This year marked the return of the annual tradition, which was cancelled last year due to COVID-19. This year, the festival, traditionally held at City Hall, was hosted in Queens – at Queens College’s LeFrak Concert Hall. The event, which was free and open to the public upon registration, was a major success, with tickets completely sold out just four days after it was announced.

 Diwali – known as the festival of lights – is one of the major festivals celebrated by Hindus, Jains, Sikhs and even some Buddhists. Each religion has its own historical narrative behind the holiday. Diwali is widely observed among more than a billion people from a variety of faiths across India and its diaspora. The five days of Diwali are marked by prayer, feasts, fireworks, family gatherings, and charitable giving.

The event, organized by Council Member Gennaro and District Leader Jain, incorporated a number of traditional Diwali elements and performances, including a Peace Prayer by Dr. Krishna Pratap Dixit, a lamp lighting ceremony, a Ganesh Vandana Prayer by the members of the Hindu Temple Society of North America, a Bollywood Medley performed by Anadita Guha, Sarva Devatha Anjali performed by the Mukthambar Fine Arts Team, Nagade Sang Dhol Baje performed by Dr. Sumita Guha, and Masala Bhangra performed by Sarina Jain and her team.

On this occasion we honored accomplished philanthropics of our communities: Mr Kanak Golia, a businessman and a philanthropic, Dr Ravindra Goyal, Pulmonologist and Hindu Center President, Mr. Simarjeet Singh Gizlian, a Sikh community leader and Sarina Jain, a fitness Diva and and founder of Masala Bhangra.

“I was thrilled to host this weekend’s Diwali event at Queens College. Diwali is a time to celebrate the triumph of light over darkness, knowledge over ignorance, and good over evil. It is a beautiful tradition, and I am honored to have played a role in bringing the festival to Queens this year,” said Council Member Gennaro. “I would like to thank Queens College for providing us with the venue, District Leader Neeta Jain, who helped my office organize this event, and all the elected officials who came out to celebrate with us.”

“May the lamps (Diya) of Diwali (Deepavali) illuminate everyone’s life with happiness, peace and good health. Wish you and your family a very prosperous Diwali and a happy new year! On this Diwali, let’s make a promise to bring lights in people lives who suffered during this pandemic, and also pray to God for a good health and fortune for everyone! Looking forward to celebrate Diwali back again at City Hall next year with more joy of having it as NYC public school’s holiday!,” said Dr. Neeta Jain District Leader and co-organizer.

“It was my honor to once again co-sponsor the City Council’s Diwali event and to join my friends and neighbors for a beautiful celebration right here in Queens,” said Council Member Barry S. Grodenchik. “I cannot think of a better start to the holiday season.”

“Diwali is a festival of new beginnings and of light and hope. I was happy to co-sponsor this year’s festivities with my Council colleagues and celebrate this day with our friends and families,” said Council Member Peter Koo. “Wishing everyone a blessed, healthy, and prosperous holiday. May hope and light guide us all this Diwali and this holiday season!”

“It was a pleasure to celebrate Diwali at Queens College on Saturday evening. The festivities honored community advocates who have devoted their time, energy, and resources to improve the lives of countless NYC residents,” said Assembly Member David Weprin. “Diwali is a holiday celebrating the victory of light over darkness. After another difficult year in the pandemic, it was comforting to gather in-person and take part in a ceremony acclaiming the ultimate triumph of good over evil.”

“New York is no stranger to Diwali and its symbolic relevance. It is very heartening to see the festival of lights being celebrated here with great joy and fervor – not only by the South-Asian community, but also by members of diverse ethnicities and nationalities just like the Indian-American community celebrates Christmas and other festivals passionately and with great merriments,” said Deputy Consul General of India, Dr. Varun Jeph, who was in attendance at Saturday’s festival. “It truly reflects the American and Indian values of celebrating diversity and of embracing different cultures. May the festival of lights bring joy, love, peace, prosperity and good health to everyone.”

Deputy Consul General of Israel, Israel Nitzan was in attendance as well and he said ‘ his is the first time I am celebrating Diwali with Indian American community.”  Event was also attended by Desi Society of NYPD officers and a representative from New York Governor Kathy Hochul.

Ayurveda Day Held At Indian Consulate In New York

The Consulate General of India in New York organized an event to celebrate Ayurveda Day on 2nd November 2021.  Ayurveda Day is celebrated on Dhanvantri Jayanti or Dhanteras, a festival that takes place two days before Diwali.  Welcoming the guests, Consul General Randhir Jaiswal conveyed his greetings to one and all on the occasion of the sixth Ayurveda Day. He recalled how Ayurveda, an ancient Indian system of medicine, was fast becoming relevant to health and well-being in modern times.

To treat ailments today, one has to draw from all available sources of scientific medical knowledge, and for that reason integrative medicine approach which counts on Ayurveda along with other systems, was fast becoming popular” – he noted.  He emphasized how the salience of Ayurveda and traditional knowledge were on the rise across the world, especially at a time when there was a strong urge among the global community to go “back-to-basics”.

In this regard, he highlighted some data points from the WHO Global Report on Traditional and Complementary Medicine 2019 – number of countries with national policy on traditional and complementary medicine has increased from 25 in 1998 to 98 in 2019 and countries with health insurance cover for traditional and complementary medicine has increased from 37 in 2012 to 45 in 2018.  Consul General underlined the vast network of scientific studies being undertaken on Ayurveda in universities in the United States and in research ecosystems across the world including in India.

The highlight of the event was a panel discussion held on the theme “Ayurveda in everyday life for the modern fast lifestyle”.  The discussion was moderated by Mr. Kushal Choksi, a former Wall Street trader who has co-founded ‘Elements Truffles’, an Ayurveda inspired food start-up.  The distinguished panelists included Mr. Bhushan Deodhar, an Ayurveda enthusiast and CEO of Shankara Naturals; Ms. Divya Alter, Founder & Director of Bhagavat Life, which is perhaps the only dedicated Ayurvedic culinary center in New York City, and also credited with North America’s first Ayurvedic chef certification program; Ms. Alak Vasa, Co-Founder of Element Truffles, an Ayurveda inspired artisanal chocolate company; and Ms. Nidhi Pandya, a renowned Ayurvedic expert.

The panelists focused their presentations on how to bring Ayurvedic way of living in modern life.  They also emphasized on the benefits of Ayurveda and how it connected health to sustainability. Explaining the tenets of Ayurveda, they outlined the myriad ways in which it embraces nature and the environment.

They appreciated the push being given by the Government of India to promote Ayurveda and traditional systems of medicine in India and abroad. In this context, they noted the establishment of a special Ministry in India – Ministry of AYUSH (Ayurveda, Yoga, Naturopathy, Unani, Siddha, and Homoeopathy) – to give a boost to traditional medicine and knowledge. The conversation reinforced Ayurveda’s position as a way of life with universal appeal. It renewed commitment of the community to share this time-tested knowledge that could benefit people across cultures, traditions and lifestyles.

The program ended with chanting of musical mantras by Ms. Jahnavi Harrison. The guests at the event were served delicious Ayurveda inspired vegetarian lunch comprising super foods such as Makhana (commonly known as foxnuts) and other specialties. The audience was most delighted to know that an Ayurveda ecosystem was fast developing in New York area with Ayurvedic expertise and choices for a healthy living.

Diwali Celebrated At Cook County Treasurer Maria Pappas’s Office By Chicago Indo-Us Lion Club

Chicago Indo-US Lions Club in association with the Office of Cook County Treasurer Maria Pappas, hosted Diwali celebration on November 5th, 2021 in Chicago IL. The guest of Honor for the event was Consul General Amit Kumar who congratulated Indo US Lions Club and Maria Pappas for hosting the historic event and spoke about the significance of Diwali and the celebration as big step in creating awareness about cultural heritage of India.

 

The second-generation INDO-US lions team headed by Hina Trivedi and Lion Maria Pappas also recognized some members and volunteers for their services for the community and for their contribution to Indo US communities during Covid-19. Hina Trivedi presented plaques to the special guests Amit Kumar, Maria Pappas, Laxman Gupta as a token of appreciation for their exceptional leadership.

 

Lion Hina Trivedi spoke about the selfless efforts by Chicago Indo Us lions club in helping families and kids by donating school supplies, backpacks, coat drive and food drive. The club recently helped many patients in India with ventilators as well.

 

The celebration was well attended by many community leaders that included the team members of AMEC Anica Dubey along with Dr. Vijay Prabhakar who supported the event. Media was represented by Prachi Jaitly of Asian Media Broadcasting (AMB). 

 

Maria Pappas declared Diwali as an annual event to celebrate every year on a large scale together with Chicago Indo US club. Hina Trivedi, founder President Chicago INDO-US Lions along with the efforts and vision of Dr. Ram Gajjela founder chair and 2021 President Jay Trivedi helped making historic celebration happen further strengthening the Indo US relationship.

Melody Queen Rita Shah Rocks Chicago SSS Entertainment Organizes Musical Evening for Charitable Cause

Chicago IL: SSS Entertainment organized a musical evening on November 13th at Fairfield Inn, Schaumburg, IL to support a philanthropic cause. The event aimed at raising funds for children orphaned due to Covid-19 Pandemic. Following a devotional dance performance by Jenish Bulsara, Swapnil Shah started the event talking about the vision behind organizing the event and also thanked all the donors for coming forward to help. The grand sponsors of the event were Anil Loomba of Home Mortgage Solutions Inc., Pinky and Dinesh Thakkar and Ketan and Purvi Shah. Ketan shah and Pinky Thakkar addressed the audience and applauded the benevolent gesture of the organization to support the kids in need. All the sponsors and supporters were duly acknowledged by the organizers by presenting a token of appreciation.

 

The event featured some very well-known vocalists of Chicagoland Rita Shah, Rajesh Chelam, Jitendra Bulsara, Pratibha Jairath and Mir Ali along with the live orchestra by Orchestra Sa Re Ga Ma led by Hitesh Master Nayak and his team accompanied by Nupur Sound. The musical team kept the guests entertained with a beautiful line up of evergreen melodies. The guests celebrated Sunil Shah’s birthday with a surprise cake cutting ceremony organized by daughter in law Nikki Shah. Mr Shah brought the entire audience on the floor with his excellent singing performance. Sunil and Rita were accompanied by their family and friends who wholeheartedly worked towards the cause behind the evening.

 

Rita Shah during her speech thanked all the donors and supporters followed by a brief address by Sunil Shah who mentioned how Rita Shah has been the driving force behind his many successful initiatives like FIA, one of the biggest Indian associations in the US. Rita presented her singing talent in 2005 with legendary Bollywood singer Mahendra Kapoor for Tsunami Relief event and through her singing has also helped collect funds for Uttarakhand floods with her devotional songs. She has also sung and performed with Bollywood singer Bappi Lahiri & Bollywood superstar Shahrukh Khan

 

What a humble reply when someone from audience told that, “You are a star “She politely replied, “Tare Zamane Pe “

 

The event was anchored by Prachi Jaitly and Mohan Rawat who kept the audience entertained. The other elected officials and community leaders presented at the event were Cook County Commissioner Kevin Morrison, Brij Sharma of Power Volt, Dr Bhupinder Beri, Dr Parag Doshi, Neil Khot, Mukesh Shah, Rita Singh, Aishwarya Sharma, Ketu Amin, Manish Gandhi, Hitesh Gandhi, Dr Kamal Patel, Vinita Gulabani, Gurmeet Singh, Shargio Patel, Dipen lakha, Krishna Bansal, Nimish Jani, Dr Mona Ghosh and several other prominent people from the community. Media was represented by Asian Media Broadcasting. Delicious food was from Shree Restaurant.

Chicago’s City Treasurer Melissa Conyears-Ervin Holds Colorful Diwali Celebrations at City Hall

Chicago IL: Chicago’s City Treasurer Hon. Melissa Conyears-Ervin hosted a grand Diwali Reception brimming with festive colors, lights, dance, music and ceremonial lamp lighting with her deep appreciation for sharing the spirit of Diwali with fellow Chicagoans at the iconic City Hall in Chicago amidst the gathering of prominent Indian American community, organizational and business leaders. This Diwali celebration was initiated by National Council of Asian Indian Associations [NCAIA]

 

Following the invocation by Anu Malhotra and lamp-lighting ceremony, Dr. Suresh Reddy, Oakbrook Trustee presiding over the Diwali celebration event invited Dr. Bharat Barai, an eminent community leader who presented a brief overview of the story of Diwali and how it has contemporary relevance in terms of its central message of spreading light, goodness and knowledge over darkness, evil and ignorance.

 

The celebrations encompassed the ceremonious crowning of Chicago’s City Treasurer Hon. Melissa Conyears-Ervin with a silk colorful headgear symbolizing the crowning appreciation from NCAIA for hosting a grand Diwali in the magnificent iconic City Hall building that was led by Event Convener & Vice President Ajeet Singh joined by NCAIA officers: Harish Kolasani, Dr. Suresh Reddy, Vinesh Virani, Neelam Dwivedi Singh, Keerthi Kumar Ravoori, Shekhar Misra, Iftekhar Shareef & Nag Jaiswal. NCAIA National President Harish Kolasani welcomed the guests and outlined the mission of National Council of Asian Indian Associations and how it impacted lives especially in recent times contributing towards the goal of eradication of the pandemic.

 

Hon. Melissa Conyears-Ervin, City Treasurer in her remarks reiterated the central premise of Diwali that symbolizes victory of good over evil and triumph of light over darkness. Hon. Melissa Conyears-Ervin said Diwali represents the beautiful colors of life and thanked NCAIA for facilitating the celebrations with her office. Hon. Melissa Conyears-Ervin articulated the message from Chicago Mayor Lori Lightfoot who sent her greetings of Diwali to the Indian American community.

 

Chicago’s 17th ward Alderman David Moore joined the celebrations, expressed his warm greetings to the Indian Americans and said Diwali is truly a wholesome festival to rejoice and celebrate with fellow Chicagoans. Consul Laxman Prasad Gupta from the Indian Consulate in his brief remarks said Indian American community is well integrated into the cultural fabric of this country and have excelled in several fields and conveyed Diwali best wishes.

 

Dr. Suresh Reddy, Oakbrook Trustee & NCAIA’s Executive Vice President who served as emcee described it as a historic celebration at City Hall and said Diwali is now a widely recognized and celebrated festival in the United States across all spectrum of South Asians.

 

Event Convener Ajeet Singh, NCAIA Vice President earlier introducing the City Treasurer Melissa Ervin described her as an exceptional custodian of the City Treasury who effectively and efficiently presides over the $ 9.5 billion to ensure taxpayers get the optimum leverage to help Chicago communities grow at the same economic rate regardless of the neighborhoods.

 

Keerthi Kumar Ravoori, NCAIA Secretary led the event with brief opening remarks and graciously thanked the City Treasurer for hosting a grand festive celebration that commemorates the triumph of goodness, light and knowledge. 

 

Following, Ms. Madhura Sane presented a spellbinding dance performance symbolizing the enduring spirit of Diwali that elicited sustained applause. Neelam Dwivedi Singh, NCAIA Chairwoman extended Diwali greetings and added that the lights of diyas illuminate life with knowledge, compassion, care and love for each other. Iftekhar Shareef of NCAIA’s Advisory Council said this Diwali represents an outstanding example of interfaith unity and harmony. Nafees Rehman, Deputy Director for IL Secretary of State also conveyed Diwali wishes. Other prominent guests who participated in the event include Mitesh Kamdar, Dr. Shekar Misra, Dr. Harjinder Khaira, Harendra Mangrola, Dr. Vidyani S, Vinita Gulabani, Jigar Shah, Nick Verma, Satish Dadepogu, Ravi Harsoor, Chandini Duvuri, Subu Iyer, Nag Jaiswal, Alli Dhanraj & Tanuja Misra. Mr. Craig Slack – Chief Investment Officer & Deputy Treasurer James Ramos also joined the festivities and extended warm Diwali greetings.

Association of South Asian Real Estate Professionals (ASARP) organized its annual gala

Association of South Asian Real Estate Professionals (ASARP) organized its annual gala on November 7th at Fairfield Inn, Schaumburg. The program was hosted by Prachi Jaitly and Shirin Marvi. The event kicked off with social networking and live Indian Flute on stage followed by national anthems and traditional lamp lighting.

National anthems were sung by Ramona Schmika and Dipti/Madhu Dave. The special guests and speakers that attended the gala were Congressman Raja Krishnamoorthy, Consul General Amit Kumar, Real Estate coach and Mentor Lynn Madison, Dan Wagner, Mario Treto, Laurie Murphy, John Gormley, Chaudhary Khokar, Sadia Gul Covert. Consul General Amit Kuman talked about India and US Partnership. ASARP Chairman, Pradeep Shukla talked about the vision and achievements of the organization since its inception and extended his best wishes to the new board.

The gala had a variety dance performance by very well-known artists from Chicagoland that included Chicago Kala Kshetra, Sonali Shani and Rewa Shani, Swati Pandey, Aanya and Usha Kabra.

2021 President Al Haroon Husain introduced the executive board followed by the oath ceremony of the 2022 president and board members. Oath was administered by ASARP Chairman Pradeep Shukla.

The 2022 team taking oath included Incoming President- Shirin Marvi, Incoming Vice President- T.Paul S. Chawala and Incoming Treasurer- Rajesh N. Patel

Executive Board Members are Anup Patel, Bimal M Pandhi, Marsha Collins, T. R. Vishwanathan and Vasanti Bhatt.

The event was sponsored by Growth Level Sponsors: MainStreet Organization of Realtors (John LeTourneau,President) and other major sponsors like Millennium Bank (Moti Aggarwal and Salil Mishra), Law offices of Nirav Patel, Gardi and Haught (Hiten Gardi), PPG Finance (Shane Parekh). The event was executed by Artists Association of North America. Media was represented by Asian Media Broadcasting and Asian Media USA

World Can Learn From The Buddhist Concept Loving-Kindness

As the world deals with the trauma caused by COVID-19, World Kindness Day, observed on Nov. 13 annually, is a good opportunity to reflect on the healing potential of both large and small acts of kindness. Indeed, it was the kind acts of essential workers that helped save many lives.

As a scholar of Buddhist studies, I have researched the ways in which Buddhist monks talk about kindness and compassion toward all beings.

The Dalai Lama has famously been quoted as saying “My true religion is kindness.” Although there is more to Buddhism than just kindness, Buddhism’s teachings and exemplary figures, I believe, have much to offer to a world experiencing intense suffering.

Loving-kindness teachings

Some of the earliest Buddhist teachings developed in India – which are recorded in the Pali canon, the collection of scriptures in the Pali language – emphasized the idea of “metta,” or loving-kindness. One teaching from this collection of scriptures is the “Karaniya Metta Sutta,” where the Buddha exhorts the good and wise to spread loving-kindness by making these wishes toward all beings:

In gladness and in safety,

May all beings be at ease.

Whatever living beings there may be;

Whether they are weak or strong, omitting none,

The great or the mighty, medium, short or small,

The seen and the unseen,

Those living near and far away,

Those born and to-be-born —

May all beings be at ease!

In order to put these words into practice, several Buddhist teachers from North America teach meditation practices meant to develop one’s own metta, or loving-kindness.

During meditation sessions, practitioners can visualize people and chant wishes of loving-kindness using variations of phrases based on the Karaniya Metta Sutta. A commonly used version is from a well-known Buddhist meditation teacher, Sharon Salzberg.

May all beings everywhere be safe and well.

May all beings everywhere be happy and content.

May all beings everywhere be healthy and strong.

May all beings everywhere be peaceful and at ease.

Practitioners spread this kindness toward themselves, people close to them, people they do not know – even distant people or enemies – and finally all beings throughout the world. After visualizing this attitude of loving-kindness, practitioners find it is easier to radiate kindness toward others in real life.

In addition to metta, Buddhists also practice compassion (karuna), sympathetic joy (mudita) and equanimity (upekkha) for a peaceful state of mind.

Cultivating compassion

Later forms of Buddhism in East Asia and Tibet developed the idea of compassion further through the figure of the bodhisattva.

The bodhisattva is a practitioner who has vowed to work selflessly for the enlightenment of other beings. The development of this state of mind is known as “bodhicitta.” Bodhicitta provides the motivation and commitment to this difficult path of putting others before oneself.

One practice for cultivating bodhicitta is exchanging self for others. In this practice, those on the bodhisattva path would regard the suffering of others as if it were their own and would offer help to others as if helping oneself.

As the Indian Buddhist monk Santideva writes in his classic eighth-century work on the path of the bodhisattva, “The Bodhicaryavatara,” one should meditate with this sentiment in mind: “all equally experience suffering and happiness. I should look after them as I do myself.”

Many bodhisattvas and their meanings

The Buddhist figure most focused on kindness is the bodhisattva of compassion, known originally as Avalokiteshvara, who became popular in India by the sixth century A.D. A popular way to depict Avalokiteshvara is with 11 heads and 1,000 arms, which he uses to benefit all sentient beings. Tibetan Buddhists believe that all Dalai Lamas are manifestations of this bodhisattva.

This bodhisattva is known by various names across Asia. In Nepal, the bodhisattva is known as Karunamaya, and in Tibet as Lokesvara and Chenrezig. In China, the bodhisattva is a female figure called Guanyin and portrayed as a woman with long, flowing hair in white robes, who holds a vase tilted downward so she can drop the dews of compassion upon all beings.

Throughout East and Southeast Asia this is a popular figure. People make offerings to seek help, especially in regards to success in business and starting a family.

With practices that urge people to practice compassion toward others and with figures who can be asked to bestow it, Buddhism offers unique and diverse ways to think about and express kindness.

Culture, Religion At Stake In Tibet Under Chinese Regime

Dharamshala, Himachal Pradesh–Culture, religion, and the way of life which is based on Buddhism are at the stake in Tibet under the Chinese regime, said Deputy Speaker of Tibetan Parliament-in-Exile Dolma Tsering.

Tibet’s exiled spiritual leader the Dalai Lama says China’s leaders “don’t understand the variety of different cultures” and that the ruling Communist Party’s penchant for tight social control can be harmful. The 86-year-old Buddhist monk on Wednesday also said he wished to remain home in India, where he has lived since 1959 after a failed uprising against Chinese rule in Tibet, rather than get involved in the “complicated politics” between China, run by the officially atheist Communist Party, and strongly Buddhist Taiwan.

She also said that the Chinese want everything to be melted into the communist style. “So be it Buddhism or anything they want everything to be changed into them.” Speaking over the so-called freedom in Tibet, the Deputy Speaker said: “If there is any freedom in Tibet, why don’t the Chinese let world media go there and see for themselves. “When they shy away from world media that shows that they are hiding something. Why do they have to give all the time white paper on Tibet? This shows that all is not well there,” she said.

Tenzin Lekshay, spokesperson of Tibetan government-in-exile said that China oppressed many nationalists including Tibetian, Uyghurs, and Mongolians, over the 60-70 years under the party regime. “Chinese leaders always believe that the hunt rules, and then all the other people (minorities) are the ones who should serve, therefore they look at Tibentian as well,” he said.

Talking about the leadership for the Tibetans, he said: “If you see, all the official websites do not even have Tibetan language scripts. All are written in Chinese, so for whom they are working. Are they working for Tibetan?”

He added that the Chinese need to be more compassionate, they need to look into the aspirations of those people. “It is the issue of six million Tibetan, therefore the China-Tibet conflict needs to be resolved pending for over 50 60 years,” he said.

China exercises rigid control over all religions and in recent years has stepped up a campaign of cultural assimilation targeting Tibetans, Turkic Muslim Uyghurs and other minority groups.

The Dalai Lama said he did not want to become involved in “local and political difficulties,” but was dedicated to making contributions to “brothers and sisters” in both Taiwan and mainland China. “This situation is quite complicated,” he said. “Sometimes I really feel this simple Buddhist monk (does) not want to (become involved) in complicated politics,” he said, chuckling.

The Dalai Lama retired from politics in 2011 but remains a major force for the preservation of Tibetan traditions. China castigates him as an advocate for Tibetan independence and has not had direct contacts with his representatives in more than a decade. The Dalai Lama says he merely advocates for Tibet’s substantial autonomy and protection for its native Buddhist culture.

The Dalai Lama, along with his followers, fled to India from Tibet in 1959 during an invasion by the Chinese forces. China calls the Buddhist monk a ‘separatist’, seeking to secede Tibet from China.

900,000 Earthen Lamps Light Up Ayodhya, Celebrating Lord Ram’s Triumphant Return

Millions of people across Asia are celebrating the Hindu festival of Diwali, which symbolizes new beginnings and the triumph of good over evil and light over darkness.

The festival is celebrated mainly in India, but Hindus across the world, particularly in other parts of Asia, also gather with family members and friends to socialize, visit temples and decorate houses with small oil lamps made from clay. The festival is also marked by raucous parties and fireworks displays, often throughout the night.

Indians across the country began celebrating Diwali, the Hindu festival of lights, the triumphant return of Lord ram to Ayodhya after rescuing Sita from Sri Lanka. Diwali is typically celebrated by socializing and exchanging gifts with family and friends. Many light oil lamps or candles to symbolize a victory of light over darkness, and fireworks are set off as part of the celebrations.

As dusk fell on Nov. 3, over 900,000 earthen lamps were lit and kept burning for 45 minutes in the northern city of Ayodhya in Uttar Pradesh state, retaining the Guinness World Record it set last year. As part of the Diwali celebrations, the city last year lit 606,569 oil lamps.

The lamps were lit at Ram ki Pauri, at the banks of Saryu River, a stunning spectacle for thousands of visitors who thronged its shores while ignoring coronavirus social distancing norms. A laser and fireworks show followed, illuminating the city’s lanes and river banks. Thousands of city residents also lit lamps at their houses and temples.

The festival is being celebrated at a time when India’s pandemic crisis has largely subsided.  On Diwali night, people also lit up the sky with firecrackers — their smoke causing pollution that takes days to clear.

While there is no nationwide ban on bursting firecrackers, a number of states have imposed restrictions to stem the pollution, with some allowing their residents to light green crackers for a certain number of hours. Green crackers produce lesser emissions than normal firecrackers. In the past, similar bans have often been flouted.

Diwali marks Hindu god Ram’s return to his kingdom after 14 years in exile. Hindus believe that during Diwali the goddess of wealth, Lakshmi, will visit their homes if they are illuminated and decorated.

The Diwali festival is also observed among Jains, Sikhs and Buddhists. While each religion marks the festival with different historical events and legends, they all represent the victory of good over evil. (Associated Press writer Biswajeet Banerjee in Lucknow, India, contributed to this report

Diwali Celebration At the Heart of New York City

This year Diwali at Times Square was celebrated with a raging come-back after 2 years COVID-19 Lockdown. Thousands of people participated as the brightest celebration unfolded in the brightest city on earth – New York! The event was extremely successful and was attended by some of the highest-ranking Government officials and dignitaries in the business world. This Event was Conceptualized by Event Guru and managed by ASB Communications.

The President of EventGuru Inc. Neeta Bhasin said ‘We are sharing the message of Deepavali – Knowledge over Ignorance, Light over Darkness, Peace, Love, Unity and Togetherness and inclusion in diversity to the World from the biggest crossroads of the world, Times Square. Even the universe responded in appreciation by keeping the weather conducive to the event despite forecasts of rain throughout the day.’

The event was hosted by Aryan Vaid, Mister International Award winner, Vidhi Dave, Mrs. India USA, Esha Kode, Miss Teen India Worldwide. The celebrations began with a traditional Diya (lamp) Lighting ceremony at Times Square. Usually this was done by Mrs. Brijbala Suri, mother of the producer, Neeta Bhasin. But due to her passing, this responsibility was undertaken by her son Gajendra Suri and family. The Diya Lighting Event was followed by dazzling performances by Darshana Menon, the Sa Re Ga Ma 2009 winner, Arya Dance Academy, Sadhanalya Dance Academy and Masala Bhangra.

The Light up Times Square Concert started at 5 PM and was made more luminous by the fact that the Diwali Countdown on Ball Drop Screen created History at Times Square. The sparkle was even greater due to the elite guests who graced the stage with their presence. This whole segment was broadcast live on TV Asia across the USA and worldwide through the Neeta Bhasin Show on YouTube.

This was followed by the dignitaries speaking on the Times Square stage which included some of the most affluent people of New York. List of speakers included Consulate General of India in New York, Randhir Jaiswal, New York State Governor Kathleen Courtney Hochul U.S. Senator Charles Ellis “Chuck” Schumer, U.S. Rep. Carolyn Maloney (D-NY), NY State Senator John Liu, Gajendra Suri and Beena Kothari from Samman for All , ShopRite’s Ranjana Choudhry, Thomas Rajan from American Airlines, Harry Singh Bolla of Bolla Oil Corp, Padma Shri Mr. H R Shah – Chairman of TV Asia and other sponsors of the festival.

Prime Minister of India, Narendra Modi sent his Diwali message ‘Heartiest greetings and best wishes for the celebration of Diwali, the Festival of Lights organized at Times Square in New York. The celebration will help spread our rich traditions and culture in different parts of the world. Carrying the eternal message of victory of light over darkness and truth over untruth may this auspicious occasion further spread peace, happiness, and prosperity in the lives of every member of the Indian diaspora in the USA.’

Consul General of India, NY, Randhir Jaiswal addressed the attendees by saying that ‘It is a time when we must respect the foundational values of our society, kindness, compassion, sharing and being together and may you bring all these values today and tomorrow and forever. Let the light of Diwali shine in your lives and all those around you.’

New York State Governor – Kathleen Hochul Congratulated the founder of Diwali at Times Square, Neeta Bhasin, for having a vision to celebrate the diversity and the wonderful tradition in Times Square and said ‘Diwali at Times is a fabulous event to celebrate the New Year and to celebrate the comeback of New York. This is Phenomenally special; we are once again gathered in person to remind ourselves the real true meaning behind Diwali.

Think about the fact that we can conquer the darkness with light and we did that with Pandemic. Congresswoman Rep. Carolyn Maloney said that ‘I have been coming to this festival ever since we got the Diwali stamp approved which I worked on with many of you for many years to make it happen. The Diwali stamp has been so successful that I think we should have a Diwali Holiday. So, I am introducing a bill for that. Let me get back to work so I can make all these wonderful things happen’.

Senator Chuck Schumer ‘I believe in immigration in general. My middle name is actually Ellis, it is Charles ‘Ellis’ Schumer from Ellis Island. Immigrants have great American values while still remembering the traditions and bringing them to America from their home countries. One of the best and the greatest immigrant communities is our Indian American community, our South Asian Community. We must welcome more Indians to come to America and New York. Because there are more Indians in New York, the greater NY will be’.

NY State Senator, John Liu was very excited to see the huge crowd at Times Square ‘It is great to see everybody in person. No better place to celebrate Diwali than the crossroads of the world right here in Times Square, NY City. With Neeta’s advocacy and esteem journalism and many others, in NYC a long time ago we were able to make a parking holiday, you do not change the car from one side of the street to another’.

Diwali at Times Square was celebrated in association with Samman for All, it’s mission is to facilitate people from the lower-economic strata to achieve their dreams by providing them with tools for sustainable living and empowerment, said the Director of the organization. ShopRite’s Ranjana Choudhry VP Advertising and Social Media ‘We are very proud and very honored to be the Title Sponsor of this event. Let’s turn this festival of lights into the festival of delights. Let’s eat and celebrate Diwali.’

Thomas Rajan- VP, Global Talent American Airlines ‘ In the coming few days, we will be launching our non-stop service from this great city of NY to Delhi and onwards later this year Seattle to Bangalore. Harry Singh Bolla Chairman of Bolla Corporation- ‘We created history in 2013 by representing the 2nd largest festival outside of India. It makes me proud, today we are sitting in Times Square celebrating our culture, our feelings and telling the world what we are all about’.

Some of the front-line fighters in the covid battle like Officer Manish Sharma – President of Indian Police Society (NYPD), Dr. Samin K. Sharma of Mount Sinai Heart, Dr. Jagmohan Kalra and Dr. Sunjit Jaspal from Northwell Health. were honored on stage. The festival did not end there. Yet another set of superb performances by famous artists like Sparsh Shah, Sway Bhatia, Chosen Crew Entertainment Group, Swarali Dance, Jikaria Sisters (Omi, Rish, & Aash), DJ Ash and finally ended with a blast with an amazing performance by International Artist Jay Sean.

More than 250 mainstream media houses are already talking about Diwali at Times Square and the entire event reached out to millions of viewers across both digital and traditional channels in both writing and video publishing formats. Event Guru WorldWide, the organizer of Diwali at Times Square, is a premier full-service event company specializing in festivals, concerts, trade shows, gala dinners and press conferences. We conceptualize and implement events of all sizes and statues.

Diwali Lights Up World Trade Center

Diwali is the celebration of light over darkness, good over evil, and more than 1 billion Hindus worldwide are observing it Thursday by lighting candles, setting off fireworks and exchanging gifts with friends and family.

While most people may refer to the holiday as Diwali, it’s traditionally called Deepavali and that is how it’s known in most parts of India.

This year for the first time, the World Trade Center has been lit with a digital mural in celebration of the holiday, organized by the South Asian Engagement Foundation, along with a livestreamed fireworks show on the Hudson River on Nov 2, 2021, at 6 pm and continued until Nov. 4, 2 am.

Dubbed the All-American Diwali experience, it also included a spectacular fireworks display that was viewed by audiences on both sides of the Hudson!, a press release from South Asian Engagement Foundation said.

“We are excited to create and curate the colorful imagery of Diwali on the WTC podium to bring the messages of peace, harmony, and unity,” said Mark Domino of the Durst Organization.

For the first time ever, Diwali-themed animation adorned One World Trade Center where the animation went live on Nov 2, 2021, at 6pm and continued until Nov. 4, 2 am. Photo: South Asian Engagement Foundation.

“There is no better symbol of the triumph of resiliency than the World Trade Center and we are very fortunate to work with The Durst Organization to bring this message to all,” said Rahul Walia, founding trustee of SAEF.

Organized by SAEF, a New Jersey-based non-profit, the All-American Diwali experience was dedicated to the Country’s first responders. The NYPD conducted a ceremonial Color Guard with One World Trade Center as the backdrop. American Singer/Actress Mary Millben performed the US national anthem and a verse from the popular Diwali hymn-Om Jai Jagdish Hare.

“We’re so honored that the first annual All-American Diwali is dedicated to the police officers of New York City. As a police officer of Indian origin, I’m particularly excited to see the One World Trade Center light up for this festival, a symbol of our city’s enduring spirit,” said Det. Annand Narayan, president of NYPD Desi.

Key benefactors of the ‘All American Diwali’ celebration include crypto exchange, CrossTower and Atlanta based 27th Investments, a national investment firm.

Indiaspora served as community patron and supporters include EQ Factor, Touchdown Media and Kawan Foods. Indian-American artist Varun Patel of Vichaar & Prem provided inspiration for the animation.

“Diwali is a time that celebrates family and universal compassion, and we are grateful to be sharing the values of solidarity and peace with the greater New York Community,” Kapil Rathi, CEO and Co-Founder of CrossTower, is quoted saying in the press release.

“All American Diwali embodies the spirit of not only the sentiment behind the festival but also integrates itself into the fabric of Americana. 27th Investments is proud to support this experience,” says Anil Damani, CEO 27th Investments.

The SAEF says it is dedicated to building a strong brand for the Indian-American community “by empowering them and catalyzing the conversation around Indian Americans.”

In the future, it plans to hold a digital mural depicting 75 years of India’s democracy, a National STEM competition, an Indian Edition Smorgasbord and an All-American Holi at Governors Island, NY.

The non-profit SAEF counts among its initiatives, the South Asian Spelling Bee and the Cricket Bee. Its “vision is to continue supporting and organizing educational initiatives and cultural outreach to expand national awareness of the Indian American community.”

Empire State Building Lit Up With Diwali Lights

Federation  of Indian Associations (FIA) of eight states commemorated Diwali, a major and 75 years of Azadi Ka Amrit Mahotsav by lighting the World famous Empire State Building in the colors of the diya on November 4th.

The  lighting ceremony was graced by Honorable Consul General  Mr. Randhir Jaiswal, Deputy Consul General Dr. Varun Jeph,  popular R&B singer, songwriter and music producer Jay Sean and R&B singer, model and yoga instructor Thara Natalie.

FIA Chairman Ankur Vaidya, President Elect Kenny Desai, Past President Alok Kumar and Executive members Parveen Bansal and Saurin Parikh participated in the event as well. In follow up to a spectacular dance performance by the students of Aum Dance Creations the Empire State Building ceremonial lighting was turned on together by Jay Sean, Thara Natalie and Hon. Consul General Jaiswal.  H.E. Randhir Jaiswal conveyed Diwali wishes and thanked the American community for accepting and embracing diversity.

 Vice President Sales of Empire State Building Patricia Niscior wished the community the world over a Happy Diwali and invited them to participate and visit the World famous Empire State Building. FIA Chairman Ankur Vaidya and President Elect Kenny Desai also conveyed the Diwali wishes to all the community addressing the media, Jay Sean and Thara conveyed their warm Diwali wishes to the community.

The annual event, which began in 2018, is organized in cooperation with the Empire State Realty Trust. Each year for the past two decades, ESRT and FIA have been lighting up the Empire State Building in August in the colors of the Indian tricolor – orange, white and green – to mark India’s Independence Day.

The FIA believes that such gestures by ESRT help in spreading the ancient Indian philosophy of ‘Vasudeva Kutumbakam’ (the world is one family) and also demonstrates a great harmony in spirit and deeds between people of the world’s largest and oldest democracies, the organization stated in a press release. Despite the challenges and changes due to the Covid-19 pandemic, FIA has not deterred from its goal of serving the community, it said.

Sikh Religious Society Celebrates Diwali

Sikh Religious Society, Palatine Gurdwara organized a four-day celebration to mark the auspicious occasion of Diwali from November 4th to November 7th in Palatine IL. Bhai Inderjit Singh Khalsa came all the way from India to join the celebrations and to be part of the occasion.

The events included deepmala as well as katha and kirtan by Bhai Rajinder Singh and Jatha, Bhai Parminderjit Singh and bhai Inderjit Singh Khalsa.

The daily kirtans were followed by langar seva where hundreds of volunteers of all age groups offered their services by serving hot meals to all the attendees. This year’s Diwali Seva at the Gurdwara was hosted by Savi Singh Attal & Pritpal Dandona family from Chicago.

Over 1,500 people attended the beautiful Diwali celebration at Gurdwara. With Beautiful Diyas & some fireworks for display. The sangat came from all over the Midwest/Interstate of Chicago.

Savi Singh son of Mr. Satwant Singh Attal SRS Palatine Gurdwara (Past President) family have been hosting Langar and doing Seva for Palatine Gurdwara for over thirty-five years and have been a prominent Sikh Family of Chicago migrated from India in the late 1970’s. The entire family has committed to the Sangat for over four decades and plans of continuing the Seva and passing it on to the next generations to come. The family loves and enjoys doing Langars in Gurdwaras. Diwali Celebrations has brought religion & culture together throughout the globe.

Sikh Religious Society, a non-profit organization, in Palatine, Illinois was formed in 1974 and its first formal Prakash Divas (the ceremonial acceptance of Guru GRANTH Sahib {Sikh’s holy scripture/book} at this new place of worship was celebrated in 1975.  The organization focuses on Sikh religious services, Punjabi language/ Kirtan classes. Another focus of this society is on the community service, charity and other Non Profit endeavors to promote the Punjabi culture and heritage.

Sindhi Association Celebrates Diwali

Sindhi Association of Metropolitan Chicago, one of the oldest organizations in Chicagoland, celebrated its Annual Diwali celebration on October 30th at Ashton Place, Willowbrook, IL.

The celebration started with Lamp Lighting and the Mahalaxmi Aarti followed by a cultural program by kids of all ages. The event also featured a media briefing by the current President Subhash Balani and other board members. Balani explained how the association was formed over 6 decades ago with the aim of creating a platform for the upcoming generations. He talked about the annual activities that the association organizes to celebrate Sindhi Culture.

Another board member Nand Balani elaborated on the initiative called, Alliance of Global Sindhi Association that connects Sindhis all over to the world. The three aims of the alliance focus on matrimonial services, romanized script for sindhi language, and a global sindhi directory.

Geeta Rupani, past president and current executive board member who has been involved with the association for over four decades mentioned how the organization has been working hard to promote Sindhi culture, music, language and history.

Sunder Tekchandani stressed on the importance of involving more and more members, especially the younger generation to take these initiatives forward and to continue spreading awareness about the organization.

Vinita Gulabani, the current executive board member and media coordinator and Vikas Kalwani, past president explained how the outreach is done via emails and social media to involve the young generation. They talked about activities that are organized especially for youth participation like bowling, summer picnics, antakshari.

The event was attended by hundreds of members from Sindhi community that also included President, Village of Oakbrook Dr. Gopal Lalmalani who joined the Diwali celebration along with his family

GOPIO-CT Celebrates Diwali By Supporting Local Charities

The Connecticut Chapter of the Global Organization of People of Indian Origin (GOPIO-CT) celebrated Diwali, the Festival of Light, by supporting local charities in Stamford CT. Diwali is celebrated in India and the Indian Diaspora as a celebration of light over darkness and good over evil. In the spirit of the celebration, the Global Organization of People of Indian Origin, Connecticut Chapter (GOPIO-CT) invited the community and friends for Diwali Dinner with music and dance at the Hampton Inn and Suites in Stamford, CT, where it donated funds for the local charities.

The charities receiving funds were Future 5 of Stamford (https://futurefive.org/) and the Food Bank of Lower Fairfield County Inc. (https://www.foodbanklfc.org/). Together, both organizations received $20,000 from GOPIO-CT. The checks were accepted by Future 5 Founder Clif McFeely and Food Bank’s Executive Director Kathleen Lombardo.

Future 5 helps underprivileged students in the Stamford High School system. Future 5 envisions a world where all students can be part of a vibrant and supportive community and access the people and resources they need for college, career and life success.

Future 5 believes in human potential. In particular, the potential for each and every young person who climbs the stairs to find success in life.

The Food Bank of Lower Fairfield County was originated in 1984 as a program of the Council of Churches and Synagogues. Today the Food Bank of Lower Fairfield County, Inc., is a 501 (c) (3) charity organization serving in the lower Fairfield County’s primary hunger-relief organizations. It provides food to about 90 non-profit agencies and programs that serve low-income people in six town service area through bags of groceries and congregate meals. These include soup kitchens, food pantries, childcare programs, homeless shelters, senior centers, domestic violence safe houses, and rehabilitation programs.

A special guest at the event was Ms. Yelena Klompus, Program Manager for English Language Learning (ELL), Citizenship & Cultural Programs at Stamford’s Public Library known as The Ferguson Library. The library is planning a Diwali program in cooperation with GOPIO-CT on Sunday, November 14th at 1.30 p.m. Klompus invited everyone to join the program

A music program organized by GOPIO Vice President Dr. Jaya Daptardar followed with singers from Connecticut and included Srini Gunupuru, Devangi Dharani, Div Pithadia, Dipti Haria and Sonali Joshi. GOPIO-CT also announced that it will support one more local charity at a fundraiser at its Holiday Party in December.

“One of the objectives GOPIO is to support local community groups which do service to the larger society and GOPIO chapters have been doing a great job in that direction and GOPIO-CT in particular has been supporting several charities in Connecticut,” Said GOPIO Chairman Dr. Thomas Abraham who is the Founder and currently a Trustee of GOPIO-CT.

Over the last 15 years, GOPIO-CT, a chapter of GOPIO International has become an active and dynamic organization hosting interactive sessions with policy makers and academicians, community events, youth mentoring and networking workshops, and working with other area organizations to help create a better future. GOPIO-CT – Global Organization of People of Indian Origin – serves as a non-partisan, secular, civic and community service organization – promoting awareness of Indian culture, customs and contributions of PIOs through community programs, forums, events and youth activities. It seeks to strengthen partnerships and create an ongoing dialogue with local communities.

Diwali Celebrations Showcases Indian Culture At Times Square

New Yorkers got to experience Diwali at the Crossroads of the World, Times Square on Saturday, October 30th, 2021. Even Covid-19 couldn’t put a damper on one of the biggest celebrations in New York City’s iconic Times Square where Diwali was celebrated with pomp and festivity.

Music and dance with colorful and traditional Indian attire  marked Diwali at Times Square which had a special meaning this year coming as it did after the devastating Covid-19 pandemic that has impacted every aspect of our lives.

The event was attended in-person by several dignitaries, including United States Sen. Charles E. Schumer, U.S. Rep. Carolyn Maloney, India’s Consul General in New York Randhir Jaiswal, New York State Sen. John Liu, Padma Shri Sudhir Parikh, chairman of Parikh Worldwide Media and ITV Gold, H.R. Shah of TV Asia, representatives of the Indian Police Officers Society from the New York Police Department, and several other special guests who spoke on stage about the meaning of Diwali and the joy of celebrating it after Covid.

Dr. Parikh thanked Shoprite and for the ‘great function’ of Diwali that it was supporting, and praised the company for the work it did for the community, and encouraged it to continue the good work. “It is an honor to be here at this historic occasion, when the ball will drop for Diwali jus as it does for New Year, which shows how wonderful and important the Indian-American community is here in New ork and all over America,” said  Sen. Schumer.

Sen. Schumer said he believed in immigration and “immigrants make America great” because they believe in the American Dream and embody American values even as they bring their traditions to this country. He bemoaned a rise in hate crimes and emphasized, “We must shout it down. We must fight it. We must prosecute it, and we must welcome more Indians to come to America and New York, because the more Indians there are in New York, the greater New York will be.”

Consul General Jaiswal wished everyone a Happy Diwali for their loved ones and peace and prosperity for all. “More importantly, it is a time when we must introspect on some of the foundational values of our society – on kindness, compassion, sharing, being unified, being together…”

Congresswoman Maloney wished everyone present and dwelt on the need to recognize Mahatma Gandhi with a Congressional Gold Medal, something for which she has introduced a resolution in the House of Representatives. “Look at this amazing crowd!” exclaimed State Sen. Liu. “We are finally getting out of this long dark tunnel of Covid-19.”

This year in contrast to last year, Liu said, the number of Diwali celebrations has risen, “in our schools, in our mandirs, and City Hall,” he said, a tradition he started when he was a New York City Councilor. “There’s no better place to celebrate Diwali than at the ‘Crossroads of the World’, right here in Times Square, New York City. Because this is such an important holiday for billions of people around the world symbolizing the victory of good over evil, light over darkness …”

A unique digital presentation with a massive lighted billboard changing images symbolic of the Festival of Lights, in an attempt to capture the pomp and festivity of this joyous celebration, captured the hearts and minds of thousands who watched and joined in the celebrationbs from around the world. The event was organized by EventGuru Inc., an event management company in the Tristate area.

Diwali at Times Square has been increasing its audience since its inception in 2013. This New York City Diwali celebration usually draws a big crowd and features a diya (lamp) lighting ceremony accompanied by a New Year’s Eve style countdown featured on the tallest Times Square digital screen, followed by a host of rousing concerts.

Presented by Shoprite and organized by Bhasin, the Times Square Diwali was started by event organizer Neeta Bhasin, president of ASB Communications, a New York-based multicultural marketing and event management company. “After the pandemic, we are here to uplift the spirit of the people. And we want to showcase this vibrant India, and India’s culture, art and diversity to the world,” Bhasin said.

Telugu Association Of Greater Chicago Celebrates Golden Jubilee

Telugu Association of Greater Chicago, the first ever Telugu association in North America, organized its 50th year anniversary celebrations on a grand scale over 2 days during last weekend. First day was a spectacular Banquet at the Seville Banquets Streamwood followed by Dussehra and Deepavali celebrations at Naperville Community Church, Yellow Box, Naperville.

The event was described as a grand success with an overwhelming response from the Telugu community with 2000+ guests in attendance over 2 days. Multiple guests from Community, National and Local Telugu organizations, long time Sponsors PMSI Ashok Lakshmanan, NYLife Krishna Rangaraju joined along with Chief Guest U.S Congressman Raja Krishnamoorthy, Dr. Sreenivas Reddy, a member of the National council on White House History and Indian Consulate General’s office represented by Consul Gopal Bhagath.

On Banquet day, 2021 President Venkat Gunuganti and 2020 President Praveen Vemulapalli recognized Sponsors and Donors for the past 2 years. Banquet was served with delicious food from Cool Mirchi which included multiple savory and sweet items. Few Past Presidents, long time Sponsors and Members spoke on the occasion and remembered their memories, connections in the last 50 years.

Live Music Concert with well-known singers Manisha Earabathini, Prasad Simhadri, Sarada Akunuri, Srikanth Sandugu, Sruthi Nanduri entertained the audience. Musical band was led by Meher Chanti with his 6 person MLiveBand team.  The musical night rocked and energized guests with continuous nonstop entertainment.

Anchors Kavita Thotakura and Sahitya Vinjamuri kept the whole program lively with their special engagement skills on both days. Event decorations added color to both events and the audience enjoyed the Photo Booths at each location. TAGC Youth volunteers and membership committee welcomed all guests with a smile.

As part of the 50th year celebrations second day “Joruga Husharuga – Dasara and Diwali celebrations”, 250+ participants including kids, youth, couples and senior members of TAGC entertained guests with their performances. Event brought a true festive atmosphere where all the seniors, youth and kids came together under one roof to celebrate the 50-year history of the Telugu community in America and the importance of perseverance.

Food committee Chair, Vijay Beeram with his team & volunteers, did a wonderful job in serving delicious dinner for such a massive crowd in the allocated time. Attendees were appreciative of tasty food. Local Indian restaurant Cool Mirchi management supported TAGC with their best qualitative and quantitative food.

After-dinner program started with past-presidents recognition. 23 presidents with their families joined on the stage. Current President Venkat Gunuganti and President-elect Uma Avadutha with help of BoD’s felicitated all past-presidents on the stage. It was a special moment in TAGC history with so many presidents on the stage.  As part of the program, TAGC President-elect Uma Avadutha introduced new 2022-25 BoD’s along with the 2022 EC team. Venkat Gunuganti accompanied with his wife Haritha recognized past President Praveen Vemulapalli and his wife Kranthi for their services and dedication towards the organization with a flower bouquet, shawl, and a plaque.

TAGC 2020 President Praveen Vemulapalli and Kranthi recognized 2019 President Ram Billakanti and his wife Malathi for their services and dedication towards the organization with a flower bouquet, shawl, and a plaque, as there were restrictions on physical events in 2020. Live Music Concert continued on the 2nd day with well-known singers Manisha Earabathini, Prasad Simhadri, Sarada Akunuri, Srikanth Sandugu and Swaravedika team Sruthi Nanduri, Akhila Mamandur coordinated by Krisha Anumolu. Musical band was led by energetic Meher Chanti with his 6 person MLiveBand team.  The musical night rocked and energized guests in the auditorium with nonstop entertainment for almost 3hours. Anchor Kavita and her daughter Radhika entertained with their special dance.

TAGC president, Venkat Gunuganti, past-president Praveen Vemulapalli along with his whole BoD team presented all singers, Anchors, Music Band team members with flower bouquet, Colorful Shawl and 50th year Plaque. Cultural chair Neelima Cheikycharla also thanked all the participants, their parents, coordinators, teachers and the guests for their enthusiastic show of support throughout the evening.

TAGC President, Venkat Gunuganti, thanked the Executive Committee, Board of Directors, Chairs, Co-Chairs, Technical team, Hospitality team, Food team, Membership team and volunteers who have worked for weeks in planning and preparations to make this event memorable. He also conveyed his gratitude and thanks to sponsors for giving back to the community and requested TAGC members to make use of services provided by sponsors. TAGC is planning to release a special 50th anniversary souvenir with content and inputs from past and current members. It is planned to be released by Ugadi 2022.

TAGC cordially invites everyone who wishes to support and bless TAGC’s efforts to spread and preserve Telugu culture & tradition, and to be part of the upcoming exciting events.

Diwali Celebrations Light Up Capitol Hill

United States’ lawmakers and top officials of the White House celebrated Diwali with Indian diaspora on Capitol Hill on Wednesday, October 27th, 2021, honoring some of the top Indian Americans in the US President Joe Biden’s administration. The top Indian Americans who were honored included Vice Admiral Surgeon General Vivek Murthy and Neera Tanden, Senior Advisor and Staff Secretary to President Biden. 

During the celebration, the traditional ‘Diya’ was lit and several high ranking officials made their remarks. “There has been a lot of darkness in the last 1.5 years. To be able to celebrate and talk about the meaning of Diwali, it’s incredibly important,” said Vice Admiral Surgeon Gen Vivek Murthy. “Diwali is about light overcoming darkness, and there has been a lot of darkness in the last year and a half. To be able to celebrate Diwali, to talk about the meaning, to talk about the light in oneself and the light in others in these tough times, means a lot and I’m grateful to be here,” the Surgeon General added.

“But one of the things that concern me most about the last few years is another type of pandemic, the invisible pandemic that we are in the midst of. That’s a pandemic of polarization where it feels increasingly people have turned against each other, where they have demonized one another, called each other evil and treated each other as so. That’s a particular kind of darkness,” he said.

Congressman Ami Bera, Pramila Jayapal, Congressman Ro Khanna and Congressman Raja Krishnamoorthi addressed the community members. Ami Bera highlighted that the Diwali celebration is not only about Indian Americans but also the members of the Congress, which includes both Republicans and Democrats. The event also witnessed an interfaith prayer service that was attended by members of Congress.

Congressman James Clyburn, Steve Chabot, Congresswoman Judy Chu and Congresswoman Carolyn Maloney praised the contribution of Indian Americans in the development of the US and stressed the significance of Diwali in a post-Covid-19 world.

“The Congressmen at the gathering are not just Indian Americans, we have African American, Chinese American, mainstream American Congressman. It’s historic that such a diverse group of congressmen are supporting us,” Rangaswami, founder, Indiaspora told ANI.

“We are honored to celebrate Diwali at Capitol Hill and share our traditions with the leaders who have dedicated themselves to serving the public. The Indian diaspora has had a profound impact on American society, and their diverse contributions continue to strengthen our nation,” said Sanjeev Joshipura, executive director of Indiaspora.

American actress and singer Mary Millben was also present to celebrate Diwali at Capitol Hill. The singer performed the ‘Om Jai Jagdish Hare‘ rendition for the expats and community members too crooned the hymn with the singer. “To see folks come all over the country to celebrate Diwali is so beautiful and meaningful to me. I have a strong relationship with the people of India. It’s a very full-circle moment for me to be with people whom I love and a culture that I love, I am delighted to be here,” Mary Millben said.

Shrimad Rajchandra Love And Care Celebrates Diwali On Capitol Hill

Shrimad Rajchandra Love and Care (SRLC) hosted a special Diwali event in the presence of Honorable Indian Ambassador to the United States, Taranjit Singh Sandhu and several other dignitaries on October 27th. The event acknowledged the extraordinary partnership between the governments and private sector organizations of the United States and India to support SRLC’s humanitarian initiatives.

The event was attended by Congressmen Raja Krishnamoorthy, Illinois; Tim Ryan, Ohio; Greg Stanton, Arizona; Danny Davis, Illinois; Mike Quigley, Illinois; and, Audrey Kitawaga, Ambassador of Religions for Peace. Ambassador Sandhu emphasized critical points regarding the element of solidarity, the unity and partnership between the two nations, the importance of science and spiritual and extending happiness and kindness to all in these unprecedented times.

The highlight of the event was the launch of the book, ‘Atmasiddhi Shastra – Six Spiritual Truths of the Soul’, a concise and complete commentary by Pujya Gurudevshri Rakeshji. This book lays a clear and cogent path to self-discovery. The book commemorates the 125 th anniversary of the creation of Shrimad Rajchandraji’s magnum opus, ‘Atmasiddhi Shastra’ – a 142-verse epic spiritual masterpiece.

According to the organizers, it was an iconic moment to be at the Capitol Hill and celebrate Diwali by launching a book which “represents the true spirit of Diwali as it removes the darkness of ignorance by the light of knowledge.”

“The endeavor of Shri Rakeshji to present the essence of Atmasiddhi Shastra in a lucid manner through its commentary in English is a thoughtful gesture, aimed at the spiritual welfare of the youth” – Shri Narendra Modi, Hon. Prime Minister of India stated in a statement.  “Atmasiddhi Shastra is a practical guide to Liberation and freedom from suffering” – Deepak Chopra, Founder – The Chopra Foundation said.

SRLC is a global initiative to offer service and bring joy to the lives of the underserved sections of society. SRLC is inspired by Shrimad Rajchandraji, philosopher, and the spiritual guide of Mahatma Gandhiji. SRLC is founded by Pujya Gurudevshri Rakeshji, a world-renowned spiritual leader. SRLC enjoys Special Consultative Status with the United Nations Economic & Social Council since 2020. SRLC’s holistic, multi-pronged community support and development programs are powered by genuine empathy, love, and care of highly motivated volunteers. Learn more about SRLC’s humanitarian work: https://srlc-usa.org/

Hindu Dharma, Hindutva and Hindudvesha Discussed At Virtual Conference

The second set of panels of the “Hindu Dharma, Hindutva and Hindudvesha” conference series were held last month, in coordination with and in celebration of Hindu Heritage Month. Four sessions held over the weekend focussed on issues like Colonialism and Hinduism and challenges faced by Hindus in the Islamic world.

The virtual conference showcased the diversity of views within the Hindu world, feature friends of the Hindu community, and address a troubling trend of anti-Hindu sentiment (Hindudvesha or Hinduphobia) which has more recently plagued the Hindu diaspora in the United States, Canada and other parts of the world.

The Hindudvesha conference is being jointly organized by American Hindus Against Defamation (AHAD), an initiative of the World Hindu Council of America (VHPA), and Dharma Civilization Foundation.

The conference began on Saturday, October 23, 2021, from 11AM-1PM. The first session, “Coloniality and the Hindutva Movement,” delved deeper into understanding the Hindutva movement within the context of Coloniality, while the second session, “The Post-Colonial Hindu Hangover,” discussed how Colonialism has impacted the Hindu intellectual condition.

The second day of the conference took place on Sunday, October 24, between 11AM-1PM and the focus was on the impact of Islam on the Hindu culture and psyche. The entire conference was held every consecutive Saturday and Sunday over the course of four weeks.

In a joint statement, Kalyan Viswanathan, President of the Hindu University of America and VHPA Vice President Dr. Jai Bansal said: “Hindus are a deeply spiritual and peace-loving community. At one billion strong globally and roughly four million in the US, they represent a growing immigrant minority community in the United States. Historically, Hindus have never invaded, conquered, or enslaved others nor confiscated land or property. On the contrary, Hindus have repeatedly been victims of colonization and invasions. Perhaps their greatest characteristic is that they live and let live.

At the core of Hinduism is a certain foundational embrace of plurality which honors diversity and fosters co-existence. Unfortunately, as they are being repeatedly and increasingly maligned in unprecedented ways, it is important that Hindus speak up to set the record straight to contest the lies and misinformation circulated by those seeking to undermine them.” VHVA President Dr. Ajay Shah said, “it is high time to educate the world about the essence of Sanatana Vedic Dharma and it’s positive contributions to civil society, at all levels, and the world.”

American Hindus Against Defamation (AHAD) is the first and the most prominent Hindu organization against defamation in the USA.  AHAD has been actively monitoring mass media, products, public places etc. to ensure respectful and accurate representation of Hindu dharma, culture, images and icons. Active since 1997, hundreds of thousands of Hindus have participated in various advocacy activities led by AHAD. Hindudvesha project is partnership between AHAD and Dharma Civilization Foundation (DCF).

World Hindu Council of America (VHPA) is the most prominent organization of Hindus in the USA. Founded in 1970, it has chapters across the country.   VHPA runs educational programs for Hindu children and youth in addition to community service (Seva) activities, and initiatives such as Hindu Mandir Executives’ Conference (HMEC), Hindu Womens’ Network, in addition to AHAD and HinduPACT. To learn about the conference, visit Hindu Dvesha – HHMConference

Curtain Raiser to Diwali at Times Square Held At Indian Consulate

Samman for All and advisory board members of ‘ShopRite Diwali at Times Square in association with Samman for all’ held a curtain raiser and press conference at the Consulate of India NY to commemorate the beginning of the Diwali at Times Square on October 30th at Times Square.

The event was attended by Media Houses, Performers and the Sponsors of Diwali at Times Square. The program started with Ganesh Pooja followed by Diya Lighting Ceremony and Presentation by Neeta Bhasin, Founder of Diwali at Times Square where she shared the details of the upcoming festival. Sponsors like Shoprite and American Airlines spoke of the significance and importance of cultural event as big as Diwali at Times Square and its impact on the community.

“Our objective this year is to bring the light of positivity in the lives of people especially since the dark gloom of the pandemic has engulfed us. Through this event, we want to uplift the spirit of the community and share the message of love, togetherness, inclusion, and diversity,” Bhasin said.

“ShopRite Diwali at Times Square” in association with the non-profit “Samman for All” is showcasing the rich ‘Colors of India’ via its art and culture right in the heart of Times Square on October 30, 2021, starting at 1:00pm EST.

According to the founder of Diwali at Times Square, Neeta Bhasin, “Understanding different cultures makes us realize that the basic tenets of all cultures are the same. However, the difference in expression is what enriches the tapestry of our lives.” The celebration continues throughout the day into the evening with the traditional Diwali custom of ‘Diya (Lamp) Lighting’ ceremony on stage which will also be projected on the tallest billboard in Times Square followed by a rousing musical extravaganza – ‘The Light Up Times Square’ concert with international singer Jay Sean and other performers will be entertaining people with their superhit songs.

Due to its resounding success in the past years, the festival has also garnered praise and recognition by various media outlets as well as the US Government as being one of the largest Indian festivals outside of India.

This year, Diwali at Times Square has an association with ‘Samman for all’ not-for-profit organization. Director of ‘Samman for All’ said’ Our goal is to help people achieve a dignified living – a life that they can call their own. We wish this Diwali brighten the lives of people”.

”Diwali is an integral part of our cultural heritage. It represents our values, traditions, diversity and thought. Diwali at Times Square brings people from all walks of life together to celebrate the festival of Diwali. We would like to congratulate the Producer, Mrs. Neeta Bhasin, for meaningfully promoting Indian culture and our universal ideas in the US.” Said Mr. Randhir Jaiswal, Consul General of India NY,

The ShopRite stated ‘South Asian community is a very important part of our community, and we want everyone to taste the Diwali Celebration with Shoprite. We look forward to celebrating the festival of Delight at Times Square this year!!

Harry Singh Bolla, President & C.E.O, Bolla Oil Corp “I know how Diwali is a cheerful and nostalgic festival! It reminds me of happy times from my childhood. “Let’s come together and celebrate Diwali At Times Square on a October 30 and cherish all the good times”

Bhasin thanked the “Title Sponsor ShopRite, Airline Partner American Airline, Diya (Lamp) Lighting with the countdown partner Bolla Market and our sponsors Northwell Health, Northlandz, State bank of India and Nazranaa.”

Samman for All. mission is to facilitate people from the lower-economic strata to achieve their dreams by providing them with tools for sustainable living.  Event Guru WorldWide is a premier full-service event company specializing in festivals, concerts, tradeshows, gala dinners and press conferences. We conceptualize and implement events of all sizes and statures.

Cardamom Goes Hi-Tech, Launches Cloud Based E-Auction

Hailed as the ‘Queen of Spices,’ cardamom is one of the most expensive spices on the planet. The dark seeds found within a light green pod of perennial plants belonging to Zingiberaceae, the ginger family is recognised by its two main forms– Elettaria cardamomum, the more popular smaller fusiform variety with a thin peel called chhoti elaichi, and the larger woodier dark brown Amomum subulatum, better known as badi elaichi.

The latter is found mostly in Eastern Himalayas and China and used in naturopathy and certain food preparations like meat dishes, stews and barbecue sauces, owing to its bolder flavor. And, it is now one of the much soiught after spices India exports around the world.

The Spices Board in India has turned hi-tech when it launched the cloud based live e-auction at Idukki. Inaugurating it, Congress MP Dean Kuriakose said that the cardamom trade and exports play a significant role in the economy of the state and the cloud based live e-auction will empower the supply chain ensuring hassle free trade transactions benefitting the traders and farmers alike.

The live e-auction took place at the centre in Puttady, near Idukki. The Spices Board digitally integrated two of its e-auction centres at Bodinayakanur, Tamil Nadu and Puttady, Idukki and is expanding the market opportunity for cardamom growers and traders equally.

The new facility will double the number of participants in the e-auction and the farmers will get to pitch their produce to a wider market place. Earlier both farmers, traders and auctioneers had to travel between the auction facilities in Tamil Nadu and Kerala to take part in the auctions at the respective auction centres.

D.Sathiyan, secretary, Spices Board, said that by introducing this technologically advanced platform they aim to expand the opportunity for farmers and traders in terms of market and competition ensuring better price realization for cardamom.

“By the introduction of the new platform, there is scope to conduct the e-auction in multi centres, if the stakeholders desire,” said Sathiyan. A.G. Thankappan, chairman Spices Board said: “90 per cent of the cardamom produce is sold in the domestic market and cloud based e-auction will bring in a lot of competitiveness.”

Green cardamom or true cardamom is an ancient spice that grew wild in the southern forests of India and has been used for centuries in food and therapy. One of the oldest spices in the world, it was known across India by myriad regional names, derivatives of its Sanskrit label — eli or ela. It is called elaichi in Hindi, Punjabi, Gujarati, Kashmiri, elach in Bengali, yelakki in Kannada, yelakkai in Tamil and Telugu and elathari in Malayalam. The West called it cardamom from its Greek root kardamomom or amomum. The Cardamom Hills or Yela Mala in Kerala’s Idukki district gets its name from the spice that grows in its cool climes, along with pepper. The moist forests of the Western Ghats in Kerala’s Malabar region and Kodagu, Chikmagalur and Uttar Kannada districts of Karnataka provided the ideal environment for growing cardamom, known locally as maley maley yalakki or yelakki

Narendra Modi Invites Pope Francis To Visit India During Meeting With Pope At The Vatican

Prime Minister Narendra Modi met Pope Francis at the Vatican Saturday in his first meeting with the head of the sovereign of the Vatican City State on Saturday, October 30, 2021. The meeting between the Hindu nationalist party leader and Pope Francis, the head of the Roman Catholic Church, assumes significance as it comes at a time when Christians in many parts of India have been complaining of harassment and attacks on the community and its institutions.

The two leaders discussed with Pope Francis issues covering a range of areas of interest, including COVID-19, general global perspectives and maintaining peace and tranquility. After the meeting, Modi tweeted, with pictures of him embracing the Pope, “Had a very warm meeting with Pope Francis. I had the opportunity to discuss a wide range of issues with him and also invited him to visit India.”

A Vatican source has told the media that Vatican officials were “happily surprised” by the invitation, as they had no advance notice from either the government or from the Catholic Church in India that Mr. Modi would invite the pope to visit the country. Because Pope Francis and the Catholic Church and Christians in India consider the visit very important, it is likely to be given priority in Vatican scheduling; it could even take place in the second half of next year, according to reports.

The meeting took place in the pope’s private library on the second floor of the Apostolic Palace in the Vatican. Pope Francis, the leader of more than 1.3 billion Catholics worldwide, and Mr. Modi, who governs the world’s largest democracy of almost 1.4 billion people, sat at a table and talked together with the aid of interpreters for 55 minutes.

The meeting was long by Vatican standards. The Vatican issued a very brief statement that revealed almost nothing of the content of their conversation except to say that they acknowledged the good relations that exist between India and the Holy See. The Holy See and India established diplomatic relations in 1948, soon after the country gained its independence.

After their private conversation, Mr. Modi presented his five-person delegation, including the Minister for Foreign Affairs, S. J. Jaishanakar, the National Security Advisor, Ajit Doval, and India’s Ambassador to the Holy See, Jaideep Mazumdar.

Pope Francis and the Prime Minister then exchanged gifts. Modi gave the Pope a silver candlestick and a copy of The Climate Climb. Pope Francis gave Modi a bronze plaque with the inscription “the desert will become a garden,” and copies of the pope’s writings, including his encyclicals “Laudato Si’” and “Fratelli Tutti,” as well as the “Document on Human Fraternity” and his message for the 2021 World Day of Peace.

Pope Francis would be the third pope to visit India. Paul IV traveled to Mumbai in 1964 to attend the International Eucharistic Congress, while John Paul II visited India in February 1986 and again in November 1999, the latter time for the presentation of his Post-Synodal Apostolic Exhortation “Ecclesia in Asia.”

Modi is the fifth Indian Prime Minister to have visited the head of Roman Catholics, the largest religious denomination in the world. Before Modi, Prime Ministers Jawaharlal Nehru, Indira Gandhi, I K Gujral, and Atal Bihari Vajpayee had met the then Popes in the Vatican. It is not just Prime Ministers who have paid a visit to the Holy See. Communist veteran and former Chief Minister of Kerala E K Nayanar presented a Bhagavad Gita to Pope John Paul II in 1997 and he kept a rosary presented by the Pope throughout his life. Nayanar was accompanied by current Kerala Chief Minister Pinarayi Vijayan, who was then a minister in his government. When he visited Pope Francis in October 2019, Union Minister V Muraleedharan also gifted a Bhagavad Gita to him.

The Prime Minister’s meeting with the Pope has been welcomed by the Church. Major Archbishop Baselios Cardinal Cleemis, who was the President of the Catholic Bishops Conference of India (CBCI) and who had requested Modi to invite the Pope to India in 2014, saw it as a fresh opportunity for dialogue between the government and the community. “This has a historical importance,” Cardinal Cleemis said.

“The meeting should not be seen merely as the one between two country heads, rather it was the head of the largest democracy and an ancient culture of the world meeting the head of the largest religious community in the world. This brings in hope for enhancing human fraternity and caring for the poor, because that’s what Christianity stands for. It would bring in positive efforts in India for a mutual trust and collaboration between people of different religious groups. It would also contribute to the very need for dialogues. We are very delighted that the Prime Minister has opened ways for a Papal visit to India,” the Cardinal Cleemis told the media.

Modi’s visit has been excitedly welcomed by the Catholic Church. Even before the government officially announced the visit, the president of the Kerala Catholic Bishops Conference, Cardinal George Alenchery, issued a statement that it would “add more energy and warmth to the relations between our country and the Vatican and the Catholic Church”. According to media reports, the welcome note by Cardinal Cleemis and earlier by Cardinal George Alencherry, President of the Kerala Catholic Bishops Conference (KCBC), have rekindled the BJP’s hopes on building confidence in the community towards the party, leaders said.

Christians account for some 2.3 percent of India’s population, behind Hindus who make up 79.8%, and Muslims are 14.2%. of the total Indian population. With over 28 million Christians living across India, including 20 million Catholics, the Catholic Church plays a significant social role in India—especially in the fields of education and health care.

One contentious issue between Christians and Modi’s political party, the Bharatiya Janata Party, is Christian proselytization in India, which Hindu fundamentalists and some politicians in the BJP have accused Christians and the Catholic Church of in the past. Pope Francis has stated clearly that the church has no intention of proselytizing in India.

A joint fact-finding team of non-governmental organisations, including the Association for the Protection of Civil Rights, United Against Hate and United Christian Forum, recently presented a report – after visiting Uttar Pradesh and Uttarakhand – which pointed out a series of attacks against Christians and churches in these states. Sources in the Catholic Church in the national capital said the influential Kerala Church has been ignoring the attacks against the community in northern parts of the country.

With Christians being a community that the ruling Bharatiya Janata Party (BJP) wants to establish as its support base to retain power in poll-bound Goa and Manipur and to emerge as a formidable electoral force in Kerala,  Modi’s meeting with Pope Francis, and his invitation to the Pontiff to visit India assumes much significance, sources in the BJP said.

While Christians in Kerala comprise 18.38 per cent of its population, in Goa it is 25.1 per cent while the figure is 41.2 per cent in Manipur. Both Manipur and Goa are headed for polls early next year. Despite its desperate attempts, the BJP’s vote share has gone down from 15.53 per cent (2019) to 12.47 per cent in the Assembly elections held on April 6 this year. Political observers pointed out that the fall in vote share indicated that there was no overwhelming support for the party’s candidates from the Christian community.

Pointing out that minorities, both Christians and Muslims, have been the “subject of consistent attacks” by right-wing forces since the BJP came into power in 2014, Father Suresh Mathew, editor of church publication Indian Currents said, “BJP has spared no efforts and even supported every attack and hate speech against Christians. Several states have enacted anti-conversion laws which are in violation of the Constitution. Time has come for the Church leadership in India to shed diplomacy and express their concern for religious freedom and human rights protection,” Fr Mathew said.

The Prime Minister, who is in Italy to attend the G20 Summit, briefed the Pope about the ambitious initiatives taken by India in combating climate change as well as India’s success in administering one billion Covid-19 vaccination doses. Prime Minister Modi will also attend the Climate Summit to be held in Glasgow from Sunday. His Holiness appreciated India’s assistance to countries in need during the pandemic, the release said. At the end of the audience, Pope Francis escorted Modi to the door and said, “I am happy, very happy. Pray for me!” Mr. Modi responded, “I hope to see you in India.”

Dandiya Night By Aarush Entertainment Brings Community Together

The whirling dancers, clapping hands, distinct sound of wooden sticks struck together, toe tapping music and people wearing colorful clothes marked the Navratri celebration at the Garba & Dandiya Raas dances held all over Chicagoland. The Aarush Entertainment celebrated dandiya night to celebrate the festival season with one thousand plus community members at Oswego East High School, Oswego, IL.

The event was organized by Manoj Rathod and Tanmay Patel featured two very well-known versatile vocalists Badal Parmar and Bharti Desai who kept the atmosphere upbeat and devotional and had everyone dancing throughout the entire event. Badal Parmar performed traditional Kathiawadi style garba as well as popular Hindi songs. His style of performance reflects an immense amount of Gujarati garba as well as modern beats. This unique style of singing is what makes him such a versatile performer. Garba Queen of United State of America Desai who is an award-winning singer in Chicago enthralled the audience with her charming personality. She continued amazing Garbas in Two Taali. In Raas everybody enjoyed Disco Dandia, Sanedo, Amu Kaka Bapa Na, Bhai-Bhai, Hitch..

There were   participants   of   all   ages of men and women   of   about   1000+   people, enjoying and celebrating the festivities. Many in the audience, especially ladies of all ages   wore colorful   and traditional   dresses   for   this   special   occasion   with matching ornaments.

“Navaratri Garba is very special as it honors Shakti in very rhythmic ways.  We all love the whole atmosphere of colors, the clothes and of course, the music and then there is always the fun of dressing traditionally. Western dresses are replaced by Lengha-Choli, matching jewelry and foot wear”, said one of the participants.  The evening was followed by traditional garba music and concluded in the wee hours of morning highlighted by devotional Arti of Mataji.

The Aarush Entertainment company offers event planning & management services that also includes wedding designing, planning, management & consultancy, adopting a comprehensive approach & professional management information system to plan and produce a world class event experience each & every time all over the world. The highly skilled team of professionals at Aarush Entertainment strives hard to accomplish the highest standard of quality, effectiveness & novelty with due importance to the budgetary considerations.

Bengali Association of Greater Chicago Celebrates Durga Puja Festival

The Bengali Association of Greater Chicago (BAGC) concluded its three-day Durga Puja Mahotsav on October 10th,2021. The celebrations started on October 8th and continued for three days that included Puja, Arati and Pushpanjali. BAGC is a non-profit organization dedicated to preserving and promoting literature, art, music, and the rich religious and cultural heritage of the South Asian Indian community for the past 44 years.

In addition to three days of Puja and all its special features, they also had an array of cultural programs with some legendary artists from both the USA as well as from India. Last two years, BAGC through its strong tech committee has continued connecting with the community virtually due to the challenges posed by Covid-19 Pandemic through BAGC Live YouTube channel and BAGC Radio in showcasing its virtual events to the entire community across the globe.

This whole Celebration is all about Durga Maata Puja is done by Shree Rama (Akal Bodhan) before going to war with King Ravana. Normal 9 Days of Puja and Nava Ratri ends with Dusserah whan King Ravan was killed. BAGC Celebrated the 6th day till the 10th Day of Puja and ending with Ravan Dahan. BAGC Executive Committee of 2021 with all the Volunteers made this Large event most successful even under this Covid Pandemic.

Durga Puja is celebrated during Navaratri to honor goddess Durga culminating into Bijoya Dashami also known as Vijaya Dashami or Dusshera in other parts of India. Mahashasti was celebrated on Friday, October 8th with Puja, Pushpanjali in the Evening and cultural performances by local and external talents, which includes like curtain raiser (Jalo Pradeep Jalo), Musical Comedy Show (Kichu Haasi Kichu Gaan) and performance by a Chicago based band DhoomK2.

Mahasaptami and Mahashtami celebrated on Saturday, October 9th included morning and evening prayers along with a BAGC Youth Production on Environment Awareness (Sabuj Prithvi) in the evening followed by a musical retrospective to legendary Bengali Music Directors and a musical performance by Debarpan Dhar with his melodious voice. Mahanabami and Dashami, celebrated on Sunday,10th October, which is the conclusion day of the Puja Ceremony includes beautiful Bisharjon, Sindhur Khela and Dhanuchi Nach during the day and cultural program in the evening. The cultural program in the evening included drama “Tritiyo Nayan” by Chicago Natya Goshthi (CNG) and fusion dance “Rhythm of Fire ”.

BAGC President Jayanta Mukherjee along with the entire BAGC committee teams, and volunteers worked days and nights for the super successful Durga 2021 Puja celebration. The current committee led by Jayanta Mukherjee has been around for the last two years and working towards creating an all-inclusive participation from other communities as well as ethnicities. The three-day event also included two grand concerts at Hemmens Cultural Center, Elgin, Il with two celebrity vocalists and their teams. All three days had booth for free mandatory covid testing provided by Amita Labs and every attendee followed a mask mandate for all indoor events.

During the first concert, the fusion queen Vidya Vox along with Shankar Tucker and other team members created the musical magic with her refreshingly unique and contemporary voice. Vidya the gen z sensation who has over 7 million you tube subscribers and close to a billion views sang in a variety of languages including Rongobati her first Bengali song and kept the audience dancing during the entire show.

The master of the ceremony for the concert was Prachi Jaitly. The second show had a team of vocalists from India led by Music Legend Music Director Jatin Pandit. Jatin Pandit was accompanied by his son Raahul Jatin and other artists like Nauzad, Malancha, and Sonia Keshwani who also graced the event being the emcee. The team enthralled the audience with all the hit numbers of Bollywood. The auditorium was packed during both the concerts.

Jayanta Mukherjee, addressed the audience during the concert and briefed everyone about the BAGC and its initiatives. The executive committees received huge appreciation from everyone for working tirelessly for the last two years to keep the BAGC activities going amidst all the challenges. He also assured of his continuous contribution to the association in the upcoming years as well. Kudos to the Cultural Committee who proved once again that whatever be the adversities the show must not only go on but with the best performers in the world addressing the diverse demography of BAGC. The success of the event was also made possible by the generous sponsors and patrons. Media partners of the entire event were Asian Media USA and Asian Media Broadcasting.

Dr. Thomas Mathew Wins International Essay Competition

At an international essay competition jointly organized by Gandhi Study Circle America and e-Malayalee on the occasion of Gandhi Jayanti, Ranjith Koliadukkam from Kasaragod, Kerala won the first place and Jyothi Lakshmi Nambiar from Mumbai, Dr. Thomas Mathew from Las Vegas won second place, while Dr. Sindhu Binu in Dammam, Saudi Arabia bagged the third position.

The essay competition was on “Drug Free Kerala: The Mission of Political Parties”. Focana General Secretary Sajimon Anthony and World Malayalee Council Philadelphia Province Chairman Jose Attupuram were the main sponsors.

The judging panel, which included well known journalist, Deepika’s Associate Editor and Delhi Bureau Chief George Kallivayal chaired the judging committee, Ginsmon Zachariah, Editor-in-Chief of Jaihind News and Publisher of The Asian Era Weekly and Akshar Magazine,  Anita Panicker Kadambinthara, short story writer and vice president of Business Intelligence and Analytics, Nimmi Rose Das, choreographer, illustrator, nurse educator and nurse leader, Jose Thomas,  Mathematician and Springford Area Senior High School teacher and editor-in-chief of various publications and motivational trainer commented that the other essays received for the competition were of a high standard. Winners will be presented with cash awards and letters of commendation.

Ranjith Koliyadukkam, a native of Kasaragod, won the first place. He completed his postgraduate degree in Malayalam from Kerala Central University. He is a research student at Kerala Central University. He has won the Malayala Manorama Chief Editor’s Trophy and the MP Paul Research Award.

Second place winner Jyothi Lakshmi Nambiar is a native of Thayyur village in Thrissur district. After graduation,s he lives in the city of Mumbai with his family and work. “My Village” in Malayalamanorama Weekly; The article columns “Ezhuthappuram” written in e-Malayali were notable. In 2019, she won the “Popular Writer” award from E Malayalee Global Media Publishing.

Second-place finisher Thomas Mathew lives in Las Vegas. He is also a member of the editorial team and columnist for The UNN English News Portal. He has also been the Executive Editor of Jaihind News, Associate Editor of Malayalee Magazine and Express Herald. Thomas Mathew is the author of ‘Love Poem in the Bible’ and ‘American Sheep’.

The third place winner  Dr. Sindhu Binu is from Pala. She lives with his family in Dammam, Saudi Arabia. She has been a teacher at the Indian Embassy in Dammam for 14 years. Dammam has an active presence in the field of art, culture and politics.

Catholicism Growing Everywhere Except In Europe

(RNS) — A Vatican census released ahead of World Mission Day reveals growing numbers of Catholics in what Pope Francis often refers to as “the global peripheries,” even as the number of believers continues to diminish in Europe.

The number of Catholics in the world grew by more than 15 million from 2018 to 2019, according to a census by the Vatican news agency Fides published on Thursday (Oct. 21). “The increase applies to all continents, except Europe,” which saw the number of Catholic faithful decrease by almost 300,000, the survey found.

The data was released ahead of the 95th World Mission Day, which will be celebrated on Sunday in dioceses around the globe following the one-year hiatus caused by the COVID-19 pandemic.

According to the census, conducted annually among Catholic faithful, Catholics represented 17.7% of the global population in 2019. As Catholicism gained followers in Africa, the Americas and Asia, the church’s numbers waned in Europe, the historic basin of Catholicism that is now increasingly becoming a mission territory.

While the number of Catholic priests has grown overall, Europe has seen a consistent decrease in clergy, where the number of faithful per priest grew to more than 3,245-to-1. For the seventh year in a row, the number of religious brothers and sisters has declined everywhere, with Africa as the only exception. Religious sisters experienced the sharpest decline, losing 11,562 members.

Seminarians studying to become priests also shrunk globally, especially in minor seminaries for people between 11 and 18 years old. Bishops diminished by 13, now totaling 5,364 globally.

While clergy members experienced a steep fall worldwide, the number of lay missionaries grew significantly, especially in the Americas and Africa, with only a small decrease in Asia. Catechists saw their numbers reduced by 2,590, with the Americas and Europe registering the highest drops.

The Fides data accounts for all Catholics until Dec. 31, 2019. Given the COVID-19 pandemic and the subsequent church closures and deaths, experts at a Vatican news conference on Thursday admitted the numbers may have changed substantially during 2020.

Archbishop Giovanni Pietro Dal Toso, president of the Pontifical Mission Societies, addressed the challenges of putting together all the data, especially during the pandemic. While admitting “the de-Christianization is evident,” Dal Toso added that beneath the surface there are new and lively Christian communities that are thriving, even in Europe.

“I think it will be necessary to implement courses for Christian formation” to help the faithful better understand Catholicism, he said.

In a message shown at the news conference and written in January, Pope Francis said “the pandemic has brought to the fore and amplified the pain, the solitude, the poverty and the injustices experienced by so many people. It has unmasked our false sense of security and revealed the brokenness and polarization quietly growing in our midst.”

The most frail and vulnerable took the brunt of the pandemic, the pope said, as the world witnesses a “growing negativity that stifles hope.” Despite these challenges, Francis said “the call to mission is not a thing of the past,” and the world needs missionaries willing “to go forth to the peripheries of our world as messengers and agents of compassion.”

Speaking at the news conference, Cardinal Luis Tagle of the Philippines encouraged the faithful to become “missionaries fueled by compassion and hope.” Mentioning his experience living in Asia, where Catholics represent a minority of the population, the cardinal warned that “if we keep the faith to ourselves, we will become weak, and if we keep the faith to a small group, it might become an elite group.” Instead, he continued, Christians and missionaries are called “to reach all the nations, the geographical and existential spaces.”

Tagle has headed the Vatican Congregation for the Evangelization of People since 2019 and holds several important positions at the Vatican that have led many observers to consider the cardinal “papabile,” meaning a possible candidate to be elected pope at the next conclave.

Governor Kathy Hochu Leads Diwali Celebrations In New York

Kathy Hochul, Governor of New York, joined by Congresswoman Carolyn McCarthy, kick started Diwali celebrations in the state of New York while joining the South Asian community at the World’s Fair Marina Restaurant in Corona, Queens on October 11, 2021.

Governor Hochul delivered remarks and presented a Proclamation to celebrate the Indian festival of Diwali, one of the most significant festivals is Diwali, or the Festival of Lights. It’s a five-day celebration that includes good food, fireworks, colored sand, and special candles and lamps.

In her remarks, Governor Hochul said: “Thank you for allowing me the chance to share in the tradition of lighting the candles, to participate here tonight, to meet so many of you who have been my friends a long time on this journey, and your support means the world to me and I’ll never take that for granted.”

The first female governor of the great state of New York thanbked the organiZers and leaders of the Indian American community: “I want to just thank Uma SenGupta for all you’ve done for us, and to your family, your mother, and the influence of your late father – you are the reason why we celebrate today, people like you who came to this country humbly, not sure of what the future would bring, but you always had that deep rooted faith in your traditions and to know that Diwali followed you to this country, that you had this light within your heart that you could bring to America and let shine and let all of us gather here in honor of the Goddess Lakshmi. Many of the traditions honor the male gods but this is one that’s dedicated to women so I think this is particularly special as well. Dr. Sumita Sengupta, I want to thank you as well. Randhir Jaiswal, the Consul General, is here as well. Dr. Hari Shukla, I want to thank him for making me feel so welcome, the founder of South Asians of New York.”

“New beginnings, new endeavors and an opportunity to renew ties with family and friends” is what Diwali brings to people around the world who celebrate the Festival. Like food, fashion, and faith, Indians carry with them their beloved festivals wherever their livelihood takes them. It’s no different in the US where people of Indian origin have been living since the 1820s.

Governor Kathy Hochulm, who is seeking to be elected as the Governor in the polls next years, is leading in a new poll of likely Democratic candidates for the state’s top seat ahead of next year’s primary and election season, and the vast majority of New Yorkers don’t want disgraced ex-Governor Andrew Cuomo to run again. Hochul got 44% support from New York State residents, with State Attorney General Letitia James coming in second at 28% and New York City Public Advocate Jumaane Williams at 15%, with 13% unsure, according to the Marist Poll released Tuesday, Oct. 12.

Hochul added, “This occasion celebrates the eternal hope of human kind that guides all of our communities, and as Diwali inspires a spirit of festivity, New Yorkers extend appreciation to our Indian and South Asian communities for their contributions and commitment to upholding and sharing our wonderfully rich heritage story and time-honored traditions, and we extend the warmest wishes for joy and peace and prosperity in the future.”

Over the years, a growing Indian immigrant population has been celebrating Diwali, the Hindu festival of lights, going all out to replicate the massive festivities from their motherland. The scale of celebrations has become such that popular US tourist spots like Disneyland in California and New York’s Times Square get painted in vibrant Indian colours. Even the White House has been celebrating the festival for many years. After all, the 3.1 million Indian-Americans form one of the most successful immigrant communities in the US.

Pope Francis Welcomes US House Speaker Nancy Pelosi At The Vatican Biden To Meet The Pontiff on October 29th

Pope Francis granted a private audience in the Vatican to U.S. Speaker of the House Nancy Pelosi (D-CA) Saturday, October 9th during her recent visit to Italy.

It has been reported that President Biden will meet with Francis on October 29th. While serving as the U.S. Vice President, Biden had met with Pope Francis for the first time in September 2015, when the pope visited the United States to attend the World Meeting of Families in Philadelphia.

The following year, on April 29, 2016, Biden went to the Vatican for a summit on regenerative medicine, where he praised Pope Francis and advocated for a global push to cure cancer. Biden had opened his speech at the Vatican by recalling how, while visiting the United States the previous September, Pope Francis had comforted him after the loss of his eldest son Beau, who passed away the previous summer at the age of 46 from brain cancer.

Speaker Nancy Pelosi arrived in Rome for a gathering of legislative leaders of G20 countries ahead of the U.N. Climate Change Summit in Scotland later this month. “It was a spiritual, personal and official honor to have an audience with His Holiness Pope Francis this morning,” the speaker said in a statement.

Francis’ private meeting with Pelosi, a Catholic and a defender of abortion rights, came as American Catholic bishops consider how to press the church’s teaching against abortion while the country’s second Catholic president, Joe Biden, heads an avowedly pro-choice Democratic administration

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But Francis has cautioned the American bishops — who have debated whether to deny Communion to pro-abortion Catholic politicians — not to move too quickly and has repeatedly signaled he does not want the Eucharist to become a political weapon. Flying home from his papal visit to central Europe on Sept. 15, he noted that he has never denied the Eucharist to anyone and that bishops risk becoming embroiled in “political problems” when they don’t act “like shepherds.”

The issue, which dominated the bishops’ national meeting in June, was spurred in part by criticism of pro-choice Catholic leaders by Archbishop Salvatore Cordileone of San Francisco, who has advocated denying Communion to pro-choice elected officials based in his archdiocese — which would include Pelosi. On Sept. 29, after a bill aimed at overcoming a Texas law severely restricting abortion passed the House, Cordileone asked Catholics to pray for a “conversion of heart” for Pelosi and other Democratic representatives.

The speaker, in her statement on the meeting, emphasized the pontiff’s support for measures to combat climate change. “His Holiness’s encyclical Laudato Si’ is a powerful challenge to the global community to act decisively on the climate crisis with special attention to the most vulnerable communities.”  She went on to praise “the immense moral clarity and urgency that His Holiness continues to bring to the climate crisis.”

Pelosi also met with the Vatican’s Dicastery for Promoting Integral Human Development, a department created by Francis five years ago to oversee the church’s efforts on issues such as migrants, prisoners, the unemployed and other marginalized people, as well as victims of armed conflict, natural disasters, slavery and torture. The meetings came as President Joe Biden announced his intention to nominate former lawmaker and anti-abortion Democrat Joseph Donnelly to serve as his Vatican ambassador.

Outgoing German Chancellor Angela Merkel met Thursday, October 7th with Pope Francis and Italian Premier Mario Draghi, who paid tribute to her “calm, determined” leadership even during difficult years for Europe and the common currency. Merkel herself has called this her farewell bilateral trip to Italy as chancellor, and her unusually long 45-minute papal audience and glowing tribute from Draghi indicated her Roman counterparts wanted to pay their respects, too. Merkel and her outgoing government will stay in office on a caretaker basis until a new administration is in place, a process that could take weeks or months.

Hindu Heritage Month Goes Into US Congressional Record

Illinois Democratic Congressman Raja Krishnamoorthi has submitted a statement in the House of Representatives Sept. 30, 2021, on recognizing October as Hindu Heritage Month. The statement is now part of the U.S. Congressional Record, the official daily record of proceedings in Congress. (His statement can be found in the Congressional Record Vol. 167, No. 172 of Oct. 1.)

Rep. Krishnamoorthi, said he joins the many Hindu faithful in the United States in recognizing October as Hindu Heritage Month. Several Hindu organizations in the U.S., including Vishwa Hindu Parishad of America (VHPA), have declared October as Hindu Heritage Month, and several states including New Jersey, Delaware, Ohio, Texas, Florida, Nevada, North Carolina, Minnesota, Virginia and Massachusetts have proclaimed October as Hindu Heritage Month, according to the website hindumonth.org, as have several cities like Dallas, TX, and  La Palma, CA.

The Congressman, who represents the 8th Congressional District in Illinois, said his constituency “is home to many followers of this uniquely pluralistic religion, and I wish to celebrate the Hindu community’s valuable contributions to my district and to our state and country.”

“I believe this acknowledgment is especially timely, given the disturbing rise of prejudice and racism in the country,” the Congressman said, “including Hinduphobia as manifested in hateful speech and violent acts perpetrated against Indian-Americans and Hindu houses of worship.”

Noting how Hinduism dates back millennia and may have ‘profoundly’ influenced both ancient and modern cultures, Krishnamoorthi said “It’s message of religious tolerance, non-violence, and the universality of the human experience was introduced to this country in 1893 by Swami Vivekanand in his landmark address at the World Parliament of Religions,” in Chicago.

Vivekananda’s spiritual influence on Mahatma Gandhi was profound, the Congressman said, and Gandhi “inspired the important work of one of our nation’s most revered leaders, Martin Luther King, Jr., to advance the cause of civil rights in the United States.”

Rep. Krishnamoorthi went on to say, “The Hindu faithful in our country include physicians, lawyers, scientists, economists, philosophers, artists, academics, business leaders, government officials – and Members of Congress,” who are inspired by Vivekananda’s call to service and respect for all religions and people.

“Madame Speaker, I know all Americans of goodwill share these beliefs, and today I would like to celebrate the work of the Hindu faithful in building bridges of understanding between all Americans, fo their important contributions to our economy and our cultural and civil life, and for the part they play in creating our wonderful and distinctively diverse American experience,” Krishnamoorthi said.

On Sept. 5, 2021, the ‘Hindu Heritage Month’ which has an eponymous organization (hindumonth.org) announced, “Today, Dharma-based organizations including those of Hindu, Sikh, Buddhist and Jain traditions from around the world, are pleased to announce the addition of another major festival, indeed an entire month of festivals,in October as the Hindu Heritage Month.”

It goes on to say, “Hindus represent one of the newest and the fastest growing immigrant communities in the United States and Canada. Backed by a rock-solid family structure and love for education, they are fully integrated into every aspect of their adopted society, enriching it with not only outstanding professional contributions but also rich cultural heritage. From the elegant ethnic wear to delicious food to festivals like Holi and Diwali, their diverse and rich culture has impressed all in the Western world.” Various Indian organizations of Hindu, Sikh, Buddhist and Jain traditions announced Oct. 3 that the month of October has been designated as “Hindu Heritage Month.”

Thee celebration of Hindu Heritage Month will be a showcase for the diversity that is so fundamental to Hindu civilization, said a press release, adding that each participating organization will decide the manner as well as the schedule of their events. Celebrations can take many forms: cultural programs, fashion shows, webinars, multi-day conferences, walkathons and more. Some events may be conducted in-person but the majority will be virtual, given the Covid-19 situation.

Mission Bindi and the Hindu Student Council are the first organizations to announce their first event for Hindu Heritage Month. They will be observing “World Bindi Day” on the first day of Navratri, Oct. 7, 2021. Dr. Jai Bansal, Indian American vice president of the World Hindu Council of America, and one of the organizers of the event, noted that with second and third generations now making their mark in their adopted lands, the time has come for the Hindu community to talk about its rich cultural heritage and important role in making the multitude of contributions to every aspect of the fabric of the adopted lands.

Youtube Star Gurdeep Pandher Draws On Sikh Faith As He Dances For Joy

(RNS) — During a time of global despair brought on by pandemic, one grinning man charmed millions with his exuberant performance of a Punjabi folk dance set against majestic Yukon backdrops. Gurdeep Pandher, a Sikh-Punjabi Canadian, first went viral in 2016 when he shared a video of himself dancing Bhangra for Canada Day. “I just posted the video on my social media to show to my friends, but around 300,000 people watched it,” said Pandher. “That was the first time I experienced the shock and surprise of social media magic.”

Since then, Pandher, who lives in a remote cabin in the Yukon, has become an international YouTube sensation. He views the dance videos as a way to spread positivity and cross-cultural understanding — a calling he’s especially taken seriously since March 2020. A March 2, 2021, video of Pandher, with his signature animated grin, dancing on a frozen lake after getting his first dose of the COVID vaccine has more than 3 million views on Twitter. Collectively, his videos have been watched more than 50 million times. In September, he was featured on YouTube billboards across Canada that read, “Taught people to dance. Moved the whole country.”

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Pandher is also a published author, dance instructor and former IT specialist. He spoke with Religion News Service about his Sikh faith, love of Bhangra and desire to bring joy to all humanity. This interview has been edited for length and clarity.

Tell me about your childhood in Punjab. What are some of your most significant early memories?

I was born in a farming village called Siahar in Punjab. My family has been doing farming for many, many generations. I have memories of running in the village streets, and in barns of wheat, rice or sugar cane. It was a very sweet time, being away from the modern lifestyle with all those materials or technologies. These days, although I live in Canada, I’m still pursuing a lifestyle that was inspired by my childhood. Right now, I live in a cabin in the wilderness of the Yukon without running water. Although I have electricity and internet, I still do not have very many facilities which we normally have in a household.

What is Bhangra?

It’s a Punjabi traditional folk dance created by farmers a long time ago, when farming was manual. Some farmers came up with an idea that if they could do their farming tasks in a more rhythmic way, it could be joyful and positive, because their work was very tiring. For example, there’s a move for sowing seeds in the land. People started doing this with a dhol drum and started creating more moves, all inspired by different farming activities, like crops swaying with wind. Nowadays it has become a very popular dance. After harvesting crops, farmers dance Bhangra to celebrate. It’s also in music videos and movies, and a lot of people take Bhangra lessons to get a good workout

Is Bhangra connected to Sikhism?

People dance Bhangra at the Vaisakhi festival because it happens right after harvesting time. Vaisakhi does have a connection with the Sikh faith. In 1699, Sikhism was in danger. Our 10th guru, Guru Gobind Singh, decided to prevent mass religious conversions. He created Khalsa, a martial wing of Sikhism. People learned martial arts and were required to carry swords. On that day in April, Khalsa was created to defend the nation and protect people from forced religious conversions. That’s the religious significance of Vaisakhi. So Bhangra is more connected with Sikh culture and folklore, but isn’t directly related to Sikhism as a religion.

When did you first learn the Bhangra?

I’ve been dancing it since my childhood, but when I was a teenager I also went to a professional coach to advance my Bhangra skills. When I was living in Squamish, a little town close to Vancouver, I joined classes on tap dancing and ballet dancing. Although I didn’t become a great tap dancer or a great ballet dancer, I did end up performing these two dances on stage in front of an audience.

 How did you end up in the Yukon?

In the year 2011, I became a Canadian citizen. I decided to travel across Canada to learn about this country and to educate myself about its different cultures. When I came to the Yukon, I instantly fell in love with the land, the natural beauty of this side of country where you have vast open land and amazing wilderness. Only 40,000 people live in the Yukon. It’s like my village where I grew up, the sense of community here. It felt like home to me, so I decided to stay. Now, it’s been 10 years.

Why did you decide to share videos of yourself dancing Bhangra during COVID?

Since the beginning of the pandemic, I’ve been making videos just to spread positivity, joy, happiness and hope. And it’s working. A lot of people who have been going through different kinds of mental health crises, they wrote me that they watch my videos every day to feel good. I started feeling that the work I’ve been doing to make these videos, it’s not just entertainment. It’s more like a social service, helping people when they are going through challenging, dark and depressing times. I’m honored to bring joy to the hearts and souls of people through my videos.

What does your faith have to do with these videos? Does it inspire your work in any way?

In Sikhism, there’s a very important philosophy called the philosophy of Chardi Kala. Chardi Kala means keeping your spirits high, staying positive and optimistic even if you’re going through really challenging times. So when I dance Bhangra, I keep that spirit of Chardi Kala and transmit that spirit through my videos.

How has dancing the Bhangra allowed you to build cross-cultural relations?

I made a video with the mayor of Whitehouse, teaching him how to wear a Sikh turban and how to dance Bhangra. I’ve danced the Bhangra to the beat of my neighbor’s Scottish bagpipes, and I also made a video with the First Nation chief from Old Crow, called Vuntut Gwitchin — First Nation (is) a very northern community in the Yukon. It doesn’t matter where we come from. I think it’s very important to remind people again and again about the importance of treating everybody as a fellow human.

 What’s something you would like our readers to know about Sikhism, that they may not know already?

I find that people do not know much about Sikhism. When 9/11 happened in the U.S., a lot of people practicing Sikhism were targeted because they were wearing turbans. I would like people just to educate themselves about this faith. Sikhism is about love, harmony, peace and helping people. Sikhism is all about recognizing the human race as one. There’s an emphasis on equality in Sikhism — gender equality, social equality, economic equality, treating everybody the same. I would like people to learn more about this side of the faith.

Thomas Jefferson’s Quran To Be Displayed At Dubai Expo

A copy of the Quran once owned by former U.S. President Thomas Jefferson will be displayed in the Unites States’ pavilion at the Dubai Expo 2020, the world’s fair currently underway in the United Arab Emirates after being delayed by the coronavirus pandemic. The historic English-language Quran, translated with a preface by George Sale, has never traveled outside the United States since it arrived in what was then colonial America. The two-volume set was printed in London in 1764.

According to the Library of Congress, Jefferson’s Quran will be the “first object on display after guests emerge from a sound and light experience that showcases the U.S. founding principles, particularly its innovations. Jefferson and the Quran are the first example of those goals.” The pavilion will also feature a SpaceX rocket and rock taken from the Moon during a NASA mission.

Holy Quran … which has been in the possession of one of the founding Fathers of the United States, is being displayed to the world as a symbol of America’s respect for religious plurality,” said Anila Ali, the founder of the American Muslim & Multifaith Empowerment Council, who will be traveling to Dubai as part of an interfaith delegation.

The Dubai Expo 2020 is the latest world’s fair of “the works of industry of all nations” that began in London in 1851 and has taken place at varying intervals ever since. More than 192 countries have pavilions at this year’s event, which began on October 1 under strict COVID-19 protocols. More than 25 million visitors from around the world are set to visit the event.

Though the event will run until next March, Jefferson’s Quran will only be on display for the first three months of the Expo. According to the Library of Congress, the stay is “unusual,” as its holdings are normally only loaned to museums or other cultural institutions. The Library of Congress speculates that Jefferson, due to his large holdings of enslaved Africans and their descendants, “may well have had firsthand experience with members of the faith.”

Yet, Jefferson, as the United States’ first secretary of state as well as its third president, was also interested in the Muslim world for geopolitical reasons. The Kingdom of the Morocco was the first country to recognize American independence in 1777. During the First Barbary War in 1805, Jefferson entertained a Tunisian envoy at the White House during Ramadan. The dinner was held at sunset to accommodate the religious needs of Jefferson’s Muslim guest. When Minnesota Representative Keith Ellison became the first Muslim to be elected to Congress in 2006, he chose to be sworn into office using Jefferson’s copy of the Quran.

The theme of the USA Pavilion at the Dubai 2020 Expo will be “Life, Liberty and the Pursuit of the Future,” a take on Jefferson’s phrase from the Declaration of Independence championing “life, liberty and the pursuit of happiness,” itself Jefferson’s improvement on philosopher John Locke’s “life, liberty and property.”

Book Illustrates The Turbulent Connection Between Religion And Terrorism

A recently divorced doctor looking for seclusion relocates to an isolated house on a riverbank. The following summer, dead bodies start turning up in the river, on the roads, in trains and on city crossings. Everybody calls it the ‘Punjab Problem’, as if it was a stubborn crossword puzzle. The doctor is kidnapped and nearly killed, once by terrorists for helping the police and once by the police for helping the terrorists.

A young Dalit girl, with the dream of becoming a dancer in her eyes, and her soul mate Bheem leave their caste-ridden existence behind and relocate to Bombay. They have learnt the hard way that the preaching of oneness by their religion does not work in the real world. Drawing its title, “Two and a half Rivers” (Niyogi Books), from the historicity of the Partition which has left in its wake only half the rivers to India from the land of the five rivers, Anirudh Kala’s novel offers a poignant commentary on the turbulent connection between religion and terrorism.

Reflecting on the telling of this story, Kala said: “Since I was writing about Punjab militancy, the worst large-scale violence perpetrated on the people of Punjab since the Partition of India, I felt a sense of responsibility. I, along with friends, neighbours and many others, including my patients, lived through that dark decade and a half. The other main narrative of the novel is that of caste – one more unpleasant fact about Punjab that people outside know little of. What I attempted to write was truth in essence, but fiction in details.”

Anirudh Kala is a Ludhiana-based psychiatrist whose experience shows in how he sketches out his characters and their personality traits. This is his second book as a fiction writer, the first being “The Unsafe Asylum: Stories of Partition and Madness” (2018).

His focus is always to educate people about mental health and mental illness, focussing on eradicating stigma, labels, and prejudice. Besides his professional passions, Kala also likes reading Urdu poetry, hiking, and listening to Indian semi-classical music.

Decline In White Population And Increased Diversity In America

America’s white population is declining and aging, while the share of Latinos or Hispanics, Asians, and people who identify as two are more races is increasing. These are some of the findings in new analysis from Brookings Senior Fellow Bill Frey, who joins the Brookings Cafeteria to talk about America’s changing demographics and the implications.

Also on this episode, Tony Pipa, a senior fellow in the Center for Sustainable Development, highlights the work of local elected leaders and private sector leaders in the U.S. who are prioritizing action on achieving the Sustainable Development Goals. Listen to this segment also on SoundCloud.

The current growth of the population ages 65 and older, driven by the large the baby boom generation, is unprecedented in U.S. history. As they have passed through each major stage of life, baby boomers (between ages 55 and 73 in 2019) have brought both challenges and opportunities to the economy, infrastructure, and institutions.

These key findings from the report were updated in June 2019 with the latest available data.

Demographic Shifts

The number of Americans ages 65 and older is projected to nearly double from 52 million in 2018 to 95 million by 2060, and the 65-and-older age group’s share of the total population will rise from 16 percent to 23 percent.1

The older population is becoming more racially and ethnically diverse. Between 2018 and 2060 the share of the older population that is non-Hispanic white is projected to drop from 77 percent to 55 percent.2

Despite the increased diversity in the older adult population, the more rapidly changing racial/ethnic composition of the population under age 18 relative to those ages 65 and older has created a diversity gap between generations.

Older adults are working longer. By 2018, 24 percent of men and about 16 percent of women ages 65 and older were in the labor force. These levels are projected to rise further by 2026, to 26 percent for men and 18 percent for women.3

Many parts of the country—especially counties in the rural Midwest—are aging in place because disproportionate shares of young people have moved elsewhere.

Positive Developments

Education levels are increasing. Among people ages 65 and older in 1965, only 5 percent had completed a bachelor’s degree or more. By 2018, this share had risen to 29 percent.4

Average U.S. life expectancy increased from 68 years in 1950 to 78.6 years in 2017, in large part due to the reduction in mortality at older ages.5

The gender gap in life expectancy is narrowing. In 1990, a seven-year gap in life expectancy existed between men and women. By 2017, this gap had narrowed to five years (76.1 years versus 81.1 years).6

The poverty rate for Americans ages 65 and older has dropped sharply during the past 50 years, from nearly 30 percent in 1966 to 9 percent today.7

Challenges

Obesity rates among adults ages 60 and older have been increasing, standing at about 41 percent in 2015-2016.8

Wide economic disparities are evident across different population subgroups. Among adults ages 65 and older, 17 percent of Latinos and 19 percent of African Americans lived in poverty in 2017—more than twice the rate among older non-Hispanic whites (7 percent).9

More older adults are divorced compared with previous generations. The share of divorced women ages 65 and older increased from 3 percent in 1980 to 14 percent in 2018, and for men from 4 percent to 11 percent during the same period.10

Over one-fourth (26 percent) of women ages 65 to 74 lived alone in 2018. This share jumped to 39 percent among women ages 75 to 84, and to 55 percent among women ages 85 and older.11

The aging of the baby boom generation could fuel more than a 50 percent increase in the number of Americans ages 65 and older requiring nursing home care, to about 1.9 million in 2030 from 1.2 million in 2017.12

Demand for elder care will also be driven by a steep rise in the number of Americans living with Alzheimer’s disease, which could more than double by 2050 to 13.8 million, from 5.8 million today.13

The large share of older adults also means that Social Security and Medicare expenditures will increase from a combined 8.7 percent of gross domestic product today to 11.8 percent by 2050.14

Policymakers can improve the outlook for the future by reducing current gaps in education, employment, and earnings among younger workers.

Samosas Dipped In Chocolate And Strawberry Go Viral

Fusion food and culinary experiments continue to trend on social media. However, some experiments tend to baffle people, who are confused as to how the dish ever came into existence. In one such example, social media users were left bewildered after a video of ‘chocolate and strawberry samosas’ surfaced on the Internet. The 18-second video clip, which shows the savory snack being dipped in chocolate and strawberry, has divided people, with many saying that fusion food combinations had been taken too far now.

Industrialist Harsh Goenka shared the video on his Twitter account, captioning it as “Seeing the lollipop idli circulating in social media was ok, but this one,” ending his post with emojis of horrified faces. The idli popsicles that went viral recently did have several takers, but that can’t be said for the latest fusion food fad to hit the internet. Social media users across the spectrum were left befuddled after watching a viral video that shows samosas dipped in sugary chocolate and strawberry and netizens have reacted to the odd fusion with a mix of cringe and confusion.

Putting his shock into words, industrialist Harsh Goenka tweeted the video with the caption, “Seeing the lollipop idli circulating in social media was ok, but this one.” The video has garnered over 24k views so far. The last one shown is a desi samosa with tandoori paneer stuffing. Clearly not pleased by these attempts at fusion, many took to social media to air their opinions. One user even wrote, “What no cheese? Is this even a legit street food.” The video has garnered over 25,000 views till date. Many social media users were left horrified by the food item, saying that such fusion food items should be banned by law.

Many also said that their hunger vanished on seeing his monstrous combination. However, some people were pleased by the image, calling it “payback” for the viral image of popsicle idlis that was circulating on the Internet a few days ago. Some users also wrote that chocolate samosas were a common feature in the Delhi-NCR region, as several restaurants dedicated to just samosas have sprung up in the area, which also serve varieties such as the ones shown in the video.

This is not the only bizarre food combination that has been doing the rounds of the Internet lately. Recently, the image of popsicle idlis that were being served at a restaurant in Bengaluru divided social media users. While some called the dish innovative, others were less pleased.  Even Congress MP Shashi Tharoor waded into the debate, admitting the concept was “absurd but practical”.

Deepti Navaratna To Perform At Parliament Of World’s Religions

Deepti Navaratna, a former Boston resident and now the current Regional Director of Indira Gandhi National Centre for the Arts, has been invited to perform at the prestigious Parliament of the World’s Religions scheduled to be held on Oct 18.

She is a trained Carnatic singer from Bengaluru who is set to become the first female artist from India bestowed with the honour of performing at an event at the Parliament of the World’s Religions. She will be staging aspects of her concert “The Dialogues with the Divine” — a specially curated musical experience that amalgamates sacred music from various faiths.

Navaratna, trained as a neuro-scientist, came up with the concept of this concert to explore the similarity of the cognitive effect of sacred music on a varied audience. She wanted to explore the idea of introducing unfamiliar religious identities to an uninformed audience while basing it on common denominators of prayers and mindfulness.

“The Dialogues with the Divine” project was created for the greater goal of cultural diplomacy. It will combine sacred music from seven major religions across the world with sacred text to create this experience,” she says.

“It will include the following — The Yin Factor: Shakti — Shekinah (Hinduism- Judaism), Praying for Transcendence: Piyut and Prarthana — (Judaism-Hinduism), Unforming Godliness: Shabad and Kriti (Sikhism-Hinduism), Unboxing the Heart: Heart Sutra and Chant (Buddhism and Christianity), Inner Guru: Antaratama and Assisi – (Christianity and Hinduism), Zikr and Zen — (Sufi Islam and Shinto faith),” Navaratna added.

All sacred music from around the world has the power to rewire the human brain towards universal love chemically and structurally. Instead of shying away from sacred texts and music, they are being used to encourage and negotiate better inter-cultural understanding among inter-religious identities. It showcases the commons of our relations with a higher power, she says.

Owing to the Covid-19 pandemic, the conference will be conducted virtually this year. Navaratna and her artists will be telecasting their performance from Bengaluru.

Navaratna has travelled to multiple places for her concert and the experience has been unparalleled for the audience. The scheduled programme is an amalgamation of cultures — five Hindu children will sing a Yiddish song in a Jewish temple accompanied by the south Indian drum and north Indian Sarod.

An African American gospel singer wrapped in a sari teaches ‘Amazing Grace’ to more than 20 Hindu men and women. A Jewish cantor and a Hindu singer are accompanied by a violinist from Libya and a drummer from Palestine as they sing in Sanskrit which is part of the concert. (IANS)

When Love Is Called As A Conspiracy The ‘Love Jihad’ Bogey Targeting Interfaith Couples In India

When Ali (name changed) proposed to his best friend, little did he know that her parents would take six years to agree to their alliance because he was born into a Muslim family, and they were Hindus. “Everything they had heard all their life pointed to Muslims being violent, conservative, forceful etc. The idea of me being Muslim and marrying their Hindu daughter was too much to fathom despite them thinking of me highly,” he said in an interview with IPS.

This story is one of the few where the end was ‘happy’, and the family did not bow to societal pressure. However, if one looks at recent propaganda and the increase of Islamophobia in India, one concept which has added fuel to this fire is the fictitious propaganda of ‘Love Jihad’. Love Jihad is a term propagated by religious fundamentalist groups, alleging a conspiracy by Muslim men to convert non-Muslim girls in the guise of love.

The propagation of this concept is perhaps one reason why Ali had to struggle to convince his wife’s parents that his religion had nothing to do with his love for their daughter. While it may be easy to counter such a narrative, socially, with more awareness, what has made this term popular and the hate associated with it resulting, in some cases, in violence is the support it has garnered from right-wing political parties and their success at turning such marriages into a criminal offence.

“Social media platforms, such as Facebook and Twitter, host hundreds of pages and handles which post unverified incidents as ‘real news’ of Hindu women being deceived by Muslim men into marrying them and ending up either dead or as captives forced to convert and live in the homes of their supposedly violent Muslim husbands,” says Ashwini KP, an academic and rights activist based in Bangalore.

Challenging the provisions of one such draconian state law passed in the state of Gujarat as Gujarat Freedom of Religion (Amendment) Act, 2021, Advocate Isa Hakim, one of the petitioners’ lawyers, argued: “Amendments (in the Act), read with the discourse around Love Jihad, it is clear that the impugned Act is enacted with nothing but a communal objective and is thereby opposed to the constitutional morality, basic features and fundamental rights guaranteed under Articles 14, 19, 21, 25, and 26 of the Constitution.”

The Gujarat High Court, through an order on August 19, 2021, put a stay on the operation of several sections of the Act, including a provision that termed interfaith marriages as a means for forceful conversion. The order, the court stated, was being passed “to protect the parties solemnising inter-faith marriage from being unnecessarily harassed”. The state government soon after decided to challenge this order in the Supreme Court of India.

Addressing a rally last year in Uttar Pradesh, the chief minister Yogi Adityanath openly proclaimed: “Govt will work to curb ‘Love-Jihad’, we’ll make a law. I warn all those who conceal their identities and play with the respect of our sisters if you do not mend your ways, your ‘Ram naam satya’ journey (a phase associated with people being taken to be cremated) will begin”. Therefore, it is not surprising that in a state whose chief minister makes such open threats, right-wing groups have used love Jihad to stoke communal tensions and rioting. A total of five states in India, where the BJP is in power, have laws based on the conspiracy theory of Love Jihad, without actually using the phrase.

“It is also to undermine the agency of 21st-century Hindu women. We are a society that is afraid of its own daughters, and to keep a check on them prohibiting them from making their own choices, they (current regime) have brought out very Islamophobic and communal legislation under the garb of a safety and security issue for ‘their’ women,” says Sheeba Aslam Fehmi, research scholar and journalist in an exclusive interview with IPS.

Fehmi, also the president of Dhanak, works to protect the couples’ right to choose marriage or relationship partners. The organisation supports couples in inter-faith and inter-caste marriages. She told IPS they also try to assist interfaith couples with safe houses to ensure they do not become targets of right-wing attacks. Popular Indian jewellery brand Tanishq withdrew this advert with a depiction of an inter-faith marriage. It said while the campaign was to celebrate diversity it had prompted reactions “contrary to its objective”.

It is perturbing that couples who want to marry under the ‘Special Marriage Act’ (an Act passed by the Indian Parliament allowing interfaith marriages without conversion) have a section, which is now being challenged, where a 30-day notice is publicly displayed, inviting objections, before the marriage is registered.

Shital (name changed), shared with IPS how she received threatening calls from some right-wing groups once she and her Muslim partner decided to register under the Act.

“My Aadhar card (national ID) details were made public on a Facebook group. My parents, who approved of our alliance, received calls where they were threatened with ‘dire consequences’ if they did not stop our marriage,” Shital said. She called the marriage off because of these security concerns.

Asif Iqbal, the co-founder of Dhanak, said in an exclusive interview to IPS that they started the organisation because there was no support system for interfaith couples trying to marry using the Special Marriage Act. The objective was to organise people against religious fanaticism.

“I was made to sit for six hours in a police station in Delhi. The investigating officer was trying to enquire about a possible conspiracy as I was the last person an interfaith couple spoke to before they eloped. The boy was Muslim, and the girl Hindu,” said Iqbal.

The fear of vigilante groups, in the online and in actual physical spaces, is so prevalent that even brands advertising using the idea of inter-faith marriages, particularly where the boy is Muslim, are targeted as promoters of Love Jihad. A recent example was a popular jewellery brand depicting a Hindu woman and a Muslim man getting married. The advert was trolled on social media, that the company removed the advertisement from all forums.

For couples looking to challenge the draconian laws, the only recourse is the courts. However, the worrying feature is that Love Jihad targets Muslims and criminalises its men in a society with frequent incidences of Islamophobia.

AAEIO Inaugural Gala Held In Chicago

American Association of Engineers of Indian Origin (AAEIO) organized its inaugural gala to celebrate its official launch on September 26, 2021 at Marriott, Oakbrook IL. The gala featured the introduction of the newly elected board of directors and the address by the distinguished guests.

 

The event started with national Anthems and lamp lighting followed by the inaugural dance performance by the students of SR Dance Academy. The master of ceremony Madhura Sane kickstarted the event by welcoming all the board of directors and the distinguished guest on to the stage. The  President Gladson Varghese delivered his speech to elaborate on the vision behind the initiative of launching AAEIO. He talked about how the organization aims at supporting engineers across the globe by providing them a voice and guidance by the experienced leadership of the organization. Vice President Nitin Maheshweri presented the Vision and 4 pillars of the organization. Chief Guest Consul General of India Mr. Amit Kumar along with Congressman Sean Casten officially Inaugurated the AAEIO  by lighting the Lamp. AAEIO also presented the awards to Dr. Deepak Kant Vyas, Mr. Gulzar Singh and Mr. Brij Sharma for their contributionsto the community and becoming successful Engineering Entrepreneurs. 

 

Redberry CEO Dr. Deepak Kant Vyas Talked about the Business Incubator project AAEIO Launching along with T-Hub and the role of AAEIO in acting as incubator for the start-up companies to provide them the support that they need. Congressman Raja Krishnamoorthi along with Consul General of India Mr. Amit Kumar. Founding President Gladson Varghese, Associate dean of Kellogg Mr. Mohanbir Sawhney, Vice President Nitin Maheshweri  cut the ribbon and officially Inaugurated Business Incubator program of AAEIO.  AAEIO will also be planning to organize a summit for all the start up companies in the near future. 

 

Board of Director, Sanjjeev Singh presented a vote of thanks to all the sponsors, supporters and the distinguished guests who attended the event. The elected officials and other special guests and directors included Congressman Sean Casten, Congressman Raja Krishnamoorthi, State Senator Laura Murphy, Consul General, India, Chicago Mr Amit Kumar, CEO Redberri Corporation Mr Deepak Kant Vyas, CEO Powervolt Brij Sharma, Kellog school of Management Associate dean Dr. Mohanbir Sawhney,Trustee Village of Oakbrook Dr. Suresh Reddy, Alderwoman, City of Aurora Shweta Baid. Members of other community organizations also attended the event to extend their support to AAEIO.   

 

Dr. Mohanbir Sawhney, Associate Dean, (Northwestern University, Kellogg) delivered an inspirational and informative keynote speech elaborating on his experience and the roles and future of organizations like AAEIO. The speech by the Vice President 2021 Nitin Maheshwari included the plans for the upcoming initiatives taken by AAEIO and how the organization aims at supporting small businesses, fresh graduates as well as the fellow engineers from all across the globe. The president elect 2021 Ajit Pant talked about how AAEIO will act as an umbrella organization for the engineers from all streams of engineering like civil, mechanical, IT, electronics, Electrical and so on. Nag Jaiswal did the Vote of Thanks and he thanked all the sponsors, Dignitaries, AAEO Board and all the Guests for their help and support. 

 

Consul General Amit Kumar attended the formal launch of the American Association of Engineers of Indian origin (AAEIO) in Chicago on 26 September 2021.  In his remarks, CG welcomed the formation of AAEIO noting that the organization would provide a valuable platform for professional networking among engineers and noted the ambitious objectives that the organization has set for mentoring, education and entrepreneurship support including in India. 

 

CG Kumar also briefed the participants on the successful visit of PM Narendra Modi to the US.  He referred to the synergies in some of the priorities set by two governments and the focus areas identified by AAEIO.  He said that the Consulate would look forward to possible joint activities with them in the future.  Other board of directors present at the gala to were Abhishek Jain (Treasurer), Murugesh Kasilingam, Vinoz Chanamolu, Rajinder Bir Singh Mago, Nag Jaiswal, Vijay Kaul, Gordhan Patel, Anaya Vardya, Sanjjeev Singh, Neil Khot, Madhura Sane and Gulzar Singh.

Sundaram Tagore Gallery Presents Ghiora Aharoni

Sundaram Tagore Gallery is presenting a sculpture, photography and installations by Israeli-born American artist Ghiora Aharoni. The New York-based artist examines complex dualities—from the intersection of religion and science, to the intertwined relationships among seemingly disparate cultures. The Ghau Series is on view at Sundaram Tagore Madison Avenue, at 82nd Street, in New York City through October 2.

Aharoni’s work is also on view at The Textile Museum in Washington D.C. through April 2022. The exhibition, which explores the metaphysical relationship between text and textiles, is part of a year-long collaboration with the museum, along with a research residency, academic seminars, public programs and another exhibition later this year.  Ghiora Aharoni’s sculptural media installation Make Me a Temple Within (The Ghau Series) comprises a collection of vintage portable Buddhist shrines—or ghaus—retrofitted with small video screens.
Born in Rehovot, Israel, in 1969, Aharoni grew up in a home full of diverse cultures and languages. He was introduced to the central texts of Jewish mysticism at an early age, which he incorporates into his work in abstract and literal ways. He often merges sacred texts of different faiths with traditional objects, such as vintage glass beakers and nineteenth-century Torah finials. By combining these texts and cultural artifacts and imbuing them with new meaning, Aharoni invites us to expand our perceptions of how cultures, religions and genders are interwoven.

Aharoni has exhibited his work widely, including at the Rubin Museum, New York, the Jewish Museum Vienna, the Museum of Contemporary Art, London and Dr. Bhau Daji Lad Museum (formerly The Victoria & Albert Museum), Mumbai. His work is in the collections of The Metropolitan Museum of Art, The Morgan Library & Museum, Centre Pompidou in Paris and Washington D.C.’s National Gallery of Art, among others.

Replacing the traditional glass meant to encase a sacred object, the screen displays a video montage the artist created of Buddhist monks prostrating as they circumambulate pilgrimage sites. The video is interwoven with ambient sound and other devotional rituals. It plays in a continuous loop, echoing the peaceful, meditative quality of the circumambulation.  The series title was inspired by a phrase in the Hebrew Bible: “Make me a temple so I will dwell inside you.” Rather than suggesting a physical structure, it is an invocation to manifest  spiritual energy within oneself.

“The series celebrates the intimate relationship between the individual and the divine in public devotional rituals, where the realms of the personal and the public unite in a transcendent spiritual energy,” Aharoni says. Aharoni’s work is in the collections of The Metropolitan Museum of Art and The Morgan Library & Museum, New York, The Vatican Library, Centre Pompidou in Paris and Washington D.C.’s National Gallery of Art, among others. His work has been widely exhibited, including at the Rubin Museum, New York, the Jewish Museum Vienna and the Museum of Contemporary Art, London.

Padma Lakshmi Honored at Creative Coalition Television Humanitarian Awards

Padma Lakshmi, host of the Bravo TV show, “Top Chef,” is among those who are the winners of the seventh annual Creative Coalition Television Humanitarian Awards. Lakshmi has been nominated for an Emmy in the category of Outstanding Host for a Reality-Competition Program. At the Creative Coalition Television Humanitarian Awards, held in-person on Sept. 18 in Los Angeles, Lakshmi appeared virtually to accept the award for her work with the Endometriosis Foundation of America.

“I wanted to start the foundation so that we could raise awareness so that we could increase funding on a federal level, so that we could lobby insurance companies to pay for women getting checked out properly,” she was quoted as saying by Variety. “I don’t want any young woman in the next generation to go through what I and millions of women have gone through.”

Among this year’s honorees, Borstein were recognized for her work with the National Hemophilia Foundation; Hartley will be recognized for his work with Operation Therapy; Lakshmi was recognized for her work with the Endometriosis Foundation Of America; Rodriguez was recognized for her activism on behalf of the transgender community; and Snow was recognized for her work with September Letters. Emmy-nominated actor Yvette Nicole Brown received the Your Voice Carries Weight Award for her advocacy in obesity awareness.

“The stars honored at The Creative Coalition’s TV Humanitarian Awards represent some of today’s most impactful artists using their platforms to move positive change forward,” said The Creative Coalition CEO Robin Bronk. “In the wake of the pandemic, it’s now more important than ever that we seize on the power of the arts to make a difference — and The Creative Coalition will continue to lead the way.”

Padma Lakshmi is a model, actress and television host. Her parents divorced when she was just two years old and Lakshmi was raised in the United States with her mother. After a modeling agent discovered her in Spain, Lakshmi modeled for famous designers and appeared in a few movies. Known for her love of food, she has published several cookbooks and hosted the reality show Top Chef.

Lakshmi attended Clark University in Massachusetts, starting as a psychology major before graduating in 1992 with a bachelor’s degree in theater. While studying abroad in Spain, Lakshmi was spotted by a modeling scout in a Madrid bar. She soon began traveling the world as a model for designers like Armani, Versace and Ralph Lauren. “I was the first Indian model to have a career in Paris, Milan and New York,” she said. Her studies and background prepared her well for an international career—in addition to English, Lakshmi speaks Spanish, Italian, Hindi and Tamil.

An Animated Film To Chronicle Life Of ‘Sikh Captain America’ In Aftermath Of 9/11

(RNS) — Vishavjit Singh is publicly known for his Captain America persona — a Sikh man equipped with his turban and beard — fighting against bigotry, intolerance and perceptions of what an American should look like. But Singh, the only member of his family born in the U.S., didn’t always feel he could embrace his identity this way. Singh took off his beard and turban and gave up his Sikh identity while in college after experiencing bullying and stereotyping when he moved back to the U.S. from India.

Now, an animated feature, “American Sikh,” is set to chronicle his life, from his time in India, where his family survived the 1984 anti-Sikh bloodshed, to his move back to the U.S., where he rediscovered his Sikh identity, only to be tested once again while working near New York City after the Sept. 11 attacks

Singh, on his website, said that while in college in California, he fell in love with reading about Eastern philosophy, especially Buddhism and Taoism. “That finally led me to the faith of my parents, the Sikh path,” he said. In a dream, Singh’s grandfather visits him with the Sikh holy book, reminding him of his family’s heritage. Singh, in 2001, tied his turban for the first time in 10 years.  Then 9/11 happened, which Singh said, “profoundly altered the course of my life.” It was in this aftermath that Singh, who was working as a software engineer, started drawing cartoons focusing on Sikh experiences and contradictions, and from that emerged the turban-wearing Sikh Captain America.

“American Sikh” is being created in partnership with Singh as the producer and Los Angeles-based director Ryan Westra. It will be animated by Studio Showoff, a Melbourne-based production house founded by Ivan Dixon and Sean Zwan that has produced work for Childish Gambino, HBO and Cartoon Network. “There is not a lot of representation of people who look like me in the American entertainment landscape. Because that story hasn’t been told, it leads to a persistent level of ignorance,” Singh said in the Kickstarter video. “So that negative impact on fellow American lives can be countered by telling stories of Sikhs in America.”

The film also highlights the violence Sikhs experienced in the aftermath of Sept. 11. Sikhs are commonly mistaken for Muslims because of their turbans and often experience anti-Muslim discrimination. The animated film depicts Sikhs being physically beaten, having their turbans lit on fire and being shot and killed. “That is a story that is not very well known,” Singh said in the Kickstarter video. Singh recognizes these images are painful, but, he said, “These are our experiences.”“We have to tell these stories,” Singh added.

Hindu Groups To Observe October As Hindu Heritage Month

Some Hindu dharma-based organizations from around the world, announced the addition of another major festival, an entire month of festivals, in October as the Hindu Heritage Month. Hindus represent one of the newest and the fastest growing immigrant communities in the United States and Canada. Backed by a rock-solid family structure and love for education, they are fully integrated into every aspect of their adopted society, enriching it with not only outstanding professional contributions but also rich cultural heritage, organizers said in a statement. From the elegant ethnic wear to delicious food to festivals like Holi and Diwali, their diverse and rich culture has impressed all in the Western world.

Based on the “open source” model, the celebration of Hindu Heritage Month will be a showcase for the diversity that is so fundamental to Hindu civilization. Each participating organization will decide the manner as well as the schedule of their event(s). On a given day, there may be several events taking place in different parts of the United States and Canada. Celebrations may take many forms – cultural programs, fashion shows, webinars, multi-day conferences, walkathons and more, the choices being limited only by our imagination. Some events may be conducted in- person but the majority will be virtual, given the Covid-19 situation.

Participation is open to all organizations, businesses and individuals that identify with the Sanatan (everlasting) values embodied in Hindu dharma. More than 30 organizations have already joined hands in this exciting celebration of our shared heritage; many more are expected to join in the near future. Sanjay Kaul, Vice President – World Hindu Council of America, one of the organizers of this event said, “Hindu heritage and culture is thousands of years old, it is our duty to share it with the world and pass it on to our next generations for them so that they take pride in their roots.

Dr. Jai Bansal, Vice President – World Hindu Council of America, and one of the organizers of this event, underscores the fact that the Hindu community is, by nature, rather unassuming. However, with second and third generations now making their mark in their adopted lands, the time has come for the Hindu community to come out of their shell and talk about its rich cultural heritage and important role in making the multitude of contributions to every aspect of the fabric of the adopted lands.

Welcoming the decision of the organizers to hold this month-long event, President of the Hindu Student Council (HSC) Arnav Kejriwal said, “HSC is extremely excited about the Hindu Heritage Month. The American experience is all about sharing and learning each of our unique cultures, traditions and histories. We will get to see so many communities graciously tell their unique stories in the course of a dedicated history and awareness month, and I am ecstatic about the prospect of seeing the Hindu American community offering our own stories in return.”

Putting the celebration in perspective, General Secretary of the World Hindu Council of America (VHPA) Amitabh VW Mittal said, “The Vedic Sanatan Dharma — which is, with a limited capacity of understanding, referred to as Hinduism — represents the only continuous civilization that has survived the test of time for tens of thousands of years. There is no single book that one can consult to get what the Hindu philosophy is, as it is constantly evolving and its contribution to the human civilization is unmeasurable; its vibrance in fact runs the risk of being misinterpreted. The Hindu Heritage Month will give an opportunity to the world to understand how open and free this philosophy is, which is quite often limited misrepresented by the tag ‘religion’.”

Seeing this as the community’s chance to communicate to the world in general and the United States and Canada in particular, President of Hindu University of America Kalyan Viswanathan said, “The Hindu Heritage Month is a great opportunity for the Hindu community to remember our collective journey so far — from the ancient Vedic times, our own golden eras, through the trials and tribulations of conquests and colonization — and look optimistically forward at the opportunity we have for recovering and rearticulating the Hindu worldview for future generations. Amidst the celebrations, I hope we can reflect on what it means to be Hindu in the modern world: whether it is just a matter of being of a certain ethnicity or we have something to say, something to contribute that may just be of immeasurable value to all of humanity.”

General Secretary of Coalition of Hindus of North America (COHNA) Shobha Swami made a point about the diversity of the culture that is going to be celebrated the whole of October. “Multi- generational Hindus from different parts of the world who call the US their home add to the color of the ethnic tapestry here. They would like to showcase their vibrance in arts, dance, music, yoga, meditation, mindfulness, Ayurveda and food in all its richness for this month-long celebration in October,” she said.

Any organization that wishes to participate in the HHM celebration is requested to register as a partner on our website: www.hindumonth.org.

Hindutva Is Not Hindu Religion

Dismantling Global Hindutva, a series of virtual conferences, seeks to analyze and educate the public as to how Hindutva is destroying India, undermining India’s secular and democratic traditions and threatening to stifle academic freedom in India.

Dismantling Global Hindutva, a series of virtual conferences, supported by over 50 leading academic institutions and groups in the US, which began on Sept. 10, seeks to analyze and educate the public as to how Hindutva has destroyed a nation that is known for its tolerance and diversity. The organizers of the conference claim that a far-right Hindu ideology is undermining India’s secular and democratic traditions and threatening to stifle academic freedom in India, the U.S. and around the globe. The series of events include nine panels, with topics such as “Caste and Hindutva” and “Islamophobia, White Supremacy and Hindutva.”

The organizers claim, Hindutva Is Not Hinduism. In a statement signed by nearly 1,000 leading professionals and academicians stated: “As scholars and members of academic communities around the world, we strongly condemn the campaign of harassment and intimidation against the Dismantling Global Hindutva conference, and stand in solidarity with the 49+ universities and 60+ departments and centers sponsoring the event.” They opposed the “besieging of cosponsoring institutions by political extremists who have disingenuously sought to smear the conference as “Hinduphobic” or “anti-Hindu.” We firmly reject these misleading attempts to conflate Hindutva and Hinduism.”

Organizers say more than 50 groups representing journalists, activists and universities from the U.S. and Canada, including Harvard, Princeton and the University of California are part of the conference, who want everyone to understand that the Hindu faith is distinct from Hindutva ideology.

However, to the opponents of the conference, it is an exercise in Hinduphobia. Hindu supremacists have made a concerted effort over several decades to equate their manufactured term “Hindutva” with Hinduism. From the early twentieth century onwards, they have worked hard to shield themselves from legitimate critique for their extremism by claiming to speak for a persecuted Hindu community, despite Hindus being a sizable majority in India. Most recently, they have been leveraging the language of being a religious minority in the United States to evade criticism of their supremacist ideologies.

The distinction between “Hindutva” and Hinduism has been stark: Hindutva is a political philosophy styled after European fascism of the early twentieth century, an ideology that privileges a cult of personality and authoritarian leadership. By contrast, Hinduism is a term used to describe a wide range of religious practices and beliefs that are heterodox, and like the practices and beliefs of any major religion with hundreds of millions of followers, continuously under contestation, and often contradictory. Hinduism has rightly been critiqued for the deep inequities in Indian society, most importantly for the caste system. Many Hindu reformers have also offered these critiques.

Hundreds of leading thought leaders claim: “The purpose of the Dismantling Global Hindutva conference is to bring together leading scholars in South Asian studies and public commentators on Indian society and politics from around the world in order to discuss the global phenomenon of Hindutva. The conference is guided by an ethical commitment to protecting the rights of minorities, dissidents, and ordinary people whose very existence is under attack by Hindutva’s proponents. This agenda epitomizes the vital social and intellectual work that universities are designed to foster, and it must be protected by the principles of academic freedom. The campaign of intimidation carried out by Hindutva affiliates cannot be allowed to take root in the academy in the US, Europe, or around the world. Free speech must be protected. The attacks on academics, students, professors, and all conference participants must stop.”

In the Indian subcontinent, Hindusim has also been shaped by syncretic faiths such as Sufism, which is a form of mysticism that broke away from orthodox Islam, and by poets and visionaries who adopted it into local idioms. The Bhakti movement which spread from South India to the North and East is one example—its most famous poet, Kabir, was venerated by Muslims and Hindus alike.  Hindus, Muslims, and Christians have a history of praying at Sufi shrines, as well as in temples, mosques, and gurudwaras and other shrines. There is also much borrowing from Hinduism into other religions practiced in India. These are the rich histories of Hinduism that Hindutva seeks to obliterate and disavow.

Hindutva refuses these critiques, as well as such syncretic faiths, and instead doubles down on using supremacist tools in the service of a toxic and genocidal unifying theory of a “Hindu Rashtra” or Hindu nation. In other words, instead of recognizing the plurality and the changes and debates within Hinduism, Hindutva demands an unquestioned allegiance to a myth-oriented, hate-mongering dogma that reifies and sanctions its violent modes of operation.

To equate Hinduism and Hindutva is to fall into the narrow, bigoted, and reductionist fiction that instrumentalizes Hinduism by erasing the diverse ppractices of the religion, the debates within the fold, as well as its conversations with other faiths. If the poet A. K. Ramanujan reminds us about the importance of acknowledging “three hundred Ramayanas,” then Hindutva seeks to obliterate that complexity into a monolithic fascism.

According to Suhag Shukla, executive director of the Hindu American Foundation, which has condemned the conference, the term Hindutva still means different things to Hindus, from the spiritual to the political. “Yet, by some activists, the term is being misused as a pejorative against the Indian and Hindu ways of life and is focused on political ideology,” said Shukla.  HAF and other Hindu American advocacy groups worry that the conference blurs the lines between legitimate criticism of India’s policies and anti-Hindu hate. Shukla compares the critiques of Hindutva to criticisms of Israel that veer into antisemitism.

“Hindutva” was first used in the 1890s by Bengali writer Chandranath Basu, who championed a strongly scripture-based, conservative Hinduism. A 1923 pamphlet, “Hindutva: Who Is a Hindu?” by Vinayak Damodar Savarkar, framed Hinduism as a political and cultural identity as well as a religious one. Since the mid-20th century, the chief proponent of this vision of Hindutva has been the Hindu nationalist group Rashtriya Swayamsevak Sangh, known as RSS or the Sangh, which has been banned repeatedly for hard-line militant activities throughout its history.

“Hindutva is not the same as Hinduism at all; Hindutva is an authoritarian and majoritarian ideology that insists that Hindus and Hinduism define India,” said Rohit Chopra, an associate professor of communication at Santa Clara University in California and one of the organizers of the conference. “In this view Muslims, Christians and members of other faiths are outsiders.” In the seven years since Modi, a former member of RSS, has been prime minister, there has been a resurgence of Hindu nationalism, and minority groups have come under pressure, drawing criticism that he has a Hindutva agenda.

In recent years, debates over Hindutva have erupted among Hindu American communities, as Hindus in the United States and in India have defended or attacked Modi’s politics. In 2018, American academia became a battleground after Audrey Truschke, a historian of South Asia at Rutgers University, made what many Hindus call offensive comments about the depiction of deities from Hindu scripture. Truschke and other academics have received death threats in the ensuing social media tussle. In April, Rutgers hosted an Understanding Hinduphobia conference, attended by the university’s president that led the university’s student association to adopt a working definition of Hinduphobia.

In recent months, a group of academics who call themselves the South Asia Scholar Activist Collective and who include Truschke issued a “Hindutva Harassment Field Manual” aimed at helping academics fend off attacks on their scholarship. In response, other Hindu groups claimed the authors were attempting to silence academic freedom on campuses. Now, organizers of the Dismantling Global Hindutva conference say they have been victims of a smear campaign.  “The internet is being used to silence critics of the Hindutva ideology who are involved in this conference,” said Chopra. “This has ranged from organized petitions to letter campaigns and petitions that claim falsely that this conference will lead to genocide. Some of those involved in the conference have received death and other vile threats.”

In a statement posted on the website, the organizers stated: “We are aware of an ongoing campaign against this conference by the Hindu Right which includes the use of troll armies to mimic a grassroots response. As members of the South Asian diaspora, we would like to contest their claims of “Hinduphobia”, and offer an important clarification: We understand “Hinduism” to refer to the religion, while “Hindutva” refers to a violent political ideology that promotes an exclusionary vision of India as a Hindu homeland where non-Hindu minorities and caste-oppressed communities can only be second-class citizens. We consider the Hindu Right’s attempt to conflate Hindutva with Hinduism to be in bad faith, designed to manipulate religious sensitivities in order to shield themselves from criticism. As South Asians, we would like to underline that a critique of Hindutva does not constitute an attack on Hinduism, nor is it Hinduphobia.”

‘Hollywood to the Himalayas: A Journey of Healing and Transformation,’ Book Released

“Through the powerful, totally unexpected experience of Oneness with the divine that I had on the banks of the Ganga river, I realized that I am part of the sacred perfection of the universe, that I am One with all,” says Sadhvi Bhagawati Saraswati.

During a solemn ceremony on Sept. 9, 2021 at the Indian Consulate in New York, an enlightening memoir of a reluctant spiritual seeker who finds much more than she bargained for when she travels to India, was released. In her address during the release of the much acclaimed bookk, “Hollywood to the Himalayas: A Journey of Healing and Transformation’ by Sadhvi Bhagawati Saraswati shared with the audience her experiences and perceptions and how the power of faith had transformed her life: “Having grown up in Hollywood with all the opportunity and all the privilege, what I didn’t have was faith or a connection to God.  Through the powerful, totally unexpected experience of Oneness with the divine that I had on the banks of the Ganga river, I realized that I am part of the sacred perfection of the universe, that I am One with all,” she told the audience.

The event was attended, among others, by the Secretary-General, Religions for Peace Prof. Azza Karam; secretary-general, Global Interfaith WASH Alliance, Parmarth Niketan; Special Adviser to the Secretary-General of the UN and head of the United Nations Office of Genocide Prevention, Alice Nderitu; President of Parmarth Niketan and founder and chair of Global Interfaith WASH Alliance, Swami Chidanand Saraswati; India’s Minister of State for External Affairs & Culture, Meenakshi Lekhi; Consul General of India to New York Randhir Jaiswal; President/Founder of the International Academy for Multicultural Cooperation, President of the Light of Awareness International Spiritual Family Audrey Kitagawa, JD; Padma Shri Dr. Sudhir Parikh, chairman of Parikh Worldwide Media and ITV Gold; and Jonathan Granoff, president, Global Security Institute.

Described as “a special confluence of faith, culture and leadership, where leaders from the United Nations, from Government and from Interfaith came together to celebrate the power of faith to heal and transform ourselves, our communities and our world,” the event was organized jointly by Religions for Peace, Indian Consulate and American Indian Public Affairs Committee with Global Interfaith WASH Alliance and Divine Shakti Foundation, Parmarth Niketan.

The book describes the journey of American-born Sadhvi Bhagawati Saraswati and the unexpected way her life was transformed when, twenty-five years ago, she traveled to India with a backpack, “and had an experience of the Divine on the sacred river Ganga. Faith, and a connection to God, became that which freed her from personal suffering and that which has led to her meaningful international work as a faith leader in the development sector, planting and nourishing seeds for peace, focusing on world health, water, sanitation and hygiene, and the rights and empowerment of women and girls.”

After the ceremonial lighting of the lamp and recitation of auspicious prayers, Sadhvi Bhagawatiji presented each of the dignitaries on the dais a copy of Hollywood to the Himalayas. Minister of State for External Affairs and Culture Meenakshi Lekhi praised the Indian-American community for its devotion to the well-being of India. “Let me say at the outset how proud I am of all of you. We, in India, are extremely grateful to our diaspora which carries on all the traditional functions and are the ‘Ambassadors of India’ while the formal Ambassadors have formal jobs to do. But the ‘informal ambassadors’ carry the job far, far, far better and reach out to people,” Lekhi said. “The values that India stands for are exhibited by people who are away from their homes, but carry their hearts on their sleeves and always believe in and stand up for Mother India,,” she added.

Swami Chidanand Saraswati, in his speech, said he had seen how faith can harm people but also heal them.  “Faith can (also) divide or unite. The choice is ours – how we use it!” He highlighted how the power of faith had been used for practical purposes. “We used the power of faith to make people know that open defecation is total devastation. We used the power of faith to help people understand they need to build toilets, not only temples. We used the power of faith to keep our rivers and river banks clean,” Swami Saraswatiji added, calling it fitting that the East and the West have come together at the meeting to celebrate Sadhviji’s new book. “For 25 years she has been a bridge of the East and the West, of science and spirituality and now of the United Nations and United Creations!”

Alice Nderitu praised Sadhvi Bhagawati saying she “represents those religious leaders and actors who are taking a strong stand on the protection and promotion of human rights and on the prevention of atrocity crimes at international and local levels. Sadhvi Bhagawati embodies the quintessence of the local peacebuilders.   As United Nations Special Adviser on the Prevention of Genocide, I will continue to partner with Sadhvi Bhagawati and other women religious actors to advance the prevention of atrocity crimes globally.” Nderitu said, offering the full support of her office.

As a Stanford grad, in the midst of getting a PhD in psychology, Sadhvi Saraswati was comfortable with her life. Despite years of grappling with an eating disorder and trauma from her early childhood, she felt as if she was successfully navigating her way through early adulthood. When she agreed to travel to India to appease her husband—and because she loved the food—Sadhvi would have never imagined that she would be embarking on a journey of healing and awakening.

Hollywood to the Himalayas describes Sadhvi’s odyssey towards divine enlightenment and inspiration through her extraordinary connection with her guru and renewed confidence in the pleasure and joy that life can bring. Now one of the preeminent female spiritual teachers in the world, Sadhvi recounts her journey with wit, honesty, and clarity and, along the way, offers teachings to help us all step onto our own path of awakening and discover the truth of who we really are—embodiments of the Divine.

In her response, Sadhvi Bhagawati said that her experience and awareness transformed her life. She said, “Now, I’ve been so blessed to be able to share the power of faith with so many others and to use it for so much good, ranging from women’s empowerment and equality to environmental protection to water preservation.”

An American Jew Turned Hindu Holy Woman Tells Her Story

Sadhvi Bhagawati Saraswati quit her Ph.D. program, divorced her husband, moved to India and became a Hindu renunciate. In her new memoir she reveals a past life of sex abuse and bulimia. In September 1996, a young graduate student at Stanford University accompanied her seeker husband on a trip to the holy city of Rishikesh in India. A vegetarian who loved Indian food, she knew nothing about India or its central religious tradition: Hinduism. She had grown up Jewish. Hot and sweaty from a day of travel and wanting to cool off by the banks of the Ganges, which Indians call Ganga, she walked down to the river to dip her toes in the water Hindus revere as a goddess. What happened there — and at an ashram just a few feet away — was an intense spiritual experience, an awakening to the divine that changed her life forever. Bottom of Form

Sadhvi Bhagawati Saraswati, as she is now known (she does not reveal her given name), quit her Ph.D. program, divorced her husband and became a Hindu renunciate, someone who takes vows of chastity, simplicity and nonattachment. Now she’s written a memoir about her life — “Hollywood to the Himalayas: A Journey of Healing and Transformation” — in which she reveals a less than happy Los Angeles childhood of sexual abuse at the hands of her father followed by the eating disorder bulimia. But most of the memoir is devoted to the 25 years she has spent at the Parmarth Niketan ashram in Rishikesh working alongside its president and spiritual leader, Pujya Swami Chidanand Saraswati.

There she helped edit The Encyclopedia of Hinduism, a multivolume compendium conceived by Chidanand Saraswati and written by a group of international scholars. But she has also devoted herself to seva, a Sanskrit word meaning “selfless service.” Alongside her guru, the two have undertaken multiple humanitarian and environmental projects to alleviate poverty by installing toilets, building schools and health care clinics, and providing emergency relief after natural disasters. They also travel around the world to teach about Hinduism. Religion News Service spoke to Sadhvi Bhagawati Saraswati while she is in the U.S. to care for her mother, who suffered a stroke, as well to promote the memoir.  The interview has been condensed for length and clarity.

Why did you decide to write a memoir of your life? What did you want readers to take away from it?

I always knew I had a good story. White Jewish American, Stanford graduate, comes to India at 25 with a backpack because her husband is on a spiritual quest. She has a spiritual awakening, stays back and becomes a Hindu holy woman. That’s a story. But I wasn’t aware until recently about how important it was to tell in its fullness. For 25 years I’d been telling it as a five-minute story or as an 18-minute TED Talk. All the previous versions of this story began when I arrived in India. The only part of the pre-India they included was a 30-second summary of the life of privilege I came from. I realized it was a disservice to not share the full history. It would be of infinitely more value to people who struggle with addiction, depression, anxiety, abuse, abandonment, betrayal, to know I also struggled. That was really the motivation. I travel all over the world. I interact with people of every race, religion and culture. There’s this pervasive sense people have that they’re not worthy of grace, of deep joy and peace because of things that happened to them. I wanted people to know: Grace doesn’t discriminate. Not only had I had all those difficult and traumatic experiences. I wasn’t someone who meditated. I wasn’t a religious person. Nonetheless grace was there. That’s the message I wanted everyone to get.

When you talk about grace, a lot of people might think you mean the Christian concept of grace, a free gift usually associated with belief in Jesus. What do you mean by grace?

When I speak of grace, I’m talking about the sacred and pervasive intelligence of the universe, through which a caterpillar becomes a butterfly, through which a seed sprouts and becomes a tree, through which a flower opens its petals to the sun. There is a grace in the universe that is there for us if our hearts are open to it. I also think of grace as the experience of oneness with the divine, the energy through which we experience our oneness with the divine. When I had that powerful awakening on the banks of Ganga, it’s through grace that it happened: Grace flowed through me and opened my heart to that experience.

How common is it for women to become renunciates like you in the Hindu tradition? Are there others?

It’s quite uncommon but not unheard of. There are some lineages that have a lot of women, but you just don’t see them as publicly as you see the men. Percentage-wise it’s minuscule. What’s unusual is women renunciates who live in the man’s world, rather than in the equivalent of a nunnery.

Do you see other women following your path, coming to India on a spiritual exploration and taking up Hinduism?

In the overwhelming number of cases, those who come are touched and inspired and transformed by the culture and the tradition but do not change their religion because there’s nothing in Hinduism that says you have to change your tradition to benefit from this. The teachings are universal. They go back as more grounded, more anchored, more awake. They don’t become Hindus. Even for me there was never any sense of conversion. There’s never been a time when I was asked to leave behind any of my Judaism.

Did you know what the Ganges River — the Ganga — meant in Hinduism when you went there?

I had no idea that Ganga was holy. I didn’t know anything about Indian culture or Hinduism. What I knew was that it was a river and I knew there were mountains. I was always a nature person. I spent as much time in the mountains as I could. I read about Rishikesh in our Lonely Planet guidebook. I saw a river and mountains and I thought: That sounds really nice. When we got there, I was hot and tired. I wanted to put my feet in the river. I came down to the banks of Ganga not knowing anything about the sacredness of this river. It happened really suddenly and unexpectedly. I later learned Ganga is a goddess who lived in the heavens and came down to Earth in this form as a river. She came down to Earth to grant liberation to souls. About a third of India is fed by food grown in the Ganga River basin. So she’s the bringer of life and health as well as the bestower of liberation to souls. It’s also believed a bath in Ganga purifies us from sins we’ve committed in our ignorance. When we emerge from Ganga we are new. Our minds are purified. We have been shown the light and experienced liberation.

You write that your guru, Pujya Swami, is fighting to clean up the Ganga, which has been so badly polluted. Has it improved?

It’s improving but the population of India continues to expand. There’s a lot of great work being done that our central government leadership is doing around sustainable development. There’s still a lot of need for education. Because Ganga is the goddess, the idea that she is polluted or dirty is seen as a sacrilege. We’ve had to change our communication style. We talk about the trash that washes up on the banks of the river and gets eaten by cows and then the cows die. You have to educate people in a way that doesn’t negatively impact their religious sensibilities; otherwise they disregard it. People might buy a big bouquet of flowers to offer Ganga. They come to the banks of the river and they say their prayers and they’re full of piety and devotion. And then when they go to offer the flowers, they offer them in the plastic bag the flowers came in. Clearly they care, but they just don’t have the awareness to understand how that plastic bag so negatively impacts Ganga. That’s where we’ve had to change the messaging.

Is it harder to live in India nowadays because of the Hindu nationalism promoted by Prime Minister Narendra Modi?

While there has been a resurgence of a lot of aspects of fervor and vigor for the Hindu tradition, it hasn’t been in my experience exclusive or discriminatory against the other. When you’ve got a country of 1.3 billion people, the sheer number of representatives of the BJP government is huge. You’re going to have people say inflammatory things. You’re going to have people who are prejudiced and discriminatory. We’re getting a lot more access to information on what’s happening on the village level that we never had access to before. Now, every altercation and argument becomes something on social media. My feeling that a lot of this is being inflamed and portrayed in ways that are not true on some level and really exaggerated for reasons that have to do with people’s own agendas. I have seen no evidence in any of the platforms I’m on of increased discrimination against the other. What I am seeing is increasing pride in being Indian. There’s a renewed pride of being Indian or coming from India.

How do you see your future?

My prayer to God every day is simply, “May I be a vessel of your grace here on Earth.” It’s like St. Francis’ prayer — “Let me be an instrument of your peace.” The opportunity I have been given to be that vessel, whether purely logistical — in terms of all the charitable and humanitarian programs we run, free education, free vocational training, empowerment programs for women and girls, environmental and disaster relief work — or whether it’s on the spiritual healing level — of spiritual discourses, counseling, writing — it’s been such a blessing. I love India. I love Rishikesh. I love Mother Ganga. I love being in the lap of the Himalayas. I don’t know what’s going to happen in five or 10 years. The only thing I have control over is my own consciousness, my own intentions. If my intention is to be an energetic transmitter of love and peace, then whatever form love and peace are going to take, it feels like a great blessing. At the moment, I feel exactly where I am is the way and the place to have the biggest ripple impact on the planet.

HAF On A Campaign To Dismantle Negative Image Of Hinduism

An Indian American advocacy group is keen on spreading awareness on the raising ‘Hinduphobia’, that has been scaring the community across the world. One of the main perpetrators of this new fear is the popularity of Narendra Modi-led BJP party, which has been force-feeding the idea of Hinduism. In order to clear this negative image of the Hindus, Hindu American Foundation (HAF) is heading a campaign targeting universities across the US inviting them for a virtual conference titled Dismantling Global Hindutva (DGH), scheduled for September 10–12.

The petition to university and college authorities raises concerns over Hinduphobia. “The DGH organizers trade on the prestige of your institution’s name to host, not an academic conference, but a partisan event related to politics in India. The event platforms activists with extensive histories of amplifying Hinduphobic discourse even while denying the existence of Hinduphobia,” the petition states.A prominent Indian American state senator from Ohio, Niraj Antani, has thanked HAF for leading the charge against this bigotry, in a statement. He has himself strongly condemned hosting the ‘Dismantling Global Hindutva’ conference.

HAF’s executive director, Suhag Shukla told reports that while the organization was not asking that the event be canceled or that scholar-activists from the institutions not be allowed to participate; but institutionally, there was a duty to encourage a diversity of viewpoints alongside academic freedom and free speech. “We need to be sure that Hindu students, staff, and faculty at each of these institutions are supported through all of this. The recent example of Rashmi Samant, a student from India in the UK, being stripped of her position as the student union president at Oxford University is an overt example of the harm this kind of political activism promulgated by scholar-activists can result in,” Shukla said.

The initial effort by HAF to send emails to university presidents delivered slightly more than 928,000 emails in the span of 48 hours. The response was so robust that HAF was forced to move to collect signatures for a petition to be delivered to the same group of university administrators. “We support the rights of academics in their individual capacity to engage in political activism concerning India. But leave universities, and by extension university departments, centers, and institutes out because, aside from potentially violating tax-exempt status, it stifles open enquiry,” said Shukla. “Students and faculty must have the freedom to explore questions, posit ideas, and express opinions without being viewpoint policed or fear of being labeled a “supremacist” or “extremist” by the loudest amongst them and then paying a professional price.” Four universities responded to HAF’s campaign and confirmed their name and logo was used in an unauthorized manner and that event organizer were requested to remove the logos. These include Boston College, Dalhousie University, Princeton University, and the University of Massachusetts, Boston.

According to HAF: “What was alarming about this event, was the way in which they try to mask the latent Hinduphobia of the stated purpose of the event, the speakers, and the topics. The Hindutva harassment manual actively denies Hinduphobia when there is incontrovertible evidence of anti-Hindu hatred.” The organization has launched a multi-pronged effort on this issue, both national and local in America, which includes an unprecedented response through letter-writing campaigns, petitions and individual stakeholder outreach to students, faculty, alumni and donors of the universities. “We urge universities to take this entire episode seriously and understand that their faculty irresponsibly and falsely labeling tens of thousands of people exercising their own right to free speech and assembly as “fascists” and “supremacists” is endangering an ethno-religious minority in the US,” Shukla said.

Today, Dharma-based organizations including those of Hindu, Sikh, Buddhist and Jain traditions from around the world, are pleased to announce the addition of another major festival, indeed an entire month of festivals, in October as the Hindu Heritage Month. Hindus represent one of the newest and the fastest growing immigrant communities in the United States and Canada. Backed by a rock-solid family structure and love for education, they are fully integrated into every aspect of their adopted society, enriching it with not only outstanding professional contributions but also rich cultural heritage. From the elegant ethnic wear to delicious food to festivals like Holi and Diwali, their diverse and rich culture has impressed all in the Western world.

Based on the “open source” model, the celebration of Hindu Heritage Month will be a showcase for the diversity that is so fundamental to Hindu civilization. Each participating organization will decide the manner as well as the schedule of their event(s). On a given day, there may be several events taking place in different parts of the United States and Canada. Celebrations may take many forms – cultural programs, fashion shows, webinars, multi-day conferences, walkathons and more, the choices being limited only by our imagination. Some events may be conducted in-person but the majority will be virtual, given the Covid-19 situation. Participation is open to all organizations, businesses and individuals that identify with the Sanatan (everlasting) values embodied in Hindu dharma. More than 30 organizations have already joined hands in this exciting celebration of our shared heritage; many more are expected to join in the near future.

Dr. Jai Bansal, Vice President – World Hindu Council of America, and one of the organizers of this event, underscores the fact that the Hindu community is, by nature, rather unassuming. However, with second and third generations now making their mark in their adopted lands, the time has come for the Hindu community to come out of their shell and talk about its rich cultural heritage and important role in making the multitude of contributions to every aspect of the fabric of the adopted lands. Welcoming the decision of the organizers to hold this month-long event, President of the Hindu Student Council (HSC) Arnav Kejriwal said, “HSC is extremely excited about the Hindu Heritage Month. The American experience is all about sharing and learning each of our unique cultures, traditions and histories. We will get to see so many communities graciously tell their unique stories in the course of a dedicated history and awareness month, and I am ecstatic about the prospect of seeing the Hindu American community offering our own stories in return.”

Putting the celebration in perspective, General Secretary of the World Hindu Council of America (VHPA) Amitabh VW Mittal said, “The Vedic Sanatan Dharma — which is, with a limited capacity of understanding, referred to as Hinduism — represents the only continuous civilization that has survived the test of time for tens of thousands of years. There is no single book that one can consult to get what the Hindu philosophy is, as it is constantly evolving and its contribution to the human civilization is unmeasurable; its vibrance in fact runs the risk of being misinterpreted. The Hindu Heritage Month will give an opportunity to the world to understand how open and free this philosophy is, which is quite often limited misrepresented by the tag ‘religion’.”

Seeing this as the community’s chance to communicate to the world in general and the United States and Canada in particular, President of Hindu University of America Kalyan Viswanathan said, “The Hindu Heritage Month is a great opportunity for the Hindu community to remember our collective  journey so far — from the ancient Vedic times, our own golden eras, through the trials and tribulations of conquests and colonization — and look optimistically forward at the opportunity we have for recovering and rearticulating the Hindu worldview for future generations. Amidst the celebrations, I hope we can reflect on what it means to be Hindu in the modern world: whether it is just a matter of being of a certain ethnicity or we have something to say, something to contribute that may just be of immeasurable value to all of humanity.”

General Secretary of Coalition of Hindus of North America (COHNA) Shobha Swami made a point about the diversity of the culture that is going to be celebrated the whole of October. “Multi- generational Hindus from different parts of the world who call the US their home add to the color of the ethnic tapestry here. They would like to showcase their vibrance in arts, dance, music, yoga, meditation, mindfulness, Ayurveda and food in all its richness for this month-long celebration in October,” she said. Any organization that wishes to participate in the HHM celebration is requested to register as a partner on our website: www.hindumonth.org.

Dismantling Global Hindutva Conference Planned at Over 50 Universities Creates Controversy

An international conference entitled “Dismantling Global Hindutva: Multidisciplinary Perspective,” which is co-sponsored by over 70 centers and departments at more than 50 universities, forced Hindus groups to urge it supporters to sign a letter to request sponsoring universities to disavow the “Anti-Hindu Conference” scheduled for Sept. 10-12, 2021. “The organizers of the Dismantling Global Hindutva conference are proud to announce that, despite a massive campaign of disinformation, support for this timely conference on Hindutva ideology has only grown,” organizers of the Dismantling Global Hindutva Conference said on their website. “When the attack began, the conference was backed by 45+ departments and centers from 41 universities. Now, we have the support of 70+ cosponsoring entities from 53 universities. More cosponsors are expected to join.” For a list of all cosponsors see: www.dismantlinghindutva.com.

Meanwhile, Hindu Mandir Executives’ Conference, known as HMEC, is continuing with its campaign to stop the conference. “Hindutva is Hindu + Tattva, or essence of Hindu dharma.  It is a manifestation of Hindu dharma in our daily lives inspiring us to reach out in compassion to all creatures beyond our individual selves.  There is, however, a concerted effort to malign this term and under its guise to attack Hindus,” HMEC said. “For example, the previous attempt in this series was, “Holi Against Hindutva” on campuses two years ago.  The same group is already contemplating, “Diwali Against Hindutva”.  This attack on Hindutva is along the lines of various attempts to divide American Hindus based on “caste”. Conference organizers are hosting panels on a number of topics, including Caste, Gender and Sexuality, Political Economy and Propaganda, among others. “Trolls belonging to extremist groups have openly threatened violence against speakers and their families. We unilaterally condemn all such efforts to intimidate and harass individuals,” conference organizers have said.

“Given that so much misinformation has been spread, we want to reiterate: No speaker is being paid to take part in the conference. Speakers have been invited on the strength of their scholarly research or their work as public intellectuals.” “All speakers are experts on South Asia. Within that framework, the conference program covers a range of topics and questions, as can be seen on our website. This conference is an entirely academic endeavor, organized by professors who study India and are based at the various North American and European universities listed on our website.” Cosponsoring faculty include: Gyanendra Pandey (Emory), Partha Chatterjee (Columbia), Sudipta Kaviraj (Columbia), Ashley Cohen (USC), Anustup Basu (UIUC), Zahid R. Chaudhary (Princeton), Ben Conisbee Baer (Princeton), Anjali Arondekar (UC Santa Cruz), Poulomi Saha (UC Berkeley), Suchitra Vijayan (Polis Project), Gyan Prakash (Princeton), Chandrima Chakraborty (McMaster), Ajay Parasram (Dalhousie).

“The conference aims to examine the beliefs and actions that constitute Hindutva, a political ideology that originated in the early twentieth century. Hindutva seeks to reduce the myriad practices of Hinduism to a singular notion of Hindu power in a putatively Hindu motherland. The conference will highlight the transnational and global implications of Hindutva, including its growing reach in the Indian diaspora. Panels (listed on our website) will explore a variety of interlinked topics that address the phenomenon of Hindutva,” conference organizers said.  “Scholars, journalists, and activists will examine the historical development of Hindutva, the fascist dimensions of the ideology, its alignment with other supremacist movements, and its stakes across a range of political, socio-cultural, and economic issues. The conference will also examine histories of dissent against Hindutva. Dalit and Feminist traditions have long resisted the singular narrative of Hinduism adopted by Hindutva ideologues. A broader coalition of activists from progressive communities have mobilized to enable both material and ideological divestment from Hindutva. Drawing inspiration from such collectivities, we expect to discuss resources for anti-Hindutva pedagogy.”

Conference organizers said that nearly 1,000 academics and intellectuals have declared their support for the conference, including Partha Chatterjee, Thomas Blom Hansen, Veena Das, Arjun Appadurai, Sheldon Pollock, Judith Butler, Angela Davis, Cornel West, and Arundhati Roy.

“The conference has also received letters of support from over 40 community organizations in the global Indian diaspora, as well as letters of support from scholars of genocide, mass violence, and human rights. All letters of support are available on the conference website. Not a single serious scholar has opposed the conference, or indeed supported the canard that Hinduism is under attack.” Hindu group HMEC said that it is shocking that the “Dismantling Global Hindutva” event is supposedly sponsored by forty-five Universities and/or various departments or institutes within these universities. “The Universities are supposed to be space spaces for Hindu youth.  However, there is no question that this conference will make it much less safe for them,” HMEC said, urging it supporters and followers to sign a  collective letter on behalf of temple or as a temple leader.  The letter is available at: https://hmec.info/hmecletter

In India, Hindu Support For Modi’s Party Varies By Region And Is Tied To Beliefs About Diet And Language

India’s ruling party, the Bharatiya Janata Party (BJP), is sometimes said to prioritize Hindu interests. Hindus were the religious group most likely to say they voted for the BJP in the country’s most recent parliamentary election, but there are vast differences in how Hindus from different regions voted, according to a recent Pew Research Center survey of nearly 30,000 Indian adults. These regional political differences are connected to Hindu attitudes on a range of issues including language, diet and religious observance.

How we did this In 2019, roughly half of Hindu voters (49%) supported the BJP, giving the party a majority in the Lok Sabha – India’s lower house of parliament – and allowing Prime Minister Narendra Modi a second term to lead the country. Among Hindus, the BJP received some of its highest vote shares in the Northern (68%) and Central (65%) regions of the country, which include India’s capital, Delhi, and its most populous state, Uttar Pradesh. By comparison, 46% of Hindu voters in the East and just 19% in the South say they voted for the BJP, according to the Center’s survey.

In the South, significant shares of Hindu voters (20%) say they instead supported the Indian National Congress (INC), which has led the country for most of the years since its independence. Regional parties, including the Telangana Rashtra Samithi and the Yuvajana Sramika Rythu Congress Party, also received significant vote shares among Southern Hindus (both 11%). Southern states tend to have higher per capita income and have experienced faster economic growth than most Northern and Central states. Differences in voting patterns between Southern Hindus and those who live in the Northern and Central regions are part of broader regional differences among Hindus in India. For example, Hindu nationalist sentiments appear to have a smaller foothold in the South. Nationally, 64% of Hindus in India say being a Hindu is very important to being truly Indian. But while this share is as high as 83% in the Central region, it falls to 42% in the South.

A closely related sentiment is the importance of the Hindi language to national identity: The majority of Hindus in the Central (87%) and Northern (71%) regions say that speaking Hindi is very important to being truly Indian, while just 27% of Southern Hindus say this. Among the dozens of commonly spoken Indian languages, Hindi is the most widespread. However, while it is often spoken in the Northern and Central parts of the country, it is far less common in the South. Views on the connection between the Hindu religion, Hindi language and Indian identity are highly correlated with support for the BJP – a party that has supported making Hindi the national language and has enacted laws (such as restricting cow slaughter) that are seen as favorable to Hindus.

Indeed, attitudes about cow slaughter and beef consumption mark another division between the South and other regions of the country. Many Hindus consider cows sacred animals, but there are mixed views about whether eating beef disqualifies a person from being a Hindu. Most Hindus in the Northern and Central regions (both 83%) say someone who eats beef cannot be Hindu, compared with half of Southern Hindus. And attitudes about beef and Hindu identity are correlated with support for the BJP: Hindus who say they voted for the BJP are more likely than other Hindu voters to say someone who eats beef cannot be Hindu (77% vs. 66%).  Southern Hindus also differ in their religious observance. For instance, while 92% of Hindus in the Central region say religion is very important in their life, the share is substantially lower among Southern Hindus (68%). More religious Hindus tend to support the country’s ruling party: About half of Hindus who say religion is very important in their lives (52%) voted for the BJP in 2019, compared with around a third of Hindus (32%) who say religion is less important in their lives.

Views of the BJP differ along other religious lines in India, too. Among minority religions analyzed in the Center’s report, Jains appear to be the only group who strongly embrace the BJP. While the survey did not include enough Jain voters to report how they voted in the 2019 election, 70% of Jains said in a separate question that they feel closest to the BJP, regardless of whether they voted in the last election. Meanwhile, other religious groups showed less support for the ruling party: Fewer than a third of Buddhists (29%), Muslims (19%), Sikhs (19%) and Christians (10%) say they voted for the BJP in the 2019 parliamentary election.

Many voters from minority religions opted to vote for parties other than the BJP or INC. For example, 14% of Buddhists say they voted for the Bahujan Samaj Party (BSP), a national party focused primarily on the welfare of lower castes and minority religions; 89% of Buddhists are members of Scheduled Castes. Support for regional parties is also tied to religion. For instance, 16% of Sikhs say they voted for Shiromani Akali Dal (SAD) in 2019. SAD is a regional party representing Punjabi interests; according to the most recent national census, conducted in 2011, 77% of India’s Sikhs live in Punjab.

Family Values, Religious Sanctity Keep Indian Marriages Together’

A strong sense of family values and religious sanctity are two important factors that keep marriages together in an Indian family, says Kiran Chadha, a former bureaucrat, writer, motivational speaker, philanthropist, and adventure lover, who points out that 99 percent of marriages stay alive in India against just 60 percent globally. She also feels that the pandemic and the WFH (work from home) norm can be a blessing in disguise. Because “if everybody learns to share work and accommodate each other”.

Indian Marriages Celebrations“In spite of India’s different regions and religions, there is a common thread in Indian marriages that have kept them intact in spite of the institution being under strain in various parts of the world. To my mind, there are five,” Chadha. The author of the meticulously researched “Magic of Indian Weddings – Timeless Traditions, Sacred Customs” (Rupa), told IANS in an interview. “First is the importance of family life in India. Second is the religious sanctity of marriage ceremonies. Third, are the social compulsions. Fourth is the union of two families of the bride and the groom. Lastly, is the legal aspect of age and progeny.”

“Because of this, the rate of divorce in Indian Marriages is only one percent as compared to the rest of the world. The word divorce has no equivalent in Sanskrit or Hindi. This was unheard of till the Britishers came into India. The global rate of divorce is close to 40 percent, which is astounding. I again point out that families in India play a positive role in the progress of matrimonial lives of their children,” Chadha explained.

The book came about through her fascination for weddings. “I find weddings magical. There is a feeling of overwhelming joy. All wait for the auspicious time of the saat pheres, kanyadan and doli. It was the curiosity to learn, what is it that has held this institution alive for thousands of years. I wanted to know what each custom entails; what do the shlokas mean. Why the mauli? Why the kalash pujan? all in Indian marriages. I often asked the scholars or the learned religious heads to explain. But got information in bits and pieces,” Chadha said. As writing became her calling after she retired from the government, she decided to research about the intricacies of weddings.

“Initially, I had envisaged a treatise on the Hindu weddings. And only later, I expanded the scope of my research to include wedding celebrations all over the country to include Christian, Muslim, Parsi, Sikh, Jain, Buddhist and tribal weddings. All covering the traditions and rituals from Kashmir to Kanyakumari and from the east to the west. “My endeavor has been to explain to the new generation that marriage is not just the big fat Indian wedding events with more entertainment and less substance. This institution of Indian marriage is a commitment. A lifelong commitment”. “Each ingredient used, from the coconut to the rice flakes to the Mauli, Agni, candles, flowers bear testimony to the rituals while each of these symbolizes a belief, a norm or a practice. In all weddings, both religion and society play an exclusive and inclusive role,” Chadha elaborated.

As the scope of the subject is as large as the scriptures. And books already available, she read many books, searched the libraries. Also went through some of the old scriptures too, though briefly. She read on Hindusim, Catholicism, and Islam apart from available notes on the Indian marriage rituals and superstition. And also in Indian marriage dresses too. These all are in different regions to study the sequences of the ceremonies and get authentic nomenclatures.

She also met religious heads in temples, gurudwaras, churches, and the Arya Samaj. Also met the residents of various states to validate her research. What are the additional precautions marriage couples need to take in these pandemic times with WFH increasingly becoming the norm, schools reopening, and the space for physical social interaction shrinking et al? While this might not be an issue for couples above 50, how do younger couples give each other space?

I discussed this with a few couples. For WFH couples, the lockdown and pandemic have been either a blessing in disguise or a total catastrophe. Space not only in terms of time but space as in the number of rooms a family has played a vital role. All are required to draw on their inner strengths to be accommodating and adjusting. Where there was enough space, couples and children managed well. Others, who had to work in close proximity lost control of their lives,” Chadha said.

“WFH can be a blessing if everybody learns to share work and accommodate each other. This should not mean that you are working all the time since you are at home. Whether they are Indian marriages or others, my advice is to maintain office times, dress up well, take short breaks, close the office (in his case computers) and spend quality time with the family. And also play with kids and yet reserve special private time for your spouse and help each other at home. Those above 50 need to busy themselves with hobbies. So they do not feel left out and yet remain occupied,” she added.

Chadha took up writing a post a personal loss when she decided that she must carry on in life both productively and positively for her children and grandchildren. The tryst started in 2015 and her first work was a coffee table book, “Dalhousie� through my eyes”, a pictorial history of the quaint hill town from where she hails, right from its founding by the British in 1859. The book covers schools, the NGOs, history, the landmarks, the fauna and flora, the hotels and some bungalows of those times. The book was released in 2017 to rave reviews in the electronic and print media and was taken up for a special session in the Khuswant Singh Literary Festival in Kasauli in 2019.

The second work, “Echoes of the Heart� Dil Se” is a poetry book with verses and poems both in English and Hindi. The book has reached some 600 libraries in India for the visually handicapped through the Braille format. “This book is my emotional ode to myself; mostly penned during the lockdown and is not for sale,” Chadha said. With two PhD’s in the subjects of petroleum and iron ore, her quest for knowledge continues in her current role of an author and a poet. During a very successful career in the Indian government spanning 36 years, in different ministries, she traveled extensively to more than 50 countries. She made a mark in Geneva as an excellent orator who spoke on the future of iron ore exports from India. She has written many papers and her exposition on the Second World War was published in 2001.

Awarded the Shresht Putri Award by the Governor of Himachal Pradesh in 2002, Chadha’s love for the Himalayas stems from her childhood as an avid trekker with a group ‘Himtrek’ that has undertaken challenging treks all over the Himalayan range, including Mansarovar & Mount Kailash. She imbibes her values from her alma mater, Sacred Heart Convent, Dalhousie. Her interests include reading, music, knitting, dancing and trekking. Post-retirement, apart from writing, Chadha is also engaged in social and welfare activities and started the NGO ‘Swachh Dalhousie’ in 2014.

What next? What’s her next project?

“Writing keeps me positive, occupied, and productive. My next project is about the friendship during lockdown between a seventeen-year-old girl and a seventy-year-old successful woman. Who mentors who are the theme as it is slowly taking shape in my mind,” Chadha concluded.

‘Pookalam’ Or Floral Carpet During Onam Celebrations

Just as the monsoon bids adieu to the land of South India, the air filled with vigor, joy, and happiness with the arrival of Onam. We know it as a significant festival celebrated majorly in Kerala. From the intricately decorated elephants to the wild Pulikali dancers. And from the gigantic snake boats lined up at the shore to the gorgeous floral decorations. This festival paints the state in more colors than you can imagine.

Onam pookalam Kerala festivalMarking the end of monsoons and welcoming the harvest season, this Kerala festival, Onam 2021 is a Hindu festival celebrated annually. It is celebrating all over India with its origin in the Kerala state. One of the biggest festivals of the state, the Onam festival is celebrating for 10 days. Normally it is during the Malayalam month of Chingam. It fills the heart of people with gaiety and brings them together to be a part of this vibrant and cultural festival.
The festivities of Onam reflect the traditions and culture of Kerala in the most unique way. While we celebrating Onam, Onam attire is an important factor. Onam saree is so special in that. From August 12, 2021, to August 23, 2021, the Onam festival date 2021 has celebrated around the world.

The Onam celebrations see the making of pookalam or athapookalam, a rangoli made with fresh flowers in various intricate designs. As the Onam festivities draw to a close with Thiruonam, here’s what to know about the importance of pookalam which is also called pookolam. Pookalams or Onam athams are generally circular in shape.

‘Poo’ stands for flower and ‘Kolam’ stands for decorative designs or rangoli, made using fresh flowers and petals. In home and around public places we have to design pookalams. This is in honor of King Mahabali who believed to return to his people every year. The legend goes that as per the boon granted by Lord Vishnu’s avatar Vamana, King Mahabali who has sent to the Nether World or Pataal Lok, could only pay a visit to his kingdom and people annually. Therefore, to celebrate his return, people put floral carpets or pookalam.

While a traditional pookalam consists of 10 flowers, people nowadays said to use all kinds of flowers which are available in the market. And with that, they make multiple rings dedicated to several deities. As per tradition, each of the floral rings has dedicated to deities. Lord Shiva and Goddess Parvathi, their sons Ganesha and Kartikeya, Lord Brahma, Vamana Avatar of Lord Vishnu, and King Mahabali are those deities. The floral patterns have profound meaning.

Onam festival history dates back to the Sangam period when Onam was used to be celebrated for a month. According to the ancient legends, we celebrate this festival of rain flowers to commemorate the arrival of Asura King Mahabali’s annual visit from Patala (the world underneath). The time when the demon king Mahabali (grandson of Prahlad), who was known for his generosity rules in Kerala, the story revolves around. His growing popularity became a threat for the gods and they came to Lord Vishnu for seeking help. Sensing their concern, Lord Vishnu disguised himself as a poor Brahmin called Vamana.

When he arrived at the kingdom of the demon king. He asked Mahabali to grant him the land which he can cover within three feet. Being a kind-hearted and charitable person, the king granted his wish. And soon the Vamana started to grow in size and his first and second steps covered the sky and earth. As the brahmin was about to take the third step, the demon king stepped up. And asked him to keep his last step on his head which lead him to Patala. However, for the good deeds of Mahabali, Lord Vishnu granted him a boon that he can annually visit his people which led to the celebration of the Onam festival in India.

We celebrate the harvest festival Onam in the month of Chingam and lasts for 10 days. The festival comprises numerous fun activities like Vallam Kali (boat races), Pulikali (tiger dances), Onathappan (worship), during these 10 days. A festive spread in the form of Onam Sadhya is a must-have part of the celebrations.

Karan Johar, Sonu Sood Collaborate With National Geographic For Exciting Projects

On the occasion of World Photography Day Aug. 19, National Geographic, a brand known for its iconic imagery and some of the best pictures from across the world, has teased us with something special that they are launching. The brand has teamed up with Karan Johar, the ace filmmaker, for a project around photography and videography.

The film opens on a calm evening on a serene beach. We hear the sounds of waves gently crashing on the shore, seagulls cooing, and other ambient sounds. It is then that the frame spans out and we see Karan Johar saying: “Some sights take you places.” The teaser then ends with Karan Johar mentioning: “Something inspiring, clicking soon. Stay tuned!” On India’s Independence Day, Sonu Sood – actor, film producer, model, humanitarian, and philanthropist – had a special surprise announcement for all his fans! He announced a what-looks-to-be-like new project titled ‘It Happens Only in India’ with National Geographic India.

The official Instagram page of National Geography India posted the video of their collaboration with Sonu Sood and captioned it, “Get ready to witness some exciting stories about India with @sonu_sood on It Happens Only in India, coming soon on National Geographic”. In a special teaser video released across television and National Geographic social media handles, we can see Sonu wishing everyone a Happy Independence Day before announcing he will soon be launching a new property called It Happens Only in India on National Geographic.While he didn’t announce the official launch date and the concept, it definitely looks to be an interesting property that will revolve around India as a country and we are sure his fans can’t wait to hear more on this soon!

Gandhian Society And GOPIO Organize Indian Independence Day, Raise Funds For Ambulances For Rural India

The Gandhian Society (New Jersey) along with GOPIO chapters (Manhattan and Central Jersey) hosted an event to celebrate Indian Independence Day – Swaraj with Bapu and Vinoba at the Royal Albert Palace, Fords, New Jersey on August 15th attended by dignitaries and with a Khadi Fashion Show and a Musical Competition based on Patriotic songs and those based on Gandhian Ideology.

The event also raised funds for providing ambulances to help the secondary health sector in rural and tribal areas of India. Gandhian Society founder Bhadra Butala said that the society has committed to provide 50 ambulances this year, which will be run and maintained by Gandhian groups in the rural and tribal areas. The event on August 15th raised funds for 10 ambulances.

The ceremonial program started with Gandhiji’s favorite Vaishnav Bhajan. The chief guest at the event was Mr. A.K. Vijayakrishnan, Consul for Community Affairs at the Indian Consulate. Other dignitaries were GOPIO International Chairman Dr. Thomas Abraham, NJ State Representative Raj Mukerji, Democratic Party nominee for Mayor in Edison Sam Joshi, former Assemblyman and NJ Assembly Speaker and current Public Utilities Commissioner Upendra Chivukula,

Indian Consul Vijayakrishnan appreciated the work done by Gandhian Society and GOPIO in keeping the Gandhian philosophy and values alive. He also said that Mahatma Gandhi’s belief in non-violence had also inspired the modern leaders like Martin Luther King Jr. in the US and Nelson Mandela in South Africa “The Gandhian Society was playing an important role in making the younger generation aware of the values and principles of the Mahatma Gandhi and the importance of non-violence,” Said Vijayakrishnan.  The Consul also thanked both the organizations for their valuable contribution during the COVID crises in India. GOPIO Chairman Dr. Thomas Abraham said that while Mahatma Gandhi’s non-violent Satyagraha movement brought independence to India, many in India and outside doubted whether the new republic will sustain itself, due to widespread ignorance, poverty and divisiveness of our people, however, India made progress under a democratic rule in all the seven decades and now moving forward to become the third largest economy in the world in this decade.

“When India was hit badly with the second wave of Covid, the Indian Diaspora came forward to help by sending oxygen concentrators and medical supplies and GOPIO chapters are supporting the noble cause of the Gandhian Society to provide ambulances to underserved rural and tribal areas,” Dr. Abraham added. Rep. Raj Mukerji said, “Mahatma Gandhi has been an inspiration to many leaders in the USA like Martin Luther King, President Obama and he himself is a big admirer of the Mahatma for the values that he propagated during his lifetime.”NJ Utilities Commissioner Chivukula said “the teachings of Mahatma are still relevant today and that the values system of the mahatma is identified with the Diaspora.” Chivukula hoped that the future generation will continue to uphold and keep these values of the greatest man from India.

Democratic mayoral candidate Sam Joshi has said that he is committed to ensuring that the Gandhi Museum comes up in Edison, New Jersey and he will extend all support to the project. He also said he will help with the logistics in land and resources needed for the project. Gandhian Society Director Rajendar Dichpally poke about the work of the Gandhian Society during the pandemic and sending oxygen concentrators during the second wave of the pandemic, especially to rural and tribal areas. He also said that the Gandhian Society is planning to send 50ambulances to rural and tribal areas in India and he announced that the society was able to get 10 commitments for ambulances so far.

New Jersey State Senator Vin Gopal was represented by his staff. There were many community leaders who participated at the celebration including GOPIO International Coordinator-at-Large Asha Samant, hoteliers Maganbhai Patel and Dalpat Patel, GOPIO-Manhattan Executive VP Prof. Rajasekhar Vangapaty and Dr. Ravinder K. Thota of American Telugu Association (ATA). The Fashion show was coordinated by Sonal Gadhvi and Aric Damiani. The show stopper and main model for the fashion show was Aryan Vaid (Former Mr. World) and participated by many Indian American Children. The fashion show was done to promote Khadi fabric, which was the fabric preferred by Mahatma Gandhi and was the fabric used by all Satyagrahis during Indian Freedom struggle, in a modern manner so that the younger generation could identify with the fabric and continue to wear the fabric.

The Music Competition was Organized by famous Singer Varsha Joshi and had Bollywood Lyricist Swanand Kirkire as one of the main judges for the show. The music competition had over 40 children participate from different cities in America. The local judges were Gerry Cutinoh, Anirban Roy Chowdhary. The event saw 10 people coming forward to donate ambulances with their generous donations. Those who donated ambulances include Bhadra Butala, Hasmukh Patel, Krishna Pirlamarla, Dr. Prabhu Rachakonda, Maganbhai Patel, Gita Butala and others. The event had an excellent pictorial exhibition of Mahatma Gandhi and quotes from his life and other leaders that took him as their inspiration. A simple breakfast and lunch were served at the event. The Gandhian Society Team comprised of Dr. Deepak Naran, Rajendar Dichpally, Balaji Jilla, Mahesh Wani, Shiva Kumar, Sravan Natakala and GOPIO team included Dr. Asha Samant, Prof. Rajasekhar Vangapaty, Siddarth Jain, Chitraranjan Sahay Belwariar, Kunal Mehta, Dr. Tushar Patel, Vijay Garg and Shivendra Sofat.

6 Facts About Jainism In India

Jainism is one of the world’s oldest religions, originating in India at least 2,500 years ago. The spiritual goal of Jainism is to become liberated from the endless cycle of rebirth and to achieve an all-knowing state called moksha. This can be attained by living a nonviolent life, or ahimsa, with as little negative impact on other life forms as possible.

The traditions of Jainism were largely carried forward by a succession of 24 tirthankaras, or teachers, most notably Vardhamana Mahavira, the last of the tirthankaras and likely a contemporary of Gautama Buddha. Both Mahavira and Buddha emphasized the importance of self-discipline, meditation and ascetic life as the key to salvation. Their teachings often stood in contrast to those of Vedic priests of the time who emphasized ritual practices and their own role as intermediaries between humanity and the gods.

Today, a sliver of India’s population (0.4%) identifies as Jain, making it the smallest of the country’s six major religious groups after Hinduism, Islam, Christianity, Sikhism and Buddhism. Indians overall know very little about this ancient religion and its practices, according to a June 2021 Pew Research Center report based on a survey of nearly 30,000 Indians. Here are six facts about Jains in India, from the report.

Jains are concentrated in India’s West, largely in Maharashtra. Despite Jainism’s historic origins in India’s Eastern region, few Jains remain in the East. The changes in the regional concentration of Jains are believed to have started around 300 B.C.E. when Jains began migrating to the West, possibly in search of more favorable kingdoms. Today, 4% of the population of Mumbai – the capital of Maharashtra and the commercial and business center of India – identifies as Jain.

Jains are more highly educated and wealthier than Indians overall, and few identify as lower caste. Roughly a third (34%) of Jain adults have at least a college degree, compared with 9% of the general public, according to India’s 2011 census. Moreover, the vast majority of Jains fall into India’s top wealth quintiles, according to India’s National Family and Health Survey.

Wealth and education in India are inextricably linked with caste. Jains are the only religious group in India where a majority say they are members of a higher General Category caste. Most Indians (68%) are members of lower castes (Scheduled Castes, Scheduled Tribes or Other Backwards Classes), compared with 20% of Jains who identify with these communities.

Almost all Jains are vegetarian, in line with guidance to pursue ahimsa (not harming other life). Roughly nine-in-ten Indian Jains (92%) identify as vegetarian, and two-thirds of Jains (67%) go further by abstaining from root vegetables such as garlic and onion. Eating root vegetables is seen as a form of violence in Jain teachings because consuming the root of a plant destroys the plant in its entirety. These dietary practices extend outside the home; more than eight-in-ten Jain vegetarians also say they would not eat food in the home of a friend or neighbor who was non-vegetarian (84%) or in a restaurant that served non-vegetarian food (91%).

Jains feel they have a lot in common with Indian Hindus. Despite theological differences between Jain and Hindu teachings – for instance, Hinduism teaches that the universe was created, but Jainism does not – the two religions share many similarities in their teachings and practices. For example, both religions teach about karma, and roughly three-quarters of both Jains (75%) and Hindus (77%) say they believe in karma. (Karma is often understood as the idea that humans will eventually reap the benefits of their good deeds and pay the price for their bad deeds, often in their next life, though survey respondents were not offered a definition.)

Moreover, when asked whether Jains and Hindus in India have a lot in common or are very different, about two-thirds of Jains (66%) say that the two communities have a lot in common.

However, that feeling is not fully reciprocated. Just 19% of Hindus see a lot of commonality with Jains. One reason for this mismatch may be that Jains tend to know more about Hindus – who make up 81% of the Indian population – than vice versa. Three-in-ten Jains say they know “a great deal” about the Hindu religion and its practices, while just 3% of Hindus say they know a lot about Jainism.

Like many Indians, Jains tend to prefer living separately from other religious and caste groups. While nearly all Jains (92%) say they would be willing to accept a Hindu neighbor, significantly fewer say they would be willing to accept a Muslim (38%), Christian (46%), Sikh (55%) or Buddhist (58%) in the area where they live. Moreover, large majorities of Indian Jains say it is important to stop both women (82%) and men (81%) from marrying into other religious groups. And despite making up a small share of the national population, nearly three-quarters of Jains say that all or most of their close friends are also Jain (72%).

These attitudes are not uncommon in India – majorities of Hindus also oppose religious intermarriage – and may in part be tied to Jains’ particular demographic makeup. For example, while a majority of Jains identify as members of the higher General Category castes, Buddhists in India overwhelmingly identify as Dalits, or members of the lower Scheduled Castes. In fact, Jains are much more likely than other Indians to say that they would not accept a member of a Scheduled Caste as a neighbor (41% vs. 21% nationally). Moreover, large majorities of Jains say it is important to stop both women (79%) and men (74%) in their community from marrying into other castes.

Dietary preferences may also play a role in Jain attitudes about other groups; unlike Jains, most Muslims and Christians in India, for example, say they are not vegetarian.

Politically, Jains lean toward the country’s ruling Bharatiya Janata Party (BJP). Seven-in-ten Jains say they feel closest to the BJP, while just 8% say they feel closest to the Indian National Congress (INC), the main opposition party. In fact, Jains are more likely than other religious communities in India, including Hindus, to feel political affinity with the BJP: Fewer than half of Hindus (44%) say they feel closest to the BJP, a party that some say promotes a Hindu nationalist agenda.

Jains’ political preference for the BJP may in part be tied to their views on religion and national identity, which in some ways reflect Hindu nationalist sentiments more akin to their Hindu compatriots than other minority communities in India. A significant share of Jains (44%) say being Hindu is very important to truly being Indian, as do a majority of Hindus (64%). Among other religious groups, far fewer people share this view, including just 21% of Sikhs. A slim majority of Jains (54%) also tie authentic Indian identity with speaking the Hindi language, one of the dozens of languages spoken in India. Among Hindus, these sentiments are closely associated with support for the BJP.

 

Painting, Poster Competition on “MY IDEA OF INDIA”

Indian Council of Cultural Relations (ICCR) is organizing online Poster and Painting Competition on the theme “My idea of India” on the occasion of India@75 – ‘Azadi Ka Amrit Mahotsav’. It is an initiative of the Government of India to celebrate and commemorate the 75 years of progressive India and the glorious history of it’s people, culture and achievements.

ICCR invites artistic expression on the theme “My idea of India”. This may include how you envision the India of yesterday, today and the India which will merge from amalgamation of tradition & heritage with a modern scientific technological outlook.

Members of Indian Community, Diaspora & Friends of India are requested to use the below links for more details and participation in this online competition:

Registration and Participation: https://iccr.gov.in/app/
Competition Website: http://iccr.gov.in/Iccr4Art/index.php

HPD’s Young Cadets Get An Introduction To Hinduism

On a warm sunny afternoon of 23rd July, about 60 young cadets of the Houston Police Department (HPD) were introduced to the core principles of Hinduism through a series of presentations and lectures at Vallabh Priti Seva Samaj.(VPSS) As the  Greater Houston area is one of the most culturally diverse communities in the US, it was a much needed introduction to the Hindu faith and a huge step forward to help understand and support the members of the community they serve. This unique engagement with the HPD was initiated by the Hindus of Greater Houston (HGH).  HGH Director Manisha Gandhi led the initiative with the keen involvement of Senior HPD Officer Danish Hussain.

 

After welcoming the cadets and inviting the distinguished guests to the dais, VPSS Trustee and HGH Advisor Rasesh Dalal kicked off the day’s proceedings with a presentation that covered many aspects of Hinduism including the customs and rationale behind each of those customs. Observing the fact that Hinduism is better defined “as a way of life than a religion,” Rasesh also explained the Hindu philosophy of karma – one’s life being an eternal circle with good deeds in the current life that lead to a better re-birth in the next life. He also highlighted how Hindus receive and treat guests at home; how people respect the premises by leaving the shoes outside the home before entering and the practice of wearing gold jewelry on social and religious occasions. The essence of Hinduism, he added, is the same of all true religions – Bhakti and genuine compassion for all beings.

HGH President Thara Narasimhan congratulated the cadets on joining such a noble profession and noted that over the last 40 years, the community has become very diverse. She also emphasized the fact that India itself is very diverse with people following different customs including dressing styles. This, in turn, makes it the very nature of Indians to respect other cultures and customs. She offered the services of HGH to the cadets at any point should there be such a need and concluded her address by requesting HGH and its members to pray for the cadets’ success in their careers.

Manisha Gandhi wrapped up the event with the vote of thanks. She thanked HPD for taking the time to learn more about Hinduism and Hindus in Houston and VPSS for providing the venue for such an initiative. She also thanked Officer Danish Hussain for playing an active role in arranging the event and closed out the day’s proceedings with a brief explanation of the meaning of Namaste – the gesture is an acknowledgment of the soul in one by the soul in another.

Several interesting questions came up at the Q&A session. HGH Director Somansh Agarwal remarked that in case of any doubt, HPD officers can contact the HGH President at [email protected] or through Manisha Gandhi, to help them out with any issues, as and when needed. ” The cadets who attended the presentation at VPSS will be graduating in October 2021.

Hindu Policy Research and Advocacy Collective (HinduPACT), an initiative of World Hindu Council of America (VHPA) and  Global Kashmiri Pandit Diaspora (GKPD) co-hosted members of the Kashmiri and Afghan Diaspora communities on Capitol Hill in an event titled “Kashmir: Moving Forward in a Dangerous Zone,” on July 29, 2021 to kick off the two-week initiative – #KashmirForward. The event coincided with the historic visit to India by US Secretary of State Anthony Blinken, who held consultations with Prime Minister Narendra Modi and Foreign Minister S. Jaishankar.

Congressional staffers, NGO leaders, and media personalities heard first-hand accounts of the detrimental impacts of terrorism felt in the region, due solely to the growing presence of radical Islamist occupiers supported by Pakistan’s military and intelligence apparatus.

Not all was doom and gloom. The event primarily commemorated the second anniversary of the removal of the temporary provisions of Article 370 and 35A, dating back to 1954. This monumental act of Parliament on August 5, 2019, led by Prime Minister Narendra Modi, enabled the Government of India to apply the full scope of its Constitution to the entirety of the country for the first time since the founding of the modern-day Republic.

For the first time in India’s almost 75 years of existence, the people of Jammu and Kashmir have the right to free and compulsory education. This action upheld equal-opportunity employment to members of the LGBTQ+ community. The repeal of Article 370, opened up the ability of all women, irrespective of their ethnic background, equal inheritance rights in marriage, as is guaranteed by the Constitution of India, in the rest of the country.

This action thus guaranteed equal rights to all citizens of India while freeing the state from the clutches of terrorist warlords. It finally empowered the poorest and marginalized sections of society (namely minority non-Muslim communities) in the state with job restitution and whistleblower protection, which they had been long been denied.

Over the past two years there has been a 40% decrease in cases of terror attacks in Jammu and Kashmir. Speakers at the event provided their real-life experiences to contrast this with the situation in the broader region, as the conflict between the US-backed government of Afghanistan and the Pakistan-supported Taliban has escalated dramatically after our withdrawal just in the last two weeks.

There was a flurry of social media activity as the event progressed under the hashtag #KashmirForward, with members of the audience, popular influencers, and the Kashmiri and Afghan diaspora communities posting about the event and their own lived experiences

Should President Biden Receive Holy Communion? Cardinal Tobin & Bishop Rhoades Discuss

Catholic bishops meeting in regional cohorts have until the end of next month to submit their thoughts on what should be included in a forthcoming document on the Eucharist, which some Catholics fear may further divide the church over political support for abortion rights, the bishop heading the committee drafting the document said last week.

Bishop Kevin C. Rhoades, who leads the doctrine committee of the U.S. Conference of Catholics Bishops, reiterated that the document will not bar any individuals from receiving Communion and said it is “going to be addressed to all Catholics, not a particular person or a single issue in the part on Eucharistic consistency.”

“The document will not be establishing national norms or a national policy,” he said. “That’s really beyond the scope of the document; it’s really beyond our competence.” Bishop Kevin C. Rhoades, who leads the doctrine committee of the U.S. bishops, reiterated that the document will not bar any individuals from receiving Communion.

“We’re striving to write a document that will contribute to a real eucharistic revival in the church in our nation by highlighting the truth about the amazing gift that Jesus gave us on the night before he died,” Bishop Rhoades said.

But Bishop Rhoades also suggested that Catholics who do not accept the totality of church teaching are not prepared to receive Communion.

“In order to be properly disposed to receive the Eucharist, we need to be in communion with the church, and we need to assent to the deposit of faith that’s contained in Scripture and tradition that the apostles entrusted to the church,” Bishop Rhoades said. “This is our perennial tradition.”

The comments came during a panel hosted by the Initiative on Catholic Social Thought and Public Life at Georgetown University.

Bishop Rhoades also suggested that Catholics who do not accept the totality of church teaching are not prepared to receive Communion.

Cardinal Joseph Tobin, the archbishop of Newark who spoke last month against moving ahead with drafting a statement, said during the panel that the perception around that document is that it is political in nature and is thus unlikely to achieve the goal of broadening understanding about the Eucharist.

​“One thing I’ve learned in 43 years as a priest is that preaching has two essential dynamics,” he said. “One is what you say and second is what they hear.”

He applied that dynamic to the forthcoming document, which follows statements from individual bishops condemning Mr. Biden’s support for abortion rights and an unusual working group formed by the U.S.C.C.B. president in the wake of Mr. Biden’s election.

“This document was born in some confusion,” Cardinal Tobin said. “This document was born in some confusion,” Cardinal Tobin said.

Cardinal Tobin suggested that U.S. bishops look to other nations that have dealt with similar situations for guidance. He noted that bishops in Argentina did not threaten to deny Communion to political leaders who sought to legalize abortion there.“Are they slacking or do they have a different pastoral sense?” he asked.

A Catholic commentator said she feared the document could reduce reflection about worthiness to receive the Eucharist to one’s views on abortion, which she called “simplistic.” “It does seem to me simplistic to say that abortion is the preeminent priority for Catholics politically, not just in a sense of ranking moral issues but also when it comes to making specific decisions about voting and about elections,” said Mollie Wilson O’Reilly, an editor at large at Commonweal. “Insisting on that has led the Catholic Church and the Catholic hierarchy into a de facto alliance with the G.O.P. over the last several decades.”

Mollie O’Reilly lamented that U.S. bishops have “come out on what looks like a kind of a war footing” against President Biden. Ms. O’Reilly lamented that U.S. bishops have “come out on what looks like a kind of a war footing” against President Biden. “I think this is an opportunity when the church could really be a fruitful partner in addressing a lot of those other issues that so badly need to be addressed and where I think there is a lot of common ground and common language,” she said.

John Carr, a longtime staffer of the U.S.C.C.B. and now the co-director of the Initiative on Catholic Social Thought and Public Life, called the debate over whether Catholic politicians are eligible to receive Communion “terrible timing.”

“In the midst of a pandemic racial reckoning, let’s have a fight about whether the president ought to be able to receive Communion?” he questioned.

“We ought to be saying to people, the Eucharist brings us together, we need you as part of our family and faith,” he said. “We’ve got to read the signs of the times. We’re in a particular moment, and we ought to do everything we can to make sure the Eucharist doesn’t get used or misused for political or ideological purposes.”

“In the midst of a pandemic racial reckoning, let’s have a fight about whether the president ought to be able to receive Communion?” John Carr questioned.

Mr. Carr said he is “bitterly disappointed” in the president’s support for abortion rights, “but what’s different is he continues to be a part of our community. He attends Mass every Sunday.”

“We need not to discipline politicians but to engage our politicians and to pull them back in, so they see the richness of our tradition in its everyday forms,” he said.

Some Catholics have lamented that the debate over the document—which lasted for more than two hours when bishops met virtually last month—highlights divisions in the church.

But Gretchen Crowe, the editor of the Catholic newspaper Our Sunday Visitor, said on the panel that fears over divisions should not deter bishops from talking about “eucharistic coherence.”

“A fear of division, or really a fear of anything else, really never should prevent the church from teaching what it professes about anything,”  Gretchen Crowe said.

“A fear of division, or really a fear of anything else, really never should prevent the church from teaching what it professes about anything, much less what it teaches about the real presence of Jesus Christ in the Eucharist,” she said.

A number of bishops have pointed to a 2019 poll from the Pew Research Center that found significant numbers of U.S. Catholics either disagree with or do not understand the church’s teaching that the Eucharist is the real body and blood of Christ. That poll helped prompt bishops to adopt a strategic plan that highlighted church teaching on the Eucharist. Those backing the statement on “eucharistic coherence” said the document fits in with that plan.

Cardinal Tobin said on Wednesday’s panel that perhaps church leaders trying to inspire Catholics about the Eucharist might look to Rome for inspiration. “If Pope Francis’ great encyclicals were quoted as often as that Pew statistic, I think we might be better off as a church,” he said.

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