Bill Introduced In NY Assembly To Make Diwali School Holiday In NYC

New York City students could soon have a day off to observe Diwali, an important holiday for many religions.  It’s part of a city-state partnership to allow the change in the city, CBS2’s Nick Caloway reported recently.

“The time has come to recognize over 200,000 New Yorkers of the Hindu, Buddhist, Sikh and Jain faiths who celebrate Diwali, the festival of lights,” said New York State Assembly Member Jenifer Rajkumar.

Rajkumar, the first Hindu American and South Asian woman elected to state office in New York, and Mayor Eric Adams announced the plan recently.  “South Asian and Indo-Caribbean families like mine all over this city have made incredible contributions. And today, I’m proud to say our time has come,” said Rajkumar.

Picture : TheUNN

New Yorkers from all walks of life came to Albany to advocate for Diwali to be a School Holiday. With the support of Eric Adams Mayor, New York City and school Chancellor David Banks, Assembly Member, Jenifer Rajkumar introduced legislation to make Diwali a school holiday. Jenifer Rajkumar said that time has come to make School Holiday Now, as she introduced New York State Assembly Bill A7062A, “Establishes the Diwali school holiday in certain qualifying school districts to commemorate the Hindu festival of lights.”

“As the first Hindu-American and South Asian-American woman elected to state office in New York, I take special pride in advocating for new American communities, including those that celebrate Diwali,” Rajkumar said. “The South Asian, Indo-Caribbean, Hindu, Sikh, Jain and Buddhist communities are a vital part of our city’s gorgeous mosaic, contributing to every sector of our society,” she said. “It is long past time to honor their vibrant cultural heritage by making Diwali a school holiday, as community leaders have advocated for years. The time has come.”

A similar bill (S151) was introduced in the New York State Senate by Sen. Kevin Thomas. Thomas, the first Indian American  is sponsoring a bill to give districts the ability to close on six additional religious holidays — two Islamic, two Hindu, one Sikh and Christian Good Friday. New York City schools already close on the Lunar New Year and Islamic Eid al-Fitr. Some Long Island schools have already added Diwali to their calendar.

More than 300,000 Hindus, Jain, Sikhs celebrate festival of Diwali in New York . It’s only fair that Diwali should be a school Holiday so that children can celebrate Diwali with their families.

Jagdish Sewhani, a community leader said that it’s “unfair for  Hindu students in New York City to be at school on their most popular festival, Diwali. If schools had declared holidays around other religious days, why not Diwali then?”

South Asians and Indo-Caribbean in New York are fighting for Diwali school holiday for ages. It should be a public holiday in New York City, then New York State and consequently other states should fall on track.

“It’s time to recognize more than 300,000 Hindu, Buddhist, Sikh and Jain faiths New Yorkers to celebrate Diwali, the Festival of Lights. Thousands of students, parents, and faculty would not have to select between observing the day or missing school or work,” asserted Jagdish Sewhani, President, American India Public Affairs Committee.

Hinduism is not only the oldest and third largest religion of the world but it is rich in festivals. More so religious festivals are very precious and sacred to Hindus. Diwali, the festival of lights, drive out the darkness and light up the lives, representing the victory of good over evil. It indicates the occasion of Bhagwan Shri Ram returning to Ayodhya after 14 years of exile.In India Christmas is national holiday,It should be a national holiday in USA also asserted Mr Sewhani.

Senator John Liu , Senator Kevin Thomas , Assemblyman David Weprin and many more showed their Support for this Bill to Make Diwali a school holiday.

India And Faraway Lands: 5,000 Years Of Connected History

‘A great way to learn about your country is to leave it’ —Henry Rollins, American singer. The recent publishing of my book India and Faraway Lands: 5,000 Years of Connected History marked the culmination of my long-standing quest for understanding India’s past in a wider global context. The seeds of my curiosity were sown over 27 years ago when I arrived in the United States as a graduate student from India. For the first time in my life, I met students from places as far afield as Iceland, Russia, Japan, Egypt, and Brazil. The stimulating exchange of perspectives opened my eyes to the cultures and customs of different parts of the world. I would often ponder over life in India versus life in America, East versus the West, the old world versus the new world.

With the image of India’s golden past firmly entrenched in my mind since childhood, I wanted to understand how, when, and why it fell so far behind. What began as a curiosity gradually evolved into a deep interest in global history. Wading through bookstores and museums over the years, I stumbled upon obscure yet intriguing historical connections between India and other corners of the globe. The realization that the rise of western Europe is a relatively recent phenomenon in the 5,000 years of world history opened new vistas of inquiry.

It struck me that histories of India were often confined to India’s boundaries, thereby missing a vital component: the story of the ‘outside’ or the ‘other side’, leaving the overall picture somewhat truncated and incomplete. The history of the British in India, for instance, began with their merchant ships landing in Surat, Gujarat in 1608. But it was around the same time that they had also landed in North America and established their first colony in Jamestown, Virginia (1607). What was going on in Britain in those days? What did the British merchants and colonists know about India and the Americas before they set sail from the shores of their tiny island nation? Who were the people who made these bold ventures possible? And why did they wait for more than a hundred years to sail out to these lands when Italian explorer Christopher Columbus had landed in the Americas in 1492 and Portuguese voyager Vasco da Gama had reached India in 1498?

Unlike India’s commonly perceived image among Western historians as a static civilization—shielded from the rest of the Eurasian continent by an arc of enormous mountain ranges in the north and surrounded by water in the south—India was an active player in world history. Steep mountain passes in the north-west, like the legendary Khyber Pass, allowed invading armies and trading caravans to pass through; the Indian Ocean was the hub of maritime trade and migration for thousands of years before humans were able to cross the Atlantic and the Pacific. There must be a reason why the who’s who of world history—Alexander the Great, Genghis Khan, Tamerlane, Marco Polo, Ibn Battuta, Ferdinand Magellan, Vasco da Gama, the Duke of Wellington—set foot in India.

The book shares intriguing tales of several lesser-known adventurers, merchants, and soldiers who landed in India over the centuries: a young Dutchman who stole the maps and navigation secrets of the Portuguese in Goa in the 16th century, opening the doors for the Dutch and the British to Asia; an Ethiopian who rose to be a successful mercenary general, also referred to as the ‘military guru of the Marathas’, defied the Mughals for a quarter of a century; an American from Philadelphia whose spirit for adventure took him through an incredible journey over two decades — as a surgeon in Burma, as Maharaja Ranjeet Singh’s physician in Lahore, and getting proclaimed a prince in Afghanistan!

When I returned to India in 2006, after being away for eleven years, I was keen to rediscover the homeland and travelled from the Himalayan town of Leh up north to the historic city of Madurai down south. UNESCO World Heritage sites like Sanchi and Ajanta Caves were breath-taking and bound to make even an uninterested visitor pause and imagine life in India over 2,000 years ago. And yet, they were often missing on must-visit places of Indian travelers. Likewise, history museums all over India were consistently empty and listless, as if the past did not matter. The common folk’s understanding of foreign lands, peoples, and cultures seemed rather superficial while age-old stereotypes continued to flourish despite all the buzz around globalization, and the fact that nearly 30 million people of Indian origin lived scattered around the world. My experiences motivated me to build upon what I had learnt thus far and write a story of our global past for the lay reader.

My plans got further traction when my book idea was shortlisted at the Bangalore Literature Festival in 2018, providing me an opportunity to pitch it to a panel comprising several leading publishers. It took another four years of research, writing, and multiple rounds of editing before the book saw the light of the day.

Rather than being a definitive history, India and Faraway Lands* aims to stoke the readers’ curiosity about our intertwined past. It is the book I wish I got to read as a restless youngster unsure of India’s place in the world.

BAPS Leader Pramukh Swami Maharaj’s Centennial Birthday Celebrated At UN

The Permanent Mission of India to the United Nations and the BAPS Swaminarayan Sanstha came together to host centennial celebrations honoring the life and message of Pramukh Swami Maharaj, spiritual leader of BAPS for more than 50 years. The event was held at the UN headquarters in New York City on December 7, 2022.

Pramukh Swami Maharaj (1921-2016) was the fifth spiritual successor of Bhagwan Swaminarayan and embodied values of faith in God and service to humanity, a press release from BAPS said.

Picture : Cover

The event was themed, The World is One Family, the event at the United Nations aimed to honor his legacy. Those present included India’s Permanent Representative to the UN Ruchira Kamboj, members of the Permanent Mission of India, ambassadors and representatives of many countries, and BAPS volunteers.

Dr. Kashyap Patel, a BAPS volunteer and cardiologist at the Northside Hospital Cardiovascular Institute in Atlanta, gave a welcome address, introducing Pramukh Swami Maharaj, his humanitarian efforts for social and spiritual upliftment, and his foundational belief that the world is one family.

Pramukh Swami Maharaj’s address at the United Nations Peace Millennium Summit on August 29, 2000, was brought to life through a video presentation. In this address, he appealed to spiritual leaders worldwide to have meaningful dialogues with each other to preserve the rich diversity, to not just tolerate but to respect all religions.

The United Nations Under-Secretary-General Miguel Angel Moratinos, who holds the post of High Representative for the United Nations Alliance of Civilizations, echoed Pramukh Swami Maharaj’s message, saying, “The time to come together as one is now.”

Kamboj delivered the keynote address. “In the truest sense, Swamiji’s life is a message to all humanity, it is a message of oneness, a message of goodness, a message of celebrating peace, harmony, and brotherhood,” she said.

During his lifetime, Pramukh Swami Maharaj responded to more than 20 natural disasters in India and abroad, inspiring volunteers to contribute their time and money to deliver relief to more than 6 million people worldwide.

Sejal Patel, a BAPS volunteer and associate director of professional development with McKinsey, shared a first-hand account of one such instance from the 2017 Hurricane Harvey disaster that struck Texas. “The signature mark of Pramukh Swami Maharaj’s relief efforts was this… his ability to share in the suffering and to channel that empathy into a sense of urgency to provide the swift action needed to save lives and then rebuild them over time…” Patel said.

Professor Sejal Saglani, a BAPS volunteer from U.K., who is Professor of Pediatric Respiratory Medicine at the Imperial College in London, spoke about efforts made during the Covid pandemic.

“Pramukh Swami Maharaj taught me in all aspects of my life that real success comes from serving and uplifting others,” said  Ria Soni, a BAPS volunteer, first-year medical student at NYU, and co-founder of Project Stree, a menstrual education organization.

BAPS Leader Pramukh Swami Maharaj’s Centennial Birthday Celebrated At UN

The Permanent Mission of India to the United Nations and the BAPS Swaminarayan Sanstha came together to host centennial celebrations honoring the life and message of Pramukh Swami Maharaj, spiritual leader of BAPS for more than 50 years. The event was held at the UN headquarters in New York City on December 7, 2022.

Pramukh Swami Maharaj (1921-2016) was the fifth spiritual successor of Bhagwan Swaminarayan and embodied values of faith in God and service to humanity, a press release from BAPS said.

Picture : Cover

The event was themed, The World is One Family, the event at the United Nations aimed to honor his legacy. Those present included India’s Permanent Representative to the UN Ruchira Kamboj, members of the Permanent Mission of India, ambassadors and representatives of many countries, and BAPS volunteers.

Dr. Kashyap Patel, a BAPS volunteer and cardiologist at the Northside Hospital Cardiovascular Institute in Atlanta, gave a welcome address, introducing Pramukh Swami Maharaj, his humanitarian efforts for social and spiritual upliftment, and his foundational belief that the world is one family.

Pramukh Swami Maharaj’s address at the United Nations Peace Millennium Summit on August 29, 2000, was brought to life through a video presentation. In this address, he appealed to spiritual leaders worldwide to have meaningful dialogues with each other to preserve the rich diversity, to not just tolerate but to respect all religions.

The United Nations Under-Secretary-General Miguel Angel Moratinos, who holds the post of High Representative for the United Nations Alliance of Civilizations, echoed Pramukh Swami Maharaj’s message, saying, “The time to come together as one is now.”

Kamboj delivered the keynote address. “In the truest sense, Swamiji’s life is a message to all humanity, it is a message of oneness, a message of goodness, a message of celebrating peace, harmony, and brotherhood,” she said.

During his lifetime, Pramukh Swami Maharaj responded to more than 20 natural disasters in India and abroad, inspiring volunteers to contribute their time and money to deliver relief to more than 6 million people worldwide.

Sejal Patel, a BAPS volunteer and associate director of professional development with McKinsey, shared a first-hand account of one such instance from the 2017 Hurricane Harvey disaster that struck Texas. “The signature mark of Pramukh Swami Maharaj’s relief efforts was this… his ability to share in the suffering and to channel that empathy into a sense of urgency to provide the swift action needed to save lives and then rebuild them over time…” Patel said.

Professor Sejal Saglani, a BAPS volunteer from U.K., who is Professor of Pediatric Respiratory Medicine at the Imperial College in London, spoke about efforts made during the Covid pandemic.

“Pramukh Swami Maharaj taught me in all aspects of my life that real success comes from serving and uplifting others,” said  Ria Soni, a BAPS volunteer, first-year medical student at NYU, and co-founder of Project Stree, a menstrual education organization.

The GSA INDIA EXPO 75’s 3 Day Celebrations Planned In Chicagoland

The 3 day extravaganza The G.S.A India @75 Expo 2022 opens on 15th December 2022 to at 10 am at the Sheraton Hotel in Lisle/ Napervile to showcase India’s transformation through growth and development as one of the top Global Economies since its Independence in 1947 to the present. This unique Expo will feature the ANCIENT INDIA and the NEW INDIA on a single platform through a Vibrant Trade Show, Meaningful Daily Workshops, Informative Plenary Sessions on the Investment opportunities in the States of India and a rich cultural extravaganza of dance, music, chanting, meditation in different forms, along with the talks on the science of Yoga, Ayurveda and Vaastu.

The Expo will be inaugurated by the Consul General of India in Chicago, Ambassador Mr. Somnath Ghosh and Congressman Mr. Danny K Davis in the presence of several local dignitaries including community leaders and political representatives.

The theme of the Global Eye G.S.A. India @75 Expo 2022 is a MADE IN INDIA – MADE FOR THE WORLD.

This unique initiative of the Indian American community in Chicagoland is a pioneering venture that shall Engage the American Mainstream society, Empower India-US ties, Enhance Indo-US Businesses, Emphasize India’s contributions to U.S. Industry and Research and vice versa, Educate the younger generation and Enlighten the world.

The Expo Team has also received encouragement and support from the Indian Ministry of External Affairs in Delhi as well as the Indian Council of Cultural Relations.

At this unique EXPO, which is supported by volunteers from numerous local community organizations, we plan to showcase not only the traditional India’s art, culture, handicrafts, yoga, alternative medicine etc. but also, to showcase and discuss thru Workshops and Panel Discussions the advancements made by India in the last few decades in the field of Education, IT, AI, Digital Technology, Manufacturing, Healthcare, Medicine and Pharma, Energy and Space, Cinema, Renewal Energy and Sustainability and several other fields.

India’s new role as a world leader in these areas as well as its incredible tourism potential will also be discussed and displayed. Several MSME’s from India are also expected to participate.

The potential impact of such an EXPO will be seen in several spheres. The common American shall be able to see and appreciate the size, diversity, inclusiveness, and pluralism of India. He will also come to know about the immense progress made over the years in Agriculture, Industry and Economic spheres, which benefit not only India but the entire world.

The impact on the Indian Diaspora, particularly on the 2nd and 3rd Generation is also expected to be huge. They will see close hand the variety and diversity of India’s cultural heritage as also India’s advances made in several fields mentioned before.

The rollover benefit of the EXPO will be reflected in US India Relations, particularly Trade, Investments and Tourism, which should all be impacted in a positive manner.

The speakers and delegates for the expo are coming from across the United States, India, Europe and several other countries.

India Restoring Angkor Wat Temple Complex In Cambodia

The Angkor Wat temple complex in Cambodia is being restored by India because our civilization is not limited to India, but is spread across countries, External Affairs Minister S Jaishankar on Sunday, December 12th said.

Addressing the Kashi Tamil Sangamam on the subject ‘contribution of temples in society and nation building’ being held here, Jaishankar said, “There are temples not only in India, not only in the Indian subcontinent, but in many regions beyond.”

“I had gone with the Vice President to see the biggest temple in the world — the Angkor Wat temple complex. Today, we are restoring and renovating the temples in Angkor Wat. These are contributions which we are making outside because the civilisation of India has gone beyond India,” he said.

“So, today when we are restoring, rebuilding, and re-energising Indian civilisation, our task is not only in India. Our task is all over the world. But, it is not only where our civilisation went, it is also where our travellers went, our traders went, our people of faith went,” he said.

Recalling his days as India’s ambassador to China, the minister said, “Some of you know that for many years, I have been an ambassador to China. I have seen the remnants of Hindu temples even in China on the east coast.”

He said that there is a very special connection between Ayodhya and Korea, whose people want to be associated with the developments in Ayodhya, he said.

He also mentioned that Shrinath jee temple in Bahrain, and said, “All these were established by our people, when they went out. It is a matter of pride for us that we are building a temple in UAE, that we got approval to built a temple in Bahrain. We have done a lot of work in Vietnam.”

“So, how do we today take our culture out, take our values, our philosophy, our way of life and share it with the rest of the world through activities outside. We are very committed in the foreign ministry to doing that. We also support what people of India are doing outside There are more than 1,000 temples in the US,” he said.

He said that there are 3.5 crore Indians and people of Indian origin abroad, who have taken Indian culture with them abroad. “So, it is also our efforts today to support them, and we do it in different ways.”

Jaishankar also informed the audience that Prime Minister Narendra Modi has pledged Rs 200 crore to build a Ramayan Circuit into Nepal, “so that all of us will have an opportunity to visit our heritage in close quarters.”

“Even in Sri Lanka, we restored the Thiruketheeswaram Temple in Mannar. This temple was closed for 12 years. So the fact that we took interest, made efforts, has made it possible for the revival of that temple,” he said.

Thiruketheeswaram Temple, one of the five sacred Ishwarams dedicated to Lord Shiva, is venerated by Shaivites throughout the subcontinent and the temple was testimony to the most difficult period in the history of Sri Lanka as it was closed for 12 years during the armed conflict and reopened in 2002.

The minister also said that in Nepal after the 2015 earthquake, many temples were damaged because they were old. “We have committed USD 50 million for restoration of cultural heritage in Nepal.

‘Aquarius Art Tunnel,’ A Tribute To Ocean & Marine Life, Unveiled At International Airport Of Houston

Four years in the making, the 240-feet-long Aquarius Art Tunnel, connecting Terminals D and E at the George Bush International Airport in Houston, Texas, is the brainchild of Indian American contemporary artist Janavi Mahimtura Folmsbee. An audio-visual treat for travelers en-route to exotic destinations, the brightly colored murals in vivid reds, blues, greens, and yellows fill the walls from floor to ceiling, evoking a sense of hope and optimism towards nature, the oceans, and abundant underwater life.

The tunnel showcases species of fish, coral, sharks, dolphins, barracudas, lobsters, manta rays, and, even, oil rigs, among many other creatures that call the oceans their home. The floor of the tunnel is a coral carpet, inspired by the artist’s deep-sea dives at the Flower Garden Banks National Marine Sanctuary off the Texas coast, and the accompanying sounds are a combination of classical music and the artist’s own meditative, underwater breath, created by Andrew Karnavas.

Picture : TheUNN

“This tunnel is a simple act of kindness to the environment,” said Mahimtura Folmsbee at the official unveiling of the project. “We can all work together to invest in our environment, and here in our city, through small acts of kindness, let us protect our waterways, as they are interconnected to our planet through each and every one of us. Water is OURS – for ALL of us!”
Last week, The United Nations Decades of Ocean Science for Sustainable Development (UNESCO) endorsed the Aquarius Art Tunnel as a site for its scientific and educational importance towards ocean conservation through artistic outreach as an immersive art installation; it has also been endorsed by the National Oceanic and Atmospheric Sanctuary in Galveston. The project was commissioned by the Mayor’s Office of Cultural Affairs, on behalf of the Houston Airport System, through the city’s Civic Art Program and the Houston Arts Alliance.

“The power of Janavi’s work will be experienced by passengers because they will feel uplifted and ready to battle their journey ahead, while taking a piece of our Texas coast with them…and a greater sense of responsibility of being custodians of the earth,” said Theresa Escobedo, Civic Art Program Manager for the City of Houston, and part of the Mayor’s Office of Cultural Affairs.

“Facilitating this type of passenger experience from an international artist like Janavi is both a personal and professional pleasure,” said Alton DuLaney, Curator of Public Art for the Houston Airports. “And the fact that the inspiration material for this work is quietly located right off the coast of Texas increases the identity and sense of place for the airport which we strive to deliver through our passenger engagement initiatives.

Consul General of India in Houston, The Honorable Aseem R. Mahajan, pointed out the commonalities in culture and values between India and the U.S. and how Texas is now home to the second largest Indian community in the country. “Janavi’s work is very vibrant, and as people walk through the tunnel, it will be a shining symbol of the India-U.S. partnership,” he said.

The tunnel also has a special significance for Mahimtura Folmsbee; it is where she, and countless others, take the flight home to India. “I hope to create a bridge between science and art,” she said. “I want to shine a light on an essential natural resource, marine life, that is in dire need of our help, now more than ever.”

Is Witchcraft Real?

From ancient Greece to modern-day TikTok witchcraft, the world of witches has been a changing one.

(The Conversation) — Living on the North Shore in Boston in the fall brings the gorgeous turning of the leaves and pumpkin patches. It is also a time for people to head to nearby Salem, Massachusetts, home of the 17th century infamous witch trials, and visit its popular museum.

Despite a troubled history, there are people today who consider themselves witches. Often, modern witches share their lore, craft and stories on TikTok and other social media platforms.

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Picture : The Coversation

As a scholar who works on myth and poetry from ancient Greece – and as a native of New England – I have long been fascinated by the cultural conversations about witches. Witch trials in the Americas and Europe were in part about enforcing power structures and persecuting the weak. From ancient Greece through Puritan New England, witches functioned as easy targets for cultural anxieties about gender, power and mortality.

Ancient witches: gender and power

While modern witchcraft is inclusive of many different genders and identities, witches in ancient myth and literature were almost exclusively women. Their stories were in part about navigating gender roles and power in a patriarchal system.

Fear about women’s power was an essential part of ancient anxiety about witchcraft. This fear, moreover, relied on traditional expectations about the abilities innate to a person’s gender. As early as the creation narrative in Hesiod’s “Theogony” – a poem hailing from a poetic tradition between the eighth and fifth centuries B.C. – male gods like Cronus and Zeus were depicted with physical strength, while female figures were endowed with intelligence. In particular, women knew about the mysteries of childbirth and how to raise children.

In the basic framework of Greek myth, then, men were strong and women used intelligence and tricks to cope with their violence. This gendered difference in traits combined with ancient Greek views of bodies and aging. While women were seen to move through stages of life based on biology – childhood, adolescence via menstruation, childbearing and old age – the aging of men was connected to their relationship to women, particularly in getting married and having children.

Both Greek and Latin have a single word for man and husband – “aner” in Greek and “vir” in Latin. Socially and ritually, men were essentially seen as adolescents until they became husbands and fathers.

Picture: FT

Female control over reproduction was symbolized as a kind of ability to control life and death. In ancient Greece, women were expected to bear all responsibilities during early child rearing. They also were the ones to exclusively take on special roles in mourning the dead. Suspicion, anxiety and fear about mortality were then put on to women in general.

Powerful women

This was true especially for women who did not fit into typical gendered roles like the virtuous bride, the good mother or the helpful old maid.

While ancient Greek does not have a word that directly translates as “witch,” it does have “pharmakis” (someone who gives out drugs or medicine), “aoidos” (singer, enchantress) and “graus” or “graia” (old woman). Of these names, graus is probably closest to later European stereotypes: the mysterious old woman who is not part of a traditional family structure.

Much like today, foreignness invited suspicion in the ancient world as well. Several of the characters who may qualify as mythical witches were women from distant lands. Medea, famous for killing her children when her husband, Jason, proposes marrying someone else in Euripides’ play, was a woman from the east, a foreigner who did not adhere to the expectations for a woman’s behavior in Greece.

She started her narrative as a princess who used concoctions and spells to help Jason. Her powers increased male virility and life.

Medea allegedly learned her magical craft from her aunt, Circe, who shows up in Homer’s “Odyssey.” She lived alone on an island, luring men to her cabin with seductive food and drink to turn them into animals. Odysseus defeated her with an antidote provided by the god Hermes. Once her magic failed, Circe believed she had no choice but to submit to Odysseus.

Witches over time

Elsewhere in the “Odyssey” there are similar themes: the Sirens who sing to Odysseus are enchantresses who try to take control of the hero. Earlier in the epic, the audience witnesses Helen, whose departure with the Trojan prince Paris was the cause of the Trojan War, add an Egyptian drug called nepenthe to the wine she gives to her husband, Menelaos, and Odysseus’ son, Telemachus. This wine was so strong, it made people forget about the pain of losing even a loved one.

In each of these cases, women who practice magic threaten to exert control over men with tools that can also be part of a pleasurable life: songs, sex and families. Other myths of monstrous women reinforce how misogynistic stereotypes animate these beliefs. The ancient figure Lamia, for example, was a once beautiful woman who stole and killed infants because her children had died.

Empousa was a vampiric creature who fed on the sex and blood of young men. Even Medusa, well-known as the snake-haired Gorgon who turned men to stone, was reported in some sources to have actually been a woman so beautiful that Perseus cut her head off to show it off to his friends.

These examples are from myth. There were many living traditions of women’s healing and song cultures that have been lost over time. Many academic authors have traced the modern practices of witchcraft to ancient cults and the survival of pagan traditions outside of mainstream Christianity. Recent studies of ancient magical practices show how widespread and varied they were.

While ancient women were likely subject to suspicion and slander for witchcraft, there is no evidence that they faced the kind of widespread persecution of witches that swept Europe and the Americas a few centuries ago. The later 20th century, however, saw renewed interest in witchcraft, often in concert with movements empowering women.

Modern witches are crossing international borders and learning from each other without leaving their homes by creating communities on social media, like TikTok. If fear about women’s power led to paranoia in the past, exploring and embracing witchcraft has become part of reclaiming women’s histories. (https://religionnews.com/2022/12/09/what-greek-myth-tells-us-about-modern-witchcraft/)

(Joel Christensen, Professor of Classical Studies, Brandeis University. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Cincinnati Mayor Aftab Pureval Meets With Dalai Lama

In a meeting with Seven Mayors from across the United States, Dalai Lama stressed the need for promoting compassion. Cincinnati Mayor Aftab Pureval was among the seven who were part of the group that travelled to the abode of the Dalai Lama in India, at a personal invitation of the 14th head of the Tibetan Buddhist Territory.    

Pureval — whose mother is from Tibet —invited the Buddhist leader to Cincinnati as part of ongoing efforts to position the city as a “flourishing, global destination.”

Picture : TheUNN

“I am honored to take part in this incredible opportunity to meet His Holiness and invite him to our bold, dynamic city,” Pureval added. “Having a global leader visit Cincinnati would be huge, and as the highest-ranking elected Tibetan American in the country, my meeting with him showcases our city’s commitment to diversity and growing the city equitably.”

For Pureval, the trip to India is bigger than business or politics. His landslide victory in the November 2021 election made him the first Asian-American mayor of Cincinnati, or any major city in the Midwest.

When he addressed the crowd at Washington Park during his inauguration in January, Pureval reflected on what the moment would mean to his late father, an immigrant from Punjab, India. Pureval’s mother — who joined him at the celebration in Over-the-Rhine — is a Tibetan refugee.

“He was barely an adult when he and my mother… made the impossibly courageous decision to leave everything behind in search of a better life,” Pureval said of his father on Jan. 4. “My dad’s simple bold courage tilted the axis on which my world is based. I owe everything to his belief in America and the worldview it cultivated for me.”

To mark the occasion, a group of immigrants from Tibet and other members of the Asian American Pacific Islander (AAPI) community traveled to Cincinnati from across the region to witness the swearing-in.

One of those in attendance was Tenpa Phuntsok, assistant director of the Tibetan Mongolian Cultural Center (TMBCC) in Bloomington, Ind. He’s also president of the Tri-State Tibetan Association.

Phuntsok was there, he said, on behalf of “all Tibetans in America,” including the Indiana Tibetan Association, an organization representing Tibetan refugees now living in the United States. 

The group presented Pureval and his family with several gifts, including a letter from the 14th Dalai Lama featuring prayers and well wishes. In the letter, the Nobel Prize winner offered his congratulations and support to Pureval.

Phuntsok also draped Pureval’s neck in a khata, a traditional ceremonial scarf in Tibetan Buddhism. “Mayor Aftab Pureval is truly a symbol of what Tibetans can achieve in America,” Phuntsok said.

Political officials representing several other cities planned to make the trip to India as well, according to Helena Battipaglia, a spokesperson for Pureval. She mentioned Mayor Pauline Russo Cutter of San Leandro, Calif.; Mayor Libby Schaaf of Oakland, Calif.; former Mayor Bill Peduto of Pittsburgh; and Mayor Greg Fischer of Louisville, Ky.

Philanthropist Lonnie Ali, widow of Muhammad Ali, also received an invitation, Battipaglia wrote in a statement. It’s not clear if she attended.

In 2003, Muhammad Ali met with the Dalai Lama in Bloomington to help consecrate the grounds for the Chamtse Ling (“Field of Compassion”) interfaith temple.

The Dalai Lama’s eldest brother, Thubten J. Norbu, was the former Buddhist abbot and a professor at Indiana University. Norbu founded the Tibetan Cultural Center in 1979.

“Because Muhammed Ali was such a beloved figure, he put the Tibetan cause in the mindset of millions of Americans and we are very grateful,” Phuntsok said.

Vivekananda Yoga University (Vayu) In California Offers PhD Program In Yoga

Today, yoga, an ancient Indian science and philosophy, has been accepted as offering natural remedies for stress, health, the flexibility of organs, and general health maintenance. Newer forms of yoga such as Bollywood yoga and power yoga have come up. New courses to teach and learn yoga have been introduced by a number of educational institutions.

Vivekananda Yoga University (VaYU), the world’s 1st Yoga University outside India devoted to Yoga education and research, has now launched North America’s first PhD program in Yoga.  “This is a path-defining moment as VaYU students will fast-track the journey of taking yoga education and research to impact every corner of the world,” said Prof. Sree N. Sreenath, President, Vivekananda Yoga University. 

It was Vivekananda, the questioning and doubting philosopher, who brought Indian thought to the U.S. He saw the importance of self-control, of looking inward, and finding a root within. He saw knowledge of the philosophy and practices of yoga as important to achieve a balance between the mind and the body. According to the great Indian saint, Yoga is believed to have been the only way for people to deal with the modern world and achieve equanimity. He advocated a healthy body to house a healthy mind.

Picture : PR Newswire

Following his principles, the Vivekananda Yoga University (VaYU) established in Los Angeles, California offers yoga degree courses.

The first batch of 10 Doctoral (Ph.D) students from the USA, Canada, Qatar, France, and India have enrolled for Fall 2022. VaYU has introduced a separate MS-PhD for students committed to attaining the highest degree in the US. These mark fresh vistas of opportunity for VaYU specifically but to the spread of Yoga education in general.

The Ph.D. program at VaYU develops independent researchers to explore new vistas in the Theory and Philosophy of Yoga across all faiths and the therapeutical application of Yoga in particular management of cancers, neurological, digestive, and rheumatoid conditions. Prof. Murali Venkatrao, Vice Chairman of the VaYU Board of Trustees and VP of Academics at VaYU, explains, “Graduate programs at VaYU are founded on scientific methodology and are evidence-based. VaYU successfully graduated its first Online M.S. (Yoga) batch in June 2022. With our unique online curriculum and world-class faculty, we serve the seeker and the Yoga buff alike.”

The Western Association of Schools and Colleges (WASC), the Accrediting agency that accredits Stanford University, the University of Southern California, and the University of California, has already cleared VaYU to move on to the final phase of accreditation, and the process should complete by next year.

Babubhai Gandhi, Chairman of the VaYU Board of Trustees and Founder, said, “All these mark VaYU’s rapid progress in shaping the future of yoga education. The world needs Yoga more than ever today and VaYU is preparing its graduates for that.”

VaYU was founded with the mission to create a yogic life path for the welfare of humanity and the vision to build a healthy and harmonious world through wholistic Yoga, and is waiting for final accreditation from the Accrediting agency Western Association of Schools and Colleges (WASC), after receiving its clearance. WASC also accredits reputable universities on the West Coast of America. The doctoral degree program of VaYU is a serious study of the Science of Yoga, the Philosophy of Yoga, and the Therapeutic Practice of Yoga. 

Admission to the doctoral program requires a Master of Science degree in Yoga or equivalent. Like other regular doctoral programs, VaYU Ph.D. program takes between 3 to 5 years to complete and is divided in preparatory coursework, qualifier for advancement to candidacy, and submission of an original dissertation, all under the university research faculty.

The new Ph.D. program offers an in-depth study of not only the theory and philosophy of yoga but also its therapeutic applications in the management of physical ailments including cancers and neurological, digestive, and rheumatoid conditions. 

Vivekananda Yoga University’s Certificate program in Yoga is specially designed for healthcare professionals including physicians, nurses, nurse practitioners, therapists and more. Photo courtesy Vivekananda Yoga University, California.

Founding Trustee and Chairman Babulal Gandhi has believed that the world needs yoga more than ever before and VaYU is meeting this need by preparing yoga professionals. President Prof. Sree N. Sreenath holds that the doctoral program with research and detailed study of yoga will create yoga professionals to impact every corner of the world. Prof. Murali Venkatrao, the Vice President of Academics, and Vice Chairman of the Board of Trustees of the university, along with the faculty and the board, makes sure all graduate programs at VaYU are founded on scientific methodology and are evidence-based.

VaYU’s other programs include the M.S. (Yoga) which is a 21-month, four-semester, 30 credit Master in Science program, concentrating on both the theory and philosophy of yoga including Patanjali Yoga Sutras, Upanishads, Bhagavad Gita and modern day yoga practices and offers specializations in Philosophy, Yoga Therapy, and/or Research in their 4th semester.

The Diploma in Clinical Yoga Therapy is a 2-semester, 9-month-long diploma for working Healthcare Professionals including Physicians, Nurse Practitioners, Nurses, and Physical and Occupational Therapists in Clinical Yoga Therapy.

VaYU also offers a separate MS-PhD for ambitious students who can fast-track to the highest degree in the US.

VaYU collaborates with other educational institutes including the 36-year old Swami Vivekananda Yoga Anusandhana Samsthana (S-VYASA), India, a registered charitable institution working towards making yoga a socially relevant science; the Harvard medical school; the Asian Yoga Therapy Association; the Federation of Indian Physicians Association;  The International Association of Yoga Therapists; The University of Texas MD Anderson Cancer Center; Massachusetts Institute of Technology; Stanford University UC Davis Medical Health; UCLA and more.

VaYU’s faculty includes well-known experts in the field of yoga and health. Faculty members also continue their research and publish regularly in academic journals. Noted faculty members include Research Director Prof. Manjunath Sharma, BNYS, PhD, DSc; UC Davis faculty Michelle L. Dossett, MD, PhD, MPH; Dist. Prof. in Clinical Cancer Prevention at the University of Texas MD Anderson Cancer Center, Lorenzo Cohen, PhD; MIT D-Lab & UMass Medical’s Richard Fletcher; Harvard Medical School Brigham and Women’s Hospital’s Sat Bir Singh Khalsa, PhD; UCLA’s Helen Lavretsky;  Director of Global Outreach Programs at Stanford Byers Center for Biodesign, Anurag Mairal, PhD, MBA; Harvard Medical School’s Darshan Mehta, MD, MPH; Cardiologist, MIT LinQ and American Association of Yoga & Meditation’s Indranill Basu Ray, MD, DNB; UCLA’s Srinivasa Reddy; Retired Vasular Surgeon Dilip Sarkar and more.

Applications for the Spring 2023 semester are open, with the first day of classes being January 18, 2023. More information is available at https://VaYUusa.org. For further details, contact:  [email protected] or call +1 (747) 228-2987 to speak to an Admissions Counselor.

11th International Maheshwari And Rajasthani Convention Held

The Maheshwari community of Rajasthan came together this Thanksgiving weekend to relive their culture and connect with each other at the 11th International Maheshwari and Rajasthani Convention (IMRC). The well attended event was hosted by the Southwest chapter of MMNA (Maheshwari Mahasabha of North America) and held at the Marriott Marquis in downtown Houston. The convention was kicked off by Convenor Sharad Mantri, National President Abhilasha Rathi, BOT Chair Ghanshyam Heda and Co-convenors Archana Bhakkad and Sanjay Jajoo. Guests of Honor included Shailesh Lodha, Dr Ruma Devi, Kartikeya Baldwa, Dr. Renu Khator and the Consul General Aseem Mahajan.

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The convention was packed with several highlights such as a trip to the ranch, Ghoomar dances, creative breakout sessions, musical night, Mahasangram, Mahesh Tank, professional networking, Children’s Talent show, Matrimony sessions, Diet Planning and Yoga sessions.  This was the effort of nearly 150 volunteers who worked tirelessly for the last six months to prepare for the event.

Thanksgiving Eve, November 24, marked the beginning of the celebration. A cultural show by the southwest chapter featured more than 115 people who performed several Rajasthani festivals through drama and dance. “Ristey-Reet-Riwaj” was the theme of the performance. The opening ceremony was kicked off by a graceful Ghoomar dance performed by over 40 ladies. MMNA National President Abhilasha Rathi welcomed the guests and appreciated the volunteers by saying “Kuch samay pahle aisa laga keh hum sab thodi der ke liye Rajasthan pahuch gaye hai, itna sundar ghoomar IMRC ki opening ceremony meh pehli baar hi dekha hai. I feel fortunate to be part of the MMNA pariwar and proud to be a Rajasthani Maheshwari!” (It felt like I was in Rajasthan. Rarely has such a beautiful Ghoomar dance been performed)

Convenor Sharad Mantri expressed his delight at the event’s success with over 900+ attendees from all over the world. This convention, he revealed, “made history by involving every age group from toddlers to seniors and created positive vibes in the youth for IMRC.” The Education Foundation of MMNA also raised $115,000, he added.

“Mahasangram” – the conflict between generations generated a great deal of interest and dealt with issues such as family values and the relations between parents and children. Mahesh Tank saw entrepreneurs making business presentations to a panel of four investors. The MMNA Matrimonial Session announced the launch of a  mobile app to help Maheshwaris and Rajasthanis find their special someone. A silent auction was also held for the Rajasthani artwork submitted by the participants.

On Saturday, the entire convention moved from the hotel to a ranch. It was a picturesque day with everyone decked in cowboy attire showcasing Texan culture coupled with TexMex cuisine. The trip to the ranch with 770 plus attendees on 14 school buses was a unique and fun experience for all.

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The Rajasthanis Abroad Youth Samaj (RAYS) was equally involved  and took the lead as emcees, coordinators,  and welcoming the attendees. RAYS President Sarika Malani noted that  around 200 youth members joined the activities which ranged from professional networking to card making for the Texas Children’s Hospital. This event re-invigorated the youth, and they were excited at being a part of the convention.” A RAYS member shared this comment “RAYS has given me a connection to Maheshwari culture and roots that no other platform has been able to provide in my life. Our RAYS group chat of youth members has been flooded with messages from new attendees all over the country talking about how incredible their first experience was!”

A live musical concert by a team of 14 performers from Niche Entertainment, India regaled the attendees on the Grand Gala Nite.  The event concluded on Sunday with the closing ceremony, annual awards, and volunteer appreciations. Sushma Pallod received the Lifetime Achievement Award for her selfless work and dedication to the community while Jitendra Muchhal and Padam Maheshwari received special recognition awards.

Sharad Mantri concluded the event by stating, “This grand event would not have been possible without the generous support of the donors and committed volunteers.” All MMNA life members were given a souvenir book as a keepsake of the event which included memories, articles, donor appreciation, interesting stories, artwork, and more from Maheshwaris all over  the world.

Authentic Rajasthani delicacies like Dal Batti and Churma were on the menu and catered by Maharaja Bhog in Houston. Each meal featured a delectable variety of cuisines from renowned vendors. The decorators did apt justice to the theme and created a lively Rajasthani ambience in the hotel.

The National Christmas Tree Turns 100

Though the tree has not been lit every single year across the century, it is the second-oldest White House tradition after the Easter egg roll.

(RNS) — It was Christmas Eve in 1923. A church choir sang, Marine band members played and the president of the United States pressed a button to light the first National Christmas Tree under the gaze of thousands of onlookers.

For 100 years, the tree has represented a symbol of civil religion as Americans mark the Christmas season.

On Wednesday (Nov. 30), President Joe Biden is set to do the honors just as President Calvin Coolidge did at that first lighting, and contemporary gospel singer Yolanda Adams is slated to sing for the crowds gathered on the Ellipse in the shadow of the White House.

Though the tree was not lit from 1942 to 1944 — due to the Second World War — it is the second-oldest White House tradition, after the Easter Egg Roll, which began in 1878.

“A hundred years is a fairly significant milestone to reach for consistently practicing a tradition,” said Matthew Costello, senior historian of the nonprofit White House Historical Association. “This is really part of the customs and the traditions of the White House and living in the White House.”

Picture : Share America

Whether the tree will continue as a symbol of civil religion — a Christian tradition, yes, but also a generic celebration of the holiday known for Santa and reindeer — is an open question, said Boston University professor of religion Stephen Prothero. In the wake of the Jan. 6 attack on the Capitol, the tree’s intersection of politics and religion may be seen as too fraught.

“At this point, these Christian symbols in the public square feel very different to me and to many other Americans, than they have in the past,” he said. “And that’s precisely because of the increasing power of white Christian nationalism in American society.”

Already, the tree can seem like a relic of an America that is now past. “You would think, based on separation of church and state, that the federal government wouldn’t get into the Christmas tree business, but we have been doing these kinds of things for a long time,” Prothero said.

But the tree has always been part of America’s balancing act of alternately welcoming or rejecting religion in the public square. “It used to be that there was a kind of a gentleman’s agreement — and I say, gentleman on purpose, because it was men who were making this agreement — and the agreement was that you could have religious symbols in the public space, but that they would have to be generic, that they wouldn’t be explicitly Christian.”

Here are five faith facts related to the National Christmas Tree:

1. It’s been a place for God-talk by Democrats and Republicans.

In 1940, before the U.S. entered the conflict in Europe, Franklin D. Roosevelt used the tree lighting to condemn the war, referring to the Beatitudes of Christ, and urging “belligerent nations to read the Sermon on the Mount,” a National Park Service timeline notes.

In 1986, Ronald Reagan offered a different interpretation of the holiday. “For some Christmas just marks the birth of a great philosopher and prophet, a great and good man,” he said. “To others, it marks something still more: the pinnacle of all history, the moment when the God of all creation — in the words of the creed, God from God and light from light — humbled himself to become a baby crying in a manger.”

More recently, Barack Obama, referring to baby Jesus, said at a 2010 ceremony that “while this story may be a Christian one, its lesson is universal.”

Donald Trump said in 2017 that the “Christmas story begins 2,000 years ago with a mother, a father, their baby son, and the most extraordinary gift of all, the gift of God’s love for all of humanity.”

2. The Christmas tree was joined by other symbols of faith.

At times, there has been a Nativity with life-sized figures near the National Christmas Tree. An Islamic star-and-crescent symbol also made a 1997 appearance on the National Mall not far from the White House but it was vandalized, losing its star.

“This year for the first time, an Islamic symbol was displayed along with the National Christmas Tree and the menorah,” said President Bill Clinton that year in a statement. “The desecration of that symbol is the embodiment of intolerance that strikes at the heart of what it means to be an American.”

A public menorah first appeared near the White House in 1979, when President Jimmy Carter walked to the ceremony in Lafayette Park. The candelabra moved to a location on the Ellipse in 1987, and a 30-foot National Menorah has continued to be lit annually as a project of American Friends of Lubavitch.

3. Its lighting continued amid difficult times.

Roosevelt lit the tree weeks after the bombing of Pearl Harbor in 1941, with British Prime Minister Winston Churchill standing behind him.

After the Nov. 22, 1963, assassination of President John F. Kennedy, his successor waited until a 30-day mourning period was over before lighting the tree. “Today we come to the end of a season of great national sorrow, and to the beginning of the season of great, eternal joy,” said Lyndon Johnson on Dec. 22 of that year.

A few months after the 9/11 terrorist attacks, President George W. Bush rode in a motorcade to the nearby Ellipse for the ceremony.

Costello contrasted these “people-oriented” instances to the more “policy-oriented” rhetoric of State of the Union speeches.

“We see after these moments of national catastrophe, disaster, tragedy, where this can be a really uplifting time for presidents to deliver a message directly to the American people, to remind them about what the season is all about, but also forward-looking,” he said.

4. While it’s kept its name, others have switched to “holiday.”

The neighboring Capitol Christmas Tree was a Capitol Holiday Tree for a time. It reverted back to the “Christmas” title in 2005.

“The speaker believes a Christmas tree is a Christmas tree, and it is as simple as that,” Ron Bonjean, spokesman for House Speaker J. Dennis Hastert, told The Washington Times that year.

Matthew Evans, then landscape architect of the U.S. Capitol, told Religion News Service in 2001 that the tree is “intended for people of all faiths to gather round at a time of coming together and fellowship and celebration.”

Around that time, some state capitols and statehouses also opted to name their pines, firs and spruces “holiday trees” instead.

But the National Christmas Tree has retained its longtime imprimatur.

5. The tree ceremony is really about kids.

President Herbert Hoover and first lady Lou Hoover light the National Christmas Tree on Christmas Eve 1929. Photo courtesy of LOC/Creative Commons

An ailing 7-year-old girl asked that President Reagan and first lady Nancy Reagan grant her “Make a Wish” program request that she join them for the tree lighting in 1983.

“The Christmas tree that lights up for our country must be seen all the way to heaven,” Amy Bentham wrote to the program, according to the NPS website. “I would wish so much to help the President turn on those Christmas lights.”

The Reagans granted her wish.

“The bottom line is what the president says and does, it matters; obviously, people listen,” Costello said. “But really, this is about kids, it’s about children and sort of the magical time of the year. And that was just one example, I think, that was especially poignant about why the ceremony matters.”

Long Island Gujarati Cultural Society Celebrates Silver Jubilee Gala

Long Island Gujarati Cultural Society (LIGCS) . President Vijay Shah along with the entire executive committee, celebrated its Silver Jubilee Anniversary this past weekend. Emceed by Silver Jubilee Convention Coordinator and VP Programs Flora Parekh, the event was sponsored by Mayur Shah and Family.

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Several dignitaries, organization Presidents, guests and well-wishers graced the event including Guests of Honor Harshad (Pakaji) Patel of Gujarati Samaj and Anil Shah of VTNY, Naveen Shah (Navika Capital), Amneal Pharma Group, Mr. Dilip Chauhan (Deputy Commissioner for Trade, Investment and Innovation) and several others. Jon Kaiman (Dy. Suffolk County Executive) and Nassau County Office of Public Affairs graced the occasion with Citations acknowledge this major milestone success of the organization. 

Starting with an auspicious Diya ceremony resembling the significance of Diwali, the event had a special pious beginning by beautifully choreographed traditional Ganesh Vandana by Jhanvi Patel and Kathak Bollywood performance by Anjali Patel. 

“The organization is well established, represented, served and ready for another 25+ years to come” said President Vijay Shah in his inspiring message.

The event was followed by a special ceremony honoring all Past Presidents Dr. Manibhai Patel, Tribhovanbhai Patel, Mafatbhai Patel and Bakulbhai Matalia followed by members who have been there since inception completing 25 years of voluntary service Mayur Shah, Bhadresh Acharya, Govind Akruwala, Amarish Kachhy and Ketan Upadhyaya. Special recognition awardees included Flora Parekh, Harshad Patel and Kaushik Shah. Keeping its monthly tradition, November birthday celebrations included a decorated Silver Jubilee cake celebrating 70th Birthday of President Vijay Shah, Youth Volunteer Birthday Harshil Parekh and specially invited guest Smitaben’s birthday. 

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DJ Parth with Famous Singer Mahesh Mehta from NJ accompanied by specially invited melodious singer – X Factor & Sajda Sisters fame Rekha Raval rocked the event with their live singing and rocking DJ. Specially designed souvenirs were distributed as momentum. All attendees were honored with Specially designed silver jubilee coins symbolizing the outstanding achievements over past 25 years and going forward distributed by Meena Shah and Aruna Shah. Special moments were captured by Akshat Kaul of Kaul Photography. Secretary Ketan Upadhyaya and Jt. Secretary 

The tireless efforts of all members above and other entire executive committee –Jagdish Mehta, Suresh Udeshi, Prakash Patel, Jayesh Shah, Paresh Parekh, Gopi Udeshi from setting up the venue to cake coordination and front desk, several volunteers and supporters contributed to the mega success of the event. Mouth watering appetizers, dinner and deserts were served. For additional information visit www.ligcs.org.

Indian Ensemble Nominated For A Grammy For Its Debut Album, Shuruaat

The Berklee College of Music Indian Ensemble has been nominated for a grammy for its debut album, Shuruaat. They received their nomination in the category of “Best Global Music Album,” marking the first Grammy nomination for Berklee, an institution known for its alumni becoming powerhouses in the music industry, such as Quincy Jones and Charlie Puth.

“My goal was always that this should be a safe space for musicians from any country to be able to explore Indian music but also bring themselves,” said Annette Philip, founder of the Berklee Indian Ensemble. Harshitha Krishnan, the group’s lead vocalist, said that having the opportunity to learn about her Indian culture through music is invaluable. The group is planning a North American tour beginning in early 2023.

The Berklee Indian Ensemble started out as just a class at Berklee College of Music in 2011 but has evolved to become one of the most happening global acts to emerge from Boston. Its founder is Annette Philip, an Indian Berklee alumna, and faculty member. The ensemble provides an open and inclusive creative space for musicians from all over the world to explore, study, interpret, experiment, and create music influenced by the rich and diverse tapestry that is Indian music today.

The Berklee Indian Ensemble has been nominated for their 2022 album Shuruaat (which means Beginning in Hindi). It has high-profile collaborations featuring iconic artists such as A. R. Rahman, Ustad Zakir Hussain, Shreya Ghoshal, Shankar Mahadevan, Vijay Prakash, Clinton Cerejo, and several others. Included within this shining roster are the Delhi-Based duo, Shadow and Light. It comprises talented vocalist and lyrcisit, Pavithra Chari, and a gifted sound engineer and keyboardist, Anindo Bose. The fusion duo collaborated on the track DuaRolling Stone India has hailed them as “the new faces of fusion music.” The song explores the theme of the never-ending cycle of desire that pervades human existence.

Released in July, the album Shuruaat is the labor of love from the decade the ensemble spent performing in the U.S., India, and different parts of the world. The ensemble has created a global Indian sound with a cross-pollination of genres ranging from jazz, and prog-rock to Indian classical, and more. The 10-track album comprises reimagined versions of Tamil film songs, live performance recordings, two tributes to jazz-fusion pioneers Shakti and four original compositions created by members of the ensemble.

The Grammy award is the music industry’s highest honor and was started in 1959 when it was known as the Gramophone award. The award originated in The United States, is presented by the Royal Academy, and is the equivalent of Academy awards for films and Emmy Awards for television success. The year was 1968 when the nation of India was immensely proud as Pandit Ravi Shankar made history by being the first Indian to win a Grammy Award for his album West Meets East in the Best Chamber Music Performance category. Over the years stalwarts of the Indian music industry such as Zakir Hussain, A.R. Rahman, Zubin Mehta, Vishwa Mohan Bhatt, and Ricky Kej have won this prestigious award.

Politics Drives Religious Americans’ Views On The Environment

Religious people who lean Republican are less inclined to be concerned about global warming than people of the same religion who identify or lean to the Democratic Party.

(RNS) — Many reasons have been suggested as to why highly religious Americans are less likely to be worried about climate change or work to try to stem it. But in the end, a new Pew Research survey concludes, it’s all about politics.

“The main driver of U.S. public opinion about the climate is political party, not religion,” the survey of 10,156 Americans concludes.

Republicans are far less likely than Democrats to believe human activity is causing global warming or to consider climate change a serious problem. The same is true for the religious among them: Religious people who identify or lean Republican are less inclined to be concerned about global warming than people of the same religion who identify or lean to the Democratic Party.

Take evangelicals as an example — a group with a reputation for denying the dangers of climate change — 34% of evangelicals say climate change is an extremely or very serious problem. But if you break evangelicals down by political party, a bipolar picture emerges: 78% of evangelicals who lean Democratic say climate change is an extremely or very serious problem, compared with 17% who lean Republican.

The survey shows the same consistent pattern, if not quite as extreme, among other religious groups, including mainline Protestants, Catholics and even the religiously unaffiliated. In every group, the Democrats among them are significantly more likely to be concerned about climate change. The same is true when asked about the cause of climate change: Democrats in each group are much more likely than Republicans to lay the blame on human activity, regardless of religion.

These massive gaps in views among people claiming the same religion points to political partisanship as the crucial factor driving these opinions.

The study also shows a gap between those with high, medium and low religious commitments. The higher the religious commitment, the less likely to be concerned about climate change — and the more likely to identify with the Republican Party, according to the report.

While more than half of Americans believe the Earth is getting warmer because of human activity, only 39% of highly religious Americans — those who pray daily, attend religious services regularly and say religion is very important to their lives — agree. By comparison, 70% of those with a low religious commitment believe the Earth is getting warmer because of human activity, the survey found.

“Highly religious Americans are less concerned about climate change, less convinced human activity is causing warmer temperatures” Graphic courtesy of Pew Research Center

Other theories for why highly religious Americans are less concerned about the environment — there are much bigger problems in the world today; God is in control of the climate; the end times are near, why worry? — were not as salient.

The survey found only a modest relationship between end-times beliefs and concerns about climate change. Those who say the “end times” are coming soon are less likely to think climate change is an extremely or very serious problem compared with those who do not believe the end times are near (51% vs. 62%).

Overall, 57% of Americans believe climate change is an “extremely or very” serious problem.

Evangelicals are the only religious group in which a majority (66%) say stricter environmental laws and regulations will hurt the economy. It’s almost the reverse among unaffiliated Americans, 68% of whom don’t believe stricter environmental laws will hurt the economy.

The survey also found that climate change is not a topic discussed much in religious congregations. Only 8% said they heard a great deal about it in sermons; 70% say they hear little or nothing about it.

About half of Americans take steps to protect the environment, like reducing food waste, using fewer plastics, driving less or eating less meat. Here too, evangelicals scored lowest on these efforts, especially eating less meat.

“Within each major religious group, Republicans are much more likely than Democrats to say climate change is not a serious problem” Graphic courtesy of Pew Research Center

And, the survey found, religiously affiliated Americans are less likely to be civically engaged in combating climate change — donating money to environmental groups, volunteering with such groups or attending protests.

Among Americans who attend services at least once a month, 46% said their religious congregation has recycling bins; 43% said their congregation has taken efforts to be more energy efficient. Only 8% in this group said their congregation relies on solar energy.

Americans, regardless of religious affiliation, don’t view efforts to reduce carbon emissions in moral terms. Only 10% of U.S. adults — including 8% of those with a religious affiliation — say it is morally wrong to drive a car that gets poor gas mileage.

The margin of error for the survey was plus or minus 1.6 percentage points.

Indira Viswanathan Peterson: Enriching Sanskrit, Tamil Literature, Art & Culture and Social History of South Asia

Indira Viswanathan Peterson is Professor Emeritus of Asian Studies at Mount Holyoke College, and a leading scholar of Sanskrit and Tamil literature and Hinduism, as well as South Indian literary, social and cultural history and performing arts, especially classical music and early modern drama.

On Nov. 19, 2022, she will receive New England Choice Awards for Art and Culture at Hilton Woburn Hotel in Woburn, MA.

Her interests include translation, European–Indian culture contact, and comparative literature. Among her books are Poems to Siva: The Hymns of the Tamil Saints (Princeton, 1989), and Design and Rhetoric in a Sanskrit Court Epic: The Kiratarjuniya of Bharavi (SUNY 2003).

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Other publications include: George Michell and Indira Peterson, The Great Temple at Thanjavur: A Thousand Years. 1010 – 2010 (2010); Performing Pasts: Reinventing the Arts in modern South India, co-edited with Davesh Soneji (2008); and Tamil Geographies: Cultural Constructions of Space and Place in South India, co-edited with Martha Selby (2007). Dr. Peterson was the editor of Indian literature for The Norton Anthology of World Masterpieces (Expanded 6th Edition, 1995), and The Norton Anthology of World Literature (2002).

Indira Peterson is completing Tanjore Renaissance: King Serfoji II and South Indian Modernity, an intellectual and cultural biography of the royal polymath and innovator Serfoji II.

Here is a Q/A with Prof. Peterson:

INDIA New England News: Tell us about your upbringing. How did it contribute to what happened to you later in life?

Indira Viswanathan Peterson: I am a Tamil-speaking south Indian who grew up in cosmopolitan Bombay, where I became fascinated by diverse languages, cultures, religions, and cultural encounter. My Delhi grandfather taught me Sanskrit. I read widely in my paternal grandfather’s library. My father exposed me to German and Russian cultures. These were formative influences in my choosing literature and cultural history as the subjects of my scholarship and teaching.

INE: Walk us through your journey. How did you end up in New England?

IVP: I landed in New England as a 17-year-old in 1967, as an American Field Service high school exchange student in Concord, MA. I was delighted to immerse myself in New England history and culture. I completed a BA in English at Bombay University, then did a PhD in Sanskrit and Indian studies at Harvard. Serendipitously, I was appointed as a professor of Indian literature in the five college consortium in Western mass. I joined Mount Holyoke college in 1982, and retired from teaching in 2016. I am a dyed in the wool New Englander.

INE: Who is the mentor –or are the mentors—who influenced you?

IVP: My mother, grandmothers and aunts, strong and capable women, are role models for me. My father Dr. R. Viswanathan, a pioneering oceanographer and chemist, showed me that the pursuit of knowledge is boundless. My school and college teachers in Bombay were models of dedicated teaching. P.V. Shankar urged me never to give up singing. My grandfather S. Venkataramanan started me off in Sanskrit, and at Harvard, Professor Daniel Ingalls made me a scholar of Sanskrit.

INE: What was a life changing moment for you?

IVP: Pursuing a PhD at Harvard in the early 1970s was eye-opening. Harvard was a candy store for the humanities, and I seized as many candy bars as I could, exploring Greek, German, Russian, comparative religion, linguistics and folklore as the scaffolding for the study of Sanskrit literature. Those explorations showed me how exciting research could be. I never stopped asking questions, something which has kept my research and teaching fresh for me, and I hope, for my students as well.

I would like to mention the two people who changed my life through their loving presence. My husband Mark was my soulmate. He revealed to me the unity of art and science. Our beloved daughter Maya made us better persons and made the world a better place with her shining life.

INE:  How did the Indian American diaspora support you in your journey?

IVP: When I first arrived in Cambridge in 1967, you could count the number of South Asians even at the universities on your fingers at least metaphorically speaking. We became close friends because there were so few of us. We bought spices in Belmont and watched Hindi films at MIT. Over the years it has been wonderful to see the growth of the Indian American population in New England. I have formed lasting bonds with students from India and south Asia alongside Indian American students at Mount Holyoke college, a nurturing ground for fruitful friendships. I have learned much from the so different yet so familiar experience of my Indian American students. Recently I had the privilege of working with a gifted team of young Indian American performers of Karnatic music. I was bowled over by their cultural poise and creativity. I could not be prouder of our young diaspora.

INE: What life lesson do you want the community to walk away with?

IVP:  My own experience and ideal lead me to suggest this one: Embrace and rejoice in the exciting and irreducible diversity and plurality that form the core of Indian as well as Indian American communities. (Courtessy: INDIA New England News)

India Expects 3.2 Million Weddings Next Month

The wedding season is here in full glory and after two years of slowdown due to the COVID-19 pandemic, celebrations are expected to be bigger. This is reflected in an estimate drawn up by the Confederation of All India Traders (CAIT), which expects over 32 lakh weddings will be solemnised between November 14 till December 14.

The bigger the wedding, the more the expense and keeping this in mind the CAIT estimate sees the wedding market generating trade of about Rs 3.75 lakh crore in this period.

The research shows that in Delhi alone, 3.5 lakh weddings are expected to be solemnised. Meanwhile, around 1.5 lakh weddings are estimated across Rajasthan in November, the highest in over two years, according to news agency PTI.

The boom in the wedding industry this year

Picture : TheUNN

According to another survey done by WeddingWire India, the Indian subsidiary of The Knot Worldwide, 42.5 percent of wedding suppliers’ monthly profits will surpass pre-pandemic figures.

The company recently conducted a wedding vendor survey with over 220 vendors. and noted that around 31 percent of vendors have increased their charges this year.

Also read: Weddings and tourism: A growing matrimony in the Indian economy

“Guest list of 100-250 is the new normal for 34 percent of couples and families. Themed and personalized weddings are emerging as the latest trends in the wedding market. Couples are also more gravitated toward sustainable options for their big day,” the survey said.

In its most recent Trend Survey, which was done in October 2022, online wedding platform Weddingz.in has recently identified new trends in the wedding business. With respect to trends, 63 percent of millennials are moving ahead with digitization and planning their weddings online rather than following the traditional route.

In spite of being mainly unorganised, a KPMG analysis titled Market Study of Online Matrimony and Marriage Services in India estimated the size of the Indian wedding market at Rs 3.68 trillion in 2016.

 

Tunnel Discovered Beneath Egyptian Temple May Lead To Cleopatra’s Tomb

Kathleen Martinez, an archaeologist at the University of Santo Domingo, has been searching for the lost tomb of Cleopatra for nearly 20 years. Now she believes she’s made a pivotal breakthrough.

Martinez and her team uncovered a 1,305 meter (4,281 feet) tunnel, located 13 meters (43 feet) underground, the Egyptian Ministry for Tourism and Antiquities recently announced — an architectural design experts called an “engineering miracle.”

“The excavation revealed a huge religious center with three sanctuaries, a sacred lake, more than 1,500 objects, busts, statues, golden pieces, a huge collection of coins portraying Alexander the Great, Queen Cleopatra and the Ptolemies,” Martinez told CNN.

“The most interesting discovery is the complex of tunnels leading to the Mediterranean Sea and sunken structures,” she added. Exploring these underwater structures will be the next stage of her search for the Egyptian queen’s lost tomb — a journey that began in 2005.

Picture : ArtNetNews

“My perseverance cannot be confused with obsession. I admire Cleopatra as a historical character. She was a victim of propaganda by the Romans, aiming to distort her image,” Martinez said.

“She was an educated woman, probably the first one who studied formally at the Museum in Alexandria, the center of culture in her time” according to Martinez, who said she admires Cleopatra as a student, a linguist, a mother and a philosopher.

When her husband, the Roman general Mark Antony, died in her arms in 30 BCE, Cleopatra took her own life soon after by allowing an asp to bite her by, according to popular belief. The moment has been immortalized in art and literature — but, more than two millennia later, little is known about where their remains lie.

A series of clues led Martinez to believe Cleopatra’s tomb might be located in the Temple of Osiris in the ruined city of Taposiris Magna, on Egypt’s northern coast, where the Nile River meets the Mediterranean.

Chief among them was the name itself. According to Martinez, Cleopatra was considered in her time to be “the human incarnation of the goddess Isis,” as Antony was considered to be that of the god Orisis, Isis’ husband.

Martinez believes Cleopatra may have chosen to bury her husband in the temple to reflect this myth. Of all the 20 temples around Alexandria she has studied, Martinez said, “no other place, structure or temple combines so many conditions as the temple of Taposiris Magna.”

In 2004, Martinez took her theory to Zahi Hawass, an Egyptian archaeologist who was then Egypt’s minister for antiquities affairs. Her project was approved a year later.

And after years of searching, Martinez feels she is getting close.

The excavations so far have revealed that “the temple was dedicated to Isis” — which Martinez believes is another sign that the lost tomb lies nearby — as well as the tunnels below the sea. Now, Martinez said, she is at “the beginning of a new journey” — underwater excavations.

According to a statement issued by the Ministry for Tourism and Antiquities, the Egyptian coastline has been battered by earthquakes over the centuries, causing parts of the Tamposiris Magna to collapse and sink under the waves.

This is where Martinez and her team are looking next. Although it is “too early to know where these tunnels lead,” she is hopeful.

If the tunnels lead to Cleopatra, “it will be the most important discovery of the century,” she said.

Diwali Celebrations Held At BAPS Temple In New Jersey

From October 22 to October 26, the BAPS Shri Swaminarayan Ma Mandir in Robbinsville, N.J. saw devotees gathering to enjoy colors, lights and food during the Diwali celebrations.

As per reports, the Mandir was lit 2,700 diyas, and was decorated with colorful rangoli and flower decorations.

Many devotees, young and old, gave their time to help create decorations, prepare for children’s Diwali, and set the stage for the most significant ritual of Diwali, ‘Annakut’- which literally means ‘a mountain of food’ offered to God to celebrate the beginning of the Hindu New Year, BAPS said in a press release.

More than 1,500 food delicacies were offered at the Diwali celebrations held in BAPS Shri Swaminarayan Mandir in Robbinsville, N.J. October 22-26, 2022. Photo: BAPS

Annakut was celebrated on October 26, 2022, with more than 1,500 delicacies being offered to Bhagwan.

This year, millions of devotees and well-wishers across the globe are taking part in the centennial celebrations of His Holiness Pramukh Swami Maharaj, the spiritual guru and leader of BAPS Swaminarayan Sanstha.

An exhibition-themed “Century of Service,” an immersive experience into the Life of Pramukh Swami Maharaj was the highlight of the Diwali celebrations held Oct. 22-26, at BAPS Shri Swaminarayan Mandir in Robbinsville, N.J. Photo: BAPS.

At the Robbinsville temple, visitors got to view an exhibition-themed “Century of Service,” an immersive experience into the Life of Pramukh Swami Maharaj who traveled across the world, visited more than 250,000 homes across more than 50 countries and replied to over 750,000 letters, personally counseling individuals, helping them through struggles, and inspiring them to live value-centric lives, the press release said.

One of the devotees Ami Shah is quoted saying, “I start my year at BAPS Shri Swaminarayan Mandir in Robbinsville, NJ. The Annakut is awesome and I love coming here. This year the exhibition on Pramukh Swami Maharaj was just too good.”

“I experienced my culture while getting a taste of fine Indian cuisine,” said another devotee Jignesh Patel.

Picture: TheUNN

Ayurveda, The New Mantra For The World

Ayurveda, the science of life has brought true health and wellness to millions of individuals throughout the ages with simple changes in daily living practices.
This ancient art of healing has been practiced continuously for over 5,000 years. Ayurvedic practices restore the balance and harmony of the individual, resulting in self-healing, good health and longevity. Incorporating just a few of these proven methods into your lifestyle can bring about radical changes in your life.

The principles of many natural healing systems now familiar in the West, such as Homeopathy and Polarity Therapy, have their roots in Ayurveda. The understanding that we are all unique individuals enables Ayurveda to address not only specific health concerns but also offers explanation as to why one person responds differently th an another.

Ayurveda uses herbs and spices like basil, turmeric, garlic, ginger and aloe vera, as well as yoga exercises, to treat physical and psychological problems.

Interest in Ayurveda in the United States began in the 1970’s, largely as the result of efforts by the Maharishi Mahesh Yogi organization of Transcendental Meditation. Interest continued to grow as Indian physicians came to the United States in the 1980’s. Among these physicians were Dr. Vasant Lad, Dr. Sunil Joshi and Dr. B.D. Triguna.

In the late 1980’s Dr. Deepak Chopra wrote “Perfect Health”, his famous introductory book on Ayurveda for the general public. This opened the door of India ‘s ancient healing science for many Westerners. Furthermore, several American pioneers helped attract attention to Ayurveda and influence its growth.

Picture: FB

They include Dr. David Frawley, of the American Institute of Vedic Studies, and Dr. Robert Svoboda, a Westerner who completed India ‘s BAMS program. As interest and awareness grew, training programs of various degrees emerged. In 1995, the California College of Ayurveda was founded and was the first State-approved practitioner training program in the United States .
The National Ayurvedic Medical Association is the major body in the United States representing the Ayurvedic profession. A non-profit association, it was founded in 1998 by four individuals: Dr. Marc Halpern, of the California College of Ayurveda, Wynn Werner, of the Ayurvedic Institute, Kumar Batra, and Cynthia Copple. Indians trained Ayurvedic physicians who come to the United States on a work visa or through immigration may practice Ayurveda within a allowable scope.

The interest in Ayurveda has grown steadilynin the past few decades, and many more people from across the world are seeking Ayurveda treatment in India and in the many facilities where they are being ofered. For too many, who have been “given up” by the Western medicine, the first choice of treatment, Ayurveda offers an “alternate” and several hundreds seek and find solutiomns to their physical and mental illnesses.

In December 2000, I was diagnosed with Uveitis with Vasculitis and peripheral neovascularization. After being treated with Prednisone, a steroid, upto 100 mg per day, though my vision had improved, it had inflicted several side-effects on my entire physical as well as mental health.

Later on, after several surgeries that included a cataract, laser-surgeries, and Vitrectomy, I decided to seek ayurvedic treatment at Sreedhareeyam Ayureda Gaveshana Kendram, an endeavor by Nellikattu Mana, a Namboodiri family with traditional experiences and talents in Ayurveda treatment especially in the treatment of eye diseases.

After undergoing a full three weeks of treatment for four times in two years at Sreedhareeyam, my vision had showed signs of improvement. The inflammation on the retina was substantially reduced and the damage to the optic nerve was contained, which I thought, was the biggest achievement of the treatment I received at Sreedhareeyam. The cataract on my left eye was healed without a surgery, although the pressure on my right remained elevated. Medical Superintendent at Sreedhareeyam, Dr. N P P Namboothiri, a famous eye physician and the mentor and guide to the hospital, helped me “restore” my vision. .

Picture: Sreedhareeyam

At Sreedhareeyam, where more than two dozen trained eye-specialists with degrees in Medicine, the primary focus has been on Ayurvedic treatments for all types of diseases.
However, specialized treatments are given for the various diseases affecting the positions above the neck. Most of the eye diseases, which have got no treatment in modern medicine, have been successfully treated here. People come here from all strata of society and from all corners of the world.

Most of the patients here at this nearly 200-bed hospital are those who have tried the regular Western medicines and have been given up as having no cure for their problems. Just like me, most of them choose to come here as the final resort, and hope that Sreedhareeyam is the answer to many of their eye diseases.

Aravind Kumar, a college student in Delaware, told this writer, “I was born with congenital cataracts in both eyes.” After six major eye operations that included surgeries to remove cataract as well as intra-ocular-lens implantation, he was was left with limited eyesight of about sixteen inches. “It was during the summer of 2003 that we made our first visit to India in several years, when we learned more about Ayurveda treatments specific to eyes and vision at Sreedhareeyam,” Aravinf recalls.

In November of 2004, his first ever treatments began. “A few days into the treatment, my first eye refraction exam was done. From five feet I was able to see three lines of text clearly. After ten more days a second eye refraction was done. This time, from six feet I could read almost five lines of text. I was amazed that, through Ayurveda and Sreedhareeyam, I was able to see more things far away,” this young boy from Allen Ttown, PA narrates. “My local Ophthalmologist in the US, who is renowned in the field of ophthalmology, was amazed to see the improvement in my vision.”

Restoring vision from birth defects is not a quick-fix. It takes time. Since 2004, he had gone back to Sreedhareeyam for five courses of treatments, each for a period of three to four weeks. “During each visit I have undergone treatments like Nasyam, Netra Dhara, Sirodhara, Pothichil, Tharpanam, etc.,” said Aravind, who went to Sreedhareeyam in Janauary 2008 for yet another phase of his treatment.

“I am experiencing dramatic results. Prior to the treatment, my peripheral vision was very poor and I had a tough time focusing. Now my peripheral vision is much better and I’m able to focus better. This has helped me immensely in my school work and day-to-day life. My astigmatism has been reduced, I am able to concentrate more than I used to and I can see things a little bit farther than I used to. My visits also gave me an opportunity to meet and talk to several visually under-previleged from across the globe, who come there with the hope for better vision. Most of them being tried and rejected by modern medicine.” Aravind tesxtifies, “Sreedhareeyam is truly the Ayurvedic hospital and they definitely live up to their motto of “vision for all”

Jayachandran, a 43-year-old male, originally from Bangalore, now living in Japan, told this writer, “I was diagnosed with Retinitis Pigmentosa, a rare hereditary disorder, which causes poor night vision and ever-narrowing field of vision beginning in childhood.”

About 12 years ago, he lost his vision completely and was declared blind. After being treated around the world for several years with no positive results, he heard about Sreedhareeyam, and came here about two years ago. “It’s my fifth visit in two years. I am beginning to see for the first time in 12 years,” Jayachandran said with a sense of joy and satisfaction. “The doctors here have been able to arrest the process of degeneration, and they have assured me that I can regain about 10 to 20 percent of my vision, which is great.”

Simran, 10 and Sonal, 12, two sisters from Sydney, Australia, were here for treatment for Retinitis Pigmentosa. Online search for treatment for this rare eye disease by their desperate parents brought them here at Sreedhareeyam. After four visits with a gap of three months between each visit, now the doctors at Sreedhareeyam have advised them to return to Sreedhareeyam after two years.

There was a sense of relief and inner joy on the face of the Mr. V. Goyal, the father of these two young kids, realizing that the process of degeneration has been arrested and their vision will be stable.
Ella Murugan is a 20-year-old boy from Salem, Tamil Nadu. He was diagnosed with Retinal Detachment, and was treated at the famous Sankara Netralaya in Chennai for more than three years. “After each surgery done on my eyes at Sankara Nethralaya, I began to lose my vision, and I became totally blind,” he said. “This is my fourth visit in less than two years, and now my eyes can see things and people around me, as though they are shadows.” He expressed confidence that in the near future, he will begin to see more clearly.

The story of Abdul, a 10-year-old boy from northern Kerala was heart-breaking. While playing with his friends, a sharp wooden stick pierced through his right eye, severely damaging his retina and the optic nerves, resulting in severe bleeding of the retina, thus leading to the loss of vision.
In December 2005, he was at Sreedhareeyam for his third hospitalization in 15 months. “Also, his bleeding on the retina has been contained,” his mother told this writer. “He has begun to see partially,” she added.

These are only a few of the hundreds of success stories one gets to witness during the stay from patients who come here for various eye diseases. “Results from the treatment here are the only publicity we do,” said, Narendran, Executive Director of Sreedhareeyam. “Our ever-increasing number of patients is a witness to the impact of the treatment patients receive here. Our publicity is by word-of-mouth only of these success stories.”

There have been a number of instances at Sreedhareeyam where success was found while it was only failure that the patients met with in other systems of medicine. According to Dr. N P P Namboodiri, its all miracles in the sense that all these helped manifest the capabilities of Ayurveda in an area of health care that needs specialization. A large number of such cases from the long history of the hospital stand testimony to the supremacy of Ayurveda system of medicine over other systems in treatment of eye diseases.

“At Sreedhareeyam, ours is a humble attempt to treat the disease and annihilate it through the way of nature,” says Dr. Narayanan Namboothiri, who treats patients from the same room in Naalukettu, where he was born. “Patients from all over the world come here for various eye diseases, including those suffering from Cataract, Glaucoma, Macular Degeneration, and Diabetic Retinopathy. We strive to give them our best, trusting in God’s power to heal them,” the gentle-speaking Dr. Narayanan Namboothiri says.

“At Sreedhareeyam, we strive to maintain and cultivate the hospital into a shrine of hope for hundreds of people who seeks cure from their various and mysterious ailments.
Fortunately, due to our long history of successes, we have an astounding number of patients coming in daily from the length and breadth of the country, seeking cure,” Dr. Namboodiri says.

“In the field of the treatment of eye diseases, we desire to rank ourselves from an international perspective. The history of the miraculous cures at Sreedhareeyam and our eminent panel of doctors proclaim our supremacy in this field. With all our expertise and resources, we foresee a wider dimension for our services to the society in the future,” the physician says with a sense of pride and hope. In the wake of the prevailing situation, Sreedhareeyam, according to Dr. Namboothiri, “aspires for a wider participation on a large scale in the battle to annihilate darkness of human eye from the face of earth.

All the treatments offered here are unique in the sense that the medicines used for all these treatments are produced at the Manufacturing Unit of the hospital. “The ingredients of the medicine as well as the treatment procedures are all according to those parchments (‘thaliyolas’) and ancient books (‘grandhas’), which counts among the traditional and precious assets owned by the Mana,” Dr. Narayanan Namboothiri, the young and dynamic physician, who heads the research unit of the hospital, says.

The research centre is studying several manuscripts on ayurveda, found all over the State and putting them in order. Medicines are grown in the Koothattukulam campus, where the ancestral home of the vaidyas. Medicines are also manufactured here under the supervision of Narayanan Namboothiri, the Chief Medical Officer of the hospital.
Experts predict that hundreds of herbs used for centuries by traditional healers in India could soon be on western pharmacy shelves. With 15,000 plant species, India is well placed to increase its share of the $75billion global market in medicinal plants, which is growing by at least 7% a year.

The Indian Council of Medical Research has launched a series of studies to test the health claims surrounding a variety traditional medicines. Clinical trials have shown that herbal remedies for asthma, diabetes and even sexually transmitted diseases may be effective. The council is looking at treatments for a range of other conditions used for over a thousand years by practitioners of Ayurveda and Siddha medicine.

Professor Ranjit Roy Chaudhury, a member of the council, said that in some cases the herbs may be more effective than Western-style medicines. “We have plants for bronchial asthma, hepatitis and arthritis,” he said. “We have other plants which have been shown to be effective for treating sexually transmitted diseases and they have been used in that way by tribal populations for centuries. We have herbs where you can relieve headache, fever, gastroenteritis, sneezing and coughing. These conditions can easily be alleviated.”

Professor Chaudhury acknowledged that in some cases the council will be unable to prove that the herbs work. This is because many of the remedies are based on a combination of plants which taken on their own would not be effective. “There are hundreds of herbs but we are unable at the moment to do very good testing for combinations of plants. “In the Ayurvedic system they use usually combinations. But testing combinations with modern technology is difficult.”

The world as a whole is switching over from chemical drugs to natural drugs because they are non-narcotic, they have no side-effects and are easily available. The world is interested in simpler and gentler therapies – especially for ageing, the problem of obesity, diabetes, neurological disorders, cardiac diseases and digestive problems.

Even as the ancient ayurveda science is becoming increasingly popular, it has encountered several hurdles too. Lack of funding for research has limited its growth and wider use. However, utilizing the available on going research, basing them on the ancient wisdom of the Rishis and Munis, and availing the few encouraging measures from the government of India,

The Ayurvedic profession is growing steadily in the United States of America, just as is in and around the world. Educational institutions are becoming more established and the Associations are working to give the profession a voice and address regulation issues. Ayurveda is likely to continue to grow in America and take its place among the other licensed health care professions.

Indo-American Arts Council’s Literary Festival 2022 Begins

The Indo-American Arts Council (IAAC), the organization dedicated to celebrating and showcasing the arts in North America, announced today the lineup for its eighth annual Literary Festival on November 7-13, 2022, in New York. Notable speakers, making in-person appearances at the Caelum Gallery (526 W 26th St.) in NY’s renowned Chelsea neighborhood, include Padma Shri Barkha Dutt, Priya Kumari and Raza Mir. In continuation of its honored tradition, IAAC will also host a live Poetry Panel headlining Arundhathi Subramaniam and moderated by poetry curator, Dr. Ravi Shankar.

Prior to the in-person weekend events, there will be a series of online events hosted on Facebook and YouTube each evening starting November 7-11 at 6:30 p.m. ET, which will feature ten writers including Nobel Peace Prize winner Kailash Satyarthi; London-based restaurateur and Netflix’s “Chef’s Table” star, Asma Khan with Michelin Chef Vikas Khanna – author of the world’s first “phygital” (physical and digital) cookbook; plus, actress, dancer and choreographer, Rukmini Vijayakumar. This series also includes a dedicated Children’s Literary Panel on Tuesday, November 8, 2022 which will showcase readings of “When Blackbirds Fly” by Hannah Lalhlanpuii and “Jamlo Walks” by Samina Mishra.

Picture: TheUNN

“IAAC’s Literary Festival showcases writers who bring stories of the Indian experience and ethos to the world. Even as they set new standards of literary excellence, they excite our imagination and shape humanity’s future through their thought leadership. The festival attendees will become part of extraordinary conversations. Supporting the festival will be a stellar group of moderators who themselves are literary luminaries. As always there will be a focus on first time regional translations, children’s literature and poetry,” said Rakesh Kaul, Vice Chairman, IAAC.

IAAC’s literary festival will be an intense two-day immersive experience featuring thought-provoking conversations, readings and discussions of stories told by courageous authors. Each authors’ skill and expertise cover a wide range of civilizational and cultural topics including archeology, design, dance, history, compassion, wonder and the culinary arts. A panel of four poets will showcase powerful word-play that will make imaginations soar and speak directly to hearts, young and old. Refreshments, breakfast and lunch will be served, wine and cheese will accompany the poetry session. The festival wraps on a high note with the Annual Gala on November 13th.

“At IAAC, we pride ourselves on our ability to seek out and find foundational storytellers who are not only noteworthy for their skill with language but whose seminal works also weave remarkable narratives that shape the world around them. This year is no exception; I have had the privilege to work with a dedicated team of literature lovers whose hard work and energy made this festival possible,” said Preethi Urs, Literary Festival Director, IAAC.

For a complete calendar of events between on November 7-13, 2022, visit https://iaac.us/iaac-literary-festival-2022/

The IAAC supports all the artistic disciplines in classical, fusion, folk and innovative forms influenced by the arts of India.  We work cooperatively with colleagues around the U.S. to broaden our collective audiences and to create a network for shared information, resources and funding. Our focus is to help artists and art organizations in North America as well as to facilitate artists from India to exhibit, perform and produce their work here. The IAAC is a 501(c)(3) tax-exempt organization. All donations are tax-deductible to the fullest extent allowable by law.  For information, please visit www.iaac.us. RSVP for both in-person and online events at:
https://www.eventbrite.com/e/iaac-literary-festival-2022-tickets-446199724387

Archivists Discovered The Oldest Known Map Of The Stars Under A Christian Manuscript

Archivists have uncovered a long-lost historical relic hidden underneath a Christian manuscript: the earliest known map of the stars, according to the Museum of the Bible. 

A copy of astronomer Hipparchus’ map of the stars was discovered underneath the Syriac text of John Climacus’ “Ladder of Divine Ascent,” a treatise written in around 600 CE, according to a news release from the Washington, DC-based Museum of the Bible. 

Scholars have long known about Hipparchus’ star catalog because other ancient texts made references about it – but their searches for the document itself were unsuccessful. 

“The newly discovered text is a remarkable breakthrough that highlights the creative use of multispectral imaging technology to read previously lost texts,” Brian Hyland, the museum’s associate curator of medieval manuscripts, said in the release. “It also attests to the accuracy of Hipparchus’s measurements.” 

Careful analysis showed that the ancient parchment was reused multiple times – like old-school recycling. 

First, in the fifth or sixth century, a Greek scribe copied Hipparchus’ “Star Catalogue.” Hipparchus worked as a Greek astronomer, geographer, and mathematician during the decades between 162 and 127 BCE. The early scientist is considered the father of trigonometry and one of the greatest astronomers in antiquity. 

Then, in the 10th or 11th century, a scribe at Saint Catherine’s Monastery at Egypt’s Mount Sinai recycled the older manuscript to write something new, says the Museum of the Bible. 

Picture: CNN

The scribe in Egypt must have gathered leaves of parchment, also called vellum, from at least ten different older manuscript, says the release. Then the scribe would have scraped off the existing ink and washed the parchment before writing a Syriac translation of the “Ladder of Divine Ascent.” 

But over time, the remnants of the scraped-off ink began to darken – so researchers realized the document was a palimpsest, with layers of different texts all written on the same material. 

The museum performed multispectral imaging of the leaves in the manuscript in 2013, 2015, 2017, and 2018, says the release. Then they sent the manuscript to Tyndale House at Cambridge University to study the underlying text. 

The researchers published their findings this month in the peer-reviewed Journal for the History of Astronomy. 

In addition to confirming that Hipparchus’ text was hidden underneath the Christian treatise, the researchers also found that Hipparchus’ measurements were more accurate than those of his successor, the mathematician and astronomer Ptolemy. 

The Museum of the Bible was founded by the Green family, the owners of privately held arts and crafts retailer Hobby Lobby.

Diwali Celebration By Sikh Religious Society Attracts Over 2,000 People

Sikh Religious Society, Palatine Gurdwara organized a four-day celebration to mark the auspicious occasion of Diwali from Sunday October 23, 2022 to Wednesday October 26, 2022 in Palatine IL. Diwali was on Monday October 24, 2022 and New year was on Wednesday October 26, 2022. Over 2,000 people attended the beautiful Diwali celebration at Gurdwara. With Beautiful Diyas & some fireworks for display. The sangat came from all over the Midwest/Interstate of Chicago.

The events included deepmala as well as katha and kirtan by Bhai Rajinder Singh and Jatha, Bhai Parminderjit Singh and bhai Inderjit Singh Khalsa.

The daily kirtans were followed by langar seva where hundreds of volunteers of all age groups offered their services by serving hot meals to all the attendees. This year’s Diwali Seva at the Gurdwara was hosted by Savi Singh Attal & family of Chicago.

Savi Singh’s son of Mr. Satwant Singh Attal SRS Palatine Gurdwara (Past President) family have been hosting Langar and doing Seva for Palatine Gurdwara for over thirty-six years and have been a prominent Sikh Family of Chicago migrated from India in the late 1970’s. The entire family has committed to the Sangat for over four decades and plans of continuing the Seva and passing it on to the next generations to come. The family loves and enjoys doing Langar in Gurdwaras. Diwali Celebrations has brought religion & culture together throughout the globe.

President Jairam Singh Kahlon and Religious Secretary Tarlochan Singh Multani recognized a few members from the Sikh & Hindu Community for Contributing $50,000 towards Repairs/Maintenance for Gurdwara. Donors were Mr. Anoop & Amita Mamtani, Mr. Savi Singh & Rupi Kaur Attal, Mr. Gulzar S. Multani, Mr. Ketu Amin, Mr. Neal Patel and Mr. Prajesh Patel. Palatine Gurdwara needs close to 1,000,000 dollars for repairs and maintenance and will have a Fundraiser in 2023.

With God’s Blessing the Sangat has grown in the Chicagoland area for close to 50 years. Mr. Savi S. Attal and Family hosted the Kirtan & Langar for the Diwali and will continue to do sewa for the Community.

Rupi Kaur has been crowned Mrs. Illinois American 2022. Rupi completed her MBA in 2013. She has had the opportunities to work with some of the top fortune 500 companies and is currently working in Corporate. She is also a Real Estate Agent affiliated with Coldwell Banker and was featured in the Chicago Agent Magazine in early 2021. A mother of two with a full-time corporate job and a Real Estate Agent, she still manages to get involved in the community and volunteers in many Organizations. Her platform is Women Empowerment and throughout her reign as Mrs. Illinois American, she will continue her legacy to represent her community, her State, and the Country as a whole. 

Sikh Religious Society, a non-profit organization, in Palatine, Illinois was formed in 1974 and its first formal Prakash Divas (the ceremonial acceptance of Guru GRANTH Sahib {Sikh’s holy scripture/book} at this new place of worship was celebrated in 1975.  The organization focuses on Sikh religious services, Punjabi language/ Kirtan classes. Another focus of this society is on the community service, charity and other Non-Profit endeavors to promote the Punjabi culture and heritage.

Ayurveda Summit Held At Indian Consulate In New York

On the occasion of the 7th Ayurveda Day, Consulate General of India, New York, organized an ‘Ayurveda Summit’ on 29 October 2022. This year’s Ayurveda Day was celebrated with the theme “Har Din Har Ghar Ayurveda” so as to propagate the benefits of Ayurveda to a larger audience by underlining the centrality of families as the carrier of this ancient wisdom. 

The event was organized as part of Azadi Ka Amrit Mahotsav, India@75 series. The focus of the Summit was how to make Ayurveda appealing for the young generation which has meaningfully embraced holistic health and nature-based wellness as a way of life.  Prominent members of the community, media, yoga and Ayurveda practitioners and people from diverse backgrounds attended the Summit.

Picture: TheUNN

In his welcome remarks Consul General Mr. Randhir Jaiswal spoke on the growing popularity and acceptance of ayurveda in scientific terms. In this regard, he recalled the recently inaugurated World Health Organization’s Global Centre for Traditional Medicine in Jamnagar, Gujarat, India.  Noting that Ayurveda brings people closer to nature, he urged the audience to adopt Mission LIFE – that is Lifestyle for Environment – and support the cause of planet Earth.  

Prime Minister of India Shri Narendra Modi has recently launched Mission LIFE calling upon each and every member of the global community to contribute towards the well-being of the planet.     

The program began with yoga, breathing and short meditation session led by Mr. Eddie Stern, a well-known yoga teacher, author and lecturer. Following this, a panel discussion was held on the topic – Ayurveda – From the Outside to Within – A timeless, universal science, moderated by Ms. Ruchika Lal. 

The panelists were Ms. Raina Kumra (CEO, Spicewell), Ms. Smrita Choubey (Founder, Veda Farms), Ayurveda health counselor Ms. France Brunel (Founder and Editor-in-Chief, Yoom) and Ms. Kavita Khosa (Founder and Creative Director, PurEarth). A second panel discussion included Dr. Bhaswati Bhattacharya, nutrition consultant; Ms. Divya Alter, chef and ayurveda expert; Ms. Nidhi Pandya, ayurveda expert; and Ms. Alak Vasa and Mr. Kushal Choksi of Elements Truffles. Following this, talks were held by Ms. Nidhi Pandya and Dr. Srinivasa K. Rao, on how to develop a deeper scientific understanding of Ayurveda. Element Truffles and the Art of Living Foundation partnered the Consulate in organizing the ayurveda summit. 

Miss World 2021 Runner-Up Shree Saini Implanted With New Pacemaker

Women, Entertainment, Health

Pacemakers are usually given to those who have lived a long life and now their heart needs an extra assistance. For me, I was born with a heart defect,” Shree, 26, wrote.

Indian-American model Shree Saini, who was declared the first runner-up at the Miss World 2021 pageant, recently revealed that she is undergoing heart surgery for a new pacemaker implant as her “current pacemaker batteries have died”. A heart patient, Shree, who got a pacemaker at the age of 12, went on to share that she has to “undergo a total of eight pacemaker replacement surgeries” in her lifetime.

Picture: TheUNN

“I would so greatly appreciate your prayers. There will be no visitors allowed at the hospital. I want to thank everyone who has been there for me. For those who may not know, I was born with a complete heart block, where my upper and bottom chambers did not communicate with each other. My block led me to me having a very low heart rate and feel terribly fatigued,” she mentioned in a note on Instagram.

“The pacemaker paces my heart to beat at a normal rate. It does this by using the pacemaker to send electric shocks to my heart which allows it to beat at a normal rate. Average age of a pacemaker recipient is age 80. Pacemakers are usually given to those who have lived a long life and now their heart needs an extra assistance. For me, I was born with a heart defect,” Shree, now 26, penned.

Adding that she is sharing her story to “encourage people to have a greater sense of hope even in their hardships”, she wrote, “Let’s rise up from our challenges with a victor, not a victim mindset.”

Shree, who was also adjudged Ambassador Beauty With Purpose at the 2021 Miss World, thanked her well-wishers for their constant support. “I still remember being a kid and being so confused, scared while waiting for my initial surgery. I do remember the teachers and peers who were there for me. I will forever be grateful for people who cared, reached out with comforting words and whose love filled me with strength. Thank you for keeping me in your thoughts. I am the sum of God’s blessings, parents’ unconditional love and the blessings of so many people. So grateful for scientists, doctors for creating this remarkable pacemaker technology, that literally allows me to live today!”

About the size of a pocket watch, artificial pacemakers are implanted under the skin through an incision in the chest. The device is connected to the heart through leads or wires that deliver electrical signals that regulate the heart’s activity. “Pacemakers are small machines placed to generate heart beats. When your heart beats slows down to less than 50-60 beats, with or without heart conduction tissue, it indicates damage to your heart’s wiring system, or in cases of heart failure where a patient’s heart do not beat in tandem to produce a good pulse or output, then the doctor recommends these small machines to improve the quality of life, said Dr Bipeenchandra Bhamre, consultant cardiac surgeon, Sir H. N. Reliance Foundation Hospital and Research Centre in Mumbai, adding that ECG and Holter monitoring tests help to determine the need of pacemakers.

According to the expert, two types of machines are widely used — single chamber and dual chamber — depending on the number of heart chambers affected. “Periodic check up, every year, is required to check for battery. Your doctor will recommend the type of machine better for you,” he said.

Dr Pankaj Batra, senior interventional cardiologist, Fortis Escorts Faridabad, told indianexpress.com that the PPI or Permanent Pacemaker Implantation procedure takes about an hour to be completed. “Permanent pacemaker insertion is considered a minimally invasive procedure. Transvenous access to the heart chambers under local anesthesia is the favored technique. It is not a surgery,” said Dr Batra, adding that “in case of congenital heart defects, pacemakers may be preferred for a long life.”

Picture: TheUNN

A National Center for Biotechnology Information (NCBI) review also suggested that the primary purpose of such a device is to maintain an adequate heart rate, either because the heart’s natural pacemaker is not fast enough, or there is a block in the heart’s electrical conduction system. “Modern pacemakers are externally programmable and allow the cardiologist to select the optimum pacing modes for patients on a case-to-case basis,” explained Dr Batra and further said that replacement is usually done after 10 to 15 years using a “minor procedure”.

While pacemakers can be temporary in cases of a heart attack, permanent pacemakers are used to control long-term heart issues. “Pacemaker can relieve some arrhythmia symptoms, such as fatigue and fainting. A pacemaker also can help a person who has abnormal heart rhythms resume a more active lifestyle,” mentioned the NCBI review. Agreed Dr Batra and mentioned that pacemakers are needed to “improve the quality of life”, and with minimal heart-related issues. (Courtesy: The Indian Express)

Micron Technology CEO Sanjay Mehrotra To Invest $100 Billion, Creating 50,000 Jobs In NY

Technology, Business

Indian American Sanjay Mehrotra, the CEO of Micron Technology has promised to invest $100 billion over the next 20 years which will be instrumental in the creation of thousands of jobs in New York.

In his LinkedIn post, Mehrotra said that he met President Joe Biden on October 28 and showcased Micron’s future plans and the creation of the largest semiconductor fabrication facility in Clay, New York.

Kanpur-born Indian-origin Mehrotra said in a LinkedIn post that he met US President Joe Biden, and showcased the future plans of his company and the creation of the largest semiconductor fabrication facility in the history of the US. 

“Today, I was humbled to meet with President Biden, introduce him to some of the Micron team, and showcase Micron’s plans for our future megafab in Clay, New York. This $100B investment over the next two decades will create the largest semiconductor fabrication facility in the history of the United States,” he said in the post. 

Mehrotra said in the post that their company will create 50,000 jobs in New York and will partner with local colleges, universities and community organisation to build the workforce. He said that they aim to make New York the hub of leading-edge semiconductor manufacturing. 

he fabs, part of Micron’s manufacturing network, will create memory chips that can be used in the most demanding applications worldwide. “Clay, New York will be able to say with pride that they are home to some of the most advanced semiconductor facilities anywhere in the world. We are proud to drive a vision for high-tech manufacturing leadership here in America,” he said. 

The company further stated in a release that it will invest $250 million in the Green CHIPS Community Investment Fund, with an additional $100 million invested from New York, with $150 million from local, other state and national partners. “To secure US leadership in semiconductor manufacturing, cultivate American innovation and ensure economic and national security, it is imperative we come together to build and transform a workforce for the future. Our commitments through the Community Investment Framework represent the first foundational steps toward Central New York’s transformation,” said Mehrotra on President Biden’s visit. 

New York Governor Kathy Hochul said that the project’s $500 million community fund will sustain the region in the long term with investments in workforce, housing, and infrastructure. 

Micron Technology is a Nasdaq-listed company that focuses on innovative memory and storage solutions. 

Micron’s founder Sanjay Mehrotra was born in Kanpur, and completed his schooling from Delhi’s Sardar Patel Vidyalaya. He moved to the US at the age of 18, transferring from BITS Pilani to University of California, Berkeley. He earned his BA and MA degrees in Electrical Engineering and Computer Science from University of California. Mehrotra then enrolled in Stanford University for an executive business degree. He was awarded an honorary doctorate by Boise State University. Mehrotra also holds around 70 patents.

Kamala Harris Hosts Diwali Celebration At Her Home

The venue was colorfully decorated in lights and lamps. As dusk fell, guests played with the traditional sparklers as smoke filled the air.

Vice President Kamala Harris and her husband Doug Emhoff opened their home at the Naval Observatory in Washington DC Oct. 21 to host a grand Diwali party.

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Surgeon General Vivek Murthy and Neera Tanden, senior advisor to President Joe Biden, joined scores of A-list Indian Americans who participated in the celebrations, the first to be held at the Vice President’s home. The venue was colorfully decorated in lights and lamps. As dusk fell, guests played with the traditional sparklers as smoke filled the air.

To the puzzlement of many, Harris wore her traditional pant suit, eschewing the saris, anarkhalis, and lehngas sported by her female guests. She later apologized to her guests during a speech, laughing along with her guests as she said: “I’m sorry I’m not wearing a sari, but I did wear some nice jewelry.”

Seeking Light In Moments Of Darkness

In a speech, Harris fondly remembered celebrating Diwali as a child in Chennai. She recalled getting dressed up in new clothes and then going out on to the streets to throw fireworks. “What could be better?” she proclaimed, to long laughs from the crowd.

“As I get older, I really am beginning to appreciate Diwali more. It really is a universal concept: seeking light in moments of darkness, and shedding light in moments of darkness.”

White House Celebrations

“We are not without great challenges, in our own country, and in the world. Celebrations like Diwali remind us of our power to bring lightness to the world,” said the Vice President. There is so much about Diwali that is also enlightenment above ignorance.” President Joe Biden and First Lady Jill Biden celebrated Diwali at the White House Oct. 24.

Diwali, one of the most important festivals in Hinduism, begins today with colorful customs and celebrations. The holiday also has significance for Sikhs and Jains, and is celebrated not just in India, but in Nepal, Malaysia, Singapore and other countries with South Asian diasporas. It’s generally celebrated for five days, with the biggest day being the third one. 

More and more major brands are recognizing the festival of lights, running ad campaigns and stocking products related to the holiday in the US. South Asian Americans who celebrate Diwali can now pick up fireworks from Costco, greeting cards from Hallmark and party decorations from Target. The proliferation of the ad campaigns and products, marketing strategists and business owners say, reflects just how much the South Asian population in the US has grown in recent years.

World Trade Center To Display Diwali Themed Animation

The South Asian Engagement Foundation along with the Durst Organization will be displaying, Diwali-themed animation on the façade of the One World Center, a symbol of New York City’s eternal goodness. The animation will occur daily, Oct 22-Oct 24th from 6pm-2am.

“We are so happy to bring this wonderful animation to everyone via the World Trade Center and so fortunate to work with The Durst Organization to bring this message of peace, harmony and the celebration of good over evil,” said Rahul Walia, Founding Trustee of South Asian Engagement Foundation.

Named the All-American Diwali, the celebration is dedicated to New York’s finest. SAEF plans to honor them through its social media posts, and requests everyone celebrating Diwali throughout the United States to do the same for their own local first responders.

On the inaugural day Oct 22, 630pm, the community is cordially invited to witness the lighting with LIVE AARTI and prayer on the corner of West and Vesey Street with the One World Trade Center as the backdrop. Meeting point is outside 200 West Street.

At SAEF, the work is dedicated to building a strong brand for the Indian American community by empowering them and catalyzing the conversation around Indian Americans.

All American Diwali is a trademark and copyright of the South Asian Engagement Foundation.

The South Asian Engagement Foundation (SAEF) is a registered 501c 3 non-profit organization based in New Jersey. SAEF has a mission to increase leadership potential in Indian American communities by providing incentives using educational initiatives and civic engagements. Amongst its initiatives, SAEF supports programs like the South Asian Spelling Bee and the Cricket Bee. SAEF’s vision is to continue supporting and organizing educational initiatives and cultural outreach to expand national awareness of the Indian American community.

New Jersey Chapter Of AAPI Holds Annual Convention 2022

The American Association of Physicians of Indian Origin’s New Jersey chapter (AAPI-NJ) held its annual convention gala October 8, 2022, at Imperia in Somerset. Attendees also marked the occasion for celebrating the Festival of Lights – Diwali. More than two hundred guests attended the program, per Dr. Pradip Shah, President of AAPI-NJ. 

Other attendees included Dr. Hetal Gor, RD of AAPI, Dr. Atul Prakash, Vice President of AAPI-NJ, and Dr. Pooja Patel, Secretary of AAPI-NJ and Dr. Jayesh Patel, Treasurer of AAPI-NJ. Several speakers addressed the gathering including Congressman Hon. Frank Pallone Dr. Pradip Shah, Dr. Sudhir Parikh, advisory board member of AAPI-NJ. 

Dr. Pradip Shah outlined the vision of the AAPI-NJ which included but was not limited to, Continuing Medical Education seminars for members, community service included donating blankets, supporting, and helping soup kitchens, and assisting international medical graduates get residency, disease awareness and prevention, women’s health, and encouraging the younger generation of doctors to join the AAPI events. 

Congressman Frank Pallone also outlined the importance of the Indian American community in the U.S. and thanked physicians for their hard work during the pandemic. “We are really trying really hard in Congress to spend money and be up to date for another crisis,” Rep. Pallone said, to have the research and the ability to deal with the crisis better than before. 

Congressman Pallone also said the U.S. Congress is concerned about heart health in the South Asian community, and that he and others are trying to get the bill on this matter passed through the U.S. Senate. It has already been passed through the House of Representatives recently. Dr. Parikh said.  when he was involved in establishing the India Caucus in Congress and how Rep. Pallone was involved in co-founding it. for celebrating Diwali. General Secretary of AAPI-NJ, Dr. Pooja Patel, said “We are looking forward to carry forward the work done by NJ state AAPI.” She encouraged younger physicians to join the organization

Bharatiya Senior Citizens Of Chicago Holds Magnificent Shrarad Poonam Garba; Taal With Geeta Rabari

There have been dazzling; glorious Navratri celebrations all across Chicagoland and continuing on the rich tradition Bharatiya Senior Citizens of Chicago hosted their own Navratri Sharad Poonam Garba – Taal with Geeta Rabari, on Sunday – October 9, 2022 at DuPage Event Center; Fairgrounds, 2015 Manchester Road, N County Farm Rd, Wheaton, IL. Geeta Rabari Geeta Rabari is a very famous Gujarati folk singer, and she performs with her group every year during the Navratri festival.

The event attracted over thousands of Gujrati families and Indians alike to celebrate the splendor of Navaratri. The attendees ranged from toddlers to seniors and were dressed in vibrant and colorful Indian attire, especially the ladies and children who were seen wearing bright colorful, dazzling traditional dresses with matching ornaments and extravagant hairstyles. The twirling dancers, clapping hands, instinct sound of wooden sticks struck together, toe tapping music and people wearing colorful clothes marked the grand Navratri celebrations at the Garba; Dandiya Raas with Geeta Rabari!

The festivities began around 6 pm and lasted until10:30pm. The celebration started with the traditional Lamp Lighting ceremony. President Haribhai Patel spoke fondly about the Navaratri celebrations, saying that, “It keeps a part of our rich culture alive, we Gujarati have garba in our blood”. He recognized sponsors, the committee members and volunteers that made the event possible.

This evening also happened to be the ‘Sharad Purnima’, a full moon night. Geeta Rabari with live band is one of the most popular Navratri garba events in the Midwest area. The live band orchestra included the rums, cymbals and all sorts of instruments and together with the melodious magical voice of Geeta Rabari, the DuPage Event Center was transformed into a huge dance floor to accommodate hundreds of bare feet dancers moving with the thunderous drumbeats in swirling circles around the deity of Hindu Goddess Maa Durga. Geeta’s powerful voice, her energetic and colorful performance and stage presence was a treat for her fans that left them wanting for more. She brought a new level of excitement and energy that charged up the whole Gujarati music scene for the entire evening!!

Prominent dignitaries in attendance were Congressman Raja Krishnamoorthi, Michael Burke, Supreme Court Justice; Greg Hart Dupage County Board Member; Chris Dargis, Republican nominee for the 8th Congressional District; Shweta Baid, Alderman Aurora; Meghana Bansal, Trustee Wheatland Township; Nag Jaiswal, Candidate for Naperville city council; Nimish Jani, Community leader; Vinesh Virani, Art of Living; VHP Nirav Patel, BJP President.

The sponsors for the event were Clear Spring Health care insurance, Chhotalal Patel and S International Inc. Other Sponsor were American Standard circuit, Gordhan Patel, Vinesh Virani, Krishna Bansal, Nimish Jani, Brijesh Patel and Chintal Mehta.

VHPA, SAC Organize Navratri Garba Raas With Rex D Souza And Shivani Shah

There have been dazzling; glorious Navratri celebrations all across Chicagoland and continuing on the rich tradition Vishwa Hindu Parishad of America (VHPA) and Support A Child (SAC) hosted their own Navratri Garba Raas with Rex D Souza and Shivani Shah, on Sunday – October 15, 2022 at Bartlett Park District, 700 S Bartlett Road, Bartlett, IL. Shivani Shah is a very famous Gujarati folk singer, and she performs with her group every year during the Navratri festival.

The event attracted over thousands of Gujrati families and Indians alike to celebrate the splendor of Navaratri. The attendees ranged from toddlers to seniors and were dressed in vibrant and colorful Indian attire, especially the ladies and children who were seen wearing bright colorful, dazzling traditional dresses with matching ornaments and extravagant hairstyles. The twirling dancers, clapping hands, instinct sound of wooden sticks struck together, toe tapping music and people wearing colorful clothes marked the grand Navratri celebrations at the VHPA and SAC Garba.

The festivities began around 7:00 pm and lasted until12:30 pm. The celebration started with the traditional Lamp Lighting ceremony. President Harendra bhai Mangrola spoke fondly about the Navaratri celebrations, saying that, “It keeps a part of our rich culture alive, we Gujarati have garba in our blood”. He recognized sponsors, the committee members and volunteers that made the event possible. “Thanks to the wonderful audience of Chicago and well-wishers who attended the event to make it a huge success” said by Vinesh Virani (VHPA Chicago chapter VP). “It was a colorful, cherished event as kids, youth and adults of all ages participated and brought the liveliness around us.” said by Nirav Patel (VHPA community outreach)

Shivani Shah started with the Three claps Garba, “Kum Kum Kera Pagale Madi”. She sang the Classical “Raksha Karo Ambe Maa Bhavani”. Rex Dsouza continued amazing Garbas in Two Taali. In Raas everybody enjoyed “Disco Dandia ”, She sang all what the Khelaiys wanted to hear for their dance and continued with Mataji’s Arti & Stuti Harendra bhai Mangrola (VHPA Chicago Chapter president), Vines h Virani (VHPA Chicago chapter VP), Joy Shah (Treasure), Neela Patel (Secretary), Sanjay Shah (Event chair), Nimisha Patel (Event chair) Amitabh Mittal (Joint secretary VHPA), Nirav Patel (VHPA community outreach), Anisha shah (Event chair), Radhika Jain (Bal Vihar chair), Nitin Surti, Chirag Chavda, Harmil Patel (KPS president), Prakash bhai, Dr. Shyamkant Seth, Rakesh Malhotra, Krishana Bansal, Vandana Jhingan and Ganesh Kar.

Shivani Shah learned North Indian classical music. She has done more than 500 Singing Shows Leading my Band as a professional singer. “Performing for VHPA was a something Special and memorable experience,” said Shivani Shah. The crowd was really crazy and we as a team enjoyed performing for such a lovely crowd.

Rex Dsouza was one of the three finalists of Fame Gurukul, one of the most watched television shows in India in 2005. The show’s premise was to select a pair of India’s best singers/performers. On Fame Gurukul, Rex was characterized as having a good mixture of charisma, singing and confidence. Rex Dsouza won the support of many fans due to his personality and talent, which earned him the title of Mr. Gurukul. 

Rex Dsouza’s infectious smile made the girls go weak in their knees but couldn’t make it to the Fame Jodi. But that didn’t dampen his spirits a week after Fame Gurukul announced its winners. He has taken it in his stride and is now doing stage shows around the world, along with singing for Bollywood movies. He is here for the love of performing; he enjoys being on stage and it’s not his style to be nervous. Performed around the world in more than 1500 shows.

 “The crowd in Chicago was amazing as always!!! The energy was great and always exciting to perform in Chicago. Navratri is my favorite time of the year. The color, the energy, the vibe that people carry makes this festival even more awesome!!! Looking forward to performing before the Chicago crowd again and again. Want to thank VHPA for this opportunity, in which I could also help them raise money for the great cause they have always worked on would love to do this event every year” said by Rex Dsouza

Many volunteers demonstrated well organized team effort and worked very hard under the leadership of VHPA President, Executive and Advisory board to make this event grand a success. Without their dedicated and selfless effort, this event won’t be remembered as Best Celebrating Diwali festival in Times Square along with India’s 75th Independence Day with 60-plus performers

Diwali At Times Square in New York 2022

The Iconic Times Square at the heart of New York City on Saturday, October 15th was witness to a grand Diwali celebration along with India’s 75th Independence Day with cultural extravaganza depicting the  rich heritage of India, electrified the gathering of hundreds of thousands of thousands of people.

Considered the Biggest Festival of Lights – Diwali, at the Brightest place of World – Times Square, the celebrations in New York offered a showcase of cultural performances, ethnic attractions, local shopping stalls, and mouth-watering Indian cuisine. This two-day celebration of the Hindu festival of lights is a Times Square tradition that began in 2013. It’s an epic event that brought together dance and musical performances, an array of Indian dishes and lightings of the diya—a traditional clay lamp that is meant to attract Lakshmi, the goddess of prosperity. 

Diwali, the ancient festival of lights, has long been a unique celebration of new beginnings with diyas (clay lamps), fireworks, paper lanterns and bonfires. “Diwali at Times Square” is clearly one of the most spectacular Indian cultural events in Times Square, New York showcasing the vibrant Indian culture to metropolitan NYC. The event started off in 2013 and continues to grow stronger and better each year. 

This celebration was full of international musical showcases, Bollywood stars performing live, Indian bazaars and flea markets, delicious Indian food, and yes, how can we miss the colorful lights & fireworks. Various live events bring an otherworldly charm to Times Square that is hard to pass by and a great loss to miss!

The organizer of this grand event is a well-known event management company in the US called ASB communications. The producer of this event is Ms. Neeta Bhasin – a prominent public figure – has consistently arranged such gatherings and other events in the past and continues to do so successfully. The motto is to connect all the south Asians, create a strong bond, contribute to society, and retain our cultural identity in a foreign land. 

AR Helping Hands Foundation in association with Diwali at Times Square organization, EventGuru Inc. organized the 7th annual Diwali at Times Square this year. Diwali at Times Square is the New York City celebration of the holiday, bringing the vibrant Indian tradition to metropolitan New York. The day long festival is full of international musical showcases, Bollywood stars, delicious Indian food and of course, colorful lights.

Diwali festival is all about sharing happiness and showing your love and respect for your family and friends. Hence the main objective of Diwali at Times Square is to share this joy with the world and celebrate the diversity of India through art, culture, and food. This event is truly a harbinger of peace, harmony, and togetherness.

“Diwali at Times Square 2022 is overwhelmed with joy after such a grand celebration of Diwali. We are grateful for everyone who came to grace this event and make it even more meaningful. We hope you also enjoyed the celebration of Indian heritage with a twist of the modern urban culture of NYC.  Diwali at Times Square is more pumped than ever to come back next year!,” said Neet Bhasin, the main organizer of the vent.

Thousands Celebrate Grand Ganesh Chaturthi Celebrations In New York

New York City Mayor Eric Adams, Deputy Commissioner Dilip Chauhan, New York State Senator John Liu, New York State Assembly member David Weprin Councilmember Linda Lee, Sandra Ung, Councilmember Shekhar Krishnan and thousands of worshipper attended Ganesh Chaturthi Celebration with Hindu Temple Society of North America  and Ganesh Festival last week. 

The much anticipated celebrations were organized by Sreenath Enterprise in New York.  The Rath Yatra of the Ganesh Temple in Flushing was enjoyed by thousands of devotees as well as elected officials. “Such a great experience to be a part of Grand Ganesh Rathyatra at the Hindu Temple Society of North America in Flushing. Diversity is our strength. #GaneshTempleStreet,” he had later tweeted.

Mahabalipuram In Tamil Nadu Beats Taj Mahal With Maximum Foreign Tourists

Mahabalipuram, a Tamil Nadu town in India, classified as a UNESCO world heritage site, has beaten the Taj Mahal in the number of foreign visitors. As per the Indian Tourism Statistics 2022, as many as 1,44,984 foreign visitors came to Mahabalipuram, located about 60 km from Chennai in South India in 2021-22, accounting for 45.50 percent of the travelers from abroad who visited the top 10 most popular and centrally protected monuments with ticketed access.

The Taj Mahal, in Agra, occupied the second spot with 38,922 foreign visitors, accounting for 12.21 per cent of total such visitors.

Six of the top 10 monuments on the central list are in Tamil Nadu. They are the tiger-headed, rock-cut temple and two other monuments in coastal hamlet Saluvankuppam in Chengalpattu district, the Gingee Fort near Gingee district, the Vattakottai Fort near Kanyakumari district, the Thirumayam Fort, the rock-cut Jain temple and Sittanavasal in Pudukkottai district. The Agra Fort (Uttar Pradesh) with 13,598 foreign visitors, the Qutb Minar (Delhi) with 8,456 visitors and the Red Fort (Delhi) with 5,579 visitors are some other monuments on the list.

The report also said the top five states for domestic tourist visits in 2021 were Tamil Nadu (115.33 million), Uttar Pradesh (109.70 million), Andhra Pradesh (93.27 million), Karnataka (81.33 million) and Maharashtra (43.56 million)

“These five states accounted for about 65.41 per cent of the total domestic tourist visits in the country,” the report added.

Mamallapuram, or Mahabalipuram, is a town on a strip of land between the Bay of Bengal and the Great Salt Lake, in the south Indian state of Tamil Nadu. It’s known for its temples and monuments built by the Pallava dynasty in the 7th and 8th centuries. The seafront Shore Temple comprises 3 ornate granite shrines. Krishna’s Butter Ball is a massive boulder balanced on a small hill near the Ganesha Ratha stone temple.

The town’s religious centre was founded by a 7th-century-ce Hindu Pallava king—Narasimhavarman, also known as Mamalla—for whom the town was named. Ancient Chinese, Persian, and Roman coins found at Mamallapuram point to its earlier existence as a seaport. 

It contains many surviving 7th- and 8th-century Pallava temples and monuments, chief of which are the sculptured rock relief popularly known as “Arjuna’s Penance,” or “Descent of the Ganges,” a series of sculptured cave temples, and a Shaiva temple on the seashore. The town’s five rathas, or monolithic temples, are the remnants of seven temples, for which the town was known as Seven Pagodas. The entire assemblage collectively was designated a UNESCO World Heritage site in 1984.

Vikas Khanna Says, Diversity Of Indian Cuisine Is Simply Unparalleled

Celebrity Chef Vikas Khanna, who is set to host the first episode of the upcoming docu-series ‘The Journey of India’, recently shared that no other cuisine in the world can match up to the Indian cuisine.

The Michelin-star chef said: “I have travelled to innumerable countries in my time as a chef. However, the diversity of Indian cuisine is simply unparalleled. The complexity of flavours and the multiple notes it can hit at once simultaneously makes it unlike any other. Indian food has a soul of its own.”

Vikas will take the viewers across India and the extraordinary ingredients, flavours, recipes and cuisines that define India through the show. The episode will also feature other experts from the culinary industry who share their experiences and vast knowledge on the subject, decoding India’s wholesome food ventures that have put India and its food on the global map.

“I can’t wait to take my fellow viewers through the journey of India’s un-really diverse palette and how it emerged as one of the top global delicacies,” Vikas added.

He also mentioned that the Golden Temple was his glimmer of hope and inspiration, where any celebration began with the langar seva, the selfless service feeding thousands of hungry souls among many other experiences.

‘The Journey of India’ will air on Discovery’s network of channels in India and drop on OTT platform discovery+ on October 10. (IANS)

Mahatma Gandhi’s 153rd Birth Anniversary Celebrated Across USA

Rich tributes were paid to Mahatma Gandhi across America on the occasion of his 153rd birth anniversary on Sunday. Gandhi’s message of non-violence, respect and tolerance matters the most today, said many people celebrating his birth anniversary across cities.

In Washington, Gandhi Jayanti celebrations resonated with a special event at the Gandhi Memorial Center (GMC) with the recitation of Gandhi’s famous Bhajans by several Americans and members of the Indian diaspora.

The Indian Embassy in Washington, DC paid tribute to the father of the nation, Mahatma Gandhi, on his 153rd birth anniversary at the Gandhi Memorial Center. Floral tributes were paid at several installations of Gandhi’s statue including in New York, San Francisco and Houston. “Happy Gandhi Jayanti! Delighted to celebrate #GandhiJayanti in the presence of Ambassador Shri Taranjit Singh Sandhu @SandhuTaranjitS at Union Square Park, New York,” India in New York tweeted.

Gandhi Jayanti is celebrated every year at GMC since 1959. Gandhi never traveled to the United States, but it is perhaps the only country that has the largest number of statues and busts of India’s father of the nation.

Floral tributes were paid at several installations of Gandhi’s statue including in Washington, New York, Atlanta, San Francisco and Chicago.

“Glimpses of the celebration of #GandhiJayanti at Mahatma Gandhi Statue, Hermann Park, Houston,” India in Houston tweeted.

“On the auspicious occasion of #GandhiJayanti, CG @nagentv & members of Indian diaspora paid rich tributes at the Mahatma Gandhi statue #Embarcadero, SF. Consul General recalled contributions of #fatherofthenation and his enduring legacy,” the Consulate General of India in San Francisco tweeted.

The teachings and philosophy of the apostle of peace have deeply influenced America’s civil rights movement, in particular, that led by Martin Luther King Jr. The two men never got a chance to meet. However, King learned about Gandhi through his writings and a trip to India in 1959. He drew heavily on the Gandhian idea of non-violence in his own activism. King wrote that Gandhi was a “guiding light” for him.

Born on October 2, 1869, in Porbandar town of Gujarat, Mahatma Gandhi or Mohandas Karamchand Gandhi believed deeply in the principles of non-violent resistance and was at the forefront of the freedom struggle against British colonial rule.

The Indian Consulate in New York celebrated Gandhi Jayanti Oct. 2, 2022, at Union Square where Mahatma Gandhi’s statue stands. The celebration is held every year on Gandhiji’s birthday. This was the 153rd anniversary of Gandhiji’s birth. The International Ahimsa Foundation New York and Bharatiya Vidya Bhavan USA joined the Indian Consulate to celebrate the event.

Close to 50 people including India’s Ambassador to the U.S. Taranjit Singh Sandhu, India’s Consul General in New York Randhir Jaiswal, Deputy Consul General Dr. Varun Jeph and several Indian-Americans, including President of Federation of Indian Associations NYNJCTNE Kenny Desai, were at the event.

The statue of Gandhiji was garlanded by the Ambassador and Consul General. Consul General Jaiswal spoke briefly thanking everyone for being there and about living the life and treading the path laid out by Gandhiji.

Ambassador Sandhu was presented with a painting of himself done by well-known local New York artist Manoj Vyas who was also present. The Ambassador thanked organizers for the gift and spoke about Gandhiji’s legacy being relevant to this day, and the concept of Vasudhaiva Kutumbakkam (The World is One), where “There is no compartmentalization in the world,” and what happens in one place affects another. 

He also spoke of India’s achievements since independence, and the strides India has made under the leadership of Prime Minister Narendra Modi. He focused on the medical field and the production of vaccines at affordable prices was an immense contribution of India to the world, including for treating COVID. India and the U.S. were playing a very important role in the welfare of the world, Ambassador Sandhu noted.

The event was part of the year-long celebration of India’s 75th year of Independence, the Azadi Ka Amrit Mahotsav.

October 2 also coincides with the International Day Of Non-Violence. “On this day every year, the world celebrates the International Day Of Non-Violence, remembering the life path and strategy of the pioneer of the philosophy of Non-Violence, Mahatma Gandhi. It is an occasion to spread the message of Non-Violence through education and public awareness.”

According to the UN General Assembly resolution of June 15, 2007, which established the commemoration, the International Day of Non-Violence is an occasion to “disseminate the message of non-violence, including through education and public awareness.”
The resolution reaffirms “the universal relevance of the principle of non-violence” and the desire “to secure a culture of peace, tolerance, understanding, and non-violence,” the UN noted.

Globally, Gandhi’s birth anniversary is celebrated as the International Day of Non-Violence. Several events are held in India and across the world to mark the occasion.

India’s Supreme Court Liberalizes Abortion Law

(RNS) — Some three months after the U.S. Supreme Court overturned Americans’ constitutional right to abortion, India’s Supreme Court has delivered a landmark judgment declaring abortion legal up to 24 weeks.

The ruling supersedes a 1971 law that made abortion legal in India, but only under certain conditions that included risk to the physical or mental health of the pregnant woman, fetal abnormalities or the pregnancy being a result of rape or the failure of a birth control device. There were restrictions, however, on unmarried women.

Feminists in India welcomed last week’s ruling for embedding reproductive rights into its understanding of constitutional rights for women. Activists particularly applauded the court’s acknowledgement of marital rape, with the justices ruling that “due to a husband’s act of sexual assault or rape,” a woman “should not be compelled to give birth to and raise a child with a partner who inflicts mental and physical harm upon her.”

The judgment will have significant implications for the rights of not just India’s majority Hindu women, but also women belonging to Muslim, Christian and other minority faith groups.

But the ruling has a particular effect on Hindu Indians, who traditionally prefer male children and drive many sex-selective abortions in India, which are illegal. The medical journal Lancet has estimated that a third of all pregnancies in India are aborted illegally.  

According to the Pew Research Center, India’s population skyrocketed to 1.2 billion by 2011 from 361 million in the 1951 census. “Hindus make up 79.8% of India’s population and Muslims account for 14.2%; Christians, Sikhs, Buddhists and Jains account for most of the remaining 6%,” Pew said in 2021.

While there is no one Hindu religious view on abortion, as Hinduism brings together a wide variety of philosophies and beliefs, conservative Hindus tend to oppose abortion.

The Vedas, the ancient Hindu texts, portray abortion as a crime of the worst kind. Some ancient Sanskrit classical sources compare abortion to killing a priest, considered among the most heinous of crimes. One of the most ancient Vedas, the Rig Veda, describes abortion as equivalent to killing one’s parents. The Atharva Veda lists the “fetus slayer” among the greatest of sinners. An Ayurvedic medical text, the Sushruta Samhita Cikitsasthana says, “A woman becomes an outcast by procuring abortion.”

Yet beliefs about when life enters the fetus differ from text to text. Some of the classical texts say the embryo is an embodied soul from the point of conception. But some Hindu sources sanction and provide instruction about the termination of a pregnancy. Scholar Sandhya Jain has noted that there are Ayurvedic texts that not only offer prescriptions for contraception but also for how to end pregnancies.

Scholars caution against considering the views expressed in ancient texts as authoritative, saying that “Hindu ethics” are far from monolithic.

Shana Sippy, a scholar of Hindu and South Asian studies at Centre College, argues that the classical texts were written by and for culturally privileged Brahmin men. “Oppressed castes and women, among others,” Sippy said, are “seen as marginal and expendable.” The Vedas, therefore, “like many classical religious texts, have upheld forms of systemic oppression, at times even advocating physical violence against human beings it deems as marginal,” she said. 

Other Indian religious groups, such as Jains and Buddhists, don’t necessarily oppose abortion, though they may oppose it as an act of karma that can set back the progression of the soul in its endless journey toward salvation or freedom from the cycle of birth and death. Abortion is considered an act of violence that goes against the principle of “ahimsa,” or nonviolence. As a violent act toward a human being yet to be born, it would be considered an “unwholesome” act, explains Buddhist scholar Karma Lekshe Tsomo.

But, the effects of karma depend on the intention behind it. As Tsomo says, the karmic consequences of a surgeon’s mistake, whose patient dies on the operating table, is not the same as that of a robber who kills a person for greed.

The ancient Hindu texts emphasize the importance of saving the life of the mother. The Rig Veda says, “In an irredeemable situation, it is best to cause the miscarriage of the fetus, for no means must be neglected which can prevent the loss of the mother.”

Similarly, in Islam, women can seek abortion based on life circumstances, including financial. Above all, the Islamic tradition promotes mercy, and many Muslim jurists and bioethicists agree that abortion before 120 days of pregnancy is permissible on certain grounds.

The Supreme Court’s decision, going out of its way to address marital rape and specifying several categories of exceptions, seemed to conform to the idea that the legitimacy of abortion depends on circumstances, providing a counterweight in the world’s largest democracy to the recent tightening of restrictions in the world’s most prominent one.

NYC Mayor Eric Adams Leads Durga Puja Celebrations In New York

New York City Mayor Eric Adams joined Durga Puja celebrations in the city, emphasizing that the festival’s message of the triumph of good over evil can be appreciated by all in these challenging times. The Durga puja this year will be celebrated from October 1 to 5.

New York Puja Association’s Board of Director Biswajit Chakraborty said The New York Puja Association (NYPA) is a non-profit social and cultural association that has been serving the greater NYC area for the last 27 years. This year NYPA hosted their 25th annual Durga Puja Celebration September 30th – October 2nd in Queens after a two-year hiatus due to the pandemic.  

Adams was accompanied by New York City’s Deputy Commissioner for International Affairs Dilip Chauhan.

Last month, Adams attended Ganesh Rathyatra festivities at the Hindu Temple Society of North America in Flushing in the city.

“Such a great experience to be a part of Grand Ganesh Rathyatra at the Hindu Temple Society of North America in Flushing. Diversity is our strength.  #GaneshTempleStreet,” he had tweeted. PTI YAS AMS AMS

The community had a chance to meet and honor two very special guests on Saturday – NewYork City Mayor Eric L Adams along with Deputy Commissioner Dilip Chauhan. “Their presence and support boosted moral within our South Asian community. We left the weekend festivities with renewed inspiration and hope to continue to serve NYC in whatever way possible for years to come.”  

On Sunday, Mayor took to Twitter and posted a few images from the event and wrote, “Durga Puja celebrates the triumph of good over evil. That’s something we can all appreciate in these challenging times. What a joy and honor to join our city’s Bengali Hindu community in Queens tonight”. 

Durga Puja Inscribed By UNESCO As An Intangible Cultural Heritage Of Humanity

Durga Puja celebrated in Kolkata and around the world in the months of September/October has been added by UNESCO to the Lost of Intangible Cultural Heritage, giving international recognition to the biggest religious festival of the 332-year-old city, Kolkata and The state of West Bengal.

Durga Puja, also known as Durgotsava or Sharodotsava, is an annual Hindu Festival celebrated in the indian subcontinent that honors and reveres the Hindu Goddess Durga and commemorates Durga’s victory over Mahishasur.

As many as 36,946 community Durga pujas are organized in Bengal. Of these, around 2,500 are held in Kolkata. In recent years, several organizations had urged UNESCO to recognize the festival.

Traditional Yoga and the Kumbh Mela got the recognition in 2016 and 2017 respectively. Now, the Durga Puja is the only Indian festival to make it to the list of 20 events and traditional activities.

Durga Puja Is An Annual Festival Celebrated In September Or October, Most Notably In Kolkata, In West Bengal Of India, But Also In Other Parts Of India And Amongst The Bengali Diaspora. It Marks The Ten-Day Worship Of The Hindu Mother-Goddess Durga. 

In The Months Preceding The Festival, Small Artisanal Workshops Sculpt Images Of Durga And Her Family Using Unfired Clay Pulled From The Ganga River. The Worship Of The Goddess Then Begins On The Inaugural Day Of Mahalaya, When Eyes Are Painted Onto The Clay Images To Bring The Goddess To Life. It Ends On The Tenth Day, When The Images Are Immersed In The River From Where The Clay Came. 

Thus, The Festival Has Also Come To Signify ‘Home-Coming’ Or A Seasonal Return To One’s Roots. Durga Puja Is Seen As The Best Instance Of The Public Performance Of Religion And Art, And As A Thriving Ground For Collaborative Artists And Designers. The Festival Is Characterized By Large-Scale Installations And Pavilions In Urban Areas, As Well As By Traditional Bengali Drumming And Veneration Of The Goddess. During The Event, The Divides Of Class, Religion And Ethnicities Collapse As Crowds Of Spectators Walk Arou

The First Day Of Durga Puja Is Mahalaya, Which Marks The Arrival Of The Goddess. On The Sixth Day, Sasthi, Celebrations And Worship Begin. The Goddess Is Worshipped In Her Various Forms As Durga, Lakshmi, And Saraswati Over The Next Three Days.

The Celebrations Conclude With Vijaya Dashami (Tenth Day Of Victory), When Sacred Images Are Carried In Massive Processions To Local Rivers And Immersed Amid Loud Chants And Drumbeats “Dhaak.” This Custom Represents The Deity’s Return To Her Home And Husband, Shiva, In The Himalayas. At Various Pandals, Idols Of The Goddess Riding A Lion And Attacking The Demon King Mahishasura Can Be Found. This Year The Celebration Begins From October 1 And Lasts Till October 5.

The significance of Durga puja should be understood in order to enhance the beauty of the celebrations and to comprehend the devotion to Goddess Durga.

According to Hindu mythology, Lord Brahma granted the demon Mahishasura the boon of invincibility, which meant that no man or god could kill him. After receiving the blessing, Mahishasura attacked the gods and chased them out of heaven. To defeat the demon king, all the gods gathered to worship Adi Shakti. Maa Durga was created by the divine light that emanated from all the gods during the Puja.

Maa Durga’s battle with Mahishasura lasted ten days. On the tenth day, goddess Durga slew the demon king, and thus the day is celebrated as Vijaya Dashami, symbolizing the triumph of good over evil.

On the last day, devotees immerse goddess durga’s idol in the holy ganges water. It is referred to as Durga Visarjan. Worshippers march in procession before the immersion, accompanied by drumming, singing, and dancing.

Desai Foundation Brightening Lives for 25 Years!

More than 400 of the TriState area’s creme-de-la-creme philanthropists, socialites, and celebrities are expected to rub shoulders at the Desai Foundation’s annual Festival of Lights fundraiser, Diwali on the Hudson, at HK Hall (605 W 48th St., between West End Avenue and West Side Highway) on Wednesday, Oct. 12, 2022, from 7 to 11:30 p.m.

Pop artist Rhea Raj will light up the stage this year, along with other celebrity guests from media, film, and entertainment. Check out Rhea’s latest release “Outside,” which is making waves on international pop charts and all over social media.

The event will celebrate Diwali, the Indian New Year, which signifies luck and the triumph of good over evil, through dancing, dining, and partying for a purpose. “The global pandemic has given us a renewed appreciation for friends, family, and colleagues,” said President Megha Desai, “as well as the knowledge that the work of The Desai Foundation is more important now than ever before.” This year, the non-profit was invited to participate in the prestigious Clinton Global Initiative, a community of doers who are taking action on the world’s most pressing challenges. 

The charity gala will feature an open bar, rocking entertainment, big NYC personalities, and delicious food from Desi Galli. All funds raised will go directly to long-term COVID relief efforts in rural India. Tickets range from $201 to $295 and can be purchased HERE. For more information about the organization and its mission, please visit www.thedesaifoundation.org.

New York City Celebrates Krishna Janmashtami @ Hare Krishna Temple

Krishna Janmashtami, the appearance day or birthday of Lord Krishna, was celebrated at the New York Hare Krishna Temple on Friday, August 19th, from 4pm until midnight with over 2500 guests taking part in the festivities.

The free cultural and spiritual event encompassed a full experience of bhakti yoga practices, including live music, sacred chants, reading of sacred texts, dance and dramatic performances, meditation classes, books, gifts, and food sales. and opportunities for children to take part in Krishna related arts and crafts. A free vegetarian feast was served in the evening to all visitors.

Special guests at the Temple’s celebration included Jenifer Rajkumar, New York State Assembly member – District 38, Dilip Chauhan, NYC Deputy Commissioner for International Affairs, Dr. Varun Jeph, Deputy Consul General of India, Sheetal Desai, Milan Cultural Association NY and Harish Thakkar, President of Association of Indians in America, NY Chapter.

Honoring the significance of the celebration and the work of ISKCON, the Temple received proclamations from Ms. Rajkumar, on behalf of the New York State Assembly, and from Mr. Chauhan on behalf of NYC Mayor Eric Adams.  In his proclamation, Mayor Adams, declared August 19th, 2022, as ISKCON Day in New York City.   Also Deputy Commissioner Chauhan emphasized the great community service of ISKCON during the time of COVID-19 by providing free vegetarian food to the needy people.

Those who understand the eternal blessings which come from the temple know that no sacrifice is too great, no price too heavy, no struggle too difficult in order to receive those blessings you all the devotees are so blessed to have a ISKCON temple in the heart of New York City.

Lord Krishna is revered as the Supreme Personality of Godhead, the speaker of the famed Bhagavad-Gita, by hundreds of millions of people across the world.  “India’s sacred wisdom texts, the Vedas, explain that the ultimate personality of God is an ever youthful, all-attractive person, and the most intimate friend of everyone,” says Hansa Rupa Das, ISKCON NYC Temple President, “That is why Janmashtami, the appearance day of Lord Krishna, is such a joyous occasion for us all.”

Today, Sri Krishna Janmashtami is celebrated by people of diverse ethnic, religious and cultural backgrounds across the world.

King Charles Interprets ‘Defender Of The Faith’ For A New Britain

An estimated 4 billion people worldwide were predicted to watch the funeral of Queen Elizabeth II on television and online, with Presidents Joe Biden of the U.S. and Emmanuel Macron of France and Canadian Prime Minister Justin Trudeau attending the obsequies in London’s Westminster Abbey in person. The medieval abbey, the sublime music and military processions were all a visual and aural feast, but the event was at its heart a Christian ceremony, with the coffin placed in front of the altar and presided over by robed clergymen.

The queen’s funeral, in this sense, was not entirely representative of Britain’s increasingly secular population. Even its believers are less likely to be Christian than at the start of Elizabeth’s reign, with 2.7 million Muslims, 800,000 Hindus and a half-million Sikhs, among many other faiths. Christians, who once consisted mostly of various Protestants — chiefly members of the Church of England, the Church of Scotland and the Church in Wales — and Roman Catholics, have been joined by a growing Pentecostal movement and other evangelical churches, according to the BBC.

There is nothing like a royal wedding or funeral to remind us that the Church of England remains the official, established church, with the monarch as its Supreme Governor, and since Elizabeth’s death on Sept. 8, we’ve seen it in the ascendant. Yet there are also signs that the late monarch, now-King Charles III and the Church of England have recognized that the time has come to adjust.

In a landmark speech in 2012 at Lambeth Palace, the London home of the Archbishop of Canterbury, the queen said of the Church of England that “Its role is not to defend Anglicanism to the exclusion of other religions. Instead, the Church has a duty to protect the free practice of all faiths in this country.”

She credited the established church with having done so already. “Gently and assuredly, the Church of England has created an environment for other faith communities and indeed people of no faith to live freely,” she said.

The new king has endorsed those words as recently as Sept. 9, the night after his mother died, in his first televised address to the British nation as its king. “The role and the duties of Monarchy also remain,” he said, “as does the Sovereign’s particular relationship and responsibility towards the Church of England — the Church in which my own faith is so deeply rooted.”

But he continued, ”In the course of the last 70 years we have seen our society become one of many cultures and many faiths.”

Nearly 30 years ago, as prince of Wales, Charles articulated concern about other faiths and Christian denominations in modern Britain not feeling included, and controversially suggested that when he became king he should be called Defender of Faiths — plural— rather than the title Defender of the Faith bestowed on Henry VIII by the pope in 1521 and used by England’s monarchs since.

Anglicans reacted harshly to Charles’ gambit, fearing he would not be fully wedded to assuming his role of Supreme Governor of the Church of England when the time came. Even after he rescinded his statement in 2014, the moment haunted Charles. His statement on Sept. 9 came in part to reassure doubters, who then heard him proclaimed king and Defender of the Faith the next day before the Accession Council, who proclaimed him the new monarch.

Then, bit by bit, we saw more evidence of how the king and his advisers, as well as the late queen, through her funeral plans, tried to embrace other traditions.

Britain’s King Charles III and Camilla, the queen consort, leave after a Service of Prayer and Reflection for the life of Queen Elizabeth II, at Llandaff Cathedral in Cardiff, Wales, Sept. 16, 2022. (AP Photo/Frank Augstein, Pool)

The Sept. 12 service of thanksgiving for the queen’s life was held at Edinburgh’s St Giles Cathedral, the main church of the Church of Scotland. Representatives of other faiths were in attendance, and the Gospel was read by Mark Strange, primus of the Scottish Episcopal Church, the other main Protestant church in Scotland besides the Church of Scotland.

More surprising, a passage from Paul’s Letter to the Romans was read by Leo Cushley, the Catholic archbishop of St. Andrews and Edinburgh, and included lines often interpreted as encouraging ecumenical dialogue: “We know that all things work together for good for those who love God, who are called according to his purpose.”

When Charles then paid a visit to Northern Ireland, more efforts were made to include the Catholic population, for whom the monarchy has long been a sensitive issue. At St. Anne’s Cathedral in Belfast — where the president of Ireland, Michael Higgins, and Taoiseach (as Ireland calls its prime minister) Micheál Martin were in attendance — Eamon Martin, the Catholic archbishop of Armagh and Primate of All Ireland, offered a prayer; others were said by Methodist and Presbyterian church leaders. At a service during Charles’ stop in Wales, prayers were said by Muslim and Jewish representatives as well as representatives of several Christian denominations.

But a reception at Buckingham Palace for 30 faith leaders on Friday (Sept. 16) — before the new king met any world leaders in London for the funeral, and even before he took part in a vigil with his siblings at the lying-in-state of his mother — spoke volumes about the importance Charles assigns religion in Britain.

Charles welcomed not only the Catholic archbishop of Westminster but Bishop Kenneth Nowakowski of the Ukrainian Catholic Eparchy and Imam Asim Yusuf, telling them that Britain’s sovereign has an “additional” duty — presumably in addition to being Supreme Governor of the Church of England — to protect “the space for faith itself” in Britain. This duty, he said, is “less formally recognized but to be no less diligently discharged.”

He added: “It is the duty to protect the diversity of our country, including by protecting the space for faith itself and its practice through the religions, cultures, traditions and beliefs to which our hearts and minds direct us as individuals. This diversity is not just enshrined in the laws of our country, it is enjoined by my own faith.”

That Charles’ words were backed up by his mother was evident in the state funeral Monday. The specialness of the Church of England and of multifaith, diverse Britain was acknowledged as a procession of religious representatives entered Westminster Abbey in advance of the main funeral party: Jews, Baha’is, Jains, Zoroastrians, Buddhists, Sikhs and Hindus, as well as Chief Rabbi Ephraim Mirvis; Pope Francis was represented by Archbishop Paul Gallagher, the Vatican’s secretary for relations with states.

Reading prayers during the service were the Rev. Iain Greenshields, moderator of the General Assembly of the Church of Scotland; Shermara Fletcher, principal officer for Pentecostal and charismatic relations for Churches Together in England; the Rev. Helen Cameron, moderator of the Free Churches; and Roman Catholic Cardinal Vincent Nichols.

This balancing act will be tested again in the next few months when the new king’s coronation takes place. By then, new coins embossed with Charles’ head will likely have been minted, with the legend “Charles DG Rex, FD”: Latin acronyms for Charles, by the Grace of God, King, Defender of the Faith. While proclaimed as that Defender, he has indeed reinterpreted what it means, even if not altering the wording as he once suggested. It looks as if the reign of King Charles III will be dedicated to offering that protection to believers.

But what of those in Britain of no faith? Soon the results of the most recent national census, of 2021, will be published, showing who believes what, and whether the nonbelievers have grown. Last time, in 2011, a quarter of the population said they had no religion. Finding a way to make them feel connected to a coronation blessed by the Church of England and replete with Christian justifications for monarchical power might be a far tougher test than organizing a procession of Buddhists, Jains and Catholics.

Desai Foundation Brightening Lives for 25 Years!

More than 400 of the TriState area’s creme-de-la-creme philanthropists, socialites, and celebrities are expected to rub shoulders at the Desai Foundation’s annual Festival of Lights fundraiser, Diwali on the Hudson, at HK Hall (605 W 48th St., between West End Avenue and West Side Highway) on Wednesday, Oct. 12, 2022, from 7 to 11:30 p.m.

Pop artist Rhea Raj will light up the stage this year, along with other celebrity guests from media, film, and entertainment. Check out Rhea’s latest release “Outside,” which is making waves on international pop charts and all over social media.

The event will celebrate Diwali, the Indian New Year, which signifies luck and the triumph of good over evil, through dancing, dining, and partying for a purpose. “The global pandemic has given us a renewed appreciation for friends, family, and colleagues,” said President Megha Desai, “as well as the knowledge that the work of The Desai Foundation is more important now than ever before.” This year, the non-profit was invited to participate in the prestigious Clinton Global Initiative, a community of doers who are taking action on the world’s most pressing challenges.

The charity gala will feature an open bar, rocking entertainment, big NYC personalities, and delicious food from Desi Galli. All funds raised will go directly to long-term COVID relief efforts in rural India. Tickets range from $201 to $295 and can be purchased HERE. For more information about the organization and its mission, please visit www.thedesaifoundation.org.

King Charles Interprets ‘Defender Of The Faith’ For A New Britain

(RNS) — An estimated 4 billion people worldwide were predicted to watch the funeral of Queen Elizabeth II on television and online, with Presidents Joe Biden of the U.S. and Emmanuel Macron of France and Canadian Prime Minister Justin Trudeau attending the obsequies in London’s Westminster Abbey in person. The medieval abbey, the sublime music and military processions were all a visual and aural feast, but the event was at its heart a Christian ceremony, with the coffin placed in front of the altar and presided over by robed clergymen.

The queen’s funeral, in this sense, was not entirely representative of Britain’s increasingly secular population. Even its believers are less likely to be Christian than at the start of Elizabeth’s reign, with 2.7 million Muslims, 800,000 Hindus and a half-million Sikhs, among many other faiths. Christians, who once consisted mostly of various Protestants — chiefly members of the Church of England, the Church of Scotland and the Church in Wales — and Roman Catholics, have been joined by a growing Pentecostal movement and other evangelical churches, according to the BBC.

There is nothing like a royal wedding or funeral to remind us that the Church of England remains the official, established church, with the monarch as its Supreme Governor, and since Elizabeth’s death on Sept. 8, we’ve seen it in the ascendant. Yet there are also signs that the late monarch, now-King Charles III and the Church of England have recognized that the time has come to adjust. 

In a landmark speech in 2012 at Lambeth Palace, the London home of the Archbishop of Canterbury, the queen said of the Church of England that “Its role is not to defend Anglicanism to the exclusion of other religions. Instead, the Church has a duty to protect the free practice of all faiths in this country.”

She credited the established church with having done so already. “Gently and assuredly, the Church of England has created an environment for other faith communities and indeed people of no faith to live freely,” she said.

The new king has endorsed those words as recently as Sept. 9, the night after his mother died, in his first televised address to the British nation as its king. “The role and the duties of Monarchy also remain,” he said, “as does the Sovereign’s particular relationship and responsibility towards the Church of England — the Church in which my own faith is so deeply rooted.”

But he continued, ”In the course of the last 70 years we have seen our society become one of many cultures and many faiths.”

Nearly 30 years ago, as prince of Wales, Charles articulated concern about other faiths and Christian denominations in modern Britain not feeling included, and controversially suggested that when he became king he should be called Defender of Faiths — plural— rather than the title Defender of the Faith bestowed on Henry VIII by the pope in 1521 and used by England’s monarchs since.

Anglicans reacted harshly to Charles’ gambit, fearing he would not be fully wedded to assuming his role of Supreme Governor of the Church of England when the time came. Even after he rescinded his statement in 2014, the moment haunted Charles. His statement on Sept. 9 came in part to reassure doubters, who then heard him proclaimed king and Defender of the Faith the next day before the Accession Council, who proclaimed him the new monarch.

Then, bit by bit, we saw more evidence of how the king and his advisers, as well as the late queen, through her funeral plans, tried to embrace other traditions.

Britain’s King Charles III and Camilla, the queen consort, leave after a Service of Prayer and Reflection for the life of Queen Elizabeth II, at Llandaff Cathedral in Cardiff, Wales, Sept. 16, 2022. (AP Photo/Frank Augstein, Pool)

The Sept. 12 service of thanksgiving for the queen’s life was held at Edinburgh’s St Giles Cathedral, the main church of the Church of Scotland. Representatives of other faiths were in attendance, and the Gospel was read by Mark Strange, primus of the Scottish Episcopal Church, the other main Protestant church in Scotland besides the Church of Scotland.

More surprising, a passage from Paul’s Letter to the Romans was read by Leo Cushley, the Catholic archbishop of St. Andrews and Edinburgh, and included lines often interpreted as encouraging ecumenical dialogue: “We know that all things work together for good for those who love God, who are called according to his purpose.”

When Charles then paid a visit to Northern Ireland, more efforts were made to include the Catholic population, for whom the monarchy has long been a sensitive issue. At St. Anne’s Cathedral in Belfast — where the president of Ireland, Michael Higgins, and Taoiseach (as Ireland calls its prime minister) Micheál Martin were in attendance — Eamon Martin, the Catholic archbishop of Armagh and Primate of All Ireland, offered a prayer; others were said by Methodist and Presbyterian church leaders. At a service during Charles’ stop in Wales, prayers were said by Muslim and Jewish representatives as well as representatives of several Christian denominations.

But a reception at Buckingham Palace for 30 faith leaders on Friday (Sept. 16) — before the new king met any world leaders in London for the funeral, and even before he took part in a vigil with his siblings at the lying-in-state of his mother — spoke volumes about the importance Charles assigns religion in Britain.

Charles welcomed not only the Catholic archbishop of Westminster but Bishop Kenneth Nowakowski of the Ukrainian Catholic Eparchy and Imam Asim Yusuf, telling them that Britain’s sovereign has an “additional” duty — presumably in addition to being Supreme Governor of the Church of England — to protect “the space for faith itself” in Britain. This duty, he said, is “less formally recognized but to be no less diligently discharged.”

He added: “It is the duty to protect the diversity of our country, including by protecting the space for faith itself and its practice through the religions, cultures, traditions and beliefs to which our hearts and minds direct us as individuals. This diversity is not just enshrined in the laws of our country, it is enjoined by my own faith.”

That Charles’ words were backed up by his mother was evident in the state funeral Monday. The specialness of the Church of England and of multifaith, diverse Britain was acknowledged as a procession of religious representatives entered Westminster Abbey in advance of the main funeral party: Jews, Baha’is, Jains, Zoroastrians, Buddhists, Sikhs and Hindus, as well as Chief Rabbi Ephraim Mirvis; Pope Francis was represented by Archbishop Paul Gallagher, the Vatican’s secretary for relations with states.

Reading prayers during the service were the Rev. Iain Greenshields, moderator of the General Assembly of the Church of Scotland; Shermara Fletcher, principal officer for Pentecostal and charismatic relations for Churches Together in England; the Rev. Helen Cameron, moderator of the Free Churches; and Roman Catholic Cardinal Vincent Nichols.

This balancing act will be tested again in the next few months when the new king’s coronation takes place. By then, new coins embossed with Charles’ head will likely have been minted, with the legend “Charles DG Rex, FD”: Latin acronyms for Charles, by the Grace of God, King, Defender of the Faith. While proclaimed as that Defender, he has indeed reinterpreted what it means, even if not altering the wording as he once suggested. It looks as if the reign of King Charles III will be dedicated to offering that protection to believers.

But what of those in Britain of no faith? Soon the results of the most recent national census, of 2021, will be published, showing who believes what, and whether the nonbelievers have grown. Last time, in 2011, a quarter of the population said they had no religion. Finding a way to make them feel connected to a coronation blessed by the Church of England and replete with Christian justifications for monarchical power might be a far tougher test than organizing a procession of Buddhists, Jains and Catholics.

Jayashree Ullal Heads List Of Richest Indian Professionals

The richest Indian professional-person of Indian origin is a woman, Jayashree Ullal of Arista Networks. Ullal, born in London and raised in India, heads the Arista Networks, US and is the richest professional with a wealth of Rs 16,600 crore, as per the IIFL Wealth Hurun India Rich List 2022.

India has proved itself to be the progenitor of some of the most brilliant professional managers in the world. Professional managers in the list consist of individuals who joined the business after it has been founded, helped it grow and these managers were given stock options from which they have created their wealth, said the statement.

Thomas Kurian (Rs 12,100 crore) of Oracle is in the second position and is followed by Nikesh Arora (Rs 8,500 crore) of Palo Alto Networks.

Barring two, the top 10 rich professional executives in the IIFL Wealth Hurun India Rich is populated with Indian-Americans.

The two exceptions are Ignatius Navil Noronha of Avenue Supermarts (wealth Rs 6,500 crore) and Aditya Puri of HDFC Bank (Rs 1,600 crore).

The others in the rich professionals list are: Ajaypal Singh Banga of Mastercard (Rs 6,500 crore), Satya Nadella of Microsoft (Rs 6,200 crore), Sundar Pichai of Google (Rs 5,300 crore), Indra K. Nooyi of Pepsico (Rs 4,000 crore), Pepsico and Shantanu Narayen of Adobe (Rs 3,800 crore). (IANS)

New York City Celebrates Krishna Janmashtami @ Hare Krishna Temple

Krishna Janmashtami, the appearance day or birthday of Lord Krishna, was celebrated at the New York Hare Krishna Temple on Friday, August 19th, from 4pm until midnight with over 2500 guests taking part in the festivities.

The free cultural and spiritual event encompassed a full experience of bhakti yoga practices, including live music, sacred chants, reading of sacred texts, dance and dramatic performances, meditation classes, books, gifts, and food sales. and opportunities for children to take part in Krishna related arts and crafts. A free vegetarian feast was served in the evening to all visitors.

Special guests at the Temple’s celebration included Jenifer Rajkumar, New York State Assembly member – District 38, Dilip Chauhan, NYC Deputy Commissioner for International Affairs, Dr. Varun Jeph, Deputy Consul General of India, Sheetal Desai, Milan Cultural Association NY and Harish Thakkar, President of Association of Indians in America, NY Chapter.

Honoring the significance of the celebration and the work of ISKCON, the Temple received proclamations from Ms. Rajkumar, on behalf of the New York State Assembly, and from Mr. Chauhan on behalf of NYC Mayor Eric Adams.  In his proclamation, Mayor Adams, declared August 19th, 2022, as ISKCON Day in New York City.   Also Deputy Commissioner Chauhan emphasized the great community service of ISKCON during the time of COVID-19 by providing free vegetarian food to the needy people. 

Those who understand the eternal blessings which come from the temple know that no sacrifice is too great, no price too heavy, no struggle too difficult in order to receive those blessings you all the devotees are so blessed to have a ISKCON temple in the heart of New York City.

Lord Krishna is revered as the Supreme Personality of Godhead, the speaker of the famed Bhagavad-Gita, by hundreds of millions of people across the world.  “India’s sacred wisdom texts, the Vedas, explain that the ultimate personality of God is an ever youthful, all-attractive person, and the most intimate friend of everyone,” says Hansa Rupa Das, ISKCON NYC Temple President, “That is why Janmashtami, the appearance day of Lord Krishna, is such a joyous occasion for us all.”

Today, Sri Krishna Janmashtami is celebrated by people of diverse ethnic, religious and cultural backgrounds across the world.

How A Small Town In Wisconsin Became Home To Four Dharmic Houses Of Worship

(RNS) — Tucked away on a hill beyond a vast commercial landscape are the first two Dharmic temples to exist in the Midwestern state of Wisconsin.

The 22 acres that are home to the Hindu and Jain Temples of Wisconsin were situated in “the middle of nowhere” when they were built in 2001, according to Sarvesh Geddam, the secretary of the two congregations. Now, the area is laden with fast-food restaurants and surplus warehouses, and Pewaukee, a village next to Waukesha in Milwaukee’s far-west suburbs, has become home to two more groups: devotees of Shirdi Sai Baba, a 20th-century Hindu saint, and BAPS, or Bochasanwasi Akshar Purushottam Swaminarayan Sanstha, a larger Hindu denomination that follows gurus, or swamis, and is often recognizable for its grand temples.

When the Hindu and Jain temples were finished 20 years ago, the community was decidedly unmarked by South Asian culture. Even today, outsiders might wonder that the Wisconsin suburbs — and a state known predominantly for its freezing temperatures (as well as its dairy farming and its importance in national elections) — would draw people from the homelands of Hinduism and Jainism.

In fact, the Indian population of Wisconsin is the second-largest minority Asian group after the Hmong and has grown in population by more than 80% since 2000-2010, according to Wisconsin’s Asian American and Pacific Islander Health Forum.

The midwest offered the members of the four temples what it has offered any immigrant: space to call their own.

Of the nearly 2 million Indians in the United States today, more than half identify as Hindu. The earliest immigrants to arrive worshipped at makeshift shrines in people’s homes, but with the expansion of immigration quotas from Asian countries in 1965, more than 1,450 temples now exist in the U.S. In New Jersey, California and Texas, where the majority of South Asian Americans live, there are enough adherents to populate temples dedicated to particular deities, as is common in India.

Although Jainism also contains multiple sects within it, the JAINA society now has more than 80 Jain centers nationwide and an estimated population of 30,000 worshippers.

“This is a pan-Indian umbrella,” said Geddam. “We are helping people who are struggling to cope with the change of coming here.” When the first worshippers came to the temple, said Geddam, they felt grateful and amazed to find a slice of home.

To cater to the nearly 1,000 Wisconsinites who attend the Pewaukee Hindu temple, the building was built to accommodate what Geddam calls an “arcade” of deities — a collection of marble statues depicting the many manifestations of God that Hindus worship, Krishna, Shiva and Ganesh being just the most widely recognized of dozens of forms of the divine known as deities or gods.

The Hindu temple initially offered to host Jain idols as well, but it soon became apparent that different sects had different needs. The Jain holiday Samvatsari and the Hindu one of Ganesh Chaturthi often fall on the same day, for instance. While the Jain holiday is about quiet meditation and reflection, the latter is an event of great jubilation and noise.

As the South Asian community continued to grow, the two other Indic faiths began to meet at the Hindu temple. The Sai Baba devotees and BAPS members used to schedule worship around each other at the Hindu temple, but soon they, too, wanted their own spaces.

In 2013, the Sai Baba devotees walked into a nondenominational church that had come up for sale in downtown Pewaukee and saw a great hall with no benches or pews to remove. The followers of Sai Baba, who also center themselves on serving others, raised $200,000 in just two days from the small surrounding community, many of whom had never stepped foot in an Indian house of worship.

The location, now the Wisconsin Shirdi Sai, has the feeling of visiting Baba’s home temple in Shirdi, India, say its new owners, who claim on their website that it was selected by their founder, Sai Baba himself.

“It was not magic, it was a miracle,” said Satya Karri, the temple’s main trustee. “We were waiting, and with Baba’s grace we got it.”

The BAPS’ Swaminarayan temple got its start in 2018 on the same street as the Hindu and Jain temples in what used to be a mattress warehouse. BAPS temples are nearly uniform wherever they are found, with a store offering Indian snacks and books, classrooms separated by gender and a large assembly hall.

The idea is to create continuity with not only the faith but the culture of western India, where BAPS originated. “When they come here, it gives them a feel of where they grew up,” said Mayur Brahmbatt, the teenage son of the temple’s head priest, about its elder members.

For larger events that cater to a wider audience, like Diwali, the Hindu temple is still the hub. Thousands of Indian Americans, young and old, flock to this little epicenter of Midwestern India.

The ornate entryway into the Hindu and Jain temples located next to each other in Pewaukee, Wisconsin. RNS photo by Richa Karmarkar

The surrounding community, more than 70% Christian and many of them evangelicals, responded with typical midwestern hospitality and practicality, mixed with curiosity. Teachers in the local school district attended seminars at the temple to learn more about their Indian students. The temples have given back to the community as well: In 2020, they hosted clinics that administered 5,000 COVID-19 vaccinations, more than 87% of them to non-Hindus.

“We believe we can attain “moksha” here in this lifetime,” said Geddam, referring to the devotion to service that characterizes Dharmic beliefs.

While the temples have helped anchor new South Asian American families in the U.S., Kamal Shah, president of the Jain Temple, said they also foster hope that basic Jain teachings, like vegetarianism and ahimsa, will pass down to following generations.

“When I first came here, people said, ‘When you come to this country, you can’t continue to be in the old religion,’” said Shah. “Though our belief is very, very ancient, we are able to keep this up in America. That is the biggest transformation.”

How A Small Town In Wisconsin Became Home To Four Dharmic Houses Of Worship

(RNS) — Tucked away on a hill beyond a vast commercial landscape are the first two Dharmic temples to exist in the Midwestern state of Wisconsin.

The 22 acres that are home to the Hindu and Jain Temples of Wisconsin were situated in “the middle of nowhere” when they were built in 2001, according to Sarvesh Geddam, the secretary of the two congregations. Now, the area is laden with fast-food restaurants and surplus warehouses, and Pewaukee, a village next to Waukesha in Milwaukee’s far-west suburbs, has become home to two more groups: devotees of Shirdi Sai Baba, a 20th-century Hindu saint, and BAPS, or Bochasanwasi Akshar Purushottam Swaminarayan Sanstha, a larger Hindu denomination that follows gurus, or swamis, and is often recognizable for its grand temples.

When the Hindu and Jain temples were finished 20 years ago, the community was decidedly unmarked by South Asian culture. Even today, outsiders might wonder that the Wisconsin suburbs — and a state known predominantly for its freezing temperatures (as well as its dairy farming and its importance in national elections) — would draw people from the homelands of Hinduism and Jainism.

In fact, the Indian population of Wisconsin is the second-largest minority Asian group after the Hmong and has grown in population by more than 80% since 2000-2010, according to Wisconsin’s Asian American and Pacific Islander Health Forum.

The midwest offered the members of the four temples what it has offered any immigrant: space to call their own.

Of the nearly 2 million Indians in the United States today, more than half identify as Hindu. The earliest immigrants to arrive worshipped at makeshift shrines in people’s homes, but with the expansion of immigration quotas from Asian countries in 1965, more than 1,450 temples now exist in the U.S. In New Jersey, California and Texas, where the majority of South Asian Americans live, there are enough adherents to populate temples dedicated to particular deities, as is common in India.

Although Jainism also contains multiple sects within it, the JAINA society now has more than 80 Jain centers nationwide and an estimated population of 30,000 worshippers.

“This is a pan-Indian umbrella,” said Geddam. “We are helping people who are struggling to cope with the change of coming here.” When the first worshippers came to the temple, said Geddam, they felt grateful and amazed to find a slice of home.

To cater to the nearly 1,000 Wisconsinites who attend the Pewaukee Hindu temple, the building was built to accommodate what Geddam calls an “arcade” of deities — a collection of marble statues depicting the many manifestations of God that Hindus worship, Krishna, Shiva and Ganesh being just the most widely recognized of dozens of forms of the divine known as deities or gods.

The Hindu temple initially offered to host Jain idols as well, but it soon became apparent that different sects had different needs. The Jain holiday Samvatsari and the Hindu one of Ganesh Chaturthi often fall on the same day, for instance. While the Jain holiday is about quiet meditation and reflection, the latter is an event of great jubilation and noise.

As the South Asian community continued to grow, the two other Indic faiths began to meet at the Hindu temple. The Sai Baba devotees and BAPS members used to schedule worship around each other at the Hindu temple, but soon they, too, wanted their own spaces.

In 2013, the Sai Baba devotees walked into a nondenominational church that had come up for sale in downtown Pewaukee and saw a great hall with no benches or pews to remove. The followers of Sai Baba, who also center themselves on serving others, raised $200,000 in just two days from the small surrounding community, many of whom had never stepped foot in an Indian house of worship.

The location, now the Wisconsin Shirdi Sai, has the feeling of visiting Baba’s home temple in Shirdi, India, say its new owners, who claim on their website that it was selected by their founder, Sai Baba himself.

“It was not magic, it was a miracle,” said Satya Karri, the temple’s main trustee. “We were waiting, and with Baba’s grace we got it.”

The BAPS’ Swaminarayan temple got its start in 2018 on the same street as the Hindu and Jain temples in what used to be a mattress warehouse. BAPS temples are nearly uniform wherever they are found, with a store offering Indian snacks and books, classrooms separated by gender and a large assembly hall.

The idea is to create continuity with not only the faith but the culture of western India, where BAPS originated. “When they come here, it gives them a feel of where they grew up,” said Mayur Brahmbatt, the teenage son of the temple’s head priest, about its elder members.

For larger events that cater to a wider audience, like Diwali, the Hindu temple is still the hub. Thousands of Indian Americans, young and old, flock to this little epicenter of Midwestern India.

The ornate entryway into the Hindu and Jain temples located next to each other in Pewaukee, Wisconsin. RNS photo by Richa Karmarkar

The surrounding community, more than 70% Christian and many of them evangelicals, responded with typical midwestern hospitality and practicality, mixed with curiosity. Teachers in the local school district attended seminars at the temple to learn more about their Indian students. The temples have given back to the community as well: In 2020, they hosted clinics that administered 5,000 COVID-19 vaccinations, more than 87% of them to non-Hindus.

“We believe we can attain “moksha” here in this lifetime,” said Geddam, referring to the devotion to service that characterizes Dharmic beliefs.

While the temples have helped anchor new South Asian American families in the U.S., Kamal Shah, president of the Jain Temple, said they also foster hope that basic Jain teachings, like vegetarianism and ahimsa, will pass down to following generations.

“When I first came here, people said, ‘When you come to this country, you can’t continue to be in the old religion,’” said Shah. “Though our belief is very, very ancient, we are able to keep this up in America. That is the biggest transformation.”

Chef Vikas Khanna, Filmmaker Doug Roland’s ‘Barefoot Empress’ Premieres At Asia Society

Barefoot Empress: A Story of the Victory of the Human Spirit, written and directed by Vikas Khanna, renowned Michelin star chef, and produced by Oscar-nominated Doug Roland, premiered Sept. 13, 2022, at the Asia Society headquarters in New York (barefootempress.com).

This movie is produced in association with non-profits Leap to Shine and Global Fund for Widows.

The short documentary’s sold-out debut screening  had more than 250 attendees including industry professionals such as award-winning vocalist Ila Paliwal, India’s Consul General in New York, Randhir Jaiswal, UN ambassador for India, Ruchira Kamboj, entrepreneur and philanthropist MR Rangaswami from California, among others.

The film follows the remarkable journey of Karthyayani Amma, who finally gets a chance to join a first-grade class at the age of 96. Amma spent most of her life as a temple cleaner trying to make ends meet for her family, but when given the opportunity to educate herself, she pushed past societal norms and ended up a star student in her class. With a score of 98 percent on her exams, Amma dreams of studying up to grade 10.

“I am so honored to use my art and voice to inspire change,” Khanna if quoted saying in the press release. “By sharing Barefoot Empress with the world, I hope to spark conversations that create safer learning spaces and bring financial security to girls and women in India.”

Leap to Shine has named Amma a Global Ambassador and pledged to educate five million girls in India.  Khanna is an advisor to Leap to Shine.

“After having spent almost 25 years volunteering for non-profits, I have learnt that transparency, scalability, and impact are the key attributes to make a difference,” said Keyur Shah, director at Leap to Shine. “We achieve that using technology to create profound impact in the lives of those who have the drive to change their destiny with the power of digital learning.”

Varanasi Declared Tourism And Cultural Capital At The 2022 SCO Summit

The leaders of the Shanghai Cooperation Organisation (SCO) on Friday endorsed the holy city of Varanasi as the first ever tourist and cultural capital of the grouping for the year 2022-23. Foreign Secretary Vinay Kwatra said this at a media briefing.

India’s oldest city, Varanasi was named the first-ever SCO Tourism and Cultural Capital at the 22nd Meeting of Shanghai Cooperation Organization (SCO) Council of Heads of State in Samarkand, Uzbekistan on Sept. 16, 2022. During the one year period till 2023 , a numbers of cultural outreach events attracting the presence of Indologists (people who study about India), scholars, authors, musicians and artists, photo journalists, travel bloggers and other invited guests, will be held in city.

The Indian delegation at the SCO summit in this historic Uzbek city of Samarkand was led by Prime Minister Narendra Modi. Uzbekistan handed over the rotating presidency of the grouping to India for the year 2022-23.

“Prime Minister Modi thanked all the member states for endorsing Varanasi as the first ever SCO tourist and cultural capital during the upcoming year 2022-23,” Kwatra said. “This is a befitting recognition of the historic city and opens the door for greater cultural and people-to-people ties between India and the region,” he said.

The SCO was founded at a summit in Shanghai in 2001 by the presidents of Russia, China, the Kyrgyz Republic, Kazakhstan, Tajikistan and Uzbekistan. Over the years, it has emerged as one of the largest trans-regional international organisations. India and Pakistan became its permanent members in 2017.

MASCONN’s Onam Celebrates Kerala’s Culture, Traditions

Malayalee Association of Southern Connecticut (MASCONN) organized its annual Onam celebrations at Madison Middle School, Trumbull, CT on Saturday, September 17th, 2022.

Attended by nearly 250 people, the long awaited Onam celebrations brought together the fast growing community of people of Kerala origin from across the state of Connecticut to celebrate their culture, traditions, and fellowship.

The day long Onam celebrations began with the lighting of the traditional Nailavilakku or the lamp by honored guests of MASCONN and the executive committee members of MASCONN, including, Tijo Josh, President; Sreejith Mambarambath, Vice President; Giby, Vice President;  Veena Ramesh, Secretary; Reshmi Parakkal, Joint Secretary; and, Jacob Mathew, Treasurer; and members of the Board of Directors: Sujanan TP, Anitha Nair, Aswathy Rajeevan, Jose Kalarikkal, Kaushik Prakash, Prince Lal, Roy Sebastian, Sofia Salim, and Sudhi Balan. Kids Club President Lakshmi S Nair introduced the members of the Club and announced of the planned Blood Drive in collaboration with the local RED CROSS on October 4th.

The chief guests who graced the event and shared their Onam greetings and message included, Connecticut State Assemblyman Harry Arora and Sujata Gadkar-Wilcox, a candidate for CT State Assembly representing Trumbull. Both Mr. Arora and Ms. Gadkar-Wilcox urged the Indian community to come out and vote on November 8th and at every election cycle to make the voice of the Indian Americans heard on the corridors of power. They, later on volunteered and served food to the participants at the Onam Sandhya.

A colorful Pookoalm and the traditional lamp with a sandalwood tilak on forehead at the entrance of the school, welcomed the participants with a warm traditional Indian welcome. Legendary King Mahabali was given a traditional welcome as he mingled with the participants showering his blessings.

Earlier the legendary King Mahbali was welcomed on to the state in a procession led by children and women, including Veena, Aswathy, Nimmi, Roniya, Avani, Deepa, Hency, and Shreya, who set the stage for the Onam celebrations with their beautiful performance of Thiruvathirakali.

“MASCONN an offshoot of the natural growth of the Indian-American especially Malayalee Community in the southern Connecticut region,” said Tijo Josh, President of MASCON, in his welcome address. He led the participants to a moment of silence praying for those who lost their lives due to Covid and honoring those healthcare professionals who worked bravely to save the lives of those who were affected by the deadly virus. Tijo praised the Masconn Youth Group and the executive committee and the members for their dedication.

Eloquently emceed by Clarence Xavier and Mini Ajay, who explained the story behind this cultural festival of Kerala, a southern Indian state. “Onam awaits one very special visitor, Kerala’s most loved legendary King Maveli. He is the King who once gave the people a golden era in Kerala. The King is so much attached to his kingdom that it is believed that he comes annually from the nether world to see his people living happily. It is in honor of King Mahabali, affectionately called Onathappan, that Onam is celebrated,” Mini Ajay said.

The whole ambience was filled with nostalgia since it was an occasion for all the Malayalees in Connecticut to cherish their childhood memories, especially everyone enjoyed the sumptuous Onam Sadhya (meal), the most important and main attraction of the day with different traditional dishes and payasam that was served on banana leaves.

For the 1st time, MASCONN organized Onachamayam photo contest was held for Malayalee Manga and Family Chamayam photo contest and winners were awarded. The winners of the Chess and Cards Games were recognized with trophies.

In his Onam message, Mahabali told the audience that the “beauty of the festival lies in its secular fabric. People of all religions, castes and communities celebrate the festival with equal joy and verve. Onam also helps to create an atmosphere of peace and brotherhood by way of various team sports organized on the day,” he added.  Sreejith Mambarambath and Jaya Giby, Vice Presidents of MASCONN proposed vote of thanks, while thanking all the organizers for the great event they had worked so hard to put together.

Participants were dressed in their traditional attire. The most traditional costume for the men of Kerala is the “Mundu” which is mostly white in color. It is worn tightly at the waist with a knot and comes down till the feet. Women following Hinduism wear a blouse and mundu known as “Mundu neriyathu.” Children were seen elegantly in mundus, shirts, sarees and salwar.

The celebration of Onam festival provides them with a perfect opportunity to encourage the new generation of children of Indian origin to witness, learn and appreciate these rich traditions, even while it offers the first generation NRIs to stay connected and cherish the rich cultural heritage they hold so dear to them.

Living in countries that are far away from their homeland, in the midst of different cultures, busy with the day-to-day mundane work and home tasks, the Non Resident Indian (NRI) community made this “land of opportunities” their home, have brought with them these cultural traditions and have sought to pass them on to their children, who are often born and raised here.

Onam is a festival celebrated in the south-western state of Kerala, India. Keralites or the Malayalees, the illustrious people of the beautiful state are known around the world for their hard work and spirit of adventure, celebrate the festival of Onam wherever they are.

Malayalee Association of Southern Connecticut (MASCONN) which was formed a dozen years ago, the cultural extravaganza was in many ways “reliving the culture and traditions” and “cherishing the past with a view to pass it on to the future generation.”

 

Colors Of India: 15 Indian American Women Artists Showcase Their Work At Alpharetta Arts Center

Art, Nobel laureate Rabindranath Tagore said, is the response of man’s creative soul to the call of the Real. Responding to their calling and illuminating various spheres of culture, life and nature, Colors of India came alive as 15 artists of Indian origin, all women, presented their work at a gallery reception on August 6, 2022 at the Alpharetta Arts center. Colors of India is a collaboration between India American Cultural Association (IACA) and the Alpharetta Arts Center. The efforts towards the event were envisioned, initiated, and coordinated by IACA member and Atlanta artist, Malika Ghosh Garrett.

The idea for an exhibition of this kind had been on Garrett’s mind since the 90s. “I had approached the High Museum and in 2005 I was the first Indian artist to have a solo exhibit there. Since then, I have worked diligently to connect with other Indian artists and kept connecting with different organizations and galleries to give us a chance to showcase Indian art and Indian artists,” Garrett said. With few shows in between, Garrett also presented an exhibit in the 2021 Festival of India. “But that was not enough, and I wanted a proper gallery exhibit so I approached the Alpharetta Arts Center and pitched them the idea in 2021- luckily Nancy was excited about the idea but said I would have to wait until 2022 and that’s when she gave me a slot for this show,” she added.

“IACA has been organizing art exhibitions during its annual flagship event, Festival of India since 1997. In 2021 it was named Shades of India. Thanks to the support of Alpharetta Arts Center, we were able to organize the event at the center and for a longer period, instead of Gas South Center, where the annual festival is held for a day, every year,” Chand Akkineni, President IACA said.

The Gallery reception on August 6, 2022 brought together well over 250 art aficionados who showed up to support their favorite artists. The event also featured performance by Atlanta-based singer/songwriter/pianist Anita Aysola who brings jazz, blues and Indian classical influences into her original songs along with some Indian delicacies.

The miscellany of art and the myriad of mediums artists use to express themselves creatively, offered an immersive experience transporting the viewer to India and beyond.

ishnoi Women, Malika Garrett’s work of brightly clad women from the desert region of Rajasthan formed the cover art of the exhibition. “The images on my paintings come mostly from my personal experiences and I try and reveal what I have seen. Joy expresses itself in the form of bold colors. With my art, I celebrate life and experience quiet power, tranquility, and purpose.”

Reflective of her own exploration of differences between cultures and her experiences co existing with them, Neha Patel’s America depicts immigrant journey with an artistic twist alluding towards assimilation and so much more. Her goal, as she puts it, is to “symbolize the intersection of our Indian roots with modern design and technology; to weave the old with the new; to re-invent our belonging as a community.

Sarika Jaswani’s crochet art offered a distinctive perspective of art expression. Jaswani, a doctor by profession, extends her creativity in multiple directions, diverging into poetry and children’s stories with handmade illustrations. A certified crochet instructor from American Craft Council, Jaswani donates books to various underprivileged schools around the world.

Characterized by bold color and texture, Jaya Saxena’s grasp on color harmonies draws immediate attention. Saxena identifies most with abstract expressionism but also dabbles in loose figures, abstract florals, and landscapes. As an artist, she says her goal “is to create something that is greater than the sum of its parts.” She believes that is what art is about – using the tools at our hands to create something that is more than the technique or the mediums we use to create it.

Chaitali Nadkarni’s fascination and inspiration by traditional Indian art, art from the Renaissance and Baroque period are echoed in her use of light, colors, atmosphere, and depth. “I have developed my own style of painting which has evolved over the years. My personal favorite mediums to work with are Watercolors and Soft pastels. I also enjoy working with oils and acrylics. I believe art is a beautiful medium of expression,” her statement reads.

The apple did not fall far from the tree where Aalia Garrett is concerned. Her piece such as the Pieta, mirrors her growing up in a multi-ethnic household. Synthesizing eastern and western identities, her Pieta depicts Virgin Mary mourning the body of Jesus Christ, who is replaced by Lord Ganesh in the picture, an effort towards drawing similarities between sacrificial histories of Ganesh, brought back to life with his elephant head and Jesus’ resurrection. They both she concludes, are divine sons, conceived immaculately to represent divinity of a holy trinity.

Dr. Nisha Gupta, an associate professor of psychology at University of West Georgia, teaches the psychology of creativity, art therapy, and arts-based research as vehicles for personal and collective healing. A self-taught acrylic painter and experimental filmmaker, her delightful pieces of a woman and a man with vibrant backgrounds, absorbed in their own thoughts form perfect intersection of arts and psychology.

Ruma Das mostly works with colored pencils and other mediums like watercolor, pastels and oil. Her Strength of a Woman in colored pencil and watercolors brings alive a very realistic woman radiating her inner intensity.

The In Conversation pieceof Rajita Tippavajhala impeccably captures a woman facing a mirror, reflecting internally and externally as she gets ready to leave for an occasion. Primarily painting in oils, she concentrated on figurative painting and portraits. Since becoming a mother, she sates that she now paints with intention and is interested in telling a story with each painting, stories of strength, courage and vulnerability.

Monika Gupta’s approach to art involves tradition of classical realism. Her portraits of women showcase the strength and beauty of her subjects.

Aditi Chakrabarty sets on a journey to interpret ideas about herself and the world around her. Dabbling with multiple mediums, styles and concepts her artwork offer a unique perspective.

Having grown amidst creativity, Paromita Ghosh, with training from a renowned artist in India, strokes her canvas with enriched strides resonating her in depth knowledge of the matter.

Defining her style as modern Impressionism Sharmila Ghose Roy’s pieces include an assortment of subjects like waterscapes, figures, landscapes, animals and cityscapes, as she strives to capture the movement of light in all her works.

Meenal Patel’s splendid charcoal pieces embrace her subject matter with exquisite finesse, as do her oil paintings. The elephant piece embellished with intricate designs, Patel said took her only a week to complete!

An abstract-impressionist, Rina Data Chakravorty, though mainly a landscape artist, her deep-rooted connection to India has often been the subject of her art. She paints in watercolor, oil, and mixed media.

From ancient Indian artworks to thriving modern art India’s vivid visual tradition is the culmination of a diverse range of cultural influences. Replete with rich heritage, traditions and culture, art has the power to elicit universal emotions transcending boundaries. Exhibits such as these are also a step towards initiating conversations that bind us as people. And it certainly helps that the vivacious artwork in all its vivid glory is a vision to behold. As John Keats famously said, “A thing of beauty is a joy forever.” Experience it for yourself. The exhibit is open till September 23, 2022 at Alpharetta Arts Center, 238 Canton Street, Alpharetta, GA 30009. (Courtesy: NRI Pulse)

Kerala Bishops Share Concerns About Love Seeds Planted By Terrorist Group Targeting Girls

A letter from the Catholic diocese at Thalassery has expressed deep concern about love seeds being planted by terrorist organizations that target Christian girls, stating that the need of the hour is all should pray for the hapless parents who turn helpless when their children fall to such baits.

Archbishop Mar Joseph Pamplani asked the laity to fervently pray for this during the eight days lent that is currently on and awareness should be there so the young minds do not fall into such traps.

The fresh call has come in the wake of increasing number of cases being registered in drug trafficking and also especially regarding students getting hooked to it.

The last time such a statement came out about was when the Pala Diocese Bishop Mar Joseph Kallarangat spoke about ‘Love Jihad’ and pointed out that the young generation is being misled by narcotic-loving jihadists.

And after that all hell broke loose in the state and came contrasting opinions to it, when many observed that no such thing exists in the state.

Incidentally, in the recently-concluded special Assembly session, Chief Minister Pinarayi Vijayan had informed the Assembly that the startling facts that showed a drastic increase of registering of cases related to drug cases when it jumped four times and sees he this as a very grave issue and will take strong measures to tackle this.

He pointed out that in 2020, there were 4,650 drugs related cases registered by the excise department and police, and in 2021 it reached 5,334 cases and till August 20 this yea, 16,128 cases were registered.

Likewise, in 2020, 5,674 people were arrested, in 2021 there were 6,704 arrests made and till August 29, 17,834 people have been arrested.

He went on to point out that this year so far, 1,340 kilograms of ganja, 6.7 kgs of MDMA and 23.4 kgs of hashish oil have been confiscated. (IANS)

Indian Americans Seek To Rebrand Themselves As Hindu Americans

Some ‘Indian Americans’ are switching to self-identifying themselves as ‘Hindu Americans’ and plan to announce the rebranded entity as a political force at a ‘summit’ on Capitol Hill, home to the US congress, late September to deliver their message directly to the lawmakers.

Titled ‘Hindu American Summit for Political Engagement’, the event will see the leadership of the “spirited American Hindu community discussing to actively engage in the US political system”, according to a flyer circulated by the organisers that also serves as an invitation.

But the rebranding effort actually reflects growing unease among Indian Americans with being tied to the policies and positions taken by the Indian government and to be seen by Americans as representing them. They also feel the need to assert their ‘Americanness’ while being still attached to their country of origin, by religion now and not politics.

The summit is being organised by ‘Americans 4 Hindus’ and the ‘American Hindus Coalition’, both unabashedly Hindu outfits, and it will be attended by representatives of the national, California and Texas units of the ‘Americans 4 Hindus’; the national, New York and Florida units of the ‘Hindu American PAC’ (political action committee); Hindus of Georgia PAC, Hindu PACT (World Hindu Council of America); Vishwa Hindu Parishad of America; Hindu Swayamsevak Sangh of America and few others.

As a measure of the seriousness of this rebranding effort, organisers have invited only bodies that have declared their religious identity overtly, with the word ‘Hindu’ in their names.

An event to commemorate 75 years of India’s Independence Day — observed by India as Azadi Ka Amrit Mahotsav — has been relegated to the footnote position in the summit flyer, as a sideshow, because, it is being hosted by the American Association of Physicians of Indian Origin (AAPI), which does not have the word ‘Hindu’ in the name but is a powerful entity nevertheless. It hosted Prime Minister Narendra Modi at its 2020 annual meet that was held virtually because of Covid-19.

Some of the groups involved in the summit have been active politically for a while, raising money and funding candidates in both state and federal elections. These bodies have been individually active for a while, funding candidates running for political office at federal and state level.

Americans 4 (also calls itself ‘for’) Hindus raised $228,311 in the 2019-20 election cycle, according to Open Secrets, which tracks election funding in the US. Most of his money went to Republicans. The Hindu American PAC raised $55,833 in the same period and gave to both Republicans and Democrats.

“For half a century, Indian Americans have maintained strong loyalty with India but its recent diplomatic confrontations with the western countries is forcing us to rebrand ourselves as ‘Hindu Americans’, similar to the ‘Jewish Americans’,” said Shekhar Tiwari, chairman-founder of the American Hindu Coalition, which is co-hosting the summit.

“Unfortunately this change will create distance with India which might only grow with time,” he added. Though numerically a minority, such Indian/Hindu Americans, Jewish Americans wield enormous political clout, with both Republicans and Democrats. They have used this clout to also support Israel and insulate it from backlash to some of its most controversial actions.

Indian Americans have long held the Jewish American community’s clout as a model, and now Hindu Americans are saying they too can be known for their religious identity as the Jewish Americans, not just for their links to India.

India’s refusal to condemn the Russian invasion of Ukraine has been the cause of much disquiet among Indian Americans, many of whom have said they have had to bear the brunt of the backlash from Americans, especially lawmakers, casting doubts on their Americanness.

India has become a “toxic word”, a senior lawmaker told an Indian American constituent, who requested not to be identified so as to be able to report the conversation. Another lawmaker asked an Indian American constituent, who also wanted to go unidentified, to look for alternatives to the phrase ‘Indian American’.

India is spoken of in the same breath as China as Russia’s enablers. The US media is closely tracking, and reporting, India’s continuing — albeit escalating — purchases of Russian oil and fertilisers, helping, in the view of Americans, Russia go around crippling sanctions imposed by western countries over the Ukraine invasion.

Sampat Shivangi, co-chair of Americans 4 Hindus, the other host of the summit, acknowledged that many Indian Americans want to switch to Hindu American, but insisted it’s a fierce debate at the moment and not a settled issue.

Though, Shivangi added, he sees not reason for Hindu Americans to not call themselves Hindu Americans like Jewish Americans, who have embraced their religious identity and not countries they came from.

Jewish Americans have long been a model for many Indian Americans, even those that do not want to cut ties to the mother country, for their clout in American politics, which is way disproportionate to their population size.

“We are the most highly educated and wealthiest community in America and we should not be reluctant to call ourselves Hindu Americans,” said Shivangi, arguing Hindus comprise 85 per cent of Indian Americans, who are estimated to be about 4 million. But, he added, he is happy to go with the name Indian American. These are not binary choices for him.

Shivangi is behind the Amrit Mahotsav event that follows the Hindu summit, and said he has commitments of attendance from several Senators and members of the House of Representatives. (IANS)

Yoga Versus Democracy? What Survey Data Says About Spiritual Americans’ Political Behavior

(The Conversation) — As the United States gets less religious, is it also getting more selfish?

Historically, religious Americans have been civically engaged. Through churches and other faith-based organizations, congregants volunteer, engage in local and national civic organizations and pursue political goals.

Todaythe rise of a politically potent religious right over the past 50 years notwithstanding – fewer Americans identify with formal religions. Gallup found that 47% of Americans reported church membership in 2020, down from 70% in the 1990s; nearly a quarter of Americans have no religious affiliation.

Meanwhile, other kinds of meaningful practice are on the rise, from meditation and yoga to new secular rituals like Sunday assemblies “without God.” Between 2012 and 2017, the percentage of American adults who meditated rose from 4.1% to 14.2%, according to a 2018 CDC report. The number of those who practiced yoga jumped from 9.5% to 14.3%. Not everyone considers these practices “spiritual,” but many do pursue them as an alternative to religious engagement.

Some critics question whether this new focus on mindfulness and self-care is making Americans more self-centered. They suggest religiously disengaged Americans are channeling their energies into themselves and their careers rather than into civic pursuits that may benefit the public.

As sociologists who study religion and public life, we wanted to answer that question. We used survey data to compare how these two groups of spiritual and religious Americans vote, volunteer and otherwise get involved in their communities.

Spiritually selfish or religiously alienated?

Our research began with the assumption that moving from organized religious practices to spiritual practices could have one of two effects on greater American society.

Spiritual practice could lead people to focus on more selfish or self-interested pursuits, such as their own personal development and career progress, to the detriment of U.S. society and democracy.

This is the argument sociologist Carolyn Chen pursues in her new book “Work, Pray, Code,” about how meditators in Silicon Valley are re-imagining Buddhist practices as productivity tools. As one employee described a company mindfulness program, it helped her “self-manage” and “not get triggered.” While these skills made her happier and gave her “the clarity to handle the complex problems of the company,” Chen shows how they also teach employees to put work first, sacrificing other kinds of social connection.

Bringing spiritual practice into the office may give workers deeper purpose and meaning, but Chen says it can have some unintended consequences.

When workplaces fulfill workers’ most personal needs – providing not only meals and laundry but also recreational activities, spiritual coaches and mindfulness sessions – skilled workers end up spending most of their time at work. They invest in their company’s social capital rather than building ties with their neighbors, religious congregations and other civic groups. They are less likely to frequent local businesses.

Chen suggests that this disinvestment in community can ultimately lead to cuts in public services and weaken democracy.

Alternatively, our research posited, spiritual practices may serve as a substitute for religion. This explanation may hold especially true among Americans disaffected by the rightward lurch that now divides many congregations, exacerbating cultural fissures around race, gender and sexual orientation.

“They loved to tell me my sexuality doesn’t define me,” one 25-year-old former evangelical, Christian Ethan Stalker, told the Religion News Service in 2021 in describing his former church. “But they shoved a handful of verses down my throat that completely sexualize me as a gay person and … dismissed who I am as a complex human being. That was a huge problem for me.”

Engaged on all fronts

To answer our research question about spirituality and civic engagement, we used a new nationally representative survey of Americans studied in 2020.

We examined the political behaviors of people who engaged in activities such as yoga, meditation, making art, walking in nature, praying and attending religious services. The political activities we measured included voting, volunteering, contacting representatives, protesting and donating to political campaigns.

We then compared those behaviors, distinguishing between people who see these activities as spiritual and those who see the same activities as religious.

Our new study, published in the journal American Sociological Review, finds that spiritual practitioners are just as likely to engage in political activities as the religious.

After we controlled for demographic factors such as age, race and gender, frequent spiritual practitioners were about 30% more likely than nonpractitioners to report doing at least one political activity in the past year. Likewise, devoted religious practitioners were also about 30% more likely to report one of these political behaviors than respondents who do not practice religion.

In other words, we found heightened political engagement among both the religious and spiritual, compared with other people.

Our findings bolster similar conclusions made recently by sociologist Brian Steensland and his colleagues in another study on spiritual people and civic involvement.

Uncovering the spiritual as a political force

The spiritual practitioners we identified seemed particularly likely to be disaffected by the rightward turn in some congregations in recent years. On average, Democrats, women and people who identified as lesbian, gay and bisexual reported more frequent spiritual practices.

We suspect these groups are engaging in American politics in innovative ways, such as through online groups and retreats that re-imagine spiritual community and democratic engagement.

Our research recognizes progressive spiritual practitioners as a growing but largely unrecognized, underestimated and misunderstood political force.

In his influential book “Bowling Alone,” Harvard political scientist Robert Putnam suggests American religious disaffiliation is part of a larger trend of overall civic decline. Americans have been disengaging for decades from all kinds of civic groups, from bowling leagues and unions to parent-teacher organizations.

Our study gives good reason to reassess what being an “engaged citizen” means in the 21st century. People may change what they do on a Sunday morning, but checking out of church doesn’t necessarily imply checking out of the political process.

Jaime Kucinskas does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

(Evan Stewart, Assistant Professor of Sociology, UMass Boston. Jaime Kucinskas, Associate Professor of Sociology, Hamilton College. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

‘Kartavya Path’ Formerly Called Rajpath Inaugurated In New Delhi

India’s Prime Minister Narendra Modi inaugurated the ‘Kartavya Path’ with its elegant red granite walkways, refurbished canals, state-wise food stalls, new amenity blocks, and vending kiosks on Thursday, September 8th, 2002 at the heart of India’s capitol, New Delhi.

As per the federal government, the refurbished Path, a stretch from Rashtrapati Bhavan to India Gate, symbolizes a shift from erstwhile Rajpath being an icon of power to Kartavya Path being an example of public ownership and empowerment.

Modi also unveiled the 28-ft Netaji Bose statue, who single handedly led an Indian Army, fighting the British Empire much before India gained its freedom from the colonial rule. Netaji Subhash was the first ‘Pradhan’ of ‘Akhand Bharat’ who liberated Andaman even before 1947, the Prime Minister added.

The Culture Ministry informed that a team of sculptors spent 26,000 man-hours of “intense artistic endeavour” to carve a grand statue of Netaji Subhas Chandra Bose. The statue of Netaji Subhas Chandra Bose will be installed in the same place where a hologram statue of Netaji was unveiled earlier this year on Parakram Diwas by PM Modi to mark the 125th birth anniversary of Netaji.

“Netaji’s statue will be replacing King George V’s statue, it is of great symbolic value that India has moved to place one of important leaders of freedom struggle at such place where once colonial powers once rested,” said Anita Bose Pfaff, daughter of Netaji Subhash Chandra Bose.

An exhibition that he inaugurated showcases the before-and-after visuals of the Central Vista Avenue, which will be home to the new Parliament Building in India’s capital.  The entire stretch has been revamped under the Modi government’s ambitious Central Vista redevelopment project. The revamped Rajpath and Central Vista lawns in the heart of Delhi will be open to the public soon.

Officials in the Ministry of Urban Affairs said that 74 historic light poles, and all chain links have been restored, upgraded, and reinstalled on site. More than 900 new light poles have been added where necessary to ensure that the space is always safe for visitors.

Similarly, concrete bollards have been replaced with 1000+ white sandstone bollards to maintain the precinct’s historical character and pedestrian sidewalks along the Rajpath have been paved with robust and durable materials.

Besides, 16.5 km of pedestrian walkways have been added along the Rajpath, across the lawns, along and across the canals, and at the India Gate Precinct,

The redevelopment project of the Central Vista — the nation’s power corridor — also envisages a new triangular Parliament building, a common central secretariat, a new residence of the prime minister, a prime minister’s office, and a new vice-president’s enclave.

Rajpath was formerly known as Kingsway. It is the celebrated venue of the Republic Day parade every year and stretches through Vijay Chowk to India Gate.

The Central Public Works Department (CPWD), an executing agency of the project, has set up five vending zones where 40 vendors each will be allowed and according to the plan, they will not be allowed to sell their items to visitors in the garden area. A senior official told PTI there would be two blocks near the India Gate and each block has eight shops, adding that some states have shown their interest to set up their food stalls.

But people would miss only one thing — food will not be allowed on the lawns from India Gate to Man Singh Road. The stretch will open for the public after 20 months. On the day of the inauguration, visitors will not be allowed on the stretch from the India Gate to Man Singh Road, but they can use the remaining part.

“In last years 8 years, we have taken so many decisions one after the other on the ideals and dreams of Netaji,” Prime Minister Modi said. “On this occasion, I would like to express special gratitude to those workers who have not only made the path of duty but have also shown the country the Kartavya Path,” the Prime Minister said.

In his speech, PM Modi said, “Today, the country has changed various laws that were there since the time of the British. Through the National Education Policy, now the youth of the country are being liberated from the compulsion of foreign language.”

“Symbol of colonialism ‘Kingsway’ will be a history and has been erased forever. A new era has begun in the form of Kartvyapath. I congratulate all the people of the country as we come out from another symbol of colonialism,” he said.

Kanniks Kannikeswaran Offers A Tribute to India in 75 Ragas

Kanniks Kannikeswaran, a U.S.-based music producer, released Raag Darshan- A Tribute to India in 75 Ragas. Created by Dr. Kannikeswaran for India’s 75th year of independence, and performed by Sathyaprakash Dharmar, Abby V., Keerthana Vaidyanathan, Reeshabh Purohit, Savitha Sai Shravanam and Mayur Davay, produced by Shanti Academy, and presented by the Hindu University of America.

This magnum opus was released during the University’s formal event ‘Azadi ka Amrit Mahotsav’ on Sunday, August 14, 2022. Raag Darshan is a musical, lyrical, and visual tribute to the timeless Indian ideals and traditions, presented as a garland of 75 ragas, with lyrics in Sanskrit, delivered by a contemporary orchestra consisting of accomplished musicians.

According to Dr. Kanniks Kannikeswaran, “The music video is a once-in-a-generation kind of production that strings together names of 75 ragas embedded in Sanskrit supported with powerful visuals from all over India. The lyrical component of the composition has been inspired by the Tamil works of Mahakavi Subramanya Bharati. The form of the Ragamalika is inspired by the Classical Music tradition of Muthuswami Dikshitar (1775-1835) and it incorporates Raagas from both the North and South Indian traditions of Classical music with raga names encoded into the text. Its integration of visuals from all parts of India, from different eras and traditions captures a unique sense of the diversity of Bharat and at the same time, the unity of its underlying spiritual vision.”

Dr. Kannikeswaran explained that intricate connections exist among the ragas, the text and the visuals weaved in throughout the composition. He is known for his pioneering work in Indian American Choral music and a history of more than 25 years in building communities through choral music. His earlier music video, ‘Rivers of India,’ celebrating India’s veneration for water-resources, featured acclaimed musicians such as Mrs. Bombay Jayashri and Mrs. Kaushiki Chakrabarty, and it went viral while receiving critical acclaim.

Raag Darshan is a musical, lyrical, and visual tribute to the timeless Indian ideals and traditions, presented as a garland of 75 ragas, with lyrics in Sanskrit, delivered by contemporary orchestra consisting of accomplished musicians. A distinctive feature of this production is the use of stunning visuals spanning various corners of the Indian subcontinent. The music video can be viewed on HUA’s YouTube channel at https://www.youtube.com/watch?v=kAFWA_yvh2E.

Garba Dance Nominated to UNESCO’s Intangible Cultural Heritage List

Gujarat’s traditional dance form Garba has been nominated by India for inclusion in the UNESCO’s intangible cultural heritage list. As per reports by the Ministry of Culture, the nomination will be considered for the next year cycle. Secretary of UNESCO’s Intangible Cultural Heritage Tim Curtis had shared details on it during a presentation made at an event held at the National Museum here to mark the UNESCO tag awarded to Kolkata’s Durga Puja festival last December.

The nomination files will be examined by the evaluation body mid-2023 and the inscription will be decided at the 2023 session of the committee by the end of next year. The Garba dance of Gujarat was currently undergoing technical treatment by the Secretariat.

India currently has 14 Intangible Cultural Heritage (ICH) elements which are inscribed on this list, including Ramlila, Vedic Chants, Kumbh Mela and the latest being Kolkata’s Durga Puja.

The UNSECO list of Intangible Cultural Heritage was established in 2008 to safeguard intangible heritage elements that help to demonstrate diversity. India currently has 14 intangible cultural heritage elements on the list, the latest being Durga Puja which was included last year. The other listed elements include music, dance, theater, festivals, rituals and more.

Andhra Association Yoga Workshop On Breathing Techniques

Chicago Andhra Association organized a Yoga Workshop on 7/31/2022. The workshop was conducted by a Himalayan Yogi, sri Kiran Chukkapalli. This workshop focused on vinyasa flow, and the smooth transition (flow) from one pose to the next pose. Kiran then guided the attendees practice the flow with Suryanamaskars. He then taught the right breathing technique and explained the benefits of yoganidra. The session concluded with a Q& A.

On this occasion Chicago Andhra Association and its service wing, the Chicago Andhra Foundation presented him with a cheque for $26,750.00 raised by CAA chairman Sujatha Appalaneni and its members and well-wishers towards the embroidery and chula projects for the refugee families, and annual budget for running the Dabuguda school for the children of the Araku Valley. Kiran talked about the plight of the refugees fleeing their home countries to come to India and the difficult living conditions they are enduring in India, and his efforts to help them live a respectable life with basic human rights.

The event was organized by president Malathi Damaraju, vice president Gowrisankar Addanki, secretary Swetha Kottapalli, CAF executive director Ramakrishna Tadepalli, joint treasurer Ramarao Kothamasu, former president SriSailesh Maddi, director Usha Kotha, Trustee Padmarao Appalaneni.

President Malathi Damaraju thanked sri Kiran Chukkapalli for conducting the workshop, Pramod Chintamaneni and the management of Mall of India for providing the venue for the workshop, and all the attendees for making it a success.

World Hindu Council of America (VHPA) to hold “Reflections@50: Walking in Dharma” – a Virtual Conference

A unique, first of its kind, two-day online community event “Reflections@50: Walking in Dharma” will be held on September 19 and 20, 2020. Organized by the World Hindu Council of America (VHPA), this virtual conference marks VHPA’s 50 years of continuous service to the Hindu community, and will serve as a curtain raiser for a major in-person event to be held in New Jersey in 2021.

Reflections@50: Walking in Dharma comes in the wake of VHPA’s “Threads 2019” meet which last year effectively captured the multifaceted contributions of the community in the US in the present and projection on the future. Now, VHPA seeks through this conference, to gaze back to the pioneering spirit of first-generation Hindu Americans, who took the bold step of leaving the comfort of their motherland to come to the US in search of better opportunities. Reflections@50 will reprise this amazing journey of 50 years, to learn how Hindus have enriched and strengthened the strands of culture, knowledge, community engagement through their dharmic values and enterprise.

The conference will have four keynote speakers: Vyomesh Joshi, CEO,3D Systems; Vandana Tilak, CEO & Director, Akshaya Patra USA; Dr. Raj Vedam, Scholar, Indian History and Benny Tillman, President, Vedic Friends Association. They will speak from experience on leadership, service, identity and melding of tradition in modern society.

Eight panels featuring academicians, religious heads, charity organizations, elected officials, youth leaders and business people will hold discussions on a broad range of topics including on women, seniors, dharmic institutions, advocacy, youth and community service.  The conference is open to all who seek a deeper understanding of the contribution of Hindus in America. Please register at www.reflections-50.org

Are Women Happier Than Men? Do Gender Rights Make A Difference?

About 2,500 languages are in danger of becoming extinct according to Unesco, and some of them are spoken by only 30 people. By the turn of the century, it is estimated that at least 50 per cent of the world’s current spoken languages will be extinct. Unesco uses a set of five categories to define how endangered a language is:

  • Vulnerable, where most children speak the language, but it may be restricted to certain domains such as the home;
  • Definitely endangered, where children no longer learn the language as a ”mother tongue” in the home;
  • Severely endangered is when a language is spoken by grandparents and older generations, and while the parent generation may understand it, they do not speak it to children or among themselves;
  • Critically endangered is when the youngest speakers are grandparents and older, and they speak the language partially and infrequently;
  • Extinct – there are no speakers left.

Millions of languages have disappeared throughout the world’s history. Many that exist today are threatened as populations move and countries adopt other, more widely spoken languages. Here are the some of the rarest languages left on Earth and where to hear them.

DUMI

Dumi is an endangered language from eastern Nepal. There are four different dialects typically spoken by people in the area — Brasmi, Makpa, Lamdija, and Kharbari. As of 2007, there were only eight native speakers left in the world, according to the Endangered Languages Project. Nepal is very diverse with more than 123 languages spoken. Most people speak the official language, Nepali, which is replacing many of the lesser-spoken languages.

ONGOTA

Ongota is another rare language with only eight native speakers left in the world. Although it’s still spoken in southwestern Ethiopia, it is being replaced with the Tsamai language. There have been several pushes to save the dying language, but it’s considered critically endangered.

LIKI

On the small offshore islands of Indonesia is a group of people who speak an endangered language called Liki. There are a few hundred people who live in the remote village, but only 11 of them were native Liki speakers in 2009. The numbers continue to dwindle as time goes on. One estimate from UNESCO’s Atlas of the World’s Endangered Languages puts the number of speakers at just five.

PAAKANTYI

Paakantyi is a language spoken by aboriginal Australian tribes — specifically along the Darling River in New South Wales. The name Paakantyi comes from the word for river or paaka. Recent estimates put the number of remaining speakers between 2 and 22, but efforts are being made to bring the language back from the brink of extinction by teaching it in local schools. Perhaps in the future, Paakantyi will no longer make the list of Earth’s rarest languages.

TANEMA

Tanema is an endangered language that’s spoken on the Solomon Islands off the coast of Papua New Guinea near Australia. Tanema is considered critically endangered with only four native speakers left as of 2008. It has been mostly replaced by Teanu, which is the main language on the islands.

NJEREP

Njerep is a language that originated in Cameroon, Africa on the Nigerian border. As of 2000, there were only a few remaining speakers — between four and six, by some estimates — with the youngest speaker at only 60 years of age. Although the speakers could interact in their native tongue, none of them used it on a regular basis, which makes Njerep essentially extinct. Although the language has been extensively studied and catalogued, there doesn’t seem to be any hope in reviving it. Njerep will soon be completely extinct except in record books.

CHEMEHUEVI

Chemehuevi is a language that originated in the Mojave Desert. It once had between 500 and 800 speakers in different Native American tribes throughout the region. When white settlers arrived, however, the tribes were relocated to Colorado. Today, although the Chemehuevi tribe is still active, there are only a handful of people — fewer than two dozen — who still speak the original language.

SARCEEE

Sarcee, also known as Tsuut’ina, is an indigenous language from northern Canada. In 2015, there were a recorded 50 native speakers left, but there have been efforts to revive the language by offering community programs and teaching it in classes throughout the area.

LEMERIG

Lemerig is an endangered language native to the Banks Islands off the eastern coast of Australia. It’s considered critically endangered with only two remaining native speakers. As more and more settlers move to the islands, Lemerig is being replaced by Mwotlap, a more prominent language in the area.

KAIXANA

Kaixana is tied for the title of rarest language in the world. In 2008, there was only one remaining speaker known to UNESCO’s Atlas of the World Languages in Danger. The language originated in Brazil on the banks of the Japurá River, but it’s likely to soon be extinct.

TAUSHIRO

Like Kaixana, Taushiro is a dying language with only one remaining native speaker. It originated in the Amazon rainforest in Peru, where, at one point, there were thousands of Taushiro speakers. When the Europeans came, many tribes were violently removed or wiped out by disease. Today, Amadeo García García is the very last Taushiro speaker in the world and the final member of his tribe. Once he’s gone, his native language will be too.

Turkey’s Historic Chora Church Turned Into Mosque

The Turkish government formally converted a former Byzantine church into a mosque Friday, a move that came a month after it drew condemnation from people around the world for similarly turning Istanbul’s landmark Hagia Sophia into a Muslim house of prayer. A report stated here that Istanbul’s Church of St. Saviour in Chora, known as Kariye in Turkish, was handed to Turkey’s religious authority, which would open up the structure for Muslim prayers.

Turkish President Tayyip Erdogan reconverted the historic Chora church, one of Istanbul’s most celebrated Byzantine buildings, into a mosque on Friday, a month after opening the famed Hagia Sophia to Muslim worship. The mediaeval Church of the Holy Saviour in Chora, built near the ancient city walls of Constantinople, contains 14th century Byzantine mosaics and frescoes showing scenes from biblical stories.

They were plastered over after the city was conquered by the Muslim Ottomans in 1453, but brought to light again when – like Hagia Sophia – the building was converted to a museum by Turkey’s secular republic more than 70 years ago.Erdogan, whose AK Party is rooted in political Islam, has positioned himself as a champion of Turkey’s pious Muslims and last month joined tens of thousands of worshippers in the first prayers at Hagia Sophia in 86 years.

The move was sharply criticised by church leaders and some Western countries, who said that reconverting Hagia Sophia exclusively for Muslim worship risked deepening religious rifts.Last year a Turkish court annulled a 1945 government decision converting Chora – known as Kariye in Turkish – into a museum run by the Education Ministry.

On Friday, an edict signed by Erdogan and published in Turkey’s official gazette declared “the management of the Kariye Mosque be transferred to the Religious Affairs Directorate, and (the mosque) opened to worship.

The church was first built at the site in the 4th century, but most of the existing building dates to an 11th century church that was partly rebuilt 200 years later following an earthquake.

The church, situated near the ancient city walls, is famed for its elaborate mosaics and frescoes. It dates to the fourth century, although the edifice took on its current form in the 11th–12th centuries. The structure served as a mosque during the Ottoman rule before being transformed into a museum in 1945. A court decision last year canceled the building’s status as a museum, paving the way for Friday’s decision.

Erdogan’s edict on Friday did not say when the first Muslim prayers would be held at Chora, or what arrangements would be made for the Christian artworks there. At Hagia Sophia, curtains have been drawn in front of an image facing worshippers of Mary and the infant Jesus.

And as with the Hagia Sophia, the decision to transform the Chora church museum back into a mosque is seen as geared to consolidate the conservative and religious support base of Erdogan’s ruling party at a time when his popularity is sagging amid an economic downturn.

Greece’s Foreign Ministry strongly condemned the move, saying that Turkish authorities “are once again brutally insulting the character” of another UN-listed world heritage site.

“This is a provocation against all believers,” the Greek ministry said in a statement. “We urge Turkey to return to the 21st century, and the mutual respect, dialogue and understanding between civilizations.”

Ellora Caves Has Hydraulic Lift to Help Visitors

The ancient Ellora Caves in the state of Maharashtra will become the first monument in India to have a hydraulic lift to facilitate easy movement of people in wheelchairs, according to a statement by the Archaeological Survey of India (ASI).

The invaluable ensemble of 34 caves at Ellora in the Charanandri hills of western India’s Maharashtra State not only symbolize a unique artistic creation and a technological exploit but, with its sanctuaries devoted to Buddhism, Hinduism and Jainism, it illustrates the spirit of tolerance that was characteristic of ancient India.

The caves, which have temples dedicated to Buddhism, Jainism and Hinduism, also house the largest rock-cut Shiva temple, called Kailasa Temple in Cave 16. Since it’s located in village Verul in Maharashtra, with Leni being the local word for caves, they are also called Verul Leni.

The 34 monasteries and temples, extending over more than 2 km, were dug side by side in the wall of a high basalt cliff, not far from Aurangabad, in Maharashtra. Ellora, with its uninterrupted sequence of monuments dating from A.D. 600 to 1000, brings the civilization of ancient India to life.

As per traditions, the rock-cut activity was carried out in three phases from the 6th century to the 12th century. The earliest caves (caves 1–12), excavated between the 5th and 8th centuries, reflect the Mahayana philosophy of Buddhism then prevalent in this region. The Brahmanical group of caves (caves 13–29), including the renowned Kailasa temple (cave 16), was excavated between the 7th and 10th centuries. The last phase, between the 9th and 12th centuries, saw the excavation of a group of caves (caves 30–34) reflecting Jaina philosophy.

The UNESCO sates: “The ensemble of Ellora is a unique artistic achievement, a masterpiece of human creative genius. If one considers only the work of excavating the rock, a monument such as the Kailasa Temple is a technological exploit without equal. However, this temple, which transposes models from “constructed” architecture, offers an extraordinary repertory of sculpted and painted forms of a very high plastic quality and an encyclopaedic program.”

According to analysts, the authenticity of Ellora Caves is expressed through the architectural forms and designs such as the viharas (monasteries), chaityagriha (sanctuary), and monolithic temples belonging to three different faiths. The materials, locations, and natural setting also play significant roles in determining the authenticity of the property. The Ellora Caves are authentic in terms of the forms and designs, materials and substance, and locations and setting of paintings, rock-cut architecture, sculptures, and unfinished temples of three different faiths, i.e. Buddhism, Brahmanism, and Jainism.

Anti-Hindu Hate Speech On Social Media Platforms Spikes

A new report by researchers at Rutgers University at New Brunswick and the non-profit Network Contagion Research Institute (NCRI) has found that there is a rapid increase in anti-Hindu hate speech on social media platforms in the United States and that this potentially puts thousands of people of the Hindu community at risk.

“Our analysis demonstrates that there is an alarming, recent rise in the use of key terms — particularly, anti-Hindu slurs and slogans — that both connote and disseminate Hinduphobia on popular social media platforms,” the report said. “Accompanying this increase is the proliferation of anti-Hindu genocidal memes in Islamist, white nationalist, and other extremist sub-networks online. While such developments are often mistakenly categorized as anti-Indian xenophobia, we show that the specific content of these memes, hashtags, and derogatory messages very clearly targets decidedly Hindu symbols, practices, and livelihoods. In so doing, these online communities are adapting a pre-existing, albeit understudied, playbook of Hinduphobic tropes to a new sphere of communication.”

The research was led by Prasiddha Sudhakar, an analyst at the Network Contagion lab. Her co-authors were Dr. Joel Finkelstein, Chief Science Officer and Director, Network Contagion Research Institute and Senior Research Fellow, Miller Center for Community Protection and Resilience, Rutgers University; Dr. Lee Jussim, Chair, Distinguished Professor, Department of Psychology, Rutgers University; Dr. Parth Parihar, Postdoctoral Fellow, Wallis Institute of Political Economy, University of Rochester;
Denver Riggleman, Former Congressman and Fellow and Visiting Scholar, Miller Center for Community Protection and Resilience, Rutgers University.

In its executive summary, the report says, “Hinduphobic tropes such as the portrayal of Hindus as fundamentally heretical evil, dirty, tyrannical, genocidal, irredeemable or disloyal — are prominent across the ideological spectrum and are being deployed by fringe web communities and state actors alike. Despite violent and genocidal implications of Hinduphobia, it has largely been understudied, dismissed, or even denied in the public sphere. This report applies large scale quantitative methods to examine the spread of anti-Hindu disinformation within a wide variety of social media platforms and showcases an explosion of anti-Hindu tropes. Though confined largely to street-level groups and enthusiasts in the recent past, Hinduphobia is now exploding across entire Web communities across millions of comments, interactions and impressions in both mainstream and extremist platforms.”

Sudhakar was quoted by KQED, “I wouldn’t say I was surprised, given that there’s been a massive rise in all forms of ethnic hatred, whether it’s antisemitism, or Islamophobia, or anti-Asian hate.”

The report found that there is a spike in anti-Hindu phraseology in the United States, beginning in the fall of 2021 on social media platforms such as 4chan, Gab, Twitter, TikTok and Telegram.

The report said that NCRI detected recent surges in derogatory posts toward Hindus present in subcultural social media platforms including 4Chan, Telegram, and Gab.

“We found anti-Hindu memes, hashtags, and slogans growing prolifically across these fringe online platforms as well as Twitter. NCRI’s previous analysis shows that extremist content targeting specific vulnerable communities on social media are upstream predictors of real world violence against those communities. State actors use Hinduphobic tropes as part of large scale information operations. (Courtesy: Indica News)

Dalai Lama Pitches For Meaningful Autonomy For Tibet

Tibetan spiritual leader, the Dalai Lama has said on July 14th that he is not seeking separation of his homeland from China but is seeking meaningful autonomy inside China rather than independence as he arrived in Jammu from Dharamshala. 

The Dalai Lama said only a few Chinese hardliners considered him to be a separatist. “Some hardliners in China think I’m a separatist,” Dalai Lama said, adding that there are now more and more Chinese people who are realizing that the Dalai Lama is not seeking independence but only a ‘meaningful’ autonomy inside China to preserve Tibetan Buddhist culture.

“People in China are increasingly realizing that I am not seeking the independence of Tibet, but autonomy and preservation of its Buddhist culture,” he told the media in Jammu.

The Nobel Peace Laureate traveled to Ladakh in India on Friday, July 15th, where he is going to stay for a month to deliver discourses and meet followers.

After a long hiatus, the Dalai Lama is making his first visit outside his headquarters in Himachal Pradesh’s Mcleodganj since leaving Bodh Gaya in January 2020 ahead of the Covid-19 pandemic’s outbreak. 

In response to a query about China objecting to his journey to Ladakh, the spiritual head of Tibet responded and denied the claims made by Zhao Lijian, a spokesperson for the Chinese Foreign Ministry, who had told the media that the 14th Dalai Lama was an anti-China separatist.

The visit of the Dalai Lama is expected to enrage China because Beijing recently chastised Prime Minister Modi for sending birthday congratulations to the Dalai Lama, who just celebrated his 87th birthday, saying that India should cease interfering in China‘s domestic affairs using Tibet-related matters.

The famed Thiksay monastery in Leh is among the places the Dalai Lama is scheduled to visit on his journey.

The Dalai Lama is treated as a guest in India, according to the government’s consistent policy, the External Affairs Ministry stated in response to China’s complaint.

Ever since the Dalai Lama sought refuge in India, Beijing has been critical of him. The Tibetan spiritual leader had to seek refuge in India in the 1950s when China invaded Tibet and called it as part of China. The Dalai Lama wanted to promote a halfway settlement with China to settle the Tibet problem amicably.

India and China have been at odds since April 2020 about Chinese Army violations in the Finger area, Galwan Valley, Hot Springs, and Kongrung Nala, among other places. After intense battles with Chinese forces in the Galwan Valley in June 2020, the situation deteriorated. It is important to note that the 16th round of Corps Commander-level discussions between China and India, which are scheduled to begin on July 17, is taking place just three days after this visit.

What Does It Mean To Be A ‘Person’?

The fundamental issue at stake in abortion debates is personhood, which is viewed differently around the world, an anthropologist writes. Opponents and proponents of abortion rights often frame their positions in terms of two fundamental values: “life” or “choice.”

However, many defenders of “life” are comfortable with taking human life in situations such as war or capital punishment. Many on the side of “choice” advocate for government regulation of guns or mandates on masking and vaccines.

As I see it, “life” and “choice” are not, in and of themselves, really the issue. The central question is what – or who – constitutes a person

This question has long preoccupied anthropologists, particularly those like me who specialize in the study of non-European religions. Some ideas usually taken for granted in the United States and Europe about what it means to be a person are, quite simply, not shared with followers of other religious traditions and cultures.

Ideas about personhood in U.S. culture are largely a product of Christianity, in which personhood is inextricably tied to the notion of the soul. Only a being who possesses a soul is a person, and personhood is treated as a black-and-white matter: Either a being has a soul or it does not.

As a specialist of religion in Africa, I have become aware of religious traditions that treat personhood in very different and more nuanced ways. The majority of people in Africa identify as Muslim or Christian, but indigenous religions remain widespread, and many view personhood as a process rather than a once-and-for-all phenomenon.

Gradual personhood

This is well illustrated by beliefs about babies in the Beng culture of Côte d’Ivoire, which anthropologist Alma Gottlieb details in her remarkable 2004 ethnography, “The Afterlife Is Where We Come From.”

For Beng, all babies are reincarnations of people who recently died. They emerge from a place called “wrugbe,” which is simultaneously the afterlife and a sort of before-life.

The idea that babies are reincarnations, especially of ancestors, is hardly specific to the Beng – or to African religions, for that matter. Indeed, a newborn has not really left “wrugbe” until her cut umbilical cord has dried out and fallen off. Only then is the infant considered in any sense a person. If she dies beforehand, she does not receive any sort of funeral. Even afterward, until children are several years old, people believe they remain poised between “wrugbe” and the world of ordinary humans.

For Beng and many other peoples, rituals mark the development of personhood. Some cultures believe children do not fully have a gender until they have undergone initiation. The process of initiation itself is a symbolic death and rebirth, as though the initiate becomes a new person. In some societies – for example Tallensi of northern Ghana – if an individual ever achieves full personhood, it is only after death, when they become an ancestor, fully involved in the lives of their descendants.

Initiates are welcomed back from an initiation school by their friends and families in Orange Farm, South Africa.
Lucky Maibi/Daily Sun/Gallo Images via Getty Images

Not just humans

“Persons” are not even necessarily human. In Mande cultures in West Africa, such as the Dyula communities where I have done research, every clan is associated with a “ntana,” a large and dangerous wild animal species: lions, leopards, elephants, crocodiles or pythons, for example. Members of the species are considered persons, but only for individuals in the associated clan.

Each one has a story about the origins of their relationship with their ntana – typically of how the ancestor of the species rescued the ancestor of the clan, such as by pulling him out of a pit into which he had fallen. Members of the clan must not kill or eat their ntana, and contact with or even sight of the remains of the dead animal is considered dangerous.

Two aspects of personhood stand out in particular when we compare how paradigms vary from culture to culture.

First, personhood is sometimes viewed as a process, not a steady state, and is not something each individual automatically possessed. Second, personhood is not a purely individual phenomenon, but intrinsically caught up in social relationships – especially between parents, siblings and children; between spouses and in-laws; and between the living and the dead. Christianity, on the other hand, emphasizes the soul and individual salvation: A being either possesses a soul or doesn’t, and this soul’s salvation or damnation is the individual’s responsibility.

In Christian-majority societies, it may not always be apparent to what extent our taken-for-granted notions of personhood derive from a Christian foundation, until they’re compared with other religious traditions. From my perspective, to embed these ideas into law – notably by banning abortion or even allowing its prohibition – is to embed theology into legal principle.

(Robert Launay, Professor of Anthropology, Northwestern University. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Stone Pillar Found In Tamil Nadu May Shed Light On India’s Oldest Jewish Synagogue

An ancient stone pillar dating back to the 13th century CE in southern India was found containing inscriptions relating to the area’s old Jewish community, according to Indian media reports.

History and archaeology researchers stumbled upon a 13 AD stone pillar, which reportedly had information on Jewish trade links, in Tamil Nadu’s Ramanathapuram district.

Scholars and students of the Ramanathapuram Archaeological Research Foundation said that the stone pillar, which was unearthed at Valantharavai in Ramanathapuram, is a pointer to the trade that had taken place in this area with foreign areas.

The pillar is three feet long and one foot wide and on all four sides, there are inscriptions. The first side, according to scholars, has 21 Tamil lines, the second side has 14 lines while the third side has 15 lines. The inscriptions on the fourth side are not clear.

On the eastern side of the pillar, details of Valaicherry and narrow way are inscribed, while on the southern side, the estates of Thirumudhucholasilai Chettiar, Pathinenbhumi Jeyabalan and Koothan Devanar are mentioned, and Nalu Natani Sona sandhi, Srichola peruntheru, tharisapalli wall, Pizhar Palli, tharisapalli south wall are inscribed on the western side.

“Suthapalli is a Jewish worship place. The trade guild of Ainutruvar had built a Palli (church) for Jews in Periyapattinam. A Hebrew epitaph of a Jewish woman named Mariam at Periyapattinam is mentioned in the Archaeological Survey of India’s Annual Report on Epigraphy 1946-47,” he explained. Nalu Natani Sona sandhi is said to be a meeting place for nanadesi (Tamil word: Nalu Natani) traders.

“There are places and gardens here that once belonged to the trade guilds of Ainutruvar, Pathinenbhumi, and Nanadesi. Based on the writing style, the inscription apparently dates between 1200-1250 AD,” he added.

“The inscriptions begin with ‘swasti shri’ and mention the boundaries of the land donated to Suthapalli or Ainutruvan Perumpalli,” scholar and Ramanathapuram Archaeological Research Foundation President V. Rajaguru told IANS.

He said that Suthapalli is a Jewish worship place and according to the Archeological Survey of India records on epigraphy had mentioned a Hebrew epitaph of a Jewish woman named Mariam at Periapattanam. He also said that based on the writing style the inscriptions apparently dated between 1200-1250 AD. 

As per reports, considering how vast India is and the varying backgrounds of these communities, they formed some distinct traditions, learning different languages and so on. One of these Jewish communities were known as the Jews of Madras, also known as the Chennai Jews. These consisted of Paradesi Jews, meaning Jews who came to India following the expulsion of the Jews from Spain, with the world Paradesi being derived from a Malayalam word for “foreign.”

As they came to India following the Alhambra Decree expelling all Jews from Spain, these Jews were largely Sephardi, and as such had many links to other Sephardi Jewish communities. In particular, the Paradesi Jews who came to Madras – now Chennai, the capital city of Tamil Nadu – tended to work as traders and merchants and spoke Ladino, though they soon learned Tamil.

Today, this community largely no longer exists. In fact, it was reported in 2020 that Tamil Nadu’s last Jewish family left.

However, while this is the longest and most established Jewish presence in Tamil Nadu, it doesn’t seem to be the earliest. After all, the Paradesi Jews only came to Tamil Nadu in the 15th and 16th centuries, whereas this latest finding is several hundred years older.

Three of the other groups of Jews in India claim to have been there longer. The Bnei Menashe and Bene Ephraim Jews are both groups who converted to Judaism but claim ancestry from the 10 lost tribes.

Another relevant group were the Nagercoil Jews: Arabian Jews who supposedly came to India around 52 CE and were known to have been as far south as Cochin, also in southern India. But overall, Jewish history in India may predate most of these groups.

The Cochin Jews traditionally date their arrival in the subcontinent during the reign of King Solomon, specifically some immigrating after the destruction of the First Temple. There are records that seem to show the presence of Jews near Cochin after the destruction of the Second Temple, as well, but the first significant piece of evidence is a trade deed from 849 CE with a Hebrew signature among it.

“Jewish trade links with southern India going back to 9-10th centuries (CE) are well established and documented,” Indian Ambassador to Israel Sanjeev Singla said in an emailed statement. “During his historic visit to Israel in July 2017, Indian Prime Minister Narendra Modi had gifted a replica of two copper plates one of which was inscribed in mid-9th century in an ancient Tamil script and is believed to be the earliest documentation of Jewish trade with India.”

These copper plates are arguably the most famous relic relating to the presence of Jews in Cochin, which are a royal charter given to Jewish merchant Joseph Rabban, who was involved with the Anjuvannam, around 1,000 CE and is clear evidence of Jewish presence in the area.

Noably, Cochin is located in the modern state of Kerala, itself one of the southernmost states of India directly bordering Tamil Nadu.

The stone pillar

The stone was supposedly brought to the area where it was discovered by a resident of nearby Valanthariai 80 years ago for use in construction.

It was now found by Ramanathapuram Archaeological Research Foundation president V Rajaguru, who claimed that the stone was being used to wash clothes, according to a report in the Times of India.

According to Rajaguru, the stone had 50 total inscriptions, though one side of it had its inscriptions destroyed.

The text, analyzed by epigraphist S. Rajagopal, reportedly spoke of a trade guild known as Ainnurruvar constructing Suthapalli in the Ramanathapuram district, specifically in the port village of Periyapattinam, as well as further mentions to the construction of Tharisapalli and Pizharpalli.

Now, what does this mean?

First off, the Ainnurruvar are a well-known medieval merchant guild from Tamil Nadu who were one of the most prominent merchant guilds of their era – and merchant guilds already had significant influence at this time.

Several inscriptions have been found attesting to their existence and activities, and they were heavily intertwined with the expansion of the Chola Empire and have even been found in faraway Sumatra in modern-day Indonesia.

They also were known to have operated around the same time as the Anjuvannam, another merchant guild that mainly consisted of non-Indian traders, which usually included Arabs and Persians – specifically including Syrian Christians, Muslims, Zoroastrians and Jews. 

Next there is the term Suthapalli.  Note that the inscription was written in Tamil. As such, the exact spelling of these transliterations may differ.

This is important because Suthapalli may actually be pronounced as Yudapalli, due to how the Tamil language works. The suffix “palli” means place of worship that were not temples associated with Shaivism and Vaishnavism, with Yudapalli therefore meaning Jewish place of worship.

This is further supported by other lines in the text. Tharisapalli is known from other evidence in Kerala and is considered to be a Syrian Christian church.

Pizharpalli, meanwhile, is Islamic and, according to reports, likely refers to Periyapattinam’s Jalal Jamal Mosque.

We can see more evidence for this in Malayalam, where “palli” is also used to refer to an Abrahamic house of worship. There, a synagogue would have been called Jootha Palli.

“The recent archaeological discoveries in Ramanathapuram are yet another proof of the fact that the Jewish community lived peacefully in India throughout the years.”

The implications of the findings

Though the Chennai Jews would not properly arrive in Tamil Nadu for some time, the activity of Jewish merchants and the prominence of the Cochin Jewish community shows that it is far from unfeasible. 

Interestingly, the Cochin Jews built a number of synagogues in Kerala throughout their history, supposedly including in the 12th and 13th centuries. However, this is backed by some shaky evidence rooted in oral tradition rather than archaeological findings.

Currently, despite the long presence of the Cochin Jewish community in the area, the oldest known synagogue in recorded history in southern India was the Kochangadi Synagogue, built in what is believed to have been in the 1340s CE.

However, the synagogue was eventually destroyed, believed to have been by Tipu Sultan’s troops during the Second Anglo-Mysore War in the late 18th century.

It was never rebuilt, though a stone from it containing a Hebrew inscription about it, including year of construction, was taken by the community and later used in the wall of another synagogue – today, it can be found in the Paradesi Synagogue in Mattancherry Jew Town in Kerala.

The Kochangadi stone is the oldest known Jewish relic from an Indian synagogue. However, with the discovery of this stone pillar in Tamil Nadu, that might not be the case much longer.

According to reports citing Rajaguru, the inscription on the stone dates between 1200 and 1250 CE. As such, it would indicate that a synagogue was built in Periyapattinam before the Kochangadi Synagogue was built.

And this isn’t too unfeasible either. Periyapattinam is a historic port city and the Ramanathapuram district was visited by several well-known historic travelers and chroniclers, such as Marco Polo. As such, it was a well-known place for merchants – the kind of place Jews would have been found.

But it is likely that this synagogue is no longer around. What fate befell it, though, remains a mystery. It is still proof, though, of how far back the Jewish community in India goes.

“The recent archaeological discoveries in Ramanathapuram are yet another proof of the fact that the Jewish community lived peacefully in India throughout the years,” the Israeli Embassy in India said in a statement following these discoveries. “The foundation of the strong friendship between Israel and India were laid centuries ago and it is part of the basis of our relations in modern days.”  (With inputs from Jerusalem Post)

Dr. Ravi Kolli, President of AAPI Joins ‘I Stand for Peace’ With Gurudev Sri Sri Ravi Shankar

“It was an honor to be part of an event, ‘I Stand for Peace’ along with Gurudev Sri Sri Ravi Shankar,” said Dr. Ravi Kolli, the new President of American Association of Physicians of Indian Origin (AAPI). Stating that “I was fortunate to be able to attend my first  Public Event, “I Stand By Peace,” after assuming charge as the President of the largest ethnic medical organization in the USA, representing over 120,000 highly successful physicians of Indian origin in the United States.”  

“I stand for peace” was jointly organized by AAPI, IAMA, and IABC in Oak Brook, IL on June 27th, 2022. Also present at the meeting were other leaders of AAPI including Drs. Gopal Lalmalani, Suresh Reddy, Bharat Barai, Sreenivas Reddy, Meherbala Medavaram, Ram Medavaram, Vishnu Chundi and other leaders of IAMA. The event was moderated by Dr. Radhika Chimata.

Dr. Kolli discussed with the participants, his focus on physician wellness and battling the stigma of mental illness as a priority for AAPI.  Gurudev Sri Sri Ravi Shankar ji reiterated the importance of inner mental peace, bringing peace to all communities freeing them from gun violence, and promoting physician wellness. Gurudev concluded the meeting by guiding the delegates for a 22-minutes long meditation session and led the delegates to a pledge: ‘I Stand for Peace’ asking them to repeat the pledge with Gurudev ji.

“In this polarized society, we need more people who can bring peace, who can bridge the gap from conflict to proper communication and celebration,” said Sri Sri Ravi Shankar in his address, and spoke of advancing peace and goodwill through the World Culture Festival next year to bring people of all backgrounds and all ideologies together.

“We want to give the message, ‘Wake up. We are one family’,” said Sri Sri Ravi Shankar. Later, after leading the participants in a guided meditation, he spoke about what he has experienced while on this worldwide tour and how it can help Chicagoans achieve meaningful peace and amity. “Meditation makes you emotionally strong, mentally sharp intuitively more alert, and mindful in your work, whatever you are doing,” he said and described its benefits for various health conditions.

Sri Sri Ravi Shankar honored Dr. Ravi Kolli, AAPI President, Dr. Bharat Barai, chair of Indiana Medical Board, Dr. Sreenivas Reddy, Chair of Illinois Medical Board, Dr. Suresh Reddy, Trustee of Oakbrook Village, Dr. Vishnu Chundu and Mr. Adarsh Shastri.

My Kali Is Queer: Resisting The Homogenization Of Hinduism

A filmmaker is challenged for her depiction of the Hindu goddess.

(RNS) — Leena Manimekalai’s 2019 film “Maadathy,” about the brutalization of a Dalit girl who becomes a village deity, began with the words, “Behind every deity in India, there is a story of injustice.” These words have proven prescient. An injustice is brewing around Manimekalai’s new film “Kaali”: The film and its poster have brought the filmmaker threats of arrest, rape and murder. 

Manimekalai calls “Kaali” a “performance documentary” — a personal and poetic meditation on the female divine. In a six-minute excerpt shown at a multimedia exhibition in Toronto last week, Mother Kali, Hinduism’s powerful goddess of death and the end of time, wanders through a pride festival in Toronto at night. She observes groups of people out on the town, takes a subway ride, stops in a bar. People take selfies with her. In the last frame, she is on a park bench where a man gives her a cigarette. The poster for the film shows the goddess smoking a cigarette and holding a pride flag.   

The Aga Khan Museum and Toronto Metropolitan University caved in to pressure from the Indian government and issued apologies for screening the film. Twitter removed Manimekalai’s tweet showing the film’s poster. Manimekalai is wanted for arrest for “hurting religious feelings” in Assam, Uttarakhand, Haridwar, Madhya Pradesh, Uttar Pradesh, Delhi and several other states and has received numerous death and rape threats. 

In an email Manimekalai said the controversy had made it impossible for her to return to India. “My safety is a big question mark now and I feel totally derailed to be honest. But I don’t want to bow down, and so I’m fighting with full power.” 

Manimekalai comes from a South Indian community that worships the Goddess Kali as “a pagan goddess” who “eats meat cooked in goat’s blood, drinks arrack, smokes and dances wild,” the filmmaker told The Guardian.

Manimekalai, who identifies as bisexual, says, “My Kali is queer. She is a free spirit. She spits at the patriarchy. She dismantles Hindutva. She destroys capitalism. She embraces everyone with all her thousand hands.”

Someone unfamiliar with Hinduism might say Hindus are justified in their outrage. It’s important to understand, however, that the film and its poster are in line with a long tradition of diversity of Hindu practice and belief and immense personal freedom in one’s relationship with the divine. 

An Indian member of parliament, Mahua Moitra, defended the film, saying, “To me, Kali is a meat-eating, alcohol-accepting goddess. I am a Kali worshipper. I am not afraid of anything. Not your goons. Not your police. And most certainly not your trolls.” Moitra is now facing criminal charges, too.

Kali first appeared in Indian culture as an Indigenous deity before being absorbed into the Brahminical traditions and Sanskrit texts in the present-day form “as a dangerous, blood-loving battle queen.” Hindu Goddesses are at the same time fierce warriors against evil and injustice and unconditionally loving and protective, and Kali’s devotees consider her the Divine Mother of all humanity.

Neither cigarettes nor queer pride is forbidden in Hinduism. Hinduism is historically very open toward sex and sexual difference. Innumerable stories in Hindu Scriptures tell of same-sex relationships, children born of same-sex relationships and characters — some of them gods — who are gay, queer or trans.  

The South Indian Goddess Mariamman is often offered alcohol, and animals are sacrificed for her. The Guyanese “Madrassi” community comprises Hindus who worship Devi (the Mother Goddess) in all her forms, particularly Mariamman and Kateri Amma. “We firmly believe that devotion to Amma is subjective, and she comes to each of us in a unique way,” Vijah Ramjattan, president and founder of the United Madrassi Association in New York, told me. The community’s first Madrassi Day parade in 2017 featured an LGBTQ artist and dancer, Zaman, perform as the goddess Sundari.

Hindu deities smoke, drink, get high and sometimes eat meat. It is very common for alcohol, meat and even cigarettes to be offered to deities, particularly Kali. As the writer Shuddhabrata Sengupta explains, in the late 19th century, a Kali brand of cigarettes was produced in Calcutta.

One advertisement read, ‘If you care for the development of ‘svadeshi’ [homegrown Indian] products, if you feel responsible for the poor, miserable, working people of this land, if you can truly distinguish between good and evil, then, o Hindu brothers, you must use these ‘Kali’ cigarettes!” 

Walking through the narrow labyrinthine lanes of Varanasi, one of the holiest Hindu cities, it’s hard to miss the government-run “bhang” stands selling cannabis in the form of cookies and cakes, or as a drink. Most holy men in the city take bhang, local swamis told me, to deepen the experience of meditation and communion with God. Drugs have been part of Hinduism since prehistory; Lord Soma, the Vedic god of healing and plants, is named for a hallucinogenic which was offered to god and drunk by priests. 

The extreme and egregious reaction to “Kaali,” the film, and its poster denies the Hindu idea that we all have tendencies towards goodness (satva), passion (rajas) and lethargy (tamas) and that our job is to ensure that the best parts of us win. We are allowed our mistakes because even the gods err.

And gods are everywhere: I grew up with my gods and goddesses on everything around me: my lunchbox and water bottle, clothes, vehicles, toys, movies and movie posters. We were taught to think of god in very intimate ways: Our parents and teachers were god, but so were spouses and lovers. I was called Krishna in my family because my mother and her sister were both mother to me, and Krishna, too, had two mothers. A friend told me his uncle was called Krishna because he had a wife and a mistress; Krishna, too, is known for having several wives and lovers. 

I always appreciated this intimacy Hindus have with the divine that allows us to choose a deity for our devotions, to shape that deity according to our own desires. We come to the god of our choice as we are, and god welcomes us. 

The violence and misogyny Manimekalai is facing is unconscionable, but the larger issue for Hindus is that her critics are bent on creating a homogenized Hinduism robbed of its glorious diversity. If there is a story of injustice behind every deity in India, the injustice today is that the deities themselves are being constrained, reduced, strangled. This homogenization favors Brahminical and Sanskritized texts and practices and erases the ways that non-Brahmin communities worship.

But the two issues are essentially the same: This homogenization favors male brutality. The Hindu nationalist version of the god Rama is warring, angry, with no Sita, his female companion, by his side. The Hindutva Hanuman is blood-red and furious, instead of the embodiment of love and sacrifice. Meanwhile they whitewash Kaali of everything that makes her fierce

In the impassioned words of Moitra, “Neither Lord Ram nor Lord Hanuman solely belongs to the BJP,” she said, referring to India’s ruling Hindu nationalist party. “Has the party taken the lease of Hindu dharma? … [The BJP] is a party of outsiders that tried to impose its Hindutva politics but was snubbed by the electorate. BJP should not teach us how to worship Maa Kali.”

Kali, she concluded, “urges us all to resist the BJP’s attempt to “impose its agenda of Hindutva (Hindu nationalism) and thrusting its monolithic views” for the sake of the country.  This starts with giving a young filmmaker the right to express herself freely through her art. (Sunita Viswanath is a co-founder and executive director of Hindus for Human Rights. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Indian Christian Day: A Day Of Unity And Spirit To Celebrate Indian Christian Heritage

The Indian Christian Day (Jesus Bhakti Divas) organized to celebrate the Indian heritage and Christian spirit to show solidarity with persecuted Christians in India, made history as Christians of Indian origin  gathered, read the Bible in their own languages and sang prayer songs, showcasing “a bright union of fervent faith” as they came from the states of New York, New Jersey, Connecticut and Pennsylvania in Elmont, NY on Sunday, July 3rd, 2022.

The event was organized by the Federation of Indian American Christian Organizations of North America (FIACONA), a forum of Christian organizations in response to the insidious attempts to alienate and attach the Christians through the propaganda that the Christian faith was left behind by British colonialism in India, despite its two thousand years of tradition.

The event also coincided with the 1950th anniversary of the martyrdom of Saint Thomas.  Historically, July 3rd is celebrated as St. Thomas day by Christians across India. However, starting from 2021, the day is being celebrated as Indian Christian Day in India and among the global Diaspora of Christians. In the United States, it is estimated that Christians from India constitute about 20% of the Diaspora, which amounts to close to a million non-resident Indians and people of Indian origin.

The gathering, which was blessed with the presence of bishops and priests from various churches, began with a chendamela and a procession. St. Vincent de Paul Malankara Catholic Church in Elmont became a platform for Christian unity. The conference started with the bishops lighting the lamp as a symbol of Indian heritage and patriotism.

Fiacona President Koshy George pointed out  in his welcome speech that our established belief is that Saint Thomas has brought the gospel to India and was martyred in AD 72.  To mark its 1900 years, the government of India issued a postage stamp in 1972. So this year marks the 1950th anniversary of the martyrdom of Saint Thomas. Mr. Koshy also expressed his deep concern on the growing persecution of Christians in India as the fundamental religious freedom guaranteed under India’s constitution is no longer guaranteed under the BJP rule under the Indian Courts’ eyes.   Last year alone 761 cases of persecution have been identified which have been published in a book form by FIACONA.  He said that the purpose of the meeting is to express our pain against such atrocities.

Rt. Rev. Dr. Dharmaraj Rasalam, the Moderator of the Church of South India, spoke about how the arrival of St. Thomas not only impacted the lives of Christians and paid tribute to the sacrifices of the Christian community to the nation in uplifting the poor and oppressed. Rev. Dr. Ruben Mark, the Deputy moderator Bishop spoke about the love Indian Christians in the Diaspora have for India and encouraged them to continue with the unity they have exhibited at the gathering. He described how the arrival and activities of St. Thomas influenced India. The works of St. Thomas is crucial in the Christian faith. He also extolled the diaspora’s love for India.  He said that we are proud to be Indian Christians.  He said the willingness to sacrifice for the faith was part of the Christian faith.  Despite being a persecuted community, Christians are not united.  But today, all the sects of Christians are happy to attend this event.

Bishop Johncy Itty, Bishop of the Episcopal Church in Long Island, New York, said that India, along with the rest of the world, is going through a serious crisis today.  However, our faith should sustain us in such a time as this.  He pointed out that India and the world are in various conflicts. There is no time in life without conflict. But now it is too much. But God leads us by the hand. We may not be able to change the times, but we can make changes.

Rev. Dr. Itty Abraham of the Indian Pentecostal Church, in his speech, encouraged Christians to be steadfast and said, “It is Christ that built the Church, and no forces would be able to undo it. The propaganda to paint Christianity in India as part of the colonial legacy is ill-conceived and will not gain footing.”

The persecution against Christians is increasing Rev. Dr. Itti Abraham pointed out. But it won’t break us. Christ builds the church. No evil shall prevail against it. Jesus himself said that there will be such persecutions. In such situations, we need to move forward with unity. He said that it is wrong to think that the Indian Christianity is a faith arisen from British colonialism.

CSI Church General Secretary Adv. Fernandez Rathinaraja pointed to Saint Thomas as a social reformer.  It was work against human sacrifice and caste system that led to his martyrdom.  Secularism is enshrined In the preamble of the Indian Constitution. There have been concerted efforts to undermine it. Religion should not be a part of political life. The state should be neutral in religious matters. Protests against these are taking place in the states of Tamil Nadu, Andhra and Kerala. He pointed out that the administration is able to suppress the voice of protest in other states.

Father John Thomas representing Orthodox Church, urged his fellow Christians to follow the path of St. Thomas in taking the message of Christ across the people.  Christ had many followers. But in the end only a few remained. Faithful men like St. Thomas did not hesitate to sacrifice themselves. The situation can be dire. But trust in God. Let the cross of Jesus guide us, he said.

Bishop Mar Joy Alappatt who has just been elevated to the head of Syro Malabar Eparchy of Saint Thomas the Apostle of Chicago expressed his thrill to participate in the program which he though he had participated in ecumenical functions in New York and Chicago, this was the first time he was participating in one of this kind.   “This gathering on St. Thomas Day is significant. We become Christian people through the mission work of Thomas. The contribution of Christians to the development of India is inestimable.   We are saddened that Christians are being persecuted not only in India but all over the world. Prayer is our weapon against it. Christian faith strengthens us for martyrdom. Jesus himself has said that there will be such persecutions. But He has also assured that He will always be with us. So don’t be afraid. We do not hesitate to suffer. But persecution caused by injustice is unacceptable. We must question it. Through his own life and death, Thomas has shown us the way.  So we must strengthen our faith,” he said.

Saint Thomas is one of the strongest characters in the Bible. Especially in the Gospel of John. St. Thomas is mentioned there three times. In Chapter 11, Thomas arrives to comfort Martha and Mary’s family.   They are mourning the death of their brother Lazarus. Thomas forces Jesus to visit Bethany. Thomas also witnessed a miracle when Jesus came.  We see the bravery of St. Thomas in the Bible. But today’s Christians have lost that courage. We dare not bear witness to Christ. Likewise, we must strive for our unity should be willing to testify to Christ with prayer – he said.

The General Secretary of Church South India, in Chennai, Adv. Fernandas Rathaniraja, in his speech, warned the audience about the concerted efforts vested interests are making to remove the word secularism from the constitution and transform India into a Hindu Rashtra and urged vigilance.

George Abraham, one of the leading organizers of the program began his vote of thanks by repeating from Bible “how good and pleasant it is when God’s people live together in the unity”.  He said that we have witnessed an extraordinary manifestation of unity, unit of Christians from india, across regions and languages despite the denominational differences.

The program was enriched with Bible readings in Malayalam, Telugu, English, Tamil, Punjabi, Kannada, Hindi, and Gujarati and prayer songs by choirs from Saint Mary’s Syro Malabar Catholic Church, St. Paul’s International Lutheran Church, CSI Jubilee Memorial Church, Immanuel Lutheran Church, and Bethlehem Punjabi Church. A group of nurses from Saint Mary’s Syro Malabar Church entertained with a Marggam Kali, a traditional Christian dance from Kerala.  The program was moderated by Shre John and Leno Thomas.

A filmmaker is challenged for her depiction of the Hindu goddess

(RNS) — Leena Manimekalai’s 2019 film “Maadathy,” about the brutalization of a Dalit girl who becomes a village deity, began with the words, “Behind every deity in India, there is a story of injustice.” These words have proven prescient. An injustice is brewing around Manimekalai’s new film “Kaali”: The film and its poster have brought the filmmaker threats of arrest, rape and murder.

Manimekalai calls “Kaali” a “performance documentary” — a personal and poetic meditation on the female divine. In a six-minute excerpt shown at a multimedia exhibition in Toronto last week, Mother Kali, Hinduism’s powerful goddess of death and the end of time, wanders through a pride festival in Toronto at night. She observes groups of people out on the town, takes a subway ride, stops in a bar. People take selfies with her. In the last frame, she is on a park bench where a man gives her a cigarette. The poster for the film shows the goddess smoking a cigarette and holding a pride flag.

The Aga Khan Museum and Toronto Metropolitan University caved in to pressure from the Indian government and issued apologies for screening the film. Twitter removed Manimekalai’s tweet showing the film’s poster. Manimekalai is wanted for arrest for “hurting religious feelings” in Assam, Uttarakhand, Haridwar, Madhya Pradesh, Uttar Pradesh, Delhi and several other states and has received numerous death and rape threats.

In an email Manimekalai said the controversy had made it impossible for her to return to India. “My safety is a big question mark now and I feel totally derailed to be honest. But I don’t want to bow down, and so I’m fighting with full power.”

Manimekalai comes from a South Indian community that worships the Goddess Kali as “a pagan goddess” who “eats meat cooked in goat’s blood, drinks arrack, smokes and dances wild,” the filmmaker told The Guardian.

Manimekalai, who identifies as bisexual, says, “My Kali is queer. She is a free spirit. She spits at the patriarchy. She dismantles Hindutva. She destroys capitalism. She embraces everyone with all her thousand hands.”

Someone unfamiliar with Hinduism might say Hindus are justified in their outrage. It’s important to understand, however, that the film and its poster are in line with a long tradition of diversity of Hindu practice and belief and immense personal freedom in one’s relationship with the divine.

An Indian member of parliament, Mahua Moitra, defended the film, saying, “To me, Kali is a meat-eating, alcohol-accepting goddess. I am a Kali worshipper. I am not afraid of anything. Not your goons. Not your police. And most certainly not your trolls.” Moitra is now facing criminal charges, too.

Kali first appeared in Indian culture as an Indigenous deity before being absorbed into the Brahminical traditions and Sanskrit texts in the present-day form “as a dangerous, blood-loving battle queen.” Hindu Goddesses are at the same time fierce warriors against evil and injustice and unconditionally loving and protective, and Kali’s devotees consider her the Divine Mother of all humanity.

Neither cigarettes nor queer pride is forbidden in Hinduism. Hinduism is historically very open toward sex and sexual difference. Innumerable stories in Hindu Scriptures tell of same-sex relationships, children born of same-sex relationships and characters — some of them gods — who are gay, queer or trans.

The South Indian Goddess Mariamman is often offered alcohol, and animals are sacrificed for her. The Guyanese “Madrassi” community comprises Hindus who worship Devi (the Mother Goddess) in all her forms, particularly Mariamman and Kateri Amma. “We firmly believe that devotion to Amma is subjective, and she comes to each of us in a unique way,” Vijah Ramjattan, president and founder of the United Madrassi Association in New York, told me. The community’s first Madrassi Day parade in 2017 featured an LGBTQ artist and dancer, Zaman, perform as the goddess Sundari.

Hindu deities smoke, drink, get high and sometimes eat meat. It is very common for alcohol, meat and even cigarettes to be offered to deities, particularly Kali. As the writer Shuddhabrata Sengupta explains, in the late 19th century, a Kali brand of cigarettes was produced in Calcutta.

One advertisement read, ‘If you care for the development of ‘svadeshi’ [homegrown Indian] products, if you feel responsible for the poor, miserable, working people of this land, if you can truly distinguish between good and evil, then, o Hindu brothers, you must use these ‘Kali’ cigarettes!”

Walking through the narrow labyrinthine lanes of Varanasi, one of the holiest Hindu cities, it’s hard to miss the government-run “bhang” stands selling cannabis in the form of cookies and cakes, or as a drink. Most holy men in the city take bhang, local swamis told me, to deepen the experience of meditation and communion with God. Drugs have been part of Hinduism since prehistory; Lord Soma, the Vedic god of healing and plants, is named for a hallucinogenic which was offered to god and drunk by priests.

The extreme and egregious reaction to “Kaali,” the film, and its poster denies the Hindu idea that we all have tendencies towards goodness (satva), passion (rajas) and lethargy (tamas) and that our job is to ensure that the best parts of us win. We are allowed our mistakes because even the gods err.

And gods are everywhere: I grew up with my gods and goddesses on everything around me: my lunchbox and water bottle, clothes, vehicles, toys, movies and movie posters. We were taught to think of god in very intimate ways: Our parents and teachers were god, but so were spouses and lovers. I was called Krishna in my family because my mother and her sister were both mother to me, and Krishna, too, had two mothers. A friend told me his uncle was called Krishna because he had a wife and a mistress; Krishna, too, is known for having several wives and lovers.

I always appreciated this intimacy Hindus have with the divine that allows us to choose a deity for our devotions, to shape that deity according to our own desires. We come to the god of our choice as we are, and god welcomes us.

The violence and misogyny Manimekalai is facing is unconscionable, but the larger issue for Hindus is that her critics are bent on creating a homogenized Hinduism robbed of its glorious diversity. If there is a story of injustice behind every deity in India, the injustice today is that the deities themselves are being constrained, reduced, strangled. This homogenization favors Brahminical and Sanskritized texts and practices and erases the ways that non-Brahmin communities worship.

But the two issues are essentially the same: This homogenization favors male brutality. The Hindu nationalist version of the god Rama is warring, angry, with no Sita, his female companion, by his side. The Hindutva Hanuman is blood-red and furious, instead of the embodiment of love and sacrifice. Meanwhile they whitewash Kaali of everything that makes her fierce

In the impassioned words of Moitra, “Neither Lord Ram nor Lord Hanuman solely belongs to the BJP,” she said, referring to India’s ruling Hindu nationalist party. “Has the party taken the lease of Hindu dharma? … [The BJP] is a party of outsiders that tried to impose its Hindutva politics but was snubbed by the electorate. BJP should not teach us how to worship Maa Kali.”

Kali, she concluded, “urges us all to resist the BJP’s attempt to “impose its agenda of Hindutva (Hindu nationalism) and thrusting its monolithic views” for the sake of the country.  This starts with giving a young filmmaker the right to express herself freely through her art. (Sunita Viswanath is a co-founder and executive director of Hindus for Human Rights. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

FIA – Chicago Celebrates 8th International Yoga Day

The Federation of Indian Associations (FIA – CHICAGO) 501 (C)(3) celebrated 8th International Yoga Day with Mindful Meditation Yoga in Naperville on Tuesday, Jun 21st 2022.

 All guests were ushered in by the Welcoming Team, following the Indian tradition with Chandan kumkum teeka and flowers. The yoga event began with the opening address, by the hostess, President of Mindful Meditation Yoga and Vice President FIA, Anu Malhotra, followed by a Welcome address by FIA Chairman & Founder President Sunil Shah, and an eloquent speech by the President FIA-

Chicago, Hitesh Gandhi, followed by the addresses by Chicago, Senator Laura Clymore Ellman, the two Guests of Honor, Dr Vemuri Murthy, Chairman Chicago Medical Society and Dr Sreenivas Reddy, Chairperson of IL State Medical Board 2022, and speech by Special Guest, Consul Vinod Gautam.

The Lamp Lighting ceremony was performed by the dignitaries, Sunil Shah, Hitesh Gandhi, Dr Reddy, Dr Murthy, Ajeet Singh, Keerthi Revoori, Vinod Gautam, along with the sacred chanting of the auspicious Sanskrit hymns & mantras by Anu Malhotra, praying for the peace, good health and wellbeing of this entire world.

 Blissful Aadi Yogi song performance by soulful singer Anil Jha, filled the atmosphere with Yogic aura. And the inspirational talks by leading voices of Chicago, to non stop Powerful Yoga/ Meditation practice by Anu Malhotra filled the room and the hearts of 100 plus people in attendance with vibrant energy! Appreciation Award Certificates were also presented to the Yoga Teachers Anu Malhotra, Chitra Singh, Yash Chaudhary & Deepti Suri, for their magnificent support towards spreading Peace, Joy & Vibrant Energy in the humanity and making world a better place to live in by their dedicated service. 

Other FIA members who attended and supported the event were, FIA General Secretary Richa Chand, Cultural Secretary Pika Munshi, Directors: Bharat Malhotra, Vibha Rajput, Ramesh Nair, Pratik Deshpande, Julie Thakkar and Advisory Board Members: Keerthi Reevori, Ajeet Singh, Suresh Bodiwala, Nag Jaisawal. FIA Chairman & Founder President, Sunil Shah in his speech mentioned, “Together we can create abundance of Peace, Joy, Healing energy and spread it in

Humanity by practicing Yoga in our Daily lives!”. FIA President, Hitesh Gandhi, congratulated Anu Malhotra for her dedication towards Yoga and lauded FIA’s continued commitment to bring meaningful events to the community, and promoting awareness about health and wellbeing. This was FIA-Chicago’s 5th Successful event within the last 6 months. Dr Vemuri and Dr Reddy, both mphasized on the positive impact of Yoga on not just the physical health but the mental health of an individual as well. Anu Malhotra, on behalf of FIA-Chicago thanked all the dignitaries and participants for attending the International Yoga Day 2022 Celebration at Mindful Meditation Yoga.

 FIA Chicago is a 501 (c)(3) status, non-profit umbrella organization of other Indian Associations in the Chicago land and Midwest representing in excess of 300,000 culturally diverse but united together Asian-Indians. FIA has been actively engaged in serving the Indian American community for the past 12 years and has been instrumental in promoting Indian culture. Last but not the least, FIA greatly appreciates its sponsors and supporters. FIA Media Partners for this event were: Suresh Bodiwala, CEO & Chairman Asian Media.

Hindu Heritage Month 2022 Planned For October

Organizers of the second annual Hindu Heritage Month celebrations said the response they had received, after the announcement of the event being held in October, had been immensely supportive.

Rutvij Holay, California Coordinator, Hindu Policy Research and Advocacy Collective, and an organizer of HMM said with excitement, “We have Hindus all the way from Indonesia to Norway who are ready to participate, and I’m excited to see what the 2022 HMM will bring.”

Calling for the momentum to be kept up, Dr. Jai Bansal, Vice President of Education, World Hindu Council of America, said that the website www.hindumonth.org was now live and active for organizations to register themselves as partners.

Echoing Bansal’s sentiments, Amitabh Mittal, General Secretary, World Hindu Council of America said, “I encourage our brothers and sisters in Dharma to spread the message of Hindu Heritage Month around the world.”

The Hindu Heritage Month (HMM) event aims to facilitate the showcasing of the diversity and richness of Hindu civilization, and for this, has called on Dharmic organizations across the globe to join in the effort.

Among those signing on as partners is the Coalition of Hindus of North America (CoHNA). Its President, Nikunj Trivedi said, “CoHNA is excited and honored to join the Hindu Heritage Month and looks forward to celebrating our beautiful heritage with Hindus from all walks of life. HHM is an excellent time to showcase our heritage and contributions to society and remove misconceptions about us as people.”

The McGill Dharma Society at McGill University in Montreal has also signed on as a partner. Its Co-Presidents, Nancy Kaul and Shreya Mahesenan, while echoing the sentiments of the others, said their hope was “to especially emphasize and promote inclusivity through the concept of family.”

The month-long festivities will be based on the “open source” model, with each participating organization free to do the programming of their choice. The event could be held in-person or online and could be in the form of theater, music, dance, fashion show, webinars, or walkathons – in short as diverse as Hindu civilization itself. 

Hindus are among the fastest-growing immigrant communities in the US and Canada. Known for their rock-solid family structure and love for education, they continue to enrich society with outstanding professional contributions and rich cultural heritage.

Any organization that wishes to participate in the HHM celebration is requested to register as a partner at: www.hindumonth.org.

Eid Fest Message To Community: “Love Your Neighbor As You Love Yourself”

Chicago IL: The Muslim households of the White Eagle neighborhood in Naperville hosted their second annual Eid Fest on Saturday, June 25th. The event, held at the grounds of the local White Eagle elementary school, was attended by over four hundred people from White Eagle and the surrounding neighborhoods. 

Eid, meaning ‘celebration’ or ‘festival’, is a religious holiday celebrated by Muslims. There are two dedicated times of Eid in Islam that Muslims celebrate. Eid ul-Fitr, sometimes called ‘small Eid’, is celebrated to commemorate the end of the fasting month of Ramadan. Eid al-Fitr literally means “the celebration of breaking the fast.” Eid ul-Adha, sometimes called ‘big Eid’, or “feast of the sacrifice”, comes at the end of the Muslim pilgrimage of Hajj, celebrated this year on July 9th. This Eid honors the willingness of Prophet Ibrahim to sacrifice his son Ismail as an act of obedience to Allah’s command. In Christianity and Judaism, this is told as the story of Abraham and his son Isaac.

Organizers of the event say that the idea of a neighborhood Eid festival came about last year to bring the Muslim community, of the White Eagle neighborhood, together with its non-Muslim neighbors after COVID. One of the golden rules in Islam is to love your neighbor as you love yourself. The organizers wanted their non-Muslim neighbors to see who their Muslims neighbors were, share in their celebration and clarify a lot of misconceptions people have about Islam and Muslims.  

Last year’s event was so well received that, this year, the organizers decided to make it bigger and invite the adjacent and adjoining neighborhoods to the festival. Each Muslim household, in the White Eagle neighborhood, volunteered and financially contributed to helping put the event together along with local business sponsorship from The Moin Haque Group, Hyline Dental, Movement Mortgage, AIC Multiple Line Insurance Agency, and Avis Budget car rental. The event had free rides, games, face painting, and henna tattoos. Local food vendors offered a variety of cuisine that included Indian, Pakistani, Middle Eastern and American cuisine. Vendors were also on hand selling traditional clothing and jewelry.

The event was also attended by some local officials including Evelyn Sanguinetti, the 47th lieutenant governor of Illinois, Judge Kavita Athanikar, Circuit Court Judge in the 18th Judicial Circuit (DuPage), Alderwoman Shweta Baid Ward of the Aurora, IL 10th ward.

Organizers of the event say they hope to continue to host the event in the years to come and build bridges to their non-Muslim neighbors.

Mega Peace Festival With Gurudev Sri Sri Ravi Shankar Held In Chicago

Global Humanitarian spiritual leader Gurudev Sri Sri Ravi Shankar led the convergence of large gathering ‘I Stand for Peace’ – a Peace Festival in Chicago that attracted a large attendance including ranking United States Congressmen, Local, County and State elected officials and a great host of business and community leaders on June 26, 202 at the University of Illinois Forum Auditorium.  

The Peace Festival “I Stand for Peace”  elicited inspiring remarks from the ranking elected officials in the backdrop of growing unrest, violence, crime in Chicago and all across the globe and the compelling imperative to usher peace, harmony, love and brotherhood. The Peace Meet attracted the attendance of Ranking Congressman Danny Davis 9D, IL-7th Dist.), Ranking Congressman

Raja Krishnamoorthi (D, IL-8th District), Cook County Board President Toni Preckwinkle Representative Jim Durkin (R, 82nd District), Adarsh Shastri, Grandson of former PM of India Sri.Lal Bahadur Shastri, Hoffman Estates Police Chief Kasia Cawley and a host of State Senators, State Representatives, Suburban Mayors and other prominent faith leaders.

Amidst the series of remarks, State Representative Jim Durkin (R,82nd District) said that he would table a resolution on the floor of the Illinois General Assembly to declare June 26th as the World Peace Day and celebrate its observance in the State of Illinois every year – which elicited sustained applause. Mayor Lori Lightfoot also sent a proclamation to the event, which was read by Alderman David Moore in which she declared June 26 each year to be “I Stand for Peace” Day.

Dr. Sreenivas Reddy, Chair of the event & Chair of the Illinois Medical Board welcomed the large gathering and emphasized on the significance of meditation as a proven effective tool by which we can purify and quieten our minds, thus rejuvenating the body.” Dr. Reddy said, as a Physician, I can attest to this medical reality as to the compelling correlation between peaceful mind and healthy body. Dr. Sreenivas Reddy said Sri Sri Ravi Shankar has come to Chicago at this critical juncture in time to reflect and address ways we can advance peace, harmony and love in the city, nation and indeed across the globe teeming in unrest.

 Ajeet Singh, President, Indian American Business Council President – in a statement – said this Peace Meet fostered a robust interaction to advance peace, harmony, happiness, amity and goodwill and added “I Stand for Peace” campaign endeavors to strengthen and channel individuals’ commitment to peace holistically during these turbulent times. Ajeet Singh profusely thanked Sri Sri Ravi Shankar for paying a visit and described his visit as historic.

Vinesh Virani of the Art of Living in Illinois – in his statement – said the worldwide sense of helplessness and hopelessness caused by the pandemic, war, and inflation has weighed heavily on the human psyche and therefore took a toll on mental health. He added Sri Sri Ravi Shankar’s visit represents hope in these turbulent times.

Adarsh Shastri, grandson of former Prime Minister of India Sri. Lal Bahadur Shastri and a former minister in Delhi government addressing the audience said “  Sri Sri Ravi Shankar is a humanitarian and spiritual leader, an ambassador of peace and of human values and added that he provides techniques and tools to live a deeper, more joyous life.

Taking the stage amidst the deeply permeated silence Sri Sri Ravi Shankar addressed “In this polarized society, we need more people who can bring peace, who can bridge the gap from conflict to proper communication and celebration; and outlined advancing peace and goodwill through the World Culture Festival next year and bring people together of all backgrounds and all ideologies. We want to give the message, ‘Wake up, We are one family,'” said Sri Sri Ravi Shankar.  Later, Sri Sri Ravi Shankar led the participants in a half-hour guided meditation and spoke about what he has experienced while on this worldwide tour and how it can help Chicagoans achieve meaningful peace and amity. 

“Meditation makes you emotionally strong, mentally sharp intuitively more alert, and mindful in your work, whatever you are doing. It has incredible list of benefits, including physical health benefits. It can help with hypertension, depression, digestive issues  and many others it can help with,” Sri Sri added.  He further said, “When you share your misery, it will not diminish. When you fail to share your joy, it diminishes. Share your problems only with the Divine, not with anyone else, but share your joy with everyone.

 Indian Americans Physicians held another exclusive event on June 27, 2022 at the Double Tree Hotel in Oakbrook where Sri Sri Ravi Shankar addressed the Physicians and held a half-hour meditation. The event brought a host of Indian American physicians converged to engage in a solemn interactive session with Sri Sri Ravi Shankar.  Several prominent physicians spoke in admiration of Sri Sri Ravi Shankar’s exemplary contribution in advancing peace amidst the growing turmoil in contemporary human life. At the event, Sri Sri Ravi Shankar honored Dr. Bharat Barai, Chair of Indiana Medical Board, Dr. Sreenivas Reddy, Chair of Illinois Medical Board, Dr. Suresh Reddy, Trustee of Oakbrook Village, Ravi Kolli, AAPI President, Dr. Vishnu Chandy and Adarsh Shastri.

 Earlier, Dr. Sreenivas Reddy, Chair of the event welcomed the physicians, acknowledged several key organizers of the event, and thanked them for their tireless efforts in hosting such a mega event for peace and subsequently invited Sri Sri Ravi Shankar who honored Ajeet Singh, President of Indian American Business Council, VineshVirani of the Art of Living for their tireless hard work and able leadership in putting together an event of this magnitude. Dr. Radhika Chimata and Trisha served as the moderators of this event.

 In conclusion, IABC President Ajeet Singh thanked the host committee for their unstinted hard work and dedication in making the peace festival a grand success. He publicly thanked and expressed highest appreciation to Dr. Anuja Gupta, Dr. Suresh Reddy, Keerthi Ravoori, Nag Jaiswal, Mrs. Santosh Kumar, Rita Singh, Anu Malhotra, Harish Kolasani, Johnny Patel, Mitesh Kamdar, Sanjay Shah, Subu Iyer, Sunil Shah, Vibha Rajpput, Vijay Muralidaran,Ajai Agnihotri,  Anil Oraskar,  Dr.Vijay Prabhakar, Vinita Gulabani, Alli Dhanraj, Nick Verma & Satish Dadepogu

Indian-American Business Council, a non-profit organization that promotes business opportunities, forums, networking, trade delegations and productive exchanges between India and the United States and hosted the mega event in partnership with the Art of Living.

By, Asían Media USA ©

Annual Rath Yatra Of Lord Jagannath Held In India And Around The World

One of India’s largest religious festivals, the Jagannath Puri Rath Yatra has now become part of religious celebrations for Hindus around the world. The biggest of these processions takes place in Puri in the eastern state of Orissa, while the other takes place in the western state of Gujarat. The Rath Yatra or chariot festival is traditionally celebrated by Hindus on the second day of Sukla Paksha of the month of Ashadh.

The festival is unique in that three Hindu gods are taken out of their temples in a colorful procession to meet their devotees. Believed to be the oldest Rath Yatra or chariot procession in the world, this festival marks the annual ceremonial procession of Lord Jagannath, his elder brother Balabhadra and younger sister Subhadra, from their home temple to another temple, located in what is believed to be their aunt’s home. This journey is documented in undated Hindu sacred texts known as the Puranas which are believed to have been written a few thousand years ago.

In Gujarat, the 145th Annual Rath Yatra of Lord Jagannath is in progress in Ahmedabad amidst tight security arrangements. The Chariots of Lord Jagannath, Lord Baldev and their sister Devi Subhadra will travel during the day on 18 kilometres of its traditional route. Rath Yatra began on Friday, July 1, 2022 from 400 year- old historic Lord Jagannath Temple in Jamalpur area of old city. The  Rath Yatra or chariot festival is traditionally celebrated by Hindus on the second day of Sukla Paksha of the month of Ashadh.

As per reports, eighteen decorated elephants led the Rath Yatra- as according to century old traditions, the elephants have the first glimpse of Lord Jagannath ji. It is said that Lord Jagannath ji along with brother Baldev ji and Sister Devi Subhadra are taking a round of the city to see the well being of their devotees. Lakhs of devotees gathered on both sides of the entire route to get a glimpse of Lord Jagannath.

Apart from decorated elephants, 101 trucks, 30 religious congregations, 18 singing troupes and thousands of Sadhus and Saints are adding colors to the procession. Devotees’ along with the Rathyatra have halted at Saraspur- the maternal home of Lord Jagannath for Prasad and again started its return journey for the Temple.

Thousands of devotees gathered in Odisha’s Puri to participate in the Jagannath Rath Yatra festivities that begin today at the 12 century iconic shrine of Lord Jagannath. “Greatest festival of Supreme Lord is Rath Yatra which happens every year. For last 2 yrs devotees’ participation was barred due to pandemic but is allowed this year. Expecting huge public participation today,” Gajapati Maharaja Dibyasingha Deb, the current titular Gajapati Maharaja and the King of Puri was quoted as saying by news agency ANI.

The annual Rath Yatra of the holy trinity – Lord Balabhadra, Devi Subhadra and Lord Jagannath – is being held with full public participation after a hiatus of two years due to the pandemic. It will culminate next week on July 9. Tight security has been put in place for the mega event.

“We expect a large gathering of about 10 lakh on Ratha Yatra as people are allowed to participate in the festival after a gap of two years,” development commissioner, P K Jena, was quoted as saying by news agency PTI.

The Rath Yatra or the ‘Chariot Festival’ is believed to be as old as the iconic shrine. It’s also said to be a rare festival as deities are taken out of the temple premises. Also the idols are carved out of wood, and not metal. The deities set out for the Yatra along with the celestial wheel – Sudarshana Chakra, which is also removed from the temple during the ceremonial procession.

On their way back to the temple after more than a week, the deities stop for a while near the Mausi Maa Temple (Aunt’s abode). Here, they have an offering of the Poda Pitha, said to be a special type of pancake.

Though many think it’s a nine-day festival – the onward journey of the Holy Trinity to their maternal aunt Goddess Gundicha Devi’s Temple and culminates with the Return Journey after eight days. In reality the festival stretches from the day of AkhayaTrutiya (in April) and culminates with the Return Journey of the Holy Trinity to the Shree Mandir premises.

While the celebrations of Lord Jagannath has been ongoing for centuries in various parts of India, Hindus across the globe have brought with them these traditions. Sri Siddha Lalitha Peetham (Sree Vijaya Durga Temple) organized Sri Jagannath Rath Yatra on July 22nd in Burlington, MA.  The procession was  in a 14’ tall chariot specially for the purpose and decorated with various designs and colors and with flowers. Sree Vijaya Durga Temple has been conducting the event for several years.

The celebrations commenced with the head of the Ashram Sri. Bhavani Tejasvi Athmaram preparing Lord Jagannath (Lord Krishna), his sister Goddess Subhadra and his elder brother Lord Balabhadra ready for procession. With all the Vedic chants the procession began from the temple, proceeded on Wilmington Road towards Cambridge street, Burlington covering over 1.6 miles. Devotees sang Bhajans during the procession which was followed by Suna Besha Darshan, Maha Puja and Nritya Seva in Kuchipudi, Bharatanatyam and odissi to Lord Jagannath.

In New Jersey, a state with one of the largest number of Indian Americans, the Rath Yatra began on July 3rd and the Bahuda (Return Rath Rath) Yatra with cultural programs will be held on Sunday Jul 10th at Wayne Hindu Temple.

After a stay of seven days, the deities will return to their abode in Srimandira. Devotees, young and old, are expected to participate in this colorful festival and pull the beautifully decorated Rath. On this day Lord Jagannath  comes out of His sanctum sanctorum to give Darshan to all Devotees belonging to all sects and communities. lt is said that those who take part in the Car Festival earn their passage to the Heaven. “The sanctity of the festival is such that even a touch of the chariot or even the ropes with which these are pulled is considered enough to confer the results of several pious deeds or penance for ages,” organizers of the event stated in a press release.

Meanwhile, there are now efforts to make these celebrations eco-friendly. Sand artists from Odisha, Sudarsan Pattnaik and Manas Sahoo, have devoted their works to the Rath Yatra, or the car festival, celebrated every year in Puri.

Pattnaik has created 125 sand chariots and a sand sculpture of Lord Jagannath at Puri beach in Odisha. He has already a record of creating 100 sand chariots placed in Limca Books of World Records. Now he is attempting to create another record for the Limca Book of Records.

He says sand art is believed to have originated during Rath Yatra in the 16th century by Balaram Das, a staunch devotee of Jagannath and a famous poet who was once humiliated by servitors and not allowed to pull the chariots during Rath Yatra. He then went to the beach and sculpted chariots on the sand. Through his sand animation, Sahoo has depicted the construction of the Shree Jagannath Temple, the construction of the chariots, and how the Lord is coming out of the temple to give darshan to the devotees. He has beautifully animated the scene of the devotees being enthralled by the sight of the Lord in a chariot as they have not seen the Lord for the last two years due to the pandemic. It took Sahoo 10 hours to make this 1-minute and 16-second video. In it, he conveyed the message of “Happy Rath Yatra” to the whole world.

 

India Celebrates The Holy Legacy Of St. Devasahayam

KOTAR, India — Hundreds of thousands of Catholics, along with three dozen bishops from across the country, attended the June 5 thanksgiving ceremony for the canonization of India’s first lay-martyr saint in the Kanyakumari district at the southern tip of India.

The Catholic-convert soldier, Devasahayam Pillai, who had been executed in 1752 at the age of 40 for refusing to recant his faith, was beatified in 2012 and canonized by Pope Francis along with nine others at the Vatican on May 15.

“We thank and praise God for the life and example of Devasahayam [who] … greatly regarded his dedication to God and service to humanity,” Archbishop Leopoldo Girelli, apostolic nuncio to India, said in his message during the public celebration of his canonization.

The celebration, including a solemn thanksgiving Mass, jointly hosted by the Dioceses of Kotar and Kuzhithurai, was held near the remote martyrdom spot of Devasahayam at Kattadimalai, where massive temporary housing had been erected on the slopes of the rocky mountain 11 miles from Kotar. Thousands of vehicles from all over Tamil Nadu parked near the venue reflected the massive crowd that came, highlighting the deep devotion of the faithful to the saint who has inspired some many.

The four-hour celebration started with a moving dance-drama, with hundreds of artists depicting the life and the martyrdom of the new saint, awing the crowd.

Indicating the esteem with which St. Devasahayam is revered, in attendance were four ministers of the Tamil Nadu state cabinet, led by the speaker of the state legislature, and Hindu leaders.

The name Devasahayam (in Tamil meaning “Lazarus, God has helped”) was given to the Hindu soldier Neelakandhan at the time of his baptism at the age of 33 by Italian Jesuit Father Giovanni Baptista Buttari.

The program included a solemn procession of the nuncio and three dozen bishops from across India, including Cardinal Oswald Gracias, president of the Catholic Bishops’ Conference of India, and Major Archbishop Cardinal George Alencherry of the Syro-Malabar Church, to the elaborately decorated altar.

“We are happy that, firstly, the canonization has ended the long wait we had,” Bishop Nazarene Soosai of Kotar told the Register.  “For me, the joy of the people about the canonization was incredible. The enthusiasm with which they turned up makes it a memorable day in the history of the Church here. It is going to have a tremendous impact on our people and life of the Church,” said Bishop Soosai

In addition to the crowd that gathered, millions of Catholics and other Christians watched the live telecast of the celebrations, according to the bishop. ers, and I am sure they have imbued the spirit of St. Devasahayam with this celebration. The witness and the way St. Devasahayam has inspired our people through decades gives us much hope, especially when freedom of religion is coming under increasing threats in the country,” Bishop Soosai explained.

The faithful remained, even as the thanksgiving Mass went beyond the 7pm hour.  “It was an unforgettable day in my life taking, part in this celebration,” Maria Devasahayam, a Hindu convert and teacher who shares the saint’s name, told the Register. The pilgrim traveled more than 25 miles to attend.

“My name had been included by the Church in the delegation to Vatican for the canonization. But my visa application was rejected, and I could not go,” the principal of a Catholic secondary school said, expressing regret at not being able to attend the May Mass in Rome.

“I was healed and baptized here,” said T. Krishnan, who had what he calls a miraculous healing in 1990 after being comatose for months at the age of 15, following months of failed treatment at several prominent hospitals.

Since his father, who died suddenly, was a Hindu priest, his mother rejected family members’ proposal to take him to the Devasahayam shrine at the martyrdom spot; this location is where dozens of sick people come, seeking cure from their maladies.

He recalled, “Finally seeing my pitiable condition of being carried around like a baby, my mother relented. It was after weeks of stay and prayer at the care center [at the martyrdom spot] I had a vision of a man in a beard coming and asking me for water. I told him, ‘I cannot walk.’ He said, ‘You can walk’ — and, amazingly, I walked, after months, to bring water for him. But he was gone. Only then I realized it was the saint.”

After weeks of catechism, Krishnan, his mother and two brothers received the sacrament of baptism. “More than 100 people, including my uncles and their families and neighbors, have become Christians after my miraculous healing,” said the teacher, who changed his name to Maria Devasahayam to honor the healing.

Elango Raja, a devoted Catholic who guided this correspondent to half a dozen key Devasahayam shrines spread out across 100 miles, said that his great-grandfather’s name was also Devasahayam.

“The devotion to the saint here is so deep-rooted that many families here will have one or more Devasahayam in them,” Raja said as we visited the popular shrine of Muttidichanpara at Puliyoorkurichi, which commemorates where water was said to have gushed out when a bleeding St. Devasahayam knelt and prayed for water during his torture. He was forced to travel on buffalo back — in chains — to humiliate him for his refusal to forsake the Christian faith.

Dozens of devotees could be seen coming to the rock stream to drink and take home the holy water from the rock that now has a grand church erected behind it.

“St. Devasahayam heals, inspires and blesses his devotees,” said Kanakraj Cangan, a Catholic architect who designed one of the most popular Devasahayam sculptures around the beatification in 2012.

“Since I did that work, my life has bloomed with fame and invitations for designing churches and statues,” said Cangan, standing near the statue of Devasahayam he made at Muttidichanpara. In fact, Cangan also designed the shrine church; in addition, he has designed a dozen churches in the decade since the beatification.

Each of the key shrines dedicated to St. Devasahayam has a trademark symbol: a plain black granite cross labeling the spot.

Scores of pilgrims flock to popular shrines linked to the life of this lay saint. His house in Nattalam is a popular tourist center, containing a museum along with a chapel and parish church across the road.

A huge portrait of Devasahayam stands near the entrance of the old Holy Family Church at Vattankulam, where Father Buttari baptized him in 1745.

A large statue depicting Devasahayam in chains is present in the middle of Holy Family Church at Ramanputhoor; the church is said to have been built upon one of the imprisonment spots of Devasahayam. The saint had a vision of the Holy Family while in detention there.

Devasahayam had been repeatedly moved to new locations to avoid the crowds coming to see him during the three years of his detention; throughout his imprisonment, he was always in chains, as embodied by his depiction in statues.

Devasahayam was executed in secret, due to his popularity, his body dumped from the rocks of Kattadimalai for the wild animals to eat.

The saint’s remains were buried after his followers discovered his body days after his death. His tomb is housed at St. Francis Xavier Cathedral in Kotar and draws a steady stream of devotees daily.

“In India’s first lay saint and martyr Devasahayam, the faith sparkles, as seen in his eyes,” remarked Cardinal Gracias, while recording a tribute to the saint while standing before his tomb on June 6.

As his name suggests, “God has helped” and blessed the southern tip of India.

The seed of Christianity was first sowed by St. Thomas the Apostle, supplemented by St. Francis Xavier in the 16th century, and enriched and flourished by the heroic witness and martyrdom of Devasahayam in the 18th century.

Said Joseph Robert, who runs a printing business comprised of books, audio-visual productions and memorabilia of the saint in Kotar, where more than 50% of the population is Christian, “St. Devasahayam is certainly the focal point of Christian life here.”

A Quranic Museum in Chicago

Chicago IL: International Institute of Islamic Medicine and Science (NIIMS) takes great pleasure in announcing the opening of the “Rare Quranic collection of Antique Qurans and Quranic Manuscripts to NIIMS Museum/Library, in Rolling Meadows, Chicago IL

 

Some pieces are as old as 600 years! Some of them are the oldest historic Qurans in the United States. This collection includes almost a 100 Qurans and Quranic manuscripts, all written by hand and some of them on bamboo, palm trees and leather!!!

 

NIIMS becomes the first Library in the nation to acquire this valuable treasure.

 

The Quranic collection and priceless Quranic Manuscripts which are now put on display at the NIIMS Museum. We are honored to have these on display at the NIIMS Museum.

 

support this amazing project now by donating now!

https://www.flipcause.com/hosted_widget/hostedWidgetHome/NDM0MzU=

Two Indians Among 21 New Cardinals Appointed By Pope Francis

Pope Francis named 21 new cardinals on Sunday May 30th, most of them from continents other than Europe — which dominated Catholic hierarchy for most of the church’s history — and further putting his mark on the group of people who might someday elect the next pontiff.

Among those tapped by the pontiff to receive the prestigious red hat will be two prelates from India and one each from Ghana, Nigeria, Singapore, East Timor, Paraguay, and Brazil, in keeping with Francis’ determination to have church leaders reflect the global face of the Catholic church.

Archbishop of Goa and Daman Filipe Neri Ferrao and Archbishop of Hyderabad Anthony Poola are among the 21 bishops announced by the Vatican to the college of cardinals. These high-ranking officials elect the next Pope from among themselves after Francis’ death or resignation.

The cardinal-elects from India, along with the other 19 bishops will be elevated by Pope Francis to the rank of cardinal in a ceremony at the Vatican in August, it was announced on Sunday, May 30th. Archbishop of Goa and Daman Filipe Neri Ferrao and Archbishop of Hyderabad Anthony Poola will receive the “red hat” in August.

Sixteen of those who will receive the prestigious red cardinal’s hat from Francis in a consistory ceremony at the Vatican on Aug. 27 are younger than 80 and thus would be eligible to vote for his successor if a conclave — in which pontiffs are secretly elected — were to be held.

Francis read out the names of his choices after delivering traditional Sunday remarks from an open window of the Apostolic Palace to the public in St. Peter’s Square. These are the churchmen named by Francis:

— Jean-Marc Aveline, archbishop of Marseille, France; Peter Okpaleke, bishop of Ekwulobia, Nigeria; Leonardo Ulrich Steiner, archbishop of Manaus, Brazil; Filipe Neri Antonio Sebastao di Rosario Ferrao, archbishop of Goa and Damao, India; Robert Walter McElroy, bishop of San Diego, California; Virgilio Do Carmo Da Silva, archbishop of Dili, East Timor; Oscar Cantoni, bishop of Como, Italy; Anthony Poola. archbishop of Hyderabad, India; Paulo Cezar Costa, archbishop of Brasilia, Brazil; Richard Kuuia Baawobr, bishop of Wa, Ghana; William Goh Seng Chye, archbishop of Singapore; Adalberto Martinez Flores, archbishop of Asuncion, Paraquay; and Giorgio Marengo, apostolic prefect of Ulaanbaatar, Mongolia.

The Vatican News website reported that Pope Francis will hold a consistory on August 27th for the creation of new cardinals. The Pope will meet on August 29 and 30 with all the cardinals to reflect on the new Apostolic Constitution Predicate Evangelium.

With church growth largely stagnant or at best sluggish in much of Europe and North America, the Vatican has been attentive to its flock to developing countries, including in Africa, where the number of faithful has been growing in recent decades. Only one new cardinal was named from the United States: Robert Walter McElroy, bishop of San Diego, California.

Pope Francis in his choices kept up a tradition of naming some who are too old to vote in a conclave, but whose long decades of dedication to the Catholic church is honored by bestowing cardinal’s rank on them.

Almost as significant as those chosen to be cardinals are those who were not chosen, despite holding posts that in the past would have traditionally earned them the red hat.

In Francis’ selection on Sunday, he passed over the prominent archbishop of San Francisco, Salvatore Cordileone. Earlier this month, Cordileone said he will no longer allow U.S. House Speaker Nancy Pelosi to receive Communion because of her support for abortion rights. While Francis hasn’t publicly weighed in on the soon-expected U.S. Supreme Court ruling on abortion rights, in the past he has decried the political weaponizing of Communion.

The new U.S. cardinal, McElroy, holds very different views from Cordileone. He was among the relatively few U.S. bishops who several years ago called for U.S. church policy to better reflect Francis’ concerns for the global poor. He also signed a statement last year expressing support for LGBTQ youth and denouncing the bullying directed at them.

This is the eighth batch of cardinals that Francis has named since becoming pontiff in 2013. A sizeable majority of those who are eligible to vote in a conclave were appointed by him, increasing the likelihood that they will choose as his successor someone who shares his papacy’s priorities, including attention to those living on society’s margins and to environmental crises.

Who is a cardinal?

Cardinals rank second only to the Pope in the hierarchy of the Roman Catholic Church and serve as his closest advisors at home and around the world. The term “cardinal” comes from the Latin word “cardinalis,” from the word “cardo,” or “hinge.” They are considered “the hinges on which the Church revolves”.

Due to their historical power and influence, they are still called the “Princes of the Church”. It is a reference to those who held the equivalent role of a royal prince and in feudal times ruled a principality. However, Pope Francis has told his cardinals not to live like royalty. He had said that his cardinals are not to be called “princes of the church,” but they are to serve the people of God and tackle the sins of the world.

Cardinals receive the symbolic red biretta and ring from the Pope when they are created at consistories. The ring signifies their marriage to the church. The prelates are also known for their distinctive red attire – the colour expressing the cardinals’ willingness to die for their faith, according to a report in The Indian Express.

The collection of cardinals is called the College of Cardinals. There are three ranks of cardinals – cardinal bishop, cardinal deacon, and cardinal priest. Only six cardinals hold the title of cardinal bishop. Cardinal priests are the most in number.

The College of Cardinals currently consists of 208 cardinals, of whom 117 are electors and 91 are non-electors. As of 27 August, the number will grow to 229 Cardinals, of whom 131 will be electors.

What do electors do?

As the name suggests, the electors elect the new Pope when he dies or abdicates the papacy. At the papal conclave, they pick from among themselves the head of the Roman Catholic Church. However, to be able to cast this defining vote, cardinals need to be below the age of 80 at the start of the papal vacancy. The senior cardinal deacon ceremoniously announces the newly elected pope from the balcony of the Vatican.

Among the 21 new cardinals, 16 are cardinal electors under 80 and are eligible to elect Pope Francis’ successor. After the August 27 ceremony to officially install them he will have appointed about 82 of about 132 cardinal electors, increasing the possibility that his successor will be a man reflecting his positions on key issues.

What are their other duties?

But it’s not like a new Pope is elected every year. The cardinals, who are elected for life, have a lot of other duties they need to perform.

Cardinals form the Roman Curia, which is a group of administrators, who look into the functioning of the church. It is often called the “Pope’s Cabinet”.

There’s a Cardinal Secretary of State who is the representative of the Vatican to foreign governments. The other cardinals have different responsibilities, called congregations. There’s a cardinal who oversees all the bishops around the world, one who looks into Catholic education, and so on.

Only six cardinals hold the title of cardinal bishop and each holds jurisdiction over a church in a suburb of Rome. Cardinal priests are bishops who serve in dioceses outside Rome, according to a report in The Slate.

How Pope Francis has changed the College?

Europeans have largely dominated the College of Cardinals. However, Pope Francis expanded the effort to diversify the College to reflect the church’s global reach. He appointed cardinals from Asia, Africa and Latin America, and from countries that never had a cardinal, including Bangladesh, Lesotho and Malaysia, reports the Catholic News Herald.

The upcoming consistory will be the eight since Francis was elected in 2013. With each, he has continued what one diplomat on Sunday called “a tilt towards Asia”, increasing the likelihood that the next Pope could be from the region.

By appointing cardinals in Singapore, Mongolia, India and East Timor, Francis appears to be seeking to increase the Church’s prestige and clout in Asia, a growing economic and political powerhouse, according to news agency Reuters.

How many cardinals does India have?

There are four cardinals from India —Baselios Cleemis Catholicos, Major Archbishop of Trivandrum (Syro-Malankara); Telesphore P Toppo, Archbishop Of Ranchi; Oswald Cardinal Gracias, Archbishop Of Bombay; George Alencherry, Major Archbishop Of Ernakulam-Angamaly (Major Archdiocese – Syro-Malabar), reports The Indian Express. That number will increase to six with the appointment of Archbishop Ferrao and Archbishop Poola.

Other than Cardinal Toppo, all others are cardinal electors. This means they will play a key part to elect the next Pope. Poola is the first Dalit from India to get the title.

Yoga And Meditation Can Change Your Genes

Yoga and meditation may do more than just help you feel relaxed in the moment. A new scientific review suggests that these and other mindfulness exercises can actually reverse stress-related changes in genes linked to poor health and depression.

In the new paper, published in Frontiers in Immunology, British researchers analyzed the findings from 18 previously published studies—involving a total of 846 people—on the biological effects of meditation, yoga, breathing exercises, Qi gong and Tai Chi. Together, the authors say, the studies show that these mind-body exercises appear to suppress the expression of genes and genetic pathways that promote inflammation.

Inflammation can temporarily boost the immune system, and can be protective against infection and injury, the authors write in their paper. But in today’s society, in which stress is primarily psychological, the body’s inflammatory response can become chronic and can impair both physical and mental health.

Researchers found that people who practiced these activities regularly had fewer signs of inflammation, including a decrease in their production of inflammatory proteins. This signals “the reversal of the molecular signature of the effects of chronic stress,” they wrote, which may translate to a reduced risk of inflammation-related diseases and conditions.

Environment and lifestyle can both affect which genes are turned on and off, and that can have real effects on disease risk, longevity and even which traits get passed on to future generations. Stressful events, for example, can activate the fight-or-flight response and trigger a chain reaction of stress-related changes in the body—including activating specific genes involved in making proteins that produce inflammation.

Lead author Ivana Buric, a PhD student in Coventry University’s Brain, Belief and Behaviour Lab in England, says her team was surprised to see that different types of mind-body techniques had such similar effects at the genetic level. “Sitting meditation is quite different than yoga or Tai Chi,” she said in an email, “yet all of these activities—when practiced regularly—seem to decrease the activity of genes involved in inflammation.”

This is a relatively new field of research, she adds, and it’s likely that similar benefits could be obtained from other lifestyle changes like healthy eating and exercise. There aren’t yet enough studies to know how activities like yoga compare to other types of physical activity in terms of altering gene expression.

Buric says the existing studies suggest that mind-body interventions “cause the brain to steer our DNA processes along a path which improves our well being.” She also emphasizes that inherited genes are not static and that DNA activity can depend on things people can control. “By choosing healthy habits every day, we can create a gene activity pattern that is more beneficial for our health,” she says. “Even just 15 minutes of practicing mindfulness seems to do the trick.”

Mahavir Jayanti, Lord Mahavir’s 2620th Birth Anniversary Held In New York

The International Ahimsa Foundation Inc. and Consulate General of India, NY hosted Mahavir Jayanti, Lord Mahavir’s 2620th birth anniversary on May 15th, 2022. The event also celebrated organization’s 10th anniversary and India’s yearlong initiative-Azadi ka Amrit Mahotsav (75 years of India’s independence. “The program was attended by more than 200 people,” Dr. Neeta Jain, founder and president of IAF told. “ Many people watched the live coverage on television downstairs because there was no more space left upstairs ” she added.

The event was attended by many dignitaries, elected officials and community leaders such as Consul General of India Ho. Randhir Jaiswal, Hon.  Congresswoman Carolyn Maloney, Hon. Congresswoman Grace Meng, Hon. Assembalyman David Weprin, Deputy Consul General of Isreal Hon. Isreal Nitzan, Democratict District Leader Shimi Pellman and Padma Shri recipient Dr. Sudhir Parikh, chairman of Parikh Worldwide Media and ITV Gold, Professor of Religion Jeffrey Long from Elizabethtown College in Pennsylvania. On behalf of new yorks city mayor eric adams A south Asian community lays on mr.rohan narain attending the event he presented the mayors proclamation to  Dr. Neeta Jain president of IAF for promoting non violence and peace and he also declared may 15th, as internatiol ahimsa day in new York city. New Board of Director Dr. Ravi Goyal and new Vice President Amarjyoti Jain were introduced by the President and Founder Dr. Neeta Jain.

A trailer of the movie “Tirthankar Mahavir, Ahimsa-the Ultimate Dharma” Directed by Surbhi Pandya and Produced by Digambar Jain Sangh of Northern California on the life and teachings of Lord Mahavir was played for the scores of attendees at the event.

Dr. Jain dwelt on Lord Mahavir who was born in 599 B.C. during the program entitled, “Non-Violence “A Message of Lord Mahavir” on this his 2,620th birth anniversary. She noted the 5 basic principles of Jainism – Non-violence, truthfulness, non-stealing, self-control, and non-possession. She stressed on teaching children the 5 Jain principles to make the world a better place. She also said the Lord Mahavir is the one who told the wotld that “Non-Violence is the Supreme Religon”

On this occasion of organization’s 10th anniversary three people were honored with “Ahimsa Award”for their extra ordinary contributions to society–  Mr.Haridas Kotahwala in business field, Dr. Subhash Jain in medical field and Prof. Jeffery Long in education field who was also a Guest Speaker “All three honorees are purveyors of peace and align with our mission to spread Lord Mahavir’s message of “Live and Let Live,” Dr. Jainsaid. Dr. Parikh thanked those present and thanked Dr. Jain for the honor of speaking. “Lord Mahavir message was very simple, do not harm plants, animals and human beings,” Dr.  Poarikh said.

Congresswoman gave her condolences to 10 African Americans massacre in Buffalo by an 18 year old White man and also expressed her condolences for 27 people who died in a fire accident in India”. “It is so important for us to stand together as diverse communities against violence” Rep. Meng said. Consul General Jaiswal also said that “ Mahavir’s message of Non-violence is more relevant in today’s time.”

Sister Sabita from Brahma Kumaris at U.N. led the gathering in a moment of contemplation and meditation through breathing exercises. Ambassador Nitzan in his speech, also said on how leaders in several countries had followed the teachings of nonviolence and Ahimsa, which if adhered to by everyone, would not lead to tragedies like the killings in Buffalo or the war in Ukraine. Consul General Jaiswal said he has a special connection to Lord Mahavir because he was born in the same town, Trishala, in Bihar. The Consulate celebrates Mahavir Jayanti every year, he noted, but this year it was even more important as it was part of the Azadi ka Amrit Mahotsav, India’s 75th independence year. “Walk on the path of Lord Mahavir so that we can build a better world to live.

The International Ahimsa Foundation Inc., was founded in 2012 with the goal of spreading the message of non-violence and peace based on Jain teachings throughout the world. The foundation’s mission has been to promote nonviolence and peace teachings in thought and action across cultures through discourse, peace-building activities, and civic involvement. The foundation wants to inspire students and the general public to participate in making the world a better place

Event was Emceed by Aditi Lamba and started with the National Anthem sung by Michelle Della Fave, Indian National Anthem – Dr. Smita Guha, Performance: Meri Bhavana (My Musings Directed by Surbhi Pandya performed by Ishita Bansa; Maahir Kasliwal, Anusha Pandya,

Sunidhi Ajmera, Hitasha Kasliwal, Vivaan Pandya, Dr. Joel Levine,Peace dance was performed by Angela Tettey and Diana Tettey, Navakar mantra and patriotic performance by Angel Shah and finale performance was Directed by Shilpa Mithaiwalaand performed by Eesha Butani, Saira Chabria, Maalika Mehta, Saanvi Sharma, Nishi Sheth, Angel Shah

Rhythm Dance Academy. Mr. Rajeev Pandya Chair, Advisory Board of IAF thanked all the sponsors, media partners and volumteers. At the end Jain lunch was served for attendees!

Bollywood Legend Hema Malini Joins Gala To Support ISKCON Naperville

May 15th, 2022 marked an important time in history for ISKCON Naperville; a special fundraising dinner for the construction of the new temple, ISKCON Radha Shyamasundar. With any big endeavor, comes a big price. However, nothing is too big nor too intimidating for the devotees of ISKCON Naperville. 

The fundraising event was held at Ashyana Banquet Hall. The large banquet room was filled with promise and excitement, as all who attended were eager for the completion of this important project. Temple President Premananda Devi Dasi addressed the crowd of over 500 by reminding them what brought them all together: “Why build this temple? When Srila Prabhupada founded this institution, he listed seven purposes of ISKCON”. She then reiterated Srila Prabhupada’s fifth stated purpose: “To erect for the members, and for society at large, a holy place of transcendental pastimes, dedicated to the personality of Krishna.”

What made this year’s fundraising event exceedingly more memorable, was the attendance of famed Member of Indian Parliament and esteemed Bollywood actress, Hema Malini. She began her career as a bharatanatyam dancer. Hema Malini was able to land her first film role as a dancer in 1963 and starred in over 200 movies throughout her career. 

 She became a devotee of Krishna after she was introduced to the holy place of Vrindavan, where she would later serve as a Member of Parliament. She explained, “I was offered some other places, but I refused. I said I am not interested in being a politician or Member of Parliament from anywhere. If it is given to me, Matura, then I am interested because it is Krishna’s place and I am connected to Krishna. I want to serve there, not as a politician, but you have to be politically connected so you are able to do a lot of work with the help of our government.” In addition, she has also been helping clean up the Ganga and Yamuna rivers apart from supporting many more important projects in the region.

 Also in attendance was ISKCON communications director Anuttama Dasa and his wife, Rukmini Devi Dasi. Their presence was a gift and inspirational to many. Anuttama Dasa stated to the audience: “…This is the purpose of this ISKCON society; to help us. How do I get the envy out of my heart? How do I get the anger out of my heart? How do I get the greed out of my heart? So that I can become a force for change, for the better – and how can we do that as a community.

ISKCON Naperville devotees have been working tirelessly to support Prabhupada’s mission. “The world is looking for that type of leadership. By building the temple that you’re all contributing to, it actually becomes a place where we can come together and we can show our appreciation for Krishna; for all our gifts. We also can come together and say, ‘Lord, I want to be a force for good The three-story temple will include a commercial kitchen, snack bar, classrooms, a playgrou

This temple will not only be a place of worship, but a pillar for the community and people of all faiths. With the help of generous donors and hardworking devotees, temple construction is scheduled to conclude in the upcoming winter. Hema Malini expressed her great fortune to have been present at the unveiling of the temple signage by stating, “It was so wonderful to be there, it just felt like I’m still in Vrindavan because of the same atmosphere.”

Mandala South Asian Performing Arts Has New Headquarters at India Hub Devon Avenue

Devon Avenue in Chicago has long been a site for cultural exchange and South Asian diasporic community. Since those like Jagdish Khatwani opened the first South Asian business on Devon, India Sari Palace, in 1972, and the Patel Brothers opening their trademark grocery store in 1974, this region has become a home for the largest community of South Asian residents in Chicago, Illinois and the broader Midwest.

With the waves of the South Asian diaspora also came the businesses, cuisines, and arts of ancestral traditions. But, as many of us have learned, particularly with the trials of the pandemic, making space for tradition has become challenging. Mandala Arts has moved its headquarters where we believe South Asian arts are already deeply rooted; the arts need and deserve an advocate, supporter, and leader. With current and future artistic partnerships and collaborations, Mandala believes that Devon can grow and thrive.

Invited guests Alderwoman Debra Silverstein, Alderman Andre Vasquez Jr of Chicago’s 40th ward, Mr. Ranjit Singh Consul Chicago, Mandala Board President Dr. Umang Patel and Paragi Patel, Pranita Nayar an Indian classical dancer, choreographer, company director, curator and producer, officials from the West Ridge Chamber of Commerce and Rogers Park Business Alliance, and senior officers from the Gaylord and Dorothy Donnelley Foundation, the Richard H. Driehaus Foundation, and the John. D. And Catherine T. MacArthur Foundation.

 Mandala will use this space, beginning June 1, for community classes, open rehearsals, and special programs. Among the first activities will be the Mandala Makers Festival, which runs June 16–26 indoors and outdoors in the Devon Avenue community

Nayar says, “Since its inception in 2014, Mandala has successfully engaged Chicagoland audiences in the rich diversity of South Asian Performing arts traditions through professional performances, artistic education, and community engagement. Still, Mandala cherished its deep connection to the community of artists, students, and audiences of Devon, where Mandala has steadily increased programming over the last several years. Having established its place as a force in the Chicago arts scene, Mandala Arts is committed to supporting and empowering the South Asian diasporic community whose traditions, identities and practices that the organization represents. Finally, with the opening of this space, Mandala is able to call Devon home, both in our hearts and in our organizational roots.”

 Prominent Physician and well known community leader Dr. Umang Patel, President of Mandala Arts  welcomed the guests and said I am delighted to be a part of the team in bringing the South Asian Cultural Hub on Devon Ave and added it will regenerate the  vibrancy of Indian culture through arts, dance and music while resurrecting the ideals of Gandhianism.

Alderwoman Debra Silverstein of the 50th ward in her address welcomed the establishment of India’s cultural center on Devon Ave and said she is honored to see the revitalization of not just the development of the ward, but revitalization of arts and culture of South Asian heritage. Alderwood Debra Silverstein said the 50th ward is home to a large population of South Asians and through the Mandala Arts center, we will be able to connect with each other in celebrating the colorful diverse cultures.

 Alderman Andre Vasquez Jr of Chicago’s 40th ward in his address said that it warms his heart to see the showcasing of India’s rich cultural heritage on Devon Ave brought by Mandala Arts and added this cultural center transcends language, it transcends culture, and it allows us to tell the beautiful stories that depict the enduring culture of South Asia. . For more information about that event, visit makersfestival.mandalaarts.org.

Americans’ Views On Abortion, 1995-2022

While public support for legal abortion has fluctuated some in two decades of polling, it has remained relatively stable over the past several years. Currently, 61% say abortion should be legal in all or most cases, while 37% say it should be illegal in all or most cases.

Views on abortion by religious affiliation, 2022

About three-quarters of White evangelical Protestants (74%) think abortion should be illegal in all or most cases.

By contrast, 84% of religiously unaffiliated Americans say abortion should be legal in all or most cases, as do 66% of Black Protestants, 60% of White Protestants who are not evangelical, and 56% of Catholics.

Views on abortion by party identification, 2022

Six-in-ten Republicans and those who lean toward the Republican Party (60%) say abortion should be illegal in all or most cases. By contrast, 80% of Democrats and those who lean toward the Democratic Party say abortion should be legal in all or most cases.

Views on abortion by political party and ideology, 2022

Conservative Republicans and Republican leaners are far more likely to say abortion should be illegal in all or most cases than to say that it should be legal (72% vs. 27%). Among moderate and liberal Republicans, 60% say abortion should be legal, while 38% say it should be illegal.

The vast majority of liberal Democrats and Democratic leaners support legal abortion (90%), as do seven-in-ten conservative and moderate Democrats (72%).

Views on abortion by gender, 2022

Majorities of both men and women express support for legal abortion, though women are somewhat more likely than men to hold this view (63% vs. 58%).

Views on abortion by race and ethnicity, 2022

Majorities of adults across racial and ethnic groups express support for legal abortion. About three-quarters of Asian (74%) and two-thirds of Black adults (68%) say abortion should be legal in all or most cases, as do 60% of Hispanic adults and 59% of White adults.

Views on abortion by age, 2022

Among adults under age 30, 74% say abortion should be legal in all or most cases, as do  62% of adults in their 30s and 40s. Among those in their 50s and early 60s, 55% express support for legal abortion, as do 54% of those ages 65 and older.

Views on abortion by level of education, 2022

Two-thirds of college graduates (66%) say abortion should be legal in all or most cases, as do 63% of those with some college education. Among those with a high school degree or less education, 54% say abortion should be legal in all or most cases, while 44% say it should be illegal in all or most cases.

Source:  The PEW Survey conducted March 7-13, 2022. Trend lines show aggregated data from polls conducted in each year. Data from 2019 and later come from Pew Research Center’s online American Trends Panel; prior data from telephone surveys. See report for more details on changes in survey mode. Question wording can be found here, and information on the Pew Research Center’s polling methodology can be found here. White, Black and Asian adults include those who report being one race and are not Hispanic. Hispanics are of any race. Estimates for Asian adults are representative of English speakers only.

San Francisco Archbishop Bars Pelosi From Communion For Her Support For Abortion

Archbishop Salvatore J. Cordileone, who oversees the Archdiocese of San Francisco, announced on Friday (May 20) he is barring House Speaker Nancy Pelosi from taking Communion in churches he oversees, citing her support for abortion rights.

“After numerous attempts to speak with her to help her understand the grave evil she is perpetrating, the scandal she is causing, and the danger to her own soul she is risking, I have determined that the point has come in which I must make a public declaration that she is not to be admitted to Holy Communion unless and until she publicly repudiate her support for abortion ‘rights’ and confess and receive absolution for her cooperation in this evil in the sacrament of Penance,” Cordileone wrote in a letter sent to churchgoers in his archdiocese.

In his letter and in a separate interview with America Magazine, Cordileone accused Pelosi of “scandal” — a term used in Catholic theological parlance to signify actions that can lead believers to sin. ‘She is not to be admitted to Holy Communion unless and until she publicly repudiate her support for abortion ‘rights’ and confess and receive absolution for her cooperation in this evil in the sacrament of Penance,’ Cordileone wrote.

In his letter, Cordileone insisted he still considers Pelosi, who speaks often of her Catholic faith, to be a “sister in Christ.” Her “advocacy for the care of the poor and vulnerable,” he said, “elicits my admiration. I assure you that my action here is purely pastoral, not political,” he added.

But recent debates over the issue of Communion and abortion raise doubts as to whether Catholics and non-Catholics alike will see Cordileone’s actions — the censure of one of the highest-ranking politicians in the country amid a national debate over abortion — as wholly divorced from politics.

While crafting a document on the Eucharist in 2021, Catholic bishops openly feuded over whether to deny Communion to President Joe Biden — a Catholic who, like Pelosi, has voiced support for abortion rights. Biden was reportedly denied Communion at a parish in South Carolina while running for president in 2019, with the priest citing his stance on abortion.

Cordileone has long been one of the most strident Catholic voices challenging politicians who support abortion rights. Other bishops, however, have expressed opposition to denying elected officials the Eucharist because of their views. Cardinal Wilton Gregory, who oversees the Archdiocese of Washington, told Religion News Service in December 2020 that he did not support denying Communion to Biden over abortion, saying, “I don’t want to go to the table with a gun on the table first.”

As the debate over the issue raged last summer, a group of 60 Catholic House Democrats, led by Rep. Rosa DeLauro and including Rep. Alexandria Ocasio-Cortez, released a “statement of principles” in June urging U.S. Catholic bishops to avoid “weaponizing” the Eucharist.

Desi Artists In Dublin Organize Art Fair

A group of Dublin based artists with Indian roots are making waves in the art world after setting up their own community.

The Dublin Desi Artists Collective was founded by Vidya Vivek, an artist originally from Bangalore who moved to Dublin in 2018.

The Dublin Desi Artists Collective recently organized an art and craft fair at The Park Community Centre, Dublin 24. The event called “SRJNA” exhibited the creative works by artists of the Indian diaspora residing in Ireland.

The chief guest of the event was the Indian Ambassador in Dublin, Akhilesh Mishra, who distributed prizes to the winners of the art competitions held during the event.

he now runs the collective with two fellow artists Ankita Khimesra and Malvika Sinha.

Speaking to Dublin Live, Vidya explained the inspiration behind the collective was to give Desi artists living in Ireland the opportunity to showcase their artwork.

She said: “When I started the collective in 2020 I had this idea that we have to have a platform for people from India to exhibit their work.

“I exhibited in St Stephen’s Park at the public exhibition and then I did a show in the RDS. I got into one of the Indian groups on Facebook and that I was looking to connect with similar people, creators and artists, thinking maybe we can all get together and exhibit. “The response was very good and a lot of women were interested.”

Aishwarya Rai’s Cannes Designer Says, ‘Petal’ Dress Represents Hope, Birth, And Beauty

For her second walk on the red carpet on the second day of the 75th Cannes Film Festival in Paris, Bollywood icon Aishwarya Rai Bachchan chose a shell pink and silver Gaurav Gupta couture gown.

Inspired by the birth of Venus, the goddess of beauty and love, the gown celebrates pure artistic couture and creates an unforgettable fashion moment on the red carpet. Keeping the hair and make up minimal, the Bollywood actress choose to wear her tresses to one side and kept her look natural.

Gaurav Gupta, who designed Aishwarya’s dress, which featured a mermaid-style silhouette and a shell-shaped structure on its back, has now revealed the thought process and the hard work that went into designing the unique dress.

He said that he wanted to create something special for Aishwarya, as Cannes 2022 marked her 20th year at the festival. The designer said that with Aishwarya’s gown, he wanted to share a message of hope, birth, and beauty after the tough times the world has faced in recent years.

Gaurav told PTI, “We wanted something which denotes hope, birth and beauty.

After all the world has gone through in the past few years, we wanted to celebrate life and art.” The designer also noted that the gown was his interpretation of Italian also Sandro Botticelli’s famous painting Birth of Venus, with the shell like structure behind the shoulder symbolising Venus’s rise from the scalloped shell.

He said, “Aishwarya is a complete woman and a beautiful person. As I got to know her through the process, I discovered a wonderful, spiritual person who is really connected to her soul and is elegant. That purity in the absolute sense of beauty inspired me to think of the concept of the Birth of Venus.”

The designer reported that it took 20 days and over 100 craftspeople to create the outfit as they made sure not to disappoint ‘one of the most beautiful women in the world.’ He added that Aishwarya herself was involved in the creative process right from the beginning.

Talking about Aishwarya’s stardom at the festival, Gaurav said, “The frenzy, the love, that Aishwarya receives here, it’s almost madness. People couldn’t stop screaming her name out loud and the fanfare was insane. So just to see that frenzy, it fills you with joy… She is a phenomenon in Cannes. It’s like a real-life film in itself.”

After attending the Cannes Film Festival, Aishwarya returned to Mumbai with her husband Abhishek Bachchan and daughter Aaradhya Bachchan on Saturday night. She will next be seen in Mani Ratnam’s Ponniyin Selvan.

Recently, musical sensation Cardi B. also choose to wear the Indian designer’s creation in her latest music video and single release.

Devasahayam Pillai, Who Fought Scourge Of Casteism Made Saint By Vatican

Devasahayam Pillai, who converted from Hinduism to Christianity in the 18th century in the then kingdom of Travancore in what is now Kerala, was declared a saint by Pope Francis at the Vatican Sunday, the first Indian layman to be so venerated by the Catholic Church. Devasahayam, also known as Lazarus, was canonized at a ceremony for what the Vatican calls “enduring increasing hardships”.

“This sainthood is an invitation for us to live and lead a life free of discrimination,” said Father John Kulandai, who attended the canonisation at the Vatican as a key member of the team in Kanyakumari that worked on this matter. The original invitation from the Vatican had mentioned Devasahayam’s former caste “Pillai”. However, following protests that adding the caste name defeats the purpose of what Devasahayam stood for, the Vatican removed it, NDTV said.

“Saint Devasahayam stood for equality and fought against casteism and communalism. His sainthood comes at a time India is facing a surge in communalism,” said retired Indian civil servant M G Devasahayam, who had written to the Vatican, seeking removal of Devasahayam’s caste name.

“This canonization is a great opportunity for the Church to stand against the prevailing communal poison. The church should have made this a people’s movement, but they failed and made it a clergy-centric event,” he added.

The announcement comes at a time when the Christian community has been under assault in parts of southern India from Hindu chauvinists who have been accusing the Church of using their missionary work to convert poor and vulnerable Hindus and have attacked many churches.

Born Neelakandan Pillai in Hindu upper caste family in present-day Kanyakumari, he worked at Travancore palace. In 1745, he converted to Christianity and took the names of Devasahayam and Lazarus. He went on to fight against caste discrimination among Hindus and was persecuted and then killed.

In 2012, the Vatican recognized his martyrdom after a rigorous process. Devasahayam was chosen for the sainthood after a woman in her seventh month of pregnancy testified to a “miracle” after praying to him in 2013.

The woman said that her foetus had been declared “medically dead” and that there was no movement. However, she said, she experienced movement “after praying to the martyr”. The Vatican accepted this and recognized Devasahayam for sainthood, NDTV said quoting Church sources.

FIA Celebrates Gujarat Maharashtra Day

The Federation of Indian Association and the Indian Consulate celebrated Gujarat Maharashtra Day on May 1. 2022 at the Indian Consulate premises in New York as part of the ongoing celebrations of ‘Azadi Ka Amrit Mahotsav’ commemorating 75 years of Indian Independence.

The chief guests to grace the occasion were  Ms. Archana Joglekar – a celebrated actress, director & a renowned Kathak exponent, and Ms. Kaajal Oza Vaidya – a noted author, scriptwriter, radio jockey, and a motivational speaker.

The event was attended by Hon Consul General Sh. Randhir Jaswal, Hon DCG Dr. Varun Jep, FIA President Mr. Kenny Desai, FIA Chairman Mr. Ankur Vaidya, Padma Shri Sh. H R Shah, Padamshri Dr. Sudhir Parikh, Mayor of Edison Mr. Sam Joshi and FIA’s Srujal Parikh, Alok Kumar. Smt Smita Miki Patel amongst others.

Hon CG Shree Randhir Jaswal welcomed the guests and said that the Indian Diaspora from both the states of Gujarat and Maharashtra, not only in America but in other countries as well, continues to contribute towards the economic and social progress of the countries they live in.

Hon DCG Dr. Varun Jep, in his speech said that people from both the states are leaders in Finance, Business, Entrepreneurship and they also stand out for their rich cultural traditions and heritage.

FIA president Mr. Kenny Desai said that the state of Gujarat is the ‘Karambhoomi’ of Lord Krishna and has been the land of many notable figures hailing from different fields like Mahatma Gandhi, Sardar Patel, Bhakt Narsi Mehta, Vikram Sarabhai, PM Sh Narender Modi, and the Industrial houses of Ambanis and Adanis. He mentioned that Mahrashtra has been the guardian of Hindu Sanatan Dharam and have produced bravehearts like Chattrapati Shivaji, Baji Rao Peshwa and Ahilyabai Holkar. He said that people from both states have contributed to the Economic, Industrial and Financial growth of India.

FIA Chairman Mr. Ankur Vaidya in his speech said that he was born and brought up in Baroda in Gujarat which had a significant Maharashtrian Influence and as such had the best of both cultures. He also emphasized the need to engage other Indian Communities and have events and gatherings where all the members from the various Indian communities can participate. He said that Hon CG Sh Jaiswal has done a tremendous job in this direction to bring the communities together. He also lauded the efforts of the officials and staff of the Indian Consulate for doing an unprecedented job and in being accessible to all.

One minute silence was observed in the memory of founding member, Past President and Vice Chairman Emeritus Late Mr. Yashpal Soi. Mr. Vaidya remembered him for his selfless service and dedication to the cause of FIA and lamented the loss FIA has suffered in his passing away.

Guru Archana Joglekar spoke about the folk of Maharashtra. She explained in detail about the culture and folk tradition of Maharashtra. She also spoke about the shared culture of both states.

Kajal Oza Vaidya said that both the states should be seen in unison and commended the fact that the twin states took to the path of progress and development and have excelled in the fields of enterprise, culture, commerce, and entertainment. She said that today’s gathering is proof of the fact that our country lives in our hearts.

Padma Shri Mr. H R Shah said that he is honored to be there for the event and gave a brief outline of the history behind the Gujarat Maharashtra day when the 2 states came into being. Ms. Sam Joshi Mayor of Edison said that it was an honor to be present and spoke about his vision to have a satellite office of IIT India in Edison. He thanked the FIA for their initiatives which go a long way in keeping the Indian Community in touch with their Indian roots.

Event Chair, Past President, and member of Board of Trustees of FIA,  Sh. Srujal Parikh said it’s a great honor to celebrate the event and took pride in the fact that Gujarat is the Land of Lord Krishna & Mahatma Gandhi. He recognized and felicitated the sponsors, supporters, partner associations, and members in their effort to make the event successful

Padma Shri Sudhir Parikh said that he shares a personal bond with Maharshtra as he did his schooling from Mumbai. He attributed his success to the State of Gujarat as it accorded him his higher education

The audiences were regaled with cultural performances from both the states and especially the ‘Garbha’ and ‘Laavni’ which they thoroughly enjoyed. The Maharashtrian folk dance was performed by the students of ‘Archana Nritalya’ which is run by Guru Archana Joglekar.

AAPI Presents A Five-Week Webinar On Meditation Practices

American Association of Physicians of Indian Origin (AAPI) in collaboration with the Heartfulness Institute organized a five-week webinar, from March 20th to April 17th on Heartfulness Meditation Practices, guided by Revered Kamlesh D. Patel (DAAJI), who is the Heartfulness Global Guide, and initiated by Dr. Anupama Gotimukula President of AAPI and Dr. Ravi Kolli, President-Elect of AAPI. The Heartfulness Institute has held a series of wellness lectures that provide meaningful practices to AAPI physicians and continuing medical education credits.

AAPI members, including Dr. Chandra Koneru,  Dr. Murthy Gokula, Dr. Jayaram Thimmapuram, and Dr. Kunal Desai, who have been engaging in heart-based meditation for decades presented and led the hundreds of AAPI members who had joined in and participated in the webinars.

“The Covid pandemic has impacted all aspects of human life as never been before,” said Dr. Gotimukula.  “The past two years have been challenging to everyone, particularly those who are assigned with the responsibility of caring for the sick, especially as millions have been impacted by the big pandemic. There has been a noticeable rise in burn out among healthcare professionals,” she pointed out.

AAPI, the largest ethnic medical organization in the country, representing the interests of over 100,000 physicians of Indian origin, has been focusing on ways to help AAPI members, who have been in the forefront helping millions of patients around the nation, to take care of self and find satisfaction and happiness in the challenging situations they are in, while serving hundreds of patients everyday of their dedicated and noble profession, Dr. Anupama Gotimukula said.

In this context, in partnership with the Heartfulness Institute, AAPI has embarked on a mission to educate its members and provide opportunities to promote self-care, improve physician wellness, and reduce burnout.

“Our physician members have worked very hard during the covid 19 pandemic. The Heartfulness Meditation has allowed AAPI to serve these hard working members who are our COVID 19 Heroes.  It is a perfect time to heal the healers with a special focus on wellness as we rejuvenate and relax,” said Dr. Ravi Kolli, who, along with several AAPI members visited and experienced Heartfulness Meditation at the Kanha Shantivanam on the outskirts of Hyderabad, during the Global Healthcare Summit organized by AAPI in January this year.

The Heartfulness Institute is a not-for-profit organization established in 130 countries that provides meditation techniques that are proven to reduce stress and anxiety, improve sleep, enhance emotional intelligence, and explore the depth of human consciousness.

The Heartfulness Institute’s mission is “to offer all humanity a simple and effective set of practices for relaxation, meditation, regulating the mind, and building inner strength and attitudes to create a lasting sense of fulfillment and overall, wellbeing.”

“Our practices include heart-based meditation,” said Dr. Chandra Koneru, an Internal Medicine Professional, AAPI member, and Heartfulness Trainer. “Our values align with the American Association of Physicians of Indian Origin (AAPI) mission to facilitate and enable Indian physicians to improve patient care and engage in research that brings distinctive contributions from India.”

The first webinar session led by Dr. Koneru was an introduction to Heartfulness practices: “A Program Overview: Why Meditate? Health, Happiness, and Harmony.”  Dr. Koneru said, “Meditation unleashes the potential within us that we never before knew.” He shared with the audience the values of meditation, how meditation translates to evidence-based health outcomes, and how the harmony and happiness that meditation can evoke in physicians can have a ripple effect on their patients.

Dr. Koneru explained the relaxation techniques physicians can practice to create restorative and refreshing energy boosts. He outlined what it means to connect with the heart, fix your thoughts, and allow divine energy to fill the heart through a practical demonstration. “Heartfulness relaxation techniques remove stress and tension from the body, calm the nervous system, and settle our breathing habits,” he said.

Dr. Koneru also discussed meditation methods, centering oneself, and finding inner stillness and contentment. Heartfulness meditation is supported by the ancient yogic technique of Pranahuti, which allows us to dive deeper into the heart from the outset., he added.

Dr. Murthy Gokula, M.D., C.M.D., DipABLM, Family Medicine, Geriatrics & Lifestyle Medicine, AAPI member, and Heartfulness Trainer, while leading the discussion on “Rejuvenation: Adding Lightness, Joy, and a Carefree Attitude to Life” spoke about the rejuvenation technique, which involves a well-established scientific methodology using guided imagery to remove the day’s stressful impressions and undesirable interactions.

Dr. Gokula said, “Cleaning purifies the mind of all its complexities and heaviness, allowing you to feel light in your approach to life. This 30-minute practice will detox your mind. After the rejuvenation technique, you will return to a simpler and more balanced state. Every cell of your body will emanate simplicity, lightness, and purity.”

Dr. Jayaram Thimmapuram, Internal Medicine, AAPI member, and Heartfulness Trainer, who spoke about “Inner Connect and Good Sleep and Cultivate Meditative Mind, Heartful Living” in two separate sessions, said, “Our quality of sleep and sleeping habits shape our physical and mental health. Our attention, intention, and attitude at bedtime play a significant role in transforming ourselves. With a proper attitude of humility, love, and openness to change, improving our sleeping habits can transform our lives.”

According to him, “Cultivating a meditative mindset is an outcome of meditative practices. A meditative mind is a dynamic state of inner stillness that progressively fills our life with contentment, calmness, compassion, courage, and clarity.”

Dr. Kunal Desai, an Infectious Disease Specialist, AAPI member, and Heartfulness Trainer, while addressing the participants on “Tips for Deeper Meditation Experience” stated that the best way to experience meditation and find purpose is to focus on health-related benefits like stress improvement, sleep quality improvement, and anxiety reduction. He suggested adopting an approach of sitting silently at your desk for a few minutes to focus inwardly. “This small practice can pave the way for more mindfulness and intentional acting. He also advocated for small moments of meditation before bed, prayer, and diary writing to focus on meditation,” Dr. Desai said.  “With interest and the right attitude, you can evaluate yourself to see that you will evolve to find the real purpose of your life,” he added.

Dr. Ranga Reddy, a Past AAPI President stated, “I have been with AAPI for over 25 years. This is the first time AAPI has collaborated with the Heartfulness program to bring awareness to physicians about the benefits of meditation in reducing stress and anxiety and improving patient care during these trying times. I hope AAPI will continue this collaboration to bring harmony and happiness to physicians, patients, and the public to create a healthy and peaceful society for the greater good.”

Dr. Rida Khan, who had attended the webinar, while sharing the impact it had on him, stated, “I have always been a meditation aficionado, so it was heartening to discover that it could be a continuing medical education activity. The practical meditation sessions taught the techniques in real-time and backed them with scientific, informative, and journal club-style didactics.”

Dr. Khan went on to state, “No doctor should battle the vicissitudes of the work of a physician alone. Introducing physicians to meditation provides a powerful tool to help alleviate stress, maintain stability, and enhance fulfillment in their lives.  It helps to meditate in groups to protect your practice from lapsing, receive regular feedback, and exchange intellectually stimulating ideas. Meeting like-minded people in your field broadens your perspective of how a physician should and could be. As a newly minted physician myself, I find it invaluable to have those role models in my life.”

What was begun as a five week series has been planned to be extended for a longer as the AAPI members have shared for the need and expressing as to how the sessions have helped them personally and professionally.

“Heartfulness meditation practices are offered free of cost. By connecting with a local trainer at one of our 6,000 global Heart Spots, you can dive deeper into meditation with free assistance from a certified Heartfulness trainer,” Dr. Gokula added. For more details, please visit: https://heartspots.heartfulness.org. To connect with a virtual trainer, download the Heart-In-Tune app at  https://www.heartintune.org.

For more information on AAPI and its several noble initiatives in the past 40 years, please visit: www.aapiusa.org

Salman Rushdie, Sabyasachi Mukherjee Among Inducted Into American Academy Of Arts & Sciences

The American Academy of Arts and Sciences elected several Indians from around the world to be members of the august body which was established in 1780, and which “honors excellence and convenes leaders to examine new ideas and address issues of importance to the nation and the world, and advance the public good.”

The list which was announced April 28, 2022, contained Indians from U.S., U.K. and India in several fields of endeavor ranging from science to arts and humanities.

This year’s election of 261 new members includes at least 14 persons of Indian descent. “We are celebrating a depth of achievements in a breadth of areas,” David Oxtoby, president of the American Academy is quoted saying in the press release. “These individuals excel in ways that excite us and inspire us at a time when recognizing excellence, commending expertise, and working toward the common good is absolutely essential to realizing a better future.”

The new members join the likes of Benjamin Franklin (elected 1781) and Alexander Hamilton (1791) in the eighteenth century; Ralph Waldo Emerson (1864), Maria Mitchell (1848), and Charles Darwin (1874) in the nineteenth; Albert Einstein (1924), Robert Frost (1931), Margaret Mead (1948), Milton Friedman (1959), Martin Luther King, Jr. (1966), Stephen Hawking (1984), and Condoleezza Rice (1997) in the twentieth; and more recently Jennifer Doudna (2003), Bryan Stevenson (2014), M. Temple Grandin (2016), John Legend (2017), Viet Thanh Nguyen (2018), James Fallows (2019), Joan Baez (2020), and Sanjay Gupta (2021).

This year’s list of artists, scholars, scientists, and leaders in the public, non-profit, and private sectors elected to the Academy include the following of Indian descent:

Physics – Ramamoorthy Ramesh, University of California, Berkeley

Physics – Shamit Kachru, Stanford University

Engineering and Technology- Nilay Shah (IHM), Imperial College London

Computer Science –George Varghese, University of California, Los Angeles

Cellular and Developmental Biology- Arshad B. Desai, University of California, San Diego

Cellular and Developmental Biology- Harmit Singh Malik, Fred Hutchinson Cancer Research Center

Evolution and Ecology- Maharaj K. Pandit (IHM) , University of Delhi

Medical Sciences – Abraham C. Verghese, Stanford School of Medicine

Economics – Rohini Pande, Yale University

Philosophy and Religious Studies – Jamsheed K. Choksy, Indiana University

Philosophy and Religious Studies – Archana Venkatesan, University of California, Davis

Literature – Salman Rushdie

Visual Arts – Sabyasachi Mukherjee (IHM), Chhatrapati Shivaji Maharaj Vastu Sangrahalay

Scientific, Cultural and Nonprofit Leadership – Maya Ajmera Society for Science

Petition In Indian Court To Search Taj Mahal For Hindu Idols And Inscriptions

A petition has been filed in the Lucknow bench of the Allahabad high court seeking directives to the Archaeological Survey of India (ASI) to open 20 rooms inside the Taj Mahal in Agra to ascertain whether the Hindu idols and inscriptions are hidden there.

Bharatiya Janata Party (BJP) media in-charge of Ayodhya district, Dr Rajneesh Singh has filed the petition which is yet to come up for hearing.

“There is an old controversy related to the Taj Mahal. Around 20 rooms in Taj Mahal are locked and no one is allowed to enter. It is believed that in these rooms there are idols of Hindu gods and scriptures,” said Dr Rajneesh Singh.

“I have filed a petition in the high court seeking directives to ASI to open these rooms to ascertain facts. There is no harm in opening these rooms and setting to rest all controversies,” said Singh on Sunday.

In the plea, the petitioner has sought directives from the court to the state government to constitute a committee that would examine these rooms and look for any evidence related with the Hindu idols or scriptures there.

Rajneesh Singh said he has been trying to ascertain facts about the 20 locked rooms of Taj Mahal since 2020 through the Right to Information Act (RTI).

Singh had filed an RTI in 2020 with the Union ministry of Culture seeking information about the rooms. “Since 2020, I have been trying to ascertain facts about the locked rooms of Taj Mahal. I had filed an RTI. Replying to the RTI, the Union ministry of Culture informed the Central Information Commission (in Delhi) that these rooms were locked due to security reasons and no detail was provided about these rooms,” he added.

“In the RTI, I had sought details about the locked rooms (what is inside them) and directives to open them,” Singh said. “When all my efforts failed then I have approached the Lucknow high court seeking directives to the government to open these rooms and constitute a fact-finding committee to find out whether Hindu gods and scriptures are inside them,” he added.

It may be pointed out that several right-wing organisations claim Taj Mahal to be Tejo Mahalaya, a Hindu temple. (IANS)

India Regulates ‘Ayurveda Aahara’

The Centre, with the ‘Food Safety and Standards (Ayurveda Aahara) Regulations, 2022’, has brought certain checks on Ayurveda Ahara, the food prepared in accordance with the recipes or ingredients or processes as described in the authoritative books of Ayurveda.

Among the important regulations is that the labeling cannot claim to cure or treat any human disease, the Food Safety and Standards Authority of India (FSSAI) said.

This is applicable to food business operators who would be required to formulate Ayurveda Aahara in accordance with the categories and requirements as mentioned in the Regulations.

“However, this Ayurveda Aahara cannot be manufactured for infants up to 24 months age,” said an official from FSSAI about the Regulations put out in public domain by way of a notification late on Sunday night.

The government also clarified that packed food items used in day to day life for dietary purposes, such as pulses, rice, floor or vegetables etc. shall not be covered under this.

The Regulations also mention specific labeling and demand the manufacturer to use only that with specifications such as intended purpose, target consumer group and/or recommended duration etc.

It mentions a list of 32 additive items that are permitted in the Ayurveda Aahara. These include Guar Arabic/Acacia Gum, Konjac Flour, Jaggery, Mollasses, Paprika/Paprika Extract/Paprika Oleoresin and Caramel plain among others.

There are 71 authoritative books mentioned as part of the regulation, which also mentions the categories of Ayurveda Aahara and regulatory requirements. The Regulations also mention permissible contaminants and its maximum limits.

Punjabi Association (Mpa) Pays Tribute To He Martyrs Of The Jallianwala Bagh Massacre

Chicago IL: The celebration of Punjabi Virsa (Punjabi Heritage) organized by the Midwest Punjabi Association (MPA) in collaboration with the Consulate General of India set the precedent for paying the perfect tribute to the martyrs of the Jallianwala Bagh Massacre. The event was organized on May 1st, 2022 at Ashton Place, Willowbrook, IL as part of the Azadi ka Amrit Mahotsav to celebrate Vaisakhi and pay tribute to the martyrs of the Jallianwala Bagh Massacre.

Congressman Raja Krishnamoorthi, CG Amit Kumar, Mayor Rodney Craig, Mayor Tom Daily, Mayor Dr. Gopal Lalmalani, trustee Syed Hussaini along with other elected officials and community leaders graced the event.  Mr. Gurmeet Singh Dhalwan, President, Midwest Punjabi Association gave a brief introduction of the event and briefed the guests about the past activities and upcoming initiatives of Midwest Punjabi Association. He proudly mentioned the guidance given by Mr.Ranjit Singh.

He said keeping in mind the spirit of Ek Bharat Shresth Bhara , Midwest Punjabi Association has decided to pay tribute One author from Punjabi ,one from regional language and one from regional language and one from our national language Hindi. We will continue and take forward the spirit of Azadi ka Amrit Mahotsav in all years to come.We all know Gurmeet Singh Dhalwan is a well-known name in the media industry and the Founder President of Adbhhut Media Newspaper and Channel. Dhalwan is an entrepreneur with more than two decades of experience in wholesale & retail business. He is the Founder President of Midwest Punjabi Association, (MPA) a Non-Profit Organization. He is also a member of cultural inclusion and diversity committee/commission Village of Hanover Park, IL. He is a community leader, social worker, and a Philanthropist.

CG Amit Kumar in his inaugural remarks commended the organizers for their unique initiative to throw light on the tragic event through writings and reflections of noted authors like Sardar Nanak Singh, Gurudev Rabindranath Tagore and Subhadra Kumari Chauhan.  He spoke about the impact of the Jallianwala Bagh massacre on the national freedom struggle with the public sentiment across the length and breadth of India turning decisively against the colonial rule.

The master of the ceremony was Prachi Jaitly. The program started with rendition of Gurbani Kirtan by Bhai Jagat Singh Dilliwale and Bhai Bhagat Singh Chicagowale, followed by presentations / recital of Gurudev Tagore’s poems and poems from the Punjabi collection of poems Khooni Vaisakhi, written by Sardar Nanak Singh. A message from Amb (Retd) Navdeep Singh Suri, who is Nanak Singh’s grandson and who translated the poems into English, was played. Navdeep Suri,s video message was followed by the beautiful poetic tribute skillfully crafted by Charandeep Singh along with some of the finests poetic talents like Raj laly Batala, Jasbir kaur Mann, Rakesh Malhotra, Dr. Taufiq Ansari Ahmed, Dr. Afzal-ur-Rehman Afsar, Rakind Kaur, and Suneeta Malhotra. The narration of the performance was done by Prachi Jaitly.

There was also a Kathak dance performance by Shiwali Varshney Tenner based on the poem “Jallianwale Bagh mein Basant” written by Subhadra Kumari Chauhan and a poetry session with local prominent poets of Hindi, Urdu and Punjabi. Bratasree Roy Biswas is also performed Indian classical dance ‘Rabindra Natya Nritya’ which is a form of dance drama based on poems, song and novels composed by the Nobel laureate Rabindranath Tagore from Bengal. The performance depicted how the epic author had returned his knighthood in protest of the Jallianwalan Bagh massacre in the 1919.

Adding more spark to the event Gurmeet and team proudly announced the launch of his sparkling logo ‘GSD’ in the presence of dignitaries and remarkable organizations from Chicagoland. Logo is the actual reflection of though and dreams.The logo was initially acknowledged with greetings from legendary actor Kamal Hasan and was further showered with best wishes & initials of local guests of honor, congratulating the new founder-president as he embarks on his new venture. Participating Indian American associations included the FIA-1980; Artists Association of North America, Bengali Association of Greater Chicago (BAGC), Punjabi Cultural Society,Michigan; Kalman de Ang Sang; Urdu Samaj of Chicago; Dramatech of America; Guru Ladho Re Seva Society, Wisconsin; Swera (Sikh Women Era); and Punjabi Americans Organization (PAO) Saneevani4U; etc.

The Jallianwala Bagh massacre took place on 13 April 1919. A large peaceful crowd had gathered at the Jallianwala Bagh in Amritsar, Punjab to protest against the oppressive Rowlatt Act. In response to the public gathering, general Dyer surrounded the protesters. The Jallianwala Bagh could only be exited on one side, as its other three sides were enclosed by buildings. After blocking the exit with his troops, he ordered them to shoot at the crowd, continuing to fire even as the protestors tried to flee. The troops kept on firing until their ammunition was exhausted. Estimates of those killed vary between 379 and 1500+ people and over 1,200 other people were injured of whom 192 were seriously injured.

It was one-of-a-kind programs that was purely dedicated to Jallianwala massacre victims and paying tribute to their sacrifice with pure patriotism. A special tribute was paid to the former MPA Vice President Alok Suri who passed away recently. The event was supported and sponsored by Anil and Chandni Kalra of Northwest Realty, Pinky Dinesh Thakkar, Syed Hussaini, Standard Home Care, Amrik Singh of Amar Carpet, Iftekar Sharif, Jesse Singh, Remax, Anil Loomba, HMSI, Brij Sharma of Powervolt, Ashton Place, Puneet Sawhney, Lucky Sahota, Dr Vikram Gill.

34th Sikh Day Parade In New York Showcases Sikh Traditions, Culture

Tens of thousands of people joined in at the 34th Sikh Day Parade including some high-profile politicians, as it marched from 37th Street and Madison to 25th Street in New York City, on Saturday, April 23rd, showcasing the rich traditions and cultural history of Sikh religion.

Thousands crowded the sidewalks to watch floats and performers, as well as the Guru Granth Sahib, being carried on Manhattan’s famous street, as navy blue, yellow, orange and white traditional dresses and flags dominated the colorful landscape amidst the sky scrapers.

The Sikh Parade returned to the Big Apple after being on hiatus for the past two-years due to COVID-19. The Parade had added poignancy and significance in light of recent violent incidents in which Sikhs have been attacked in their own residential areas and near Gurudwaras over the last few weeks.

The event comes in the wake of several recent violent attacks against members of the Sikh community in Queens. Singh is hoping the parade can serve as a bridge for New Yorkers that are not quite familiar. Organizers say despite being one of the oldest immigrant communities in this nation, hate crimes and school bullying still single out their members.

The parade, resplendent with floats and performers in traditional dresses, witnessed the holy book Guru Granth Sahib being carried down from Manhattan. Flags in navy blue, yellow, orange, and white were carried by the participants of the procession.

More than 24 Gurdwaras from around the tri-state area and Washington DC took part, and around 30,000 to 35,000 from the community walked the route, Harpreet Singh Toor, chairman of Public Policy and External Affairs of the Sikh Cultural Society which organized the march told the media.

Music and vibrant decorations adorned floats all throughout the parade. Many Sikh members wearing traditional colored garments and turbans. “It’s a symbol so mostly you will see people today especially wearing blue or yellow turbans otherwise you can wear any color — there is no issue with that,” said Hirdepal Singh member of the Sikh Cultural Society in Queens.

Deep tradition and customs were also on full display in the street to the amazement of onlookers like Pier Smith. “I was just texting my daughter, this is why I love New York, never boring, never goes to sleep — always exciting,” said Smith.

United States Senator Charles Schumer and New York City Mayor Eric Adams also attended the parade. State Assembly woman Jenifer Rajkumar, the first Punjabi person elected to New York State office, was also present.

A New York Police Department band also walked in the parade. The NYPD had also imposed traffic restrictions for Saturday, in view of the parade. Jaspreet Singh, a staff attorney with United Sikhs, estimated there were about 80,000 Sikhs living in New York City, in a 2010 interview with the New York Public Radio.

AYUSH Visa To Be Introduced By India

India is increasingly becoming a healthcare destination for millions of people seeking affordable, quality and effective healthcare services for people from around the world. Keeping in mind the rising demand of traditional medicine, the special AYUSH visa category has been introduced for foreign nationals who want to come to India for AYUSH therapy and invest in the sector.

During the inauguration of the Global AYUSH Investment and Innovation Summit at Gandhinagar in Gujarat, Prime Minister Narendra Modi announced that India is going to introduce a special AYUSH visa category for foreign nationals who want to come to the country to take advantage of traditional medicine.

The Prime Minister announced that the central government will implement a specific AYUSH hallmark that will be affixed to the best grade AYUSH items manufactured in India. He said that the manufacturing of AYUSH medications, vitamins, and cosmetics is already booming in India, and that the opportunities for investment and innovation in the sector of AYUSH are infinite.

“With this visa, it will make travel easier for accessing Ayush therapies (in India),” said PM Modi while speaking at the inaugural session of the Global Ayush Investment and Innovation Summit 2022 at Mahatma Mandir in Gandhinagar. He added that the Centre has a plethora of initiatives to encourage and promote the Ayush sector, including the establishment of a digital portal to connect medicinal plant farmers with Ayush product manufacturers.

World Health Organization (WHO) chief Dr Tedros Adhanom Ghebreyesus, Mauritius Prime Minister Pravind Kumar Jugnauth, Union Ayush Minister Sarbananda Sonowal and Gujarat Chief Minister Bhupendra Patel were present at the session.

Adding that investment summits are key in taking any sector forward, Modi highlighted that the idea for an Ayush summit came to him during Covid-19 “when there was widespread panic across the world”. “We saw how ayurvedic medicines, Ayush kada and many such other products were aiding people to increase immunity. During the times of Covid-19, turmeric export from India increased manifold. Innovation and investment increase the capability of any sector manifold. It is time now to increase investment as much as possible in the Ayush sector,” said Modi.

400 Ragis Perform Kirtan On Red Fort During 400th Prakash Parv Celebration Of Sikh Guru Tegh Bahadur

Joyful and spiritual vibes filled the atmosphere when a Kirtan reverberated through the lawns of the Red Fort during the celebration of the 400th Parv of the 9th Guru of Sikhism, Guru Tegh Bahadur on  April 21, 2022.

400 ragis performed Sabad Kirtan on this auspicious occasion. This program was organized in coordination with the Ministry of Culture and Tourism and Delhi Sikh Gurudwara Management Committee.

Prime Minister Narendra Modi was in attendance, as were Union Ministers Hardeep Singh Puri and G Kishan Reddy. Harjot Bains, Punjab’s tourism minister, Manjinder Singh Sirsa, and Harmeet Singh Kalka, president of the Delhi Sikh Gurudwara Management Committee, were also in attendance.

As per reports, the crowd swelled with excitement as Modi entered the beautifully lit and decorated ground covering his head with a saffron color cloth. Modi, who was clad in white kurta and churidar, bowed his head in front of the Guru Granth Sahib thrice and prayed before the almighty. PM Modi said, Hearty congratulations to all of you, to all the people who have faith in Guruvani all over the world, to all the countrymen on the occasion of Prakash parv.

A magnificent stage, which was made of myriad colours of flowers, including rose, marigold, tulip and others, was set up in the middle where Guru Granth Sahib was kept. Two more huge stages were set up on both sides of the Guru Granth Sahib where 400 Ragis performed Kirtan in unison with large LED screens in the background.

Modi sat on the ground and listened to the Kirtan. The crowd was getting frenzy to catch a glimpse of the prime minister and shouted “Jo Bole So Nihal, Sat Sri Akal” slogan from the background.

Modi started and ended his speech with “Wahe Guru ji ka Khalsa, Wahe Guru ji ki Fateh”. As Modi came to speak on the dais, the people stood at their place and started shouting “Jo Bole So Nihal, Sat Sri Akal”. Security personnel and volunteers deployed there had to toil hard to control the swelling crowd.

In the middle, where Guru Granth Sahib was kept, a gorgeous stage composed of various colours of flowers, including rose, marigold, tulip, and others, was built up. On both sides of the Guru Granth Sahib, two more massive stages were built up, with 400 Ragis performing Kirtan in unison in front of gigantic LED screens.

“It is a very special moment for us as we are celebrating the 400th Prakash Parv of Sri Guru Tegh Bahadur at Red Fort. It is the same place from where the very order of executing our 9th Guru Sri Tegh Bahadur was issued by Mughal emperor Aurangzeb. “What else can we ask for?” said Dileep Singh Sandhu, a septuagenarian who attended the event.

Modi emphasized the historical significance of the Red Fort, which he claimed has witnessed Guru Tegh Bahadur’s sacrifices. Another observer stated that it was the first time that such a large-scale gathering was staged on the Red Fort lawns to commemorate any Sikh Guru’s birth anniversary.

“Today, my excitement knows no bounds as Sri Guru Tegh Bahadur’s heroic story is being told at the very place where his execution was ordered. “It’s a proud time for me,” Ramneek Kaur, another Janakpuri visitor, said. Artefacts relating to Guru Tegh Bahadur and his life events were displayed in a museum put up on the Red Fort lawns.

300 Languages Spoken Along This New York City Street

Queens Borough in New York City is known as “The World’s Borough” for a reason: what happens on Roosevelt Avenue has ripple effects near and far.

In this vibrant borough there is a street called Roosevelt Avenue that cuts a cross-section through some of the most ethnically diverse neighborhoods on Earth. Spanish, Bengali, Punjabi, Mixtec, Seke, and Kuranko are among the hundreds of languages spoken here. Nepalese dumplings and Korean noodles, Mexican tortas and Colombian empanadas, Thai curries and spicy South Indian vindaloos are just some of the many food choices.

Passing from one block to the next—through neighborhoods including Elmhurst, Corona, and Jackson Heights—can feel like crossing continents. Plazas and parks are crowded with vendors selling tamales, atole, and large-kernel corn. Tibetan Buddhists, fluent in the Indigenous languages of the Himalayas, walk to worship in their red-and-orange robes. Bangladeshi curbside markets teem with overflowing crates of ginger, garlic and humongous jackfruits, picked out by people wearing saris and shalwar kameez.

Growing up in New York, my own family would come to Queens to watch World Cup matches in South American cafés, just as our abuelos would visit their trusted Argentine butcher for fresh cuts of meat, and our Bukharan Jewish neighbors would come to pray, and our Indian family friends would come shopping for amulets and syrup-drizzled sweets for celebrations, all within this same 10-square-mile stretch of city.

Roosevelt Avenue is a pulsing artery of commerce and life. The road itself is chaotic, dark, and loud. You know you’re on Roosevelt because the elevated 7 train runs overhead, the tracks draping it in slitted shadows, and when the 7 train thunders past, for a moment, the frenzied thoroughfare is consumed: older women look up from their pushcarts; chatting friends fall silent mid-speak; and children cover their ears.

Above the storefronts, at the level of the train, are smaller brick offices with signs that reveal the more pressing needs of such a migrant-rich community: “Sherpa Employment Agency,” “Construction Safety Training,” “Irma Travel: Send Money and Shipments to Lima and Provinces.” Taped to the metal pilings and lampposts are hand-written listings with tear-off phone numbers, mainly in Spanish, advertising “rooms for rent,” “employment needed,” and “help wanted.”

Road signs welcome drivers entering Queens to “The World’s Borough.” But there is another phrase that might be more apt: “Queens, Center of the World.” That’s because what happens on these streets has ripple effects near and far, sometimes as far as on the other side of the globe—and what happens on the other side of the globe also certainly influences who ends up here. Perhaps at no other point has this been more urgently felt than during the fallout from the COVID-19 pandemic.

In the spring of 2020, the virus ravaged this part of the city. Most people who live here are essential workers who cannot work from home—restaurant cooks, delivery workers, cab drivers, construction builders—and many live in overcrowded quarters, so the disease spread precipitously. Elmhurst Hospital, which serves this community, was declared the “epicenter of the epicenter” for the initial outbreak in the U.S.

In New York, such a rapid and large-scale loss of life meant that the city’s engine sputtered to an even more devastating halt; in other places, like Mexico and Ecuador, Bangladesh and Nepal, it meant that many families could no longer rely on support from relatives in Queens who were suddenly out of work, or worse. Joblessness and hunger skyrocketed, residents just barely getting by. And yet only for a very short while did walking Roosevelt and its surrounding streets have the same eerie, empty feel as in the rest of the city. Its communities and micro-economies, heavily reliant on in-person interactions, cannot afford to stay still.

“The people who come over, they come to help their family,” says Sanwar Shamal, of Bengali Money Transfer in Jackson Heights.

Snippets of South Asia

Around the 74th Street subway station, the neighborhood is heavily South Asian—mostly people of Bangladeshi, Indian, and Nepalese origin. Bengali-speaking men wearing skullcaps sell plush prayer rugs, headscarves, and gold-plated Islamic iconography from milk crates on the sidewalks, cigarette smoke pouring out of their mouths as they talk. Mannequins showcase bright-colored salwars and chaniya cholis through tall glass windows, and restaurants serve curries with rice and water in silver bowls and cold metal cups.

Seemingly everywhere in Roosevelt’s path, there is a heightened sense of the “old country”—of memories that haven’t faded over long stretches of distance and time. You feel it in the money-transfer and international courier stores along Diversity Plaza, where people line up patiently to send remittances and packages to relatives back home, relatives they haven’t seen in years and might not ever see again. You feel it on the weekends, when families drive in from all over to shop for groceries at Patel Brothers, or to eat at Samudra or Dera or the famous Jackson Diner. You feel it at the sweet shops, where grandfathers wearing tweed suits and large wristwatches take their smiling grandchildren for treats.

And you certainly feel it when you step into the United Sherpa Association, a former Lutheran Church that in 1996 was converted into a Tibetan Buddhist temple and community center now serving more than 12,000 Himalayan Sherpas, the largest population living outside Nepal. People come here to pray and to drink salty yak-butter tea poured from tall thermoses into bowls of blue-and-white china. In pre-pandemic times—according to Tshering Sherpa, the president of the association—nearly 100 people would fill two floors in this temple to worship. “You could hear the chanting from Broadway,” she says, beaming.

“Our seniors established this United Sherpa Association,” says Temba Sherpa, the group’s vice president, “to protect and maintain our identity.” The Sherpa are a Tibetan ethnic group who for hundreds of years have made their livelihoods in the Himalayas, raising yaks and high-altitude crops in the remote mountains. Practically no one knows the Himalayas better than the Sherpa, and in recent years they’ve also become synonymous with their work as climbing guides and porters on Mount Everest.

“We got our identity and economic benefit from mountaineering,” says Ang Tshering Sherpa, himself a former trekking guide. “But there’s not much of an alternative if you aren’t educated.”

Climbing is often a perilous endeavor for the Sherpa, especially with little in the way of formalized protections from the turbulent Nepalese government. “Going to the mountains, it’s like going to war,” Ang Tshering says. “You don’t know if you’ll come back.” Many hundreds of Sherpa people have died or been seriously disabled on climbs over the years. “Once a Sherpa gets in a kind of accident, the family gets very little, they don’t have a safety net,” Ang Tshering adds.

Since the 1990s, and especially after major climbing disasters on Everest, Sherpa have left Nepal in large numbers. Many have come to the area around Roosevelt Avenue, where they often work as taxi drivers, or restaurant cooks and supermarket employees. The United Sherpa Association is a central meeting point of worship and community—where people chant and pray, gather for meals of dhal and root-vegetable stews, and share opportunities for work or study.

There are also classes to teach the Sherpa language and traditions to new generations born in the U.S. Shortly after the pandemic began, the association opened a food pantry—available not only to Sherpas but to anyone—and every Tuesday since then, people have lined up in need. And the Sherpas haven’t stopped advocating for their family members back in Nepal, either: for better educational and economic opportunities, and for improved safety infrastructure for climbing guides and porters, especially as recent tourism downturns and pandemic outbreaks have further devastated the country.

“Most of the Sherpa over here, their families are still in Nepal,” says Pasang Sherpa, president of the US-Nepal Climbers Association, a Queens-based nonprofit. “We know exactly who needs help.”

‘La Roosevelt’

Down the road, the sound of spoken Spanish envelops either side of what’s known as ‘La Roosevelt.’  In Jackson Heights there is a block nicknamed ‘Calle Colombia’ (Colombia Street)—where vendors slice cold coconuts with machetes, and tall stalks of sugarcane disappear into juicers for the sweet drink called guarapo. Further east are standing-room-only taquerias, stores bursting with knock-off soccer jerseys, and electronics dealers and barber shops with hawkers outside telling passersby to come in, just for a minute, just to take a look.

On 80th Street, just south of Roosevelt in Elmhurst, Barco de Papel (Paper Boat) stands as the sole Spanish-language bookstore left in New York City. One of the owners is an older Cuban man named Ramón Caraballo who can usually be found there smoking a cigar. He speaks softly and sparingly. “I am just a man who opens up a bookstore in the morning and closes it at night,” Caraballo said when he first introduced himself. “That is all.”

The building is small, just one room, but it is filled from floor to ceiling with a large selection of some of Latin America’s finest writers—Jorge Luis Borges, Gabriel García Márquez, Isabel Allende—as well as lesser-known staff favorites. It is so stuffed with books only its keepers know where anything is to be found.

Caraballo is one of those keepers. Before he co-founded Barco de Papel in 2003, he sold books from a street cart around the corner. “All my life I’ve dedicated myself to literature,” he says. When he opened the nonprofit store—around the same time that Amazon and rising rents began to spell the demise of independent bookstores, especially Spanish-language ones, across the U.S.—it quickly became a community treasure.

Many customers come to Barco de Papel hoping to rebuild the libraries they left behind when they migrated. “They bring their kids, too,” says Paula Ortiz, a high school teacher from Colombia who co-founded the store. “They can’t take them to their countries, so they bring them here.” Others will gather for tertulias—discussions about literature and current events—and live readings.

But Barco de Papel has also become a hub for information. Since the pandemic, many customers leave with information on vaccines, testing, or treatment. New migrants seek out guidance on how to start a small business or learn English. Children whose parents can’t afford to buy another book benefit from book exchanges.

“We have to constantly change with the community, without losing our essence,” Ortiz says. “We owe ourselves to them.”

Corona Plaza

One afternoon in Barco de Papel, I found Caraballo and two helpers unwrapping a large painting that they were planning to put up in a nearby underpass, part of a public art installation in homage to the neighborhood. This one was a bright-colored portrait of a Latina street vendor flanked by a food truck and some ears of large-kernel corn.

Street vending has long been woven into the fabric of Queens, where on the sidewalks you can buy just about anything. In largely Chinese and Korean neighborhoods like Flushing, vendors pull steaming dumplings and salted duck eggs out of steel tubs; plastic bins offer spiced watermelon seeds, eyebrow beans, and goji berry soup. Along Roosevelt, Bangladeshis and Afghans peddling religious items cross paths with Spanish-speaking vendors who sell food and drink, small metal lockets and neon construction vests, disposable masks, rat poison, smartphone cases, and flowered hanging plants.

Some have been selling for years. Many others have only recently begun, after losing their jobs because of the pandemic-induced economic crisis. Pop-up stands of folding tables and tents have appeared (and expanded) on much-transited corners. People walk past with strollers, pulling back the top to reveal not children but candies, popsicles, and sandwiches. Women weave their way through traffic carrying months-old babies in slings on their backs, selling sliced fruit to drivers at red lights.

“Vending has always been big along Roosevelt, especially in Jackson Heights and Corona, but even more so now, because so many people have lost their income, are facing eviction, and have no safety net,” says Carina Kaufman-Gutierrez, deputy director of The Street Vendor Project, a nonprofit that works with street-sellers across New York City. “Every type of relief that came out during the pandemic excluded undocumented folks. And that hit the area so especially hard.”

The Street Vendor Project estimates that during the pandemic, the number of vendors in Corona Plaza, along Roosevelt Avenue at 103rd Street, rose nearly fourfold, from 20-30 people to more than 100. They come prepared for the elements—with tents, tarps, umbrellas and plastic garbage bags—and work through the rain, snow, sun, and cold.

“We used to live in the mountains, my family,” says María Lucrecia Armira, 44, who migrated to Queens in 2019 from a small village in the department of Suchitepéquez, Guatemala. She has had to adjust to spending nearly every waking hour in the smoky heat of a grill stand, selling meat skewers on the loudest corner of the Plaza. Armira arrived two years ago with her 14-year-old son, who enrolled in the local public school; when the pandemic began a short time later, he dropped out and started working full-time selling raspados (shaved ice) and slushies.

“On the one hand I was nervous about the virus,” Armira says. “On the other hand, we were locked down and couldn’t work.” Sharing a single bedroom with her son in an apartment filled with other families, she tries to send $500 per month—or whatever she can—to her two other children, whom she had to leave behind in Guatemala. “Many people count on what we send from here.”

Street vendors now face opposition from brick-and-mortar business owners frustrated with the sudden boom in new and seemingly unlimited competition. In recent months, the city has stepped up its enforcement of street-vending laws, ticketing and removing those without a permit. There are more than 20,000 vendors estimated to be working in the city, and just a small fraction of permits, leading to price-gauging, according to labor activists.

One afternoon on Corona Plaza, the presence of two New York City inspectors sent many vendors scurrying. There were fewer produce-sellers on the sidewalk, food trucks were shuttered, and shopping carts stood empty, piled atop each other beneath the train tracks.

Ana Maldonado stood nervously in the shadows—across the street from her usual spot on the plaza, where for more than 15 years she’s sold tamales and rice pudding and syrupy Mexican-style hot chocolate from a cart of metal vats and orange Gatorade thermoses.

“My customers know me, they know where to find me,” she says, looking out for inspectors from the stairs to the train. The inspectors had warned her to leave, or risk an expensive fine and all of her merchandise being tossed to the trash. “They’re in the middle of the plaza. If they catch me, I’m finished.”

Originally from a small mountain town in Guerrero, Mexico—where, in the green hills, steam rises from rivers swelled with rain—now she wakes up each morning at 4 a.m. and prepares the day’s food for sale on Roosevelt, not returning home until she’s sold everything. Her husband spent 28 days in the hospital with COVID-19 at the start of 2020 and nearly died; he has been unemployed since. “All that my family has, everything comes from this,” Maldonado says. “I work hard to feed them, whatever it takes.”

Queens Globe

As Roosevelt Avenue nears the end of its eastward course, it’s fitting that it passes by the famous Unisphere, the Queens Globe built for the 1964 World’s Fair, that has since become a symbol of this area’s epic cultural diversity. Here in Flushing Meadows-Corona Park, the hustling chaos of Roosevelt Avenue abates, if only for a moment, and the world’s borough comes outside to decompress.

In springtime, families take pictures at golden hour in their best sunshine saris, their favorite skirts and collared shirts in front of an explosion of color: the cornelian cherries, the flowering pears, the forsythia and the redbuds in full bloom. Two years after the onset of the pandemic, despite all the challenges the coronavirus has left behind, there are signs of renewal, too—of soccer games returning to dusty fields with goals carried on backs and bicycles; of misting fountains, and the smell of new grass; of the sound of Mister Softee trucks offering ice cream to children with outstretched arms.

I have often thought about what it means to be American on my walks along Roosevelt—what it means to be the product of so many different stories and struggles and heritages that have led us to one singular, raucous mix of a place. In this country that so deeply strives for assimilation, there is often pressure to distill identities, to make them more palatable for others looking on.

But what is both so special and so hard about Queens is that assimilation does not come easy.

I think about this with every scene that crosses my gaze, with every encounter and conversation—whether in a bookstore or a temple, on the 7 train or on a soccer field in the park. I think about the many definitions of “American” when my own family, a blend of cultures shaped by migrations forced and voluntary, ventures out to this neighborhood for tastes of a past that continues to mark our future here. As parents look for fair and just opportunities to raise their children in the U.S., to learn English, to find work, and to support their families abroad, that sense of the ‘old country’ is unlikely to fade from Roosevelt Avenue, so long as people keep migrating to neighborhoods like this one.

I thought about that when I first met Maldonado, the undocumented street vendor who left Mexico two decades ago and cannot return without risk of not being able to get back into the U.S. I told her that I’d recently been there and asked her what part of the country she was from. Instead of answering right away she touched my wrist with her hands and looked into my eyes. “Cómo está?” she asked about her homeland. “How is it?”

What Is The Sikh Festival Of Baisakhi And Why Is It So Sacred?

Originally a spring harvest festival, Baisakhi acquired religious significance after the10th Sikh guru created the Khalsa, a distinctive Sikh identity, on this day.

Sikhs all over the world celebrate the festival of Baisakhi, a holiday with a special religious significance, observed each year on April 13 or 14. In 2022, Baisakhi falls on April 14.

As a sociologist of religion studying Sikhs in the West and as someone who was raised Sikh, I know that Baisakhi is one of Sikhism’s most widely celebrated holidays. I remember attending celebratory Baisakhi processions in Amritsar in northern India where large crowds gathered, many wearing traditional Sikh clothing, and danced and practiced Sikh martial arts.

Originally a spring harvest festival celebrated in the northern Indian state of Punjab, the festival gained religious significance for Sikhs when Guru Gobind Singh – the 10th and final living guru for Sikhs – created the Khalsa in 1699.

What is the Khalsa?

Sikhs see the creation of the Khalsa, which is commonly translated as “pure,” as creating a distinctive Sikh identity.

Guru Gobind Singh established the Khalsa with the intention that Sikhs who joined the order be set apart from those around them. Sikhs initiated as members of the Khalsa are known as “amritdhari” Sikhs. Sikhs who have not been “initiated” are known as “sahejdhari” Sikhs. The precise size of each group is not known, but amritdhari Sikhs are a significant minority.

Sikhs are initiated into this order through the “amrit pahul.” It is a rite that involves drinking a nectar called amrit, prepared using a mixture of sugar and water that has been stirred with a double-edged sword. The initiates read from the Guru Granth Sahib, the Sikh scripture that is seen as the embodiment of the guru, recite a formal prayer, and agree to adhere to guidelines for behavior and practice.

All those initiated wear symbols with religious significance, known as the five K’s: kesh (uncut hair), kanga (wooden comb), kachera (cotton undershorts), kirpan (a steel blade), and kara (a steel bracelet). Each has its own symbolic meaning. The kirpan, for example, symbolizes one’s commitment to protect the defenseless and defend their faith. The five K’s also set the Khalsa apart from all others, serving as an outward expression of commitment to the Sikh faith.

Amritdhari Sikhs are all expected to wear the five K’s. Although sahejdhari Sikhs may wear some or all of the five K’s, most Sikhs today do not expect them to do so.

Although scholars debate when exactly a separate Sikh identity was formed, for many Sikhs today Baisakhi is seen as formative turning point in the Sikh faith.

Sikhs mark the occasion by going to Gurdwara, a Sikh place of worship, for a service, followed by a procession. There is singing, bhangra dancing and Sikh martial arts called gatka. In addition, for Sikhs in the diaspora, such public celebrations are also an opportunity to help the non-Sikh public better understand Sikh beliefs and practice.

Sikhs see Sikhism as a tradition that has been fundamentally concerned with equality from its outset. They believe in equality among men and women and reject caste distinctions.

With the creation of the Khalsa, Guru Gobind Singh called for men initiated into the Khalsa to discard their last names and take the last name Singh and women to take the last name Kaur as a rejection of caste. This is because in India, last names are indicators of caste. When Sikhs communicate to non-Sikhs about their faith, they often emphasize this egalitarian vision of Sikhism.

Sikhs have been living in the U.S. since the late 1800s. Today, the Sikh population in the U.S. is estimated at around 500,000. However, they are a group that most Americans know little about. Sikhs in the U.S. are often subject to Islamophobia and have been targets of violent attacks, in large part because they are commonly mistaken for Muslims.

A resolution was introduced in the U.S. House of Representatives on March 28, 2022, that, if passed, would make April 14 National Sikh Day.

Establishing a National Sikh Day would have a symbolic meaning for Sikhs who have faced discrimination in the U.S, and it would acknowledge their contributions to American society.

Opposition Grows To Imposing Hindi On Indian States

India’s Home Minister Amit Shah’s recent statement that time has come to make official language Hindi, an important part of the country’s unity, which has come under severe criticism from main Opposition leaders in India, several state leaders and Bollywood and media persons from across the nation.

While the main opposition parties called it an assault on India’s pluralism and asserting they will thwart the move to impose “Hindi imperialism,” Oscar-winner and one of India’s top music directors A R Rahman has tweeted a poster highlighting the significance of Tamil and what the language means to Tamilians. The tweet is being seen as a strong response to Home Minister Amit Shah’s recent statement on Hindi being an alternative to English.

Rahman tweeted the poster of a woman holding a staff with the Tamil letter ‘a’ (lazha) on it. Interestingly, the letter is unique to Tamil language. The poster, titled ‘Tamizhanangu’, also had lines from a poem by revolutionary poet Bharathidasan. The line, “Inba Thamizh Engal Urimai Sempayirukku Vaer” (Delightful Tamil is the root of the staple crop of our rights). Thousands have liked the tweet that Rahman has put out with several other top writers, actors, journalists retweeting the tweet to voice their support for Rahman’s statement.

India’s multilingual Bollywood actor Prakash Raj has responded strongly to Union Home Minister Amit Shah’s recent remarks that Hindi should be accepted as an alternative to English. “Amit Shah ji, I want to know where do you want us to speak Hindi, learn Hindi,” asked the actor. The actor joins us on this episode of ‘Left, Right and Centre’.

India’s main opposition party, Congress accused Shah of trying to impose Hindi, and said in doing so he is doing a disservice to the language. Congress leader Jairam Ramesh contended Hindi is ‘Raj Bhasha’ (official language) and not ‘Rashtra Bhasha’ (national language), as Rajnath Singh had noted in Parliament when he was the home minister. “Hindi imperialism will be the death knell for India. I’m very comfortable with Hindi, but I don’t want it rammed down anybody’s throat. Amit Shah is doing a disservice to Hindi by imposing it,” Ramesh said on Twitter.

Congress spokesperson Abhishek Singhvi said the home minister has tried to sermonize about Hindi which he should not. He also alleged that by raking up the issue of Hindi, the home minister is also trying to divert people’s attention from inflation and price rise. “Don’t conflagrate…don’t give us sermons,” he said.

Tamil Nadu Chief Minister MK Stalin, whose DMK has been at the forefront of anti-Hindi agitations which often turned violent, said Shah’s thrust on Hindi went against India’s ‘integrity and pluralism’. Reacting to Shah’s April 7 statement, Stalin said it will wreck the nation’s integrity. The BJP top brass is continuously working towards causing damage to India’s pluralism, Stalin, who is also the DMK president, said on Twitter.

The main opposition in Tamil Nadu, AIADMK said people may learn Hindi on their own volition but imposition of the language is unacceptable. Quoting Dravidian icon, the late C N Annadurai, AIADMK top leader O Panneerselvam said if needed, people willing to learn Hindi may do so voluntarily. However, foisting Hindi on people is never acceptable, the AIADMK coordinator tweeted.

A TMC spokesman said, BJP’s agenda of “one nation, one language and one religion” will remain unfulfilled. “If Amit Shah and the BJP try to impose Hindi on non-Hindi speaking states, it will be resisted. The people of this country, where there is so much diversity, will never accept such a thing. “Even India’s first prime minister Jawaharlal Nehru had said that Hindi will not be imposed on non-Hindi speaking states until they are willing to accept it,” senior TMC leader Sougata Roy said.

In India’s restive northeastern region, where people speak at least 220 languages or dialects, separatist rebel groups have always detested the use of Hindi, calling it an instrument of so-called “colonial Delhi” to suppress indigenous people and their cultures. In the past, many Hindi-speakers were gunned down by outlawed groups.

Shah’s recent remark has sparked a huge backlash in the region. The Asom Sahitya Sabha, Assam’s apex literary body, said in a statement, “The Union home minister should have instead taken steps to develop Assamese and other indigenous languages. Such steps spell a bleak future for Assamese and all indigenous languages in the Northeast. The Sabha demands that the decision to make Hindi mandatory till Class X be revoked.”

The influential North-East Students’ Organisation (NESO), an umbrella body of the various student outfits in the region, said Hindi can be an optional subject, but they are against any kind of “imposition”.

Noted academician Pabitra Sarkar claimed that the statement was “premature” and “unacceptable”. He said, “This is a very premature statement made without taking into cognizance the views of others. There is a history of resistance in southern India against the imposition of Hindi.”

Presiding over the 37th meeting of the Parliamentary Official Language Committee in New Delhi, Amit Shah had said Prime Minister Narendra Modi has decided that the medium of running the government is the official language and this will definitely increase the importance of Hindi, according to a statement issued by the Union Home Ministry. He informed the members that now 70 per cent of the agenda of the Cabinet is prepared in Hindi.

Shah said now the time has come to make the official language Hindi an important part of the unity of the country, adding Hindi should be accepted as an alternative to English and not to local languages.

This isn’t the first time A R Rahman has commented on the language debate. In June 2019, when there were plans to make a three-language policy mandatory for all states, Rahman had tweeted: “AUTONOMOUS | meaning in the Cambridge English Dictionary,” with web link of the word’s meaning in the dictionary. His tweet triggered a popular hashtag, ‘#autonomousTamilNadu’ by his fans worldwide.

Similarly, when the Centre decided to drop the provision of compulsory teaching of Hindi in non-Hindi speaking states, Rahman had tweeted in praise of Tamil Nadu’s two language policy: “Good decision. Hindi is not compulsory in Tamil Nadu. The draft has been corrected.”

The two-language policy that is being followed in Tamil Nadu was born out of a peculiar pride in the Mother Tongue, Tamil, which is based on an assertion that Tamil is the oldest language and cannot be placed lesser than Hindi or any other language in India. For majoritarian reasons and a perception that a single native language will make the governance easier, Delhi had been consistently pushing for Hindi on various levels for several decades. But most Tamil parties and almost all Tamil politicians continue to resist efforts to impose or bring in a single national language in the country, Hindi.

With Religious Tensions Worsening in India, Understanding Caste Is More Urgent Than Ever

A new Bollywood movie is galvanizing Hindu audiences and stirring up a fresh wave of anti-Muslim bigotry. In the name of India’s Hindu majority, hijabs are banned in one Indian state and Muslims attacked for praying publicly in New Delhi. A hardline Hindu supremacist, infamous for his anti-Muslim comments and for policies that demonize or exclude Muslims, wins a second term as chief minister of India’s most populous state, Uttar Pradesh. His victory is seen as a ringing endorsement of the ideology of Hindutva.

The belief that India is not a secular nation, or even multi-religious, but an intrinsically Hindu country, is the central platform of India’s ruling Bharatiya Janata Party (BJP). But the “Hindu majority” invoked by supporters of Hindutva, in their agitation against Muslims and other minorities, is not a monolithic bloc. In fact, it is highly stratified, with elite groups of Hindus exploiting the vulnerability of marginalized communities for their own political ends.

If Hindu unity is a facade, it also follows that the Hindu-Muslim binary, while a common framing for the discussion of Indian politics, cannot be as straightforward as it appears.

To understand the nuances of Indian politics, one needs to understand the complex caste system. At three thousand years old, this system of organizing Hindus by their professions and obligations is the world’s longest running hierarchy and probably the most rigid. By some estimates, there are 3,000 main castes and as many as 25,000 sub-castes, with Brahmins (intellectuals) at the top and Shudras (menials) at the bottom.

Lying outside this system are the Dalits (formerly called “untouchables”) and the Adivasi (indigenous tribes), together totaling 350 million people, or just over a quarter of India’s population. They are the most socio-economically marginalized groups in the country, but they are also contested over by Hindu nationalists, who see them as useful foot soldiers in the struggle against Islam.

“Hindu nationalism is led by the upper castes and their incitement of all Hindus against the Muslim minority is a ploy that enables them to keep their grip on Hindu society,” says the welfare economist Jean Drèze. “It makes it all the more difficult for Dalits and other exploited groups to question their own oppression by the upper castes and revolt against it.”

Some 200 members of Dalit and other castes attend a religious program to convert to Buddhism in Ahmedabad, India, on Sept. 30, 2017.

At the same time, there is a fear that other religions will prove more attractive to the disadvantaged communities who, being outside the caste system, need not have any particular loyalty to Hinduism. Dalits are not even allowed to enter many Hindu temples. Small wonder that Dr. Bhimrao Ramji Ambedkar (1891-1956), a revered Dalit leader and the head of the committee that drafted Indian constitution, urged every Dalit to convert to Buddhism.

If the 25% of the population represented by such communities were to become Buddhists or Christians, the idea of Hindutva would be seriously weakened. Mass Dalit conversions have already taken place. In response, legal moves have been made in several Indian states to prevent people from leaving the Hindu religion.

The Rashtriya Swayamsevak Sangh (RSS), a Hindu Nationalist group and the parent organization of the BJP, is also making strenuous if belated efforts to include Dalits and the Adivasis in the Hindu fold. Mohan Bhagwat, the head of the RSS, told a gathering in January that the caste system was “an obstacle to Hindu unity.” Last year, he also said “we consider every Indian a Hindu.”

Using such language, the RSS is able to appeal to emotionally vulnerable Dalits, helping them feel accepted in a society that has historically excluded them. Dalits are told that they are “the real warriors of Hinduism.”

The next step is conversion “into active anti-Muslim sentiments,” says Bhanwar Meghwanshi. Today a Dalit-rights activist, Meghwanshi formerly served in the organization and wrote a book about his experiences entitled I Could Not Be Hindu: The Story of a Dalit in the RSS.

“We were trained to hate Muslims,” he says, “so we could be [RSS] foot soldiers in anti-Muslim riots.” (Tellingly, the great majority of those arrested in the 2002 Gujurat riots were from Dalit and other disadvantaged groups.)

Ironically, its middle initial stands for swayamsevak or “self-reliance,” when the RSS is heavily reliant on Dalits and Adivasis to do its dirty work during periods of communal violence.

Compounding the issue is the fact that the Muslim community is also stratified on caste lines, in ways that mirror the Hindu system. Indian Islam has its ashrafs (nobles), ajlafs (commoners), and arzals (“despicables”).

The political manipulation of disadvantaged castes will continue so long as they refuse to see that they are “simply pawns in the middle,” being led by “oppressor castes,” says Suraj Kumar Bauddh, an anti-caste activist and the founder of Mission Ambedkar. “Whether they are Hindu lower-caste communities, or Muslim lower-caste communities, they are only told to kill and die, to gain acceptance within either fold.”

The existence of a ready supply of expendable fighters can only exacerbate India’s spiraling religious tensions. Now more than ever, Dalits, Adivasis—and disadvantaged Muslims—must reframe the political debate.

Om Sri Balaji Temple Organizes Awareness And Fund Raising Event

Om Sri Balaji Temple organized a temple awareness and fund raising event at the newly built campus located at 285 Rhode Hall Road, Monroe, NJ on Saturday, April 2nd. The first phase of the temple building “Sai Jnana Mandir” (center for cultural and spiritual education).

The event included live performances, recitation of Vedic hymns, inspiring speeches by the founder and trustees speeches, and a charity show. The event was a grand success, attended by over 400 guests. Many local community members came forward showing their appreciation and support towards the temple.

The founder, Suryanarayana Maddula, in his opening speech shared his childhood dream about building a temple for the almighty and a center for community education. Together with his team have acquired 12 acres of land near Monroe about 10 years back and started building the temple. The first phase is completed and a grand inauguration “Prana Prathistha” (installation of the deities) event is planned for the week of June 13-19th.

The temple will welcome the community with its large granite structure, serve the community with multiple faiths with a common goal of spreading goodness, love and oneness. Phase-1 includes 10 class rooms, a profession kitchen, dining hall and a large prayer hall.

Their goal for the event last week was to bring awareness of the newly constructed temple, bring the communities together, importantly the next generation. For more information about the event, volunteer opportunities, and donations visit https://omsrisaibalajitemple.org/

Anushree Unni Among The Six Best High School Musicians In The State Of Connecticut

Anushree Unni, a senior in Trumbull High School has been declared among the six best high school musicians in the north eastern state of Connecticut in the United States last week. Other budding multi-talented artists who are recognized for their passion and talents in music included: Kate Vasquez, Chip Chase, Noah Lafond, Talia Cook, and D’Andre Wright.

According to a FB Post from the Trumbull High School, “This past weekend six students took part in the CT Music Educators Association All-State Music Festival. These students had to pass several auditions to be a part of this festival going up against students from every other school in the state. By winning these auditions and participating in this festival, these students are considered some of the best high school musicians in the stat. Congratulations to them!”

Anushree, who is well known in the fast growing Indian American community for her love for classical music and dance, is the High School’s Chamber Singer and President of the THS 2021/2022 Tri-M Music Honor Society chapter. She was selected by The National Association For Music Education (NAfME) for the All National Honor Ensembles. “This honor is reserved for only the most committed and capable singers in the country, who submitted virtual auditions at the beginning of the year and were selected from thousands of applicants from all fifty states,” a message from the Trumbull High School stated. “Anushree will be participating in the remote festival performance as one of only a small handful of students from Connecticut.

Congratulations to Anushree!”

Anushree was recognized at Trumbull High School in 2021 for earning the Outstanding Vocal Music Achievement Award. Her passion for music and art goes to her very young age. The older daughter of Unni and Radha Thoyakat, Anushree started singing for Freshmen Choir and was lucky to be a student of  Ms. Anne Tornillo, the pervious Choral Music director at Trumbull High who retired in May 2020. Encouraged by her current music teacher Mr. Chris Wasko in her current endeavors.  “None of her musical accomplishments in and out of school would have been possible without the foundational guidence and support from the Trumbull High Music Department.  I am forever grateful to all who have shown their love and kind words,” Anushree says with modesty.

In her Sophmore year, Anushree sang in THS’s Concert choir and was then selected to participate in the Connecticut Music Education Assocoaition’s (CMEA) Western Regional Music Festival, the largest arts education organization in Connecticut and it is under the National Association for Music Education (NAfME) of American music educators who work to promote

and withhold music as a core curriculum in the United States, providing exposure to experts and celebrities, music conductors and adjudicators from all over the country, including grammy-nominated composers and artists,

After she successfully participated in the Western Regional Festival, Anushree became eligible to audition for the CMEA All-State Choir, featuring some of the most talented musicians in the State of Connecticut. In the same year, Anushree was also selected to participate in Nafme’s All Eastern Honors Ensemble which is a selective ensemble for students from 13 states in the East Coast who have made to the all-state level in the past, attain a teacher recomendation, and is evaluated by a distinguished group of judges. Anushree also participated for the All-Nationals Honor Ensembles which is the highest level of honor offered by Nafme. In Anushree’s senior year, she participated in the Western Regional Festival in Greenwich High School this past February and just recently returned from CMEA’s All-State Festival at the Connecticut’s Convention Center from March 31st to April 2nd 2022.

Her passion and dedication to music and art has been recognized by the larger Indian American community. “It was Sept 2009, two little kids started their musical journey with their nursery rhymes on Masconn’s stage. (MASCONN is the local Malayalee cultural association in Connecticut) They carried on with their passions at school  and in community events with great joy. Their respective high school choirs offered support and guidance to participate in several competitions and music festivals organized by National Association for Music Association (NAfME) Western Regional, All-State, All Eastern, and All Nationals. Today they are among the top 200 finest vocal singers in the country.  Congratulations to Anushree & Edwin, who is another Indian American budding talent from the state of Connecticut,” say the proud parents.

During the Covid pandemic, in spite of all the restrictions, she participated at the FLOWERS TV USA SING N’ WIN SEASON 1, Based in Kochi, Kerala(India) & US Studio in Chicago, IL. Her performances were telecast on Flowers TV’s channel and Flowers TV Facebook page several times with viewership worldwide. Among the 300+ singers that participated from all over USA and Canada, she went on to perform Malayalam and Tamil language songs to place herself into semifinals and final. She won the Best Performance Award at the Grand Finale event live Zoom event along with 30 finalists.

Anushee is hopeful that she can make her voice heard in community events, on social media and in boardrooms.  Even more, music will always be close to her heart in all her future endeavors.

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