Pope Francis, Global Spiritual Leader and Champion of the Poor, Dies at 88

Pope Francis, the first Jesuit and first Latin American pontiff in the nearly 2,000-year history of the Catholic Church, passed away at the age of 88 on Easter Monday, April 21, 2025, in his residence at the Vatican. The news was confirmed by Cardinal Kevin Farrell, the Camerlengo of the Holy Roman Church, who described the pontiff’s final moments as peaceful and surrounded by close aides and medical staff.
A Historic Papacy Comes to an End
Born Jorge Mario Bergoglio on December 17, 1936, in Buenos Aires, Argentina, Pope Francis ascended to the papacy on March 13, 2013, following the historic resignation of Pope Benedict XVI. He was the first non-European pope in over 1,200 years and brought a fresh, pastoral perspective to a Church long dominated by Eurocentric traditions. His election marked a significant moment of hope for the global South and for Catholics seeking reform, compassion, and inclusivity.
Known widely as the “People’s Pope,” Francis used his papacy to focus the Church’s attention on the marginalized — refugees, the poor, and victims of abuse — and to emphasize mercy over judgment. His leadership style was defined by humility: from choosing modest papal apartments over the opulent Apostolic Palace to embracing interfaith dialogue and environmental stewardship.
The Final Days
Pope Francis’s health had been a growing concern over the last year. He had suffered from chronic respiratory issues dating back to a lung infection in his youth. In early April 2025, he was diagnosed with double pneumonia. Despite his condition, he insisted on delivering a brief Easter Sunday blessing to a crowd of over 40,000 in St. Peter’s Square. It was to be his final public appearance.
The Vatican released an official statement at 8:15 a.m. Rome time, announcing his death: “His Holiness Pope Francis returned to the house of the Father at 7:35 a.m., Easter Monday, April 21, 2025. He passed peacefully in prayer, having lived his final days with grace and faith.”
A Legacy of Reform and Relevance
Over his 12-year tenure, Pope Francis made significant changes to the Church’s approach on global issues:
•Social Justice: He championed the rights of immigrants and called for humane responses to migration crises across Europe and the Americas.
•Environment: In 2015, his encyclical Laudato Si’ became a landmark document urging environmental action and responsible stewardship of the Earth.
•Church Reform: Francis cracked down on financial corruption within the Vatican and restructured various governing bodies to improve transparency.
•Inclusivity: While upholding traditional Church teachings, Francis softened the language toward divorced Catholics, the LGBTQ+ community, and those outside the Church, often stating, “Who am I to judge?”
Despite internal opposition, especially from conservative factions within the Church, Francis remained a unifying figure for the world’s 1.3 billion Catholics.
Global Mourning and Honors
Condolences and tributes have poured in from leaders and communities worldwide.
U.S. Vice President J.D. Vance, who visited the Pope earlier this month, called him “a spiritual beacon not only for Catholics but for all people of goodwill.” Indian Prime Minister Narendra Modi described him as “a global statesman whose message of peace and compassion deeply touched India.” European Commission President Ursula von der Leyen praised his “undaunted commitment to the poor and vulnerable.”
In a rare move, Italy’s Serie A football league postponed all seven scheduled matches for the day in mourning, highlighting the Pope’s influence far beyond the religious realm.
Funeral Arrangements and Papal Transition
Following tradition, Pope Francis’s body will lie in state in St. Peter’s Basilica for several days to allow faithful from around the world to pay their respects. The funeral is scheduled for Friday, April 25, and will be attended by global dignitaries, faith leaders, and millions of mourners.
In accordance with his personal wishes, Pope Francis will be buried at the Basilica of St. Mary Major in Rome, a place he visited frequently and held close to his heart. This marks the first time since 1903 that a pope will be buried outside Vatican grounds.
The College of Cardinals will convene in early May to begin the papal conclave. Currently, 135 cardinal electors under the age of 80 are eligible to vote. The conclave is expected to begin between May 6 and May 11, with the world watching closely to see who will carry forward Francis’s legacy.
A Pope for the Times
Pope Francis leaves behind a Church that is more engaged with the modern world, more attentive to the voices on the margins, and more transparent in its governance. While his papacy was not without controversy, particularly on issues such as gender roles and clergy abuse, his legacy is one of transformation, compassion, and moral courage.
As Cardinal Pietro Parolin, the Vatican Secretary of State, remarked: “He brought Christ closer to the people, and the people closer to Christ. In life and in death, he remained a shepherd to the very end.”
The world mourns the loss of a spiritual leader, reformer, and symbol of unity in a divided age.

Spirituality Among Americans

7 In 10 U.S. Adults Describe Themselves As Spiritual In Some Way, Including 22% Who Are Spiritual But Not Religious

In recent decades, Americans have become less likely to identify with an organized religion. Yet a new Pew Research Center survey shows that belief in spirits or a spiritual realm beyond this world is widespread, even among those who don’t consider themselves religious. The survey finds that:

17 In 10 U S Adults Describe Themselves As Spiritual In Some Way Including 22% Who Are Spiritual But Not Religious183% of all U.S. adults believe people have a soul or spirit in addition to their physical body.

81% say there is something spiritual beyond the natural world, even if we cannot see it.

74% say there are some things that science cannot possibly explain.

45% say they have had a sudden feeling of connection with something from beyond this world.

38% say they have had a strong feeling that someone who has passed away was communicating with them from beyond this world.

30% say they have personally encountered a spirit or unseen spiritual force.

Overall, 70% of U.S. adults can be considered “spiritual” in some way, because they think of themselves as spiritual people or say spirituality is very important in their lives.

These are among the key findings of a new Pew Research Center survey of American spirituality, conducted July 31-Aug. 6, 2023, among a nationally representative sample of 11,201 members of our American Trends Panel.

This report covers the following topics:

Measuring spirituality

Spiritual beliefs

Spiritual practices

Spiritual experiences

Who are ‘spiritual but not religious’ Americans?

Is spirituality increasing?

Because this is the first time Pew Research Center has asked many of these questions about beliefs, practices and experiences that may be viewed as spiritual, we do not know whether they are more – or less – common today than they were in the past.

Previous research has found a decline in traditional religious beliefs and practices. That includes a drop in the shares of U.S. adults who say they believe in God with absolute certainty, attend religious services regularly, pray daily and consider religion to be very important in their lives.

Some news articles have speculated that young Americans may be turning away from organized religion and replacing it with their own mix of spiritual elements drawn from many sources, including Asian religions and Native American traditions, as well as New Age beliefs about crystals, tarot cards and the like. Media coverage has often focused, in particular, on people who describe themselves as “spiritual but not religious.”

While Pew Research Center surveys have documented a decline since 2007 in the percentage of Americans who identify as Christian, the evidence that “religion” is being replaced by “spirituality” is much weaker, partly because of7 In 10 U S Adults Describe Themselves As Spiritual In Some Way Including 22% Who Are Spiritual But Not Religious 2 the difficulty of defining and separating those concepts.

This survey is intended to help fill the gap. We plan to use our new questions about spiritual beliefs, practices and experiences as a baseline, re-asking them periodically to see which measures are rising, which are falling and which are stable. And rather than imposing a definition of spirituality, we will let survey respondents tell us what it means to them and how they practice it.

What is spirituality?

Americans’ beliefs about spirits and the afterlife

An overwhelming majority of U.S. adults (83%) say they believe that people have a soul or spirit in addition to their physical body. A smaller majority (57%) believes that animals other than humans can have their own spirits or spiritual energies.

Half of Americans believe that spirits can inhabit burial places, such as graveyards, cemeteries or other memorial sites. And a similar share (48%) says that parts of the natural landscape – such as mountains, rivers or trees – can have spirits or spiritual energies.

7 In 10 U S Adults Describe Themselves As Spiritual In Some Way Including 22% Who Are Spiritual But Not Religious 3About a quarter of U.S. adults believe that spirits or spiritual energy can reside in certain objects, such as crystals, jewels or stones (26%).

What do Americans believe about life after death?

The survey finds that 71% of Americans believe in heaven, while somewhat fewer – 61% – believe in hell and 60% believe in both. These numbers have held steady in recent years.1 But there is less consensus about whether the dead have various powers, such as the ability to follow what is happening in this world and to watch out for loved ones who are alive.

We explored these beliefs for the first time by asking whether it is “definitely true,” “probably true,” “probably not true” or “definitely not true” that people who have already died can do a variety of things. (Respondents also were able to say they were “not sure.”)

More than half of U.S. adults (57%) believe that in the afterlife, people definitely or probably can reunite with loved ones who also have died.

About four-in-ten or more Americans say that dead people definitely or probably can assist, protect or guide the living (46%), be aware of what’s going on among the living (44%) or communicate with people who are still living (42%). Overall, U.S. adults are more than twice as likely to say that the dead can help the living (46%) as they are to say that the dead can harm the living (18%).

About a quarter of U.S. adults believe it is definitely or probably true that the dead can be reincarnated (27%), defined in the survey as being “reborn again and again in this world.”2

Spiritual experiences and practices

Some kinds of spiritual experiences seem to be relatively common. For example, 46% of U.S. adults say that at least7 In 10 U S Adults Describe Themselves As Spiritual In Some Way Including 22% Who Are Spiritual But Not Religious 4 once or twice a month they feel a deep sense of wonder about the universe. A similar share (44%) say they feel a deep sense of spiritual peace and well-being that often.

Feeling a deep sense of connection with humanity and feeling “the presence of something from beyond this world” are less common. Still, about one-fifth of Americans or more say they have such feelings at least once or twice a month.

To gauge experiences that may be relatively rare, we asked respondents whether they have ever had specific otherworldly experiences.

7 In 10 U S Adults Describe Themselves As Spiritual In Some Way Including 22% Who Are Spiritual But Not Religious 5Fully 45% say they have had a sudden feeling of connection with something from beyond this world, and 38% say they’ve had a strong feeling that someone who previously passed away was communicating with them from beyond this world. Three-in-ten say they believe in spirits or unseen spiritual forces and also say they have personally encountered one.

How do Americans practice spirituality?

To measure some common spiritual practices, we asked survey respondents how often they pursue five activities: looking inward or centering themselves, meditating, doing yoga, exercising and spending time in nature.

Whether these activities are spiritual depends, of course, on one’s definition of spirituality. As previously noted, many Americans explain the meaning of “spiritual” by talking about various kinds of connections – such as with God or something bigger than themselves, with their innermost selves, with loved ones who have died or with all humanity.

With that understanding of spirituality in mind, we asked survey respondents to select the most7 In 10 U S Adults Describe Themselves As Spiritual In Some Way Including 22% Who Are Spiritual But Not Religious 6 important reason why they engage in each of these activities: Is it to “feel connected” with something bigger than themselves, with their “true self” or with other people? Is it to get health benefits, including relaxation? To have fun and enjoy the experience? Or for other reasons?

A total of 77% of U.S. adults say they spend time in nature at least a few times a month, and 26% say they do so mainly to feel connected, such as with something bigger than themselves (18%) or with their “true self” (6%). Half of Americans say they spend time in nature mainly for health benefits, to enjoy themselves or for other reasons.

By comparison, fewer Americans (64%) say they look inward or center themselves at least a few times each month. But a relatively large share – 44% of all U.S. adults – say they look inward or center themselves mainly to feel connected, including 27% who do it mainly to feel connected with their “true self.”

7 In 10 U S Adults Describe Themselves As Spiritual In Some Way Including 22% Who Are Spiritual But Not Religious 7Roughly four-in-ten Americans meditate at least a few times a month (38%), including 22% of U.S. adults who meditate mainly to connect with their “true self” (11%) or with something bigger than themselves (10%).

How many Americans gather in spiritual communities?

Americans are more likely to report gathering in religious communities than meeting in spiritual groups. Fully 39% of U.S. adults say they are involved in a religious community, such as a church or religious congregation, while 14% say they are involved in “a spiritual community, such as a group that helps [them] find a connection with something bigger than [themselves], nature or other people.”

Moreover, most people who are involved in a spiritual community are also involved in a religious one: 10% of U.S. adults say they are involved in both kinds of groups, while just 4% of all U.S. adults say they are involved in a spiritual community and not a religious one.

7 In 10 U S Adults Describe Themselves As Spiritual In Some Way Including 22% Who Are Spiritual But Not Religious 7What kinds of things do Americans have for spiritual reasons?

More than one-third of U.S. adults say they have a cross for spiritual purposes, and 19% say they have some jewelry (which could also be a cross) that serves a spiritual purpose.

Also, 15% of Americans say they maintain a shrine, altar or icon in their home; 12% possess crystals for spiritual purposes; and 9% have a tattoo or piercing for a spiritual purpose.

How many Americans are spiritual?

Seven-in-ten U.S. adults think of themselves as spiritual or say that spirituality is very important in their lives. To be sure, most of these people also consider themselves religious or say that religion is very important in their lives. There is enough overlap between what people mean by “spirituality” and what they have in mind by “religion” that nearly half of U.S. adults indicate they are both religious and spiritual.

Still, 22% of U.S. adults fall into the category of spiritual but not religious. The new survey offers a rich portrait of this group, showing what beliefs they hold, how they practice their spirituality, and how they tend to differ from U.S. adults who embrace the “religious” label.

What do ‘spiritual but not religious’ people believe?

The survey finds that on many questions, “spiritual but not religious” Americans – SBNRs, for short – are7 In 10 U S Adults Describe Themselves As Spiritual In Some Way Including 22% Who Are Spiritual But Not Religious 8 no more spiritual, on average, than U.S. adults who are both religious and spiritual. For example, large majorities in both groups say they believe “people have a soul or spirit in addition to their physical body.” Smaller majoritie“Women suffer a lot of discrimination generally, and so they’re less likely to be willing to stake out a position that could subject them to more discrimination, so they say, ‘I may not be religious but I’m spiritual,’” Cragun said. “And that softens the blow very quickly.”

Politically, the spiritual but not religious identify as Democrats rather than Republicans by a ratio of 2-to-1: — 60% say they identify or lean Democratic; 34% identify or lean Republican. (Among religious Americans only 39% identify or lean Democratic.)

The study, the first of its kind, was fielded in early August. Pew has not previously asked specific questions about spiritual beliefs and practices so the study cannot address decline or growth in spiritual attitudes.

The margin of error for the full sample of 11,201 respondents was plus or minus 1.4 percentage points.

s of both groups believe in the existence of “spirits or unseen spiritual forces.”

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